Results for 'Kil-sŏk Han'

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  1.  8
    B-kŭp ch'ŏrhak: yŏnghwa, manhwa, tŭrama, keim e ppajin i rŭl wihan ch'ŏrhak esei.Kil-sŏk Han (ed.) - 2016 - Sŏul-si: Allep.
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  2.  9
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
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  3.  4
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
  4. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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  5. Hanʼguk ŭi sangsanhak kwa yangmyŏnghak.Kil-lak Kim - 2004 - Sŏul-si: Chʻŏnggye.
  6.  2
    Tong Asia sok Han'guk Pulgyo sasangga.Robert E. Buswell (ed.) - 2014 - Sŏul-si: Tongguk Taehakkyo Ch'ulp'anbu.
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  7.  11
    Yaŭn Kil Chae, Chosŏn sŏnbi ŭi kil ŭl yŏlgo sup ŭl ilguda.Sang-U. Han - 2015 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  8. Yulgok, saram ŭi kil ŭl mal hada.Chŏng-ju Han - 2008 - Sŏul-si: Wijŭdŏm Hausŭ.
     
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  9.  4
    Yulgok inmunhak: Chosŏn ch'oego chisŏng ege saram taum ŭi kil ŭl mutta.Chŏng-ju Han - 2017 - Kŏnggi-do P'aju-si: Tasan Ch'odang.
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  10.  6
    Den svenska modellen för nanoteknik – mer effektiv än reflexiv?Hans Fogelberg - 2008 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):53-71.
    Syftet med artikeln är att diskutera organiseringen av svensk nanoteknik och varför denna skiljer sig från de länder inom vilka det sker en mer sammanhållen aktörsmobilisering kring nanoteknik, och där tillväxtfokus i högre grad än i Sverige integreras med fokus på miljö och samhällsmässiga aspekter. Utvecklingen av svensk nanoteknik visar att vetenskaplig effektivitet inte nödvändigtvis betyder att frågor om innovation eller effekter av denna innovation också hanteras effektivt. Stora vetenskapsprogram drivs utan samordnande hantering av nanoteknik som innovationsobjekt. Forskning om miljö (...)
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  11.  20
    Synopse zum Talmud Yerushalmi: Ordnung Zeraʿim. Vol. I. 1-2: Berakhot und Peʾa; Vol. I.3-5: Demai, Kilʾayim und Sheviʿit; Vol. I.6-11: Terûmôt, Maʿaśerôt, Maʿaśer Shenî, Halla, ʿOrla und BikkurimSynopse zum Talmud Yerushalmi: Ordnung Zeraim. Vol. I. 1-2: Berakhot und Pea; Vol. I.3-5: Demai, Kilayim und Sheviit; Vol. I.6-11: Terumot, Maaserot, Maaser Sheni, Halla, Orla und Bikkurim. [REVIEW]Richard S. Sarason, Peter Schäfer, Hans-Jürgen Becker, Peter Schafer & Hans-Jurgen Becker - 1996 - Journal of the American Oriental Society 116 (3):559.
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  12. Hanʼguk sahoe sok esŏŭi inʼgan kwa kŭ sam.Kwang-jo Sŏ - 1992 - Sŏul: Chayu Chʻulpʻansa.
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  13. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  14. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  15.  7
    Han'guk ŭi ch'ŏrhakchadŭl: p'oham kwa ch'angjo ŭi sae kil ŭl yŏlda.sŏNg-Hwan Cho - 2023 - Sŏul-si: Mosinŭn Saramdŭl.
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  16. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae, sok.Chong-ho Pae - 1989 - [Iri-si]: Wŏnʼgwang Taehakkyo Chʻulpʻanʼguk.
     
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  17.  5
    Han'guk Sŏngnihak sok ŭi simhak =.Se-jŏng Kim - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  18.  3
    Han'guk chonggyo munhwa sok ŭi kuwŏn kwa ch'iyu: chugŭm ihae wa yŏngsaeng ch'ugu ŭi yŏngsŏng.Ch'ang-mo Kim - 2009 - Sŏul-si: Handŭl Ch'ulp'ansa.
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  19.  4
    Segye sok ŭi Hanʼguk yupʻung.Chŏng-gi Sŏ - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  20.  4
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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  21.  5
    Hanʼguk yesurhak ŭro kanŭn kil.Chʻun-mi Kim - 1998 - Sŏul Tʻŭkpyŏlsi: Sigongsa.
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  22.  10
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  23. Parŭge sanŭn kil: Sipkemyŏng ŭl chungsim ŭro han kungmin yulli.Yŏng-gŭn Ko - 1991 - Sŏul Tʻŭkpyŏlsi: Chʻwigŭpchʻŏ Hanʼguk Mongmin Sŏnʼgyohoe.
     
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  24.  4
    Ch'oe Han-gi e kil ŭl mutta.In-sŏk Kim - 2014 - Sŏul T'ŭkpyŏlsi: Munhyŏn.
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  25. Toŭi wŏllon: Hanʼgungmin i saenggak hago naagal kil.Tu-hŏn Kim - 1957 - Sŏul: Ŭryu munhwasa.
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  26. Yet sŏnbi kyoyuk ŭi kil: Hanʼguk yuhak kyoyuksa nonʼgo.Sun-mok Chŏng - 1992 - Sŏul-si: Munŭmsa.
     
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  27.  3
    Chŏng Yag-yong & Chʻoe Han-gi: sirhak e kil ŭl mutta.Pu-yŏn Im - 2007 - Kyŏnggi-do Pʻaju-si: Kimyŏngsa.
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  28.  4
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  29.  3
    Kamdong ch'ŏrhak uri iyagi sok e sumta: chŏllae tonghwa wa sinhwa esŏ kirŏ onŭn Han'guk ŭi simch'ŭng ch'ŏrhak.Pyŏng-nyŏl Yun - 2009 - Kyŏnggi-do P'aju-si: Idam Books.
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  30.  3
    Yuhakcha ŭi sŏngchʻal: Hanʼguk munhwa sok ŭi ponwŏn chʻŏrhak tʻamsaek.Sa-sun Yun - 2007 - Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan.
  31.  2
    Yangmyŏnghak, tolbom kwa kongsaeng ŭi kil.Se-jŏng Kim - 2020 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Hyŏndae munmyŏng i majuhan saengmyŏng wigi -- 2. Sarang kwa konggam ŭi Kongja Yuhak -- 3. Tolbom kwa haengbok ŭi Maengja Yuhak -- 4. Sangsaeng kwa kongsaeng ŭi Yugyo -- 5. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 1 -- 6. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 2 -- 7. Ch'ŏnji manmul kwa in'gan i han mom in segye -- 8. Tolbom kwa kongsaeng ŭi ch'amdaun in'gan -- 9. Kamŭng kwa t'onggak ŭi chuch'e in yangji -- (...)
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  32. Pisŏgujŏk kŭndae ŭi kil rosŏŭi Tonghak kwa Wŏn Pulgyo ŭi kongdongch'e undong.Pak Maeng-su - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  33. Ham Sŏk-hŏn sasang sok ŭi pip'anjŏk chaengchŏmdŭl : kaebyŏk, sowi t'obalchŏk sigak esŏ salp'ida.Yi Chŏng-bae - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  34. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  35.  5
    Tanzanya'da Leibzig Mi̇Syon Cemi̇Yeti̇ (Lms) Mi̇Syonerli̇Ği̇, Karşilaşilan Zorluklar Ve Kullanilan Yöntemler.Şeyma Han & Şahin Kızılabdullah - forthcoming - Dini Araştırmalar.
    ÖZ “Tanzanya’da Leibzig Misyoner Cemiyeti Misyonerliği, Karşılaşılan Zorluklar ve Kullanılan Yöntemler” isimli makale “Tanzanya’da Misyonerlik Faaliyetler Lutheran Kilise Örneği” isimli yüksek lisans tezine dayanmaktadır. Makale, Lutheran misyonerliğinin Tanzanya’da faaliyetlerine nasıl başladıkları, ilerleme yöntemleri ve karşılaşılan güçlükleri anlama noktasında önem arz etmektedir. Makalede ana konuya odaklanmadan önce, Tanzanya hakkında genel bir bilgilendirme yapılmış, ardından Leibzig Misyon Cemiyeti’nin (LMS) faaliyetlerine nasıl başladığı, kronolojik bir şekilde açmış olduğu istasyonlar, bu istasyonlarda karşılaşmış olduğu zorluklar ve kullanılan yöntemler hakkında bilgi verilmiştir. Ayrıca, Tanzanya’da Lutheran misyoner (...)
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  36. Green Bond Issuances: A Promising Signal or a Deceptive Opportunity?Han Yu, Radu Burlacu & Geoffroy Enjolras - forthcoming - Business and Society.
    This article provides a comprehensive analysis of the stock market reaction to green bond issuance announcements for a large, international sample of listed companies. Existing empirical studies find mixed results regarding this issue. Using a sample of 595 green bonds issued between 2014 and 2021, we conducted a series of event studies to analyze the changes in issuer returns and liquidity following the announcements. We find that the market reaction is significantly negative, more severe compared to conventional bond issues, but (...)
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  37.  6
    Foucault’s Critical Project: Between the Transcendental and the Historical, tr.Béatrice Han - 2002 - Stanford, Calif.: Stanford University Press.
    This book uncovers and explores the constant tension between the historical and the transcendental that lies at the heart of Michel Foucault’s work. In the process, it also assesses the philosophical foundations of his thought by examining his theoretical borrowings from Kant, Nietzsche, and Heidegger, who each provided him with tools to critically rethink the status of the transcendental. Given Foucault’s constant focus on the (Kantian) question of the possibility for knowledge, the author argues that his philosophical itinerary can be (...)
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  38.  8
    Chosŏn hugi sirhak ŭi saengsŏng, palchŏn yŏnʼgu.Yu-han Wŏn - 2003 - Sŏul-si: Hyean.
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  39.  8
    Sheng suan zhi liang zhi: "chuan xi lu" xin jie.Han Ying - 1997 - Beijing Shi: Zong jiao wen hua chu ban she. Edited by Yangming Wang.
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  40.  20
    Nietzsche and Amor Fati.Béatrice Han-Pile - 2011 - European Journal of Philosophy 19 (2):224-261.
    Abstract: This paper identifies two central paradoxes threatening the notion of amor fati [love of fate]: it requires us to love a potentially repellent object (as fate entails significant negativity for us) and this, in the knowledge that our love will not modify our fate. Thus such love may seem impossible or pointless. I analyse the distinction between two different sorts of love (eros and agape) and the type of valuation they involve (in the first case, the object is loved (...)
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  41. Thomas White on Location and the Ontological Status of Accidents.Han Thomas Adriaenssen - 2021 - Oxford Studies in Early Modern Philosophy 10:1-35.
    The work of Thomas White represents a systematic attempt to combine the best of the new science of the seventeenth century with the best of Aristotelian tradition. This attempt earned him the criticism of Hobbes and the praise of Leibniz, but today, most of his attempts to navigate between traditions remain to be explored in detail. This paper does so for his ontology of accidents. It argues that his criticism of accidents in the category of location as entities over and (...)
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  42. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  43.  7
    Relative Leader-Member Exchange and Unethical Pro-leader Behavior: The Role of Envy and Distributive Justice Climate.Han Li, Shimin Zhang, Shenjiang Mo & Alexander Newman - 2024 - Journal of Business Ethics 192 (1):99-111.
    In the team context, leaders usually develop differentiated leader-member exchange relationships with employees, resulting in some employees having relatively inferior relationships with the leader than others. Nevertheless, how and when employees with low relative leader-member exchange (RLMX) relationships react toward the leader have been rarely considered in empirical research. Drawing upon social comparison theory, we develop a cross-level moderated mediation model to examine how and when RLMX may lead to employee’s unethical pro-leader behavior (UPLB). We propose that employees with low (...)
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  44.  47
    Political Liberalism and Respect.Han Wietmarschen - 2021 - Journal of Political Philosophy 29 (3):353-374.
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  45. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  46.  18
    Nietzsche's Metaphysics in the Birth of Tragedy.Béatrice Han-Pile - 2006 - European Journal of Philosophy 14 (3):373-403.
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  47. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  48.  11
    Ŭmak kwa p'eminijŭm =.Ŭn-gi Min - 2022 - Kyŏnggi-do P'aju-si: Ŭmak Segye.
    1-pu. Ŭmak kwa yŏsŏng -- 1. Wae widaehan ŭmakka nŭn modu namsŏng in'ga? -- 2. Ŭmakchŏk kabujangje -- 3. Ch'angjak hwaltong esŏŭi yŏsŏng sooe -- 4. Yŏsŏng ŭmakka ŭi sŏng yŏkhal -- 5. Ŭmak kyoyuk esŏŭi sŏng ch'abyŏl -- 6. Widaehan yŏsŏng ŭmakka ŭi t'ansaeng ŭl wihayŏ -- 2-pu. Ŭmak sok ŭi yŏsŏng -- 1. Ŭmak chakp'um esŏŭi namsŏng kwa yŏsŏng -- 2. Ŭmak esŏ kulchŏl toen yŏsŏng imiji -- 3. Ŭmak sok ŭi yŏngung kwa ch'angnyŏ ŭi yŏkhal -- 4. (...)
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  49.  1
    Kampishi.Fei Han - 1964 - Edited by Hiroyoshi Nishino & Hiroshi Ichikawa.
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  50.  11
    Supervisor and Subordinate Guanxi: A Grounded Investigation in the People’s Republic of China.Yong Han & Yochanan Altman - 2009 - Journal of Business Ethics 88 (S1):91 - 104.
    Despite the growing number of studies on the topic of guanxi in a work context, there is a paucity of research on supervisor-subordinate guanxi in the field of organisation and management. This article critically reviews the extant literature on guanxi in human resource management and organisational behaviour and applies an inductive approach to explore the perception of guanxi from both superior and subordinate perspectives in the People's Republic of China. The study reports positive and ethical features of guanxi as well (...)
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