Results for 'Joseph Conrad Schmid'

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  1. Simply Unsuccessful: The Neo-Platonic Proof of God’s Existence.Joseph Conrad Schmid - 2021 - European Journal for Philosophy of Religion 13 (4):129-156.
    Edward Feser defends the ‘Neo-Platonic proof ’ for the existence of the God of classical theism. After articulating the argument and a number of preliminaries, I first argue that premise three of Feser’s argument—the causal principle that every composite object requires a sustaining efficient cause to combine its parts—is both unjustified and dialectically ill-situated. I then argue that the Neo-Platonic proof fails to deliver the mindedness of the absolutely simple being and instead militates against its mindedness. Finally, I uncover two (...)
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  2.  5
    The Collected Works of Joseph Conrad: Medallion Edition 1925-28.Joseph Conrad - 1925 - Routledge.
    First published in 1996. Routledge is an imprint of Taylor & Francis, an informa company.
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  3. Joseph Conrad Today.Kieron O'Hara - 2007 - Imprint Academic.
    This book argues that the novelist Joseph Conrad's work speaks directly to us in a way that none of his contemporaries can. Conrad’s scepticism, pessimism, emphasis on the importance and fragility of community, and the difficulties of escaping our history are important tools for understanding the political world in which we live. He is prepared to face a future where progress is not inevitable, where actions have unintended consequences, and where we cannot know the contexts in which (...)
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  4. Joseph Conrad.W. Bancroft - 1934 - Philosophical Review 43:542.
     
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  5. Joseph Conrad: His Philosophy of Life.Wm Wallace Bancroft - 1934 - The Monist 44:153.
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  6.  15
    Ford's Joseph Conrad: A Personal Remembrance as Metafiction: Or, How Conrad Became an Elizabethan Poet.Joseph Wiesenfarth - 2000 - Renascence 53 (1):43-60.
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  7.  15
    Joseph Conrad.Jude P. Dougherty - 2005 - Review of Metaphysics 59 (2):442-442.
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  8. Joseph Conrad[REVIEW]M. Rossi - 1991 - Studi di Estetica 3:337-341.
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  9. Joseph Conrad: His Moral Vision.George A. Panichas - 2005
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  10. Joseph Conrad (Critical Lives). By Robert Hampson. Pp. 206, London, Reaktion Books, 2021, £11.99. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (5):959-959.
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  11.  33
    Joseph Conrad's Women in Chance and Victory.Heléna M. Krenn - 1996 - The European Legacy 1 (3):1071-1076.
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  12.  1
    Joseph Conrad: His Moral Vision. [REVIEW]Jude P. Dougherty - 2005 - Review of Metaphysics 59 (2):442-442.
    In the decades since his death in 1924, Conrad has elicited analyses and commentaries from some of the great literary figures of the twentieth century, including T. S. Eliot, Henry James, George Orwell, and Virginia Woolf. George Panichas, a distinguished professor of comparative literature at the University of Maryland, is second to none in his appreciation of Conrad for both his prose and his moral vision. One cannot put this book down without wanting to reread Conrad’s greatest (...)
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  13.  11
    Joseph Conrad Today. By Kieron O'Hara.Patrick Madigan - 2011 - Heythrop Journal 52 (6):1061-1061.
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  14.  4
    Rethinking Joseph Conrad's Concepts of Community: Strange Fraternity. By Kaoru Yamamoto. Pp. Vii, 186, NY/London, Bloomsbury, 2017, $104.76. [REVIEW]Patrick Madigan - 2018 - Heythrop Journal 59 (1):124-124.
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  15. Was Joseph Conrad Really a Racist?Caryl Phillips - 2007 - Philosophia Africana 10 (1):59-66.
  16.  33
    Is State Sovereignty Doomed?Joseph Conrad Fehr - 1941 - Thought: Fordham University Quarterly 16 (3):493-504.
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  17.  36
    Democratic Leadership in Peace and War.Joseph Conrad Fehr - 1942 - Thought: Fordham University Quarterly 17 (1):37-48.
  18.  40
    Joseph Conrad and Impressionism.Eloise Knapp Hay - 1975 - Journal of Aesthetics and Art Criticism 34 (2):137-144.
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  19.  5
    Joseph Conrad's Polyphonism.Sukjin Kang - 1999 - Critical Review (University of Melbourne) 39:107.
  20.  7
    Joseph Conrad and the Epistemology of Space.John G. Peters - 2016 - Philosophy and Literature 40 (1):98-123.
    Under the sumptuous immensity of the sky, the snow covered the endless forests, the frozen rivers, the plains of an immense country, obliterating the landmarks, the accidents of the ground, levelling everything under its uniform whiteness, like a monstrous blank page awaiting the record of an inconceivable history.Increased interest in the experience of space in literature in recent decades has resulted in numerous commentaries on such topics as colonial space, geographical space, gendered space, liminal space, psychic space, and signifying space. (...)
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  21.  5
    Was Joseph Conrad Really a Racist?Phillips Caryl - 2007 - Latest Issue of Philosophia Africana 10 (1):59-66.
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  22. The fruitful death of modal collapse arguments.Joseph C. Schmid - 2022 - International Journal for Philosophy of Religion 91 (1):3-22.
    Modal collapse arguments are all the rage in certain philosophical circles as of late. The arguments purport to show that classical theism entails the absurdly fatalistic conclusion that everything exists necessarily. My first aim in this paper is bold: to put an end to action-based modal collapse arguments against classical theism. To accomplish this, I first articulate the ‘Simple Modal Collapse Argument’ and then characterize and defend Tomaszewski’s criticism thereof. Second, I critically examine Mullins’ new modal collapse argument formulated in (...)
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  23. Joseph Conrad And The Question Of Suicide.C. Cox - 1973 - Bulletin of the John Rylands Library 55 (2):285-299.
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  24.  4
    Joseph Conrad and the Question of Suicide.C. B. Cox - 1972 - Bulletin of the John Rylands Library 55 (1):285-299.
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  25.  5
    Facing the Image. Joseph Conrad's ‘Ineluctable Modality of the Visible’.Frédéric Regard - 1997 - Paragraph 20 (2):134-153.
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  26.  4
    Rhetoric and Communication in Joseph Conrad.Sylvère Monod - 1981 - History of European Ideas 1 (3):249-258.
  27.  13
    Being a Stranger and the Strangeness of Being: Joseph Conrad’s ‘The Secret Sharer’ as an Allegory of Being in Education.Elias Schwieler - 2013 - Educational Philosophy and Theory 45 (4):409-419.
    Joseph Conrad’s ‘The secret sharer’ has often been associated with what can be called initiation stories. However, in this article I argue that Conrad’s text is more than that. It can, I suggest, be read as an allegory of the inaccessibility to reveal the essence of being in command, being in education, and also the inaccessibility of the essence of the meaning of the text itself. It keeps its secret by allegorically staging alternative readings. This inaccessibility gives (...)
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  28.  8
    The Reticence of Joseph Conrad.Anthony Birrell - 1946 - New Blackfriars 27 (315):206-208.
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  29.  1
    Bertrand Russell and Joseph Conrad.Margaret Moran - 1982 - Russell: The Journal of Bertrand Russell Studies 2 (1).
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  30. The Moral Sense in Joseph Conrad's Lord Jim.George A. Panichas - 2000 - Humanitas 13 (1):10-30.
     
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  31. The Aloneness Argument Against Classical Theism.Joseph C. Schmid & R. T. Mullins - 2022 - Religious Studies 58 (2):1-19.
    We argue that there is a conflict among classical theism's commitments to divine simplicity, divine creative freedom, and omniscience. We start by defining key terms for the debate related to classical theism. Then we articulate a new argument, the Aloneness Argument, aiming to establish a conflict among these attributes. In broad outline, the argument proceeds as follows. Under classical theism, it's possible that God exists without anything apart from Him. Any knowledge God has in such a world would be wholly (...)
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  32.  18
    Im Maschinenraum der Zivilisation

    Rhythmen in Joseph Conrads Heart of Darkness.
    Anja Schwarz - 2013 - Zeitschrift für Kulturphilosophie 2013 (1):53-65.
    Rhythmus figuriert in Joseph Conrads Heart of Darkness als wirkmächtige Sinneserfahrung, die Körper affiziert und auf diese Weise Gemeinsamkeiten zwischen Menschen und Maschinen oder aber Europäern und »Barbaren« herstellt. Er wird somit zu einem zentralen Ort der Aushandlung von Ängsten vor der Ansteckung durch das Fremde, wie sie für die britische Literatur zur Zeit der Jahrhundertwende typisch waren.
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  33. The Strange Short Fiction of Joseph Conrad: Writing, Culture, and Subjectivity.Daphna Erdinast-Vulcan - 1999 - Oxford University Press on Demand.
    Through an examination of short stories spanning Conrad's entire writing career, Daphna Erdinast-Vulcan engages with the question of authorial subjectivity and ethics in Modernism in general, and in Conrad's short fiction in particular. Part One of the study, inspired by Derrida and the early philosophical writings of M. M. Bakhtin, establishes an original theoretical matrix, which turns on the principle of 'heterobiography'. Part Two applies this cultural-historicalperspective through close readings of ten short stories, linking Conrad's essentially Romantic (...)
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  34.  11
    Sally Shuttleworth, George Eliot and Nineteenth Century Science. The Make-Believe of a Beginning. Cambridge: Cambridge University Press, 1984. Pp. Xiv + 257, £20.00 - Redmond O'Hanlon, Joseph Conrad and Charles Darwin. The Influence of Scientific Thought on Conrad's Fiction. Edinburgh: The Salamander Press, 1984. Pp. 189, £17.50. [REVIEW]Roy Porter - 1985 - British Journal for the History of Science 18 (1):107-109.
  35.  31
    Consciousness and Time: A Study in the Philosophy and Narrative Technique of Joseph Conrad (Review).Steven L. Ross - 1983 - Philosophy and Literature 7 (2):267-268.
  36.  32
    Hearts of Darkness: Psychic Maps of Europe in D. H. Lawrence, Thomas Mann, and Joseph Conrad.Michael Bell - 1996 - The European Legacy 1 (4):1539-1544.
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  37.  7
    The Madness of Truth: Russell's Admiration for Joseph Conrad.Ray Monk - 1994 - Russell: The Journal of Bertrand Russell Studies 14 (2):119.
  38. Hablar en la noche de la noche:" El corazón de las tinieblas" de Joseph Conrad.José Mayoral Esteban - 1997 - A Parte Rei 1:5.
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  39. Existential Inertia and the Aristotelian Proof.Joseph C. Schmid - 2021 - International Journal for Philosophy of Religion 89 (3):201-220.
    Edward Feser defends the ‘Aristotelian proof’ for the existence of God, which reasons that the only adequate explanation of the existence of change is in terms of an unchangeable, purely actual being. His argument, however, relies on the falsity of the Existential Inertia Thesis, according to which concrete objects tend to persist in existence without requiring an existential sustaining cause. In this article, I first characterize the dialectical context of Feser’s Aristotelian proof, paying special attention to EIT and its rival (...)
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  40. A Step-by-Step Argument for Causal Finitism.Joseph C. Schmid - forthcoming - Erkenntnis:1-26.
    I defend a new argument for causal finitism, the view that nothing can have an infinite causal history. I begin by defending a number of plausible metaphysical principles, after which I explore a host of novel variants of the Littlewood-Ross and Thomson’s Lamp paradoxes that violate such principles. I argue that causal finitism is the best solution to the paradoxes.
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  41. Stage One of the Aristotelian Proof: A Critical Appraisal.Joseph C. Schmid - 2021 - Sophia 60 (4):781-796.
    What explains change? Edward Feser argues in his ‘Aristotelian proof’ that the only adequate answer to these questions is ultimately in terms of an unchangeable, purely actual being. In this paper, I target the cogency of Feser’s reasoning to such an answer. In particular, I present novel paths of criticism—both undercutting and rebutting—against one of Feser’s central premises. I then argue that Feser’s inference that the unactualized actualizer lacks any potentialities contains a number of non-sequiturs.
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  42. Classical Theism, Arbitrary Creation, and Reason-Based Action.Joseph C. Schmid - forthcoming - Sophia:1-15.
    Surely God, as a perfectly rational being, created the universe for some reason. But is God’s creating the universe for a reason compatible with divine impassibility? That is the question I investigate in this article. The prima facie tension between impassibility and God’s creating for a reason arises from impassibility’s commitment to God being uninfluenced by anything ad extra. If God is uninfluenced in this way, asks the detractor, how could he be moved to create anything at all? This prima (...)
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  43.  4
    The Double-Edged Helix: Social Implications of Genetics in a Diverse Society.Joseph S. Alper, Catherine Ard, Adrienne Asch, Peter Conrad, Jon Beckwith, American Cancer Society Research Professor of Microbiology and Molecular Genetics Jon Beckwith, Harry Coplan Professor of Social Sciences Peter Conrad & Lisa N. Geller - 2002
    "Bringing the concerns of different communities together in a single volume makes it possible to appreciate the mosaic of human issues more fully and forces us to anticipate the challenges that may arise -- and that will require our attention -- as the genetic revolution proceeds." -- JAMA "A cautious look at the effects of genetic discoveries on society... The issues raised by this book are valid, and all scientists should be aware of them. I often found myself nodding in (...)
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  44. From Modal Collapse to Providential Collapse.Joseph C. Schmid - forthcoming - Philosophia:1-23.
    The modal collapse objection to classical theism has received significant attention among philosophers as of late. My aim in this paper is to advance this blossoming debate. First, I briefly survey the modal collapse literature and argue that classical theists avoid modal collapse if and only if they embrace an indeterministic link between God and his effects. Second, I argue that this indeterminism poses two challenges to classical theism. The first challenge is that it collapses God’s status as an intentional (...)
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  45. Naturalism, Classical Theism, and First Causes.Joseph C. Schmid - forthcoming - Religious Studies:1-15.
    Enric F. Gel has recently argued that classical theism enjoys a significant advantage over Graham Oppy's naturalism. According to Gel, classical theism – unlike Oppy's naturalism – satisfactorily answers two questions: first, how many first causes are there, and second, why is it that number rather than another? In this article, I reply to Gel's argument for classical theism's advantage over Oppy's naturalism. I also draw out wider implications of my investigation for the gap problem and Christian doctrine along the (...)
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  46.  22
    Induced Muscular Tension, Incentive, and Blink Rate in a Verbal Learning Task.Joseph B. Sidowski & Conrad Nuthmann - 1961 - Journal of Experimental Psychology 61 (4):295.
  47. Joseph Bobik, "The Commentary of Conrad of Prussia on the" De Ente Et Essentia "of St. Thomas Aquinas". [REVIEW]Armand Maurer - 1976 - The Thomist 40 (1):174.
     
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  48.  10
    Darwinism and the Problems of Life. A Study of Familiar Animal Life.Conrad Guenther & Joseph Mccabe - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (11):297-301.
  49.  5
    Text Analysis Shows Conceptual Overlap as Well as Domain-Specific Differences in Christian and Secular Worldviews.Joseph Watts, Sam Passmore, Joshua Conrad Jackson, Christoph Rzymski & Robin I. M. Dunbar - 2020 - Cognition 201:104290.
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  50.  4
    The Solution is Easy.Mark Joseph Schmid - 1942 - New York and Cincinnati, Frederick Pustet Co..
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