Results for 'Kil-sŏk Han'

1000+ found
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  1.  8
    B-kŭp ch'ŏrhak: yŏnghwa, manhwa, tŭrama, keim e ppajin i rŭl wihan ch'ŏrhak esei.Kil-sŏk Han (ed.) - 2016 - Sŏul-si: Allep.
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  2. Kukka Iron Ŭi Kibon Kaenyŏmdŭl E Taehan Chuch'ejŏk Ihae.Sŏk-Pong Han - 2009 - Sahoe Kwahak Ch'ulp'ansa.
     
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  3.  73
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
  4.  9
    We Must, But Cannot, Resort To Revolution.Ham Sok Han - 1986 - The Acorn 1 (1):16-20.
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  5. Hanʼguk ŭi sangsanhak kwa yangmyŏnghak.Kil-lak Kim - 2004 - Sŏul-si: Chʻŏnggye.
  6.  2
    Tong Asia sok Han'guk Pulgyo sasangga.Robert E. Buswell (ed.) - 2014 - Sŏul-si: Tongguk Taehakkyo Ch'ulp'anbu.
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  7.  11
    Yaŭn Kil Chae, Chosŏn sŏnbi ŭi kil ŭl yŏlgo sup ŭl ilguda.Sang-U. Han - 2015 - Sŏul T'ŭkpyŏlsi: Hakchisa.
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  8. Yulgok, saram ŭi kil ŭl mal hada.Chŏng-ju Han - 2008 - Sŏul-si: Wijŭdŏm Hausŭ.
     
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  9.  4
    Yulgok inmunhak: Chosŏn ch'oego chisŏng ege saram taum ŭi kil ŭl mutta.Chŏng-ju Han - 2017 - Kŏnggi-do P'aju-si: Tasan Ch'odang.
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  10.  6
    Den svenska modellen för nanoteknik – mer effektiv än reflexiv?Hans Fogelberg - 2008 - Etikk I Praksis - Nordic Journal of Applied Ethics 2 (2):53-71.
    Syftet med artikeln är att diskutera organiseringen av svensk nanoteknik och varför denna skiljer sig från de länder inom vilka det sker en mer sammanhållen aktörsmobilisering kring nanoteknik, och där tillväxtfokus i högre grad än i Sverige integreras med fokus på miljö och samhällsmässiga aspekter. Utvecklingen av svensk nanoteknik visar att vetenskaplig effektivitet inte nödvändigtvis betyder att frågor om innovation eller effekter av denna innovation också hanteras effektivt. Stora vetenskapsprogram drivs utan samordnande hantering av nanoteknik som innovationsobjekt. Forskning om miljö (...)
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  11. Segye sok ŭi Hanʼguk Yugyo.Chŏng-gi Sŏ - 2003 - Sŏul-si: Sallimtʻŏ.
     
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  12.  20
    Synopse zum Talmud Yerushalmi: Ordnung Zeraʿim. Vol. I. 1-2: Berakhot und Peʾa; Vol. I.3-5: Demai, Kilʾayim und Sheviʿit; Vol. I.6-11: Terûmôt, Maʿaśerôt, Maʿaśer Shenî, Halla, ʿOrla und BikkurimSynopse zum Talmud Yerushalmi: Ordnung Zeraim. Vol. I. 1-2: Berakhot und Pea; Vol. I.3-5: Demai, Kilayim und Sheviit; Vol. I.6-11: Terumot, Maaserot, Maaser Sheni, Halla, Orla und Bikkurim. [REVIEW]Richard S. Sarason, Peter Schäfer, Hans-Jürgen Becker, Peter Schafer & Hans-Jurgen Becker - 1996 - Journal of the American Oriental Society 116 (3):559.
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  13.  6
    Segye sok ŭi Hanʼguk yupʻung.Chŏng-gi Sŏ - 2005 - Kyŏnggi-do Pʻaju-si: Hanʼguk Haksul Chŏngbo.
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  14.  5
    Segye sok ŭi Hanʼguk yejŏl.Chŏng-gi Sŏ - 2004 - Sŏul-si: Sallimtʻŏ.
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  15. Hanʼguk sahoe sok esŏŭi inʼgan kwa kŭ sam.Kwang-jo Sŏ - 1992 - Sŏul: Chayu Chʻulpʻansa.
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  16. Segye sok ŭi Hanʼguk chŏngsin.Chŏng-gi Sŏ - 1988 - Sŏul Tʻŭkpyŏlsi: Songsan Chʻulpʻansa.
     
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  17.  7
    Han'guk ŭi ch'ŏrhakchadŭl: p'oham kwa ch'angjo ŭi sae kil ŭl yŏlda.sŏNg-Hwan Cho - 2023 - Sŏul-si: Mosinŭn Saramdŭl.
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  18. Hanʼguk yuhak ŭi chʻŏrhakchŏk chŏnʼgae, sok.Chong-ho Pae - 1989 - [Iri-si]: Wŏnʼgwang Taehakkyo Chʻulpʻanʼguk.
     
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  19.  8
    Han'guk chonggyo munhwa sok ŭi kuwŏn kwa ch'iyu: chugŭm ihae wa yŏngsaeng ch'ugu ŭi yŏngsŏng.Ch'ang-mo Kim - 2009 - Sŏul-si: Handŭl Ch'ulp'ansa.
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  20.  5
    Han'guk Sŏngnihak sok ŭi simhak =.Se-jŏng Kim - 2015 - Sŏul-si: Yemun Sŏwŏn.
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  21.  3
    Hanʼguk yesurhak ŭro kanŭn kil.Chʻun-mi Kim - 1998 - Sŏul Tʻŭkpyŏlsi: Sigongsa.
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  22.  11
    Yŏksa sok ŭi Han'guk ch'ŏrhak.Chong-sŏng Yi - 2017 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Tan'gun sinhwa ŭi wŏnhyŏngjŏk segyegwan kwa p'ungnyu chŏngsin -- 2. Wŏnhyo ŭi hwajaeng sasang kwa muaehaeng ŭi silch'ŏn -- 3. Ŭisang ŭi 'Hwaŏm ilsŭng pŏpkyedo' e nat'anan Hwaŏm sasang -- 4. Chinul ŭi Tono chŏmsu wa Chŏnghye ssangsu sasang -- 5. Sambong Chŏng To-jŏn ŭi Pulgyo paech'ŏk ŭi naeyong kwa sŏngkyŏk -- 6. T'oegye Yi Hwang ŭi ch'ŏrhakchŏk ipchang kwa 'Kyŏng' sasang -- 7. Kobong Ki Tae-sŭng ŭi hangmun chŏngsin kwa ch'ŏrhak sasang -- 8. Ugye Sŏng Hon ŭi Tohakchŏk (...)
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  23. Parŭge sanŭn kil: Sipkemyŏng ŭl chungsim ŭro han kungmin yulli.Yŏng-gŭn Ko - 1991 - Sŏul Tʻŭkpyŏlsi: Chʻwigŭpchʻŏ Hanʼguk Mongmin Sŏnʼgyohoe.
     
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  24.  4
    Yuhakcha ŭi sŏngchʻal: Hanʼguk munhwa sok ŭi ponwŏn chʻŏrhak tʻamsaek.Sa-sun Yun - 2007 - Kyŏnggi-do Pʻaju-si: Nanam Chʻulpʻan.
  25.  4
    Ch'oe Han-gi e kil ŭl mutta.In-sŏk Kim - 2014 - Sŏul T'ŭkpyŏlsi: Munhyŏn.
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  26. Toŭi wŏllon: Hanʼgungmin i saenggak hago naagal kil.Tu-hŏn Kim - 1957 - Sŏul: Ŭryu munhwasa.
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  27.  6
    Kamdong ch'ŏrhak uri iyagi sok e sumta: chŏllae tonghwa wa sinhwa esŏ kirŏ onŭn Han'guk ŭi simch'ŭng ch'ŏrhak.Pyŏng-nyŏl Yun - 2009 - Kyŏnggi-do P'aju-si: Idam Books.
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  28.  5
    Chŏng Yag-yong & Chʻoe Han-gi: sirhak e kil ŭl mutta.Pu-yŏn Im - 2007 - Kyŏnggi-do Pʻaju-si: Kimyŏngsa.
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  29. Yet sŏnbi kyoyuk ŭi kil: Hanʼguk yuhak kyoyuksa nonʼgo.Sun-mok Chŏng - 1992 - Sŏul-si: Munŭmsa.
     
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  30.  6
    Ch'ŏnjak: hanŭl i naerin yŏngwŏn han pyŏsŭl: sŏnbi ŭi sam esŏ saram ŭi kil ŭl ch'atta: sam ŭi haengbok ŭl ch'aja ttŏnanŭn kojŏn t'amsagi.Ki-hyŏn Kim - 2012 - Kyŏnggi-do P'aju-si: Sŏhae Munjip.
  31.  2
    Yangmyŏnghak, tolbom kwa kongsaeng ŭi kil.Se-jŏng Kim - 2020 - Taejŏn Kwangyŏksi: Ch'ungnam Taehakkyo Ch'ulp'an Munhwawŏn.
    1. Hyŏndae munmyŏng i majuhan saengmyŏng wigi -- 2. Sarang kwa konggam ŭi Kongja Yuhak -- 3. Tolbom kwa haengbok ŭi Maengja Yuhak -- 4. Sangsaeng kwa kongsaeng ŭi Yugyo -- 5. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 1 -- 6. Wang Yang-myŏng ŭi tolbom kwa kongsaeng ŭi sam, 2 -- 7. Ch'ŏnji manmul kwa in'gan i han mom in segye -- 8. Tolbom kwa kongsaeng ŭi ch'amdaun in'gan -- 9. Kamŭng kwa t'onggak ŭi chuch'e in yangji -- (...)
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  32. Pisŏgujŏk kŭndae ŭi kil rosŏŭi Tonghak kwa Wŏn Pulgyo ŭi kongdongch'e undong.Pak Maeng-su - 2019 - In Nam-jin Hŏ (ed.), Kŭndae Han'guk kaebyŏk sasang ŭl silch'ŏn hada. Sŏul-si: Tosŏ Ch'ulp'an Mosinŭn Saramdŭl.
     
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  33. Ham Sŏk-hŏn sasang sok ŭi pip'anjŏk chaengchŏmdŭl : kaebyŏk, sowi t'obalchŏk sigak esŏ salp'ida.Yi Chŏng-bae - 2022 - In Kyŏng-sŏk Kang (ed.), Kaebyŏk ŭi sasangsa: Ch'oe Che-u esŏ Kim Su-yŏng kkaji, munmyŏng chŏnhwan'gi ŭi Han'guk sasang. Kyŏnggi-do P'aju-si: Ch'angbi.
     
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  34. Phase Locking of Single Neuron Activity to Theta Oscillations during Working Memory in Monkey Extrastriate Visual Cortex.Han Lee & Gregory V. Simpson - 2005 - Neuron 45:147-156.
    activity” has been considered to play a major role in the short-term maintenance of memories. Many studies since then have provided support for this view and greatly advanced our knowledge of the effects of stimulus type and modality on delay activity and its temporal dynamics. In humans, working memory has also been a subject of intense investigation using scalp and intracranial electroencephalography as well as magnetoencephalography, which provide estimates of local population activity. The published findings include reports of systematic changes (...)
     
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  35. Attainable and Relevant Moral Exemplars Are More Effective than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in voluntary service as a form of moral behavior was better promoted by attainable and relevant exemplars or by unattainable and irrelevant exemplars. First, experiment 1, conducted in a lab, showed that stories of attainable exemplars more effectively promoted voluntary service activity engagement among undergraduate students compared with stories of unattainable exemplars and non-moral stories. (...)
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  36. Considering the Purposes of Moral Education with Evidence in Neuroscience: Emphasis on Habituation of Virtues and Cultivation of Phronesis.Han Hyemin - 2024 - Ethical Theory and Moral Practice 27 (1):111-128.
    In this paper, findings from research in neuroscience of morality will be reviewed to consider the purposes of moral education. Particularly, I will focus on two main themes in neuroscience, novel neuroimaging and experimental investigations, and Bayesian learning mechanism. First, I will examine how neuroimaging and experimental studies contributed to our understanding of psychological mechanisms associated with moral functioning while addressing methodological concerns. Second, Bayesian learning mechanism will be introduced to acquire insights about how moral learning occurs in human brains. (...)
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  37. Problems with Publishing Philosophical Claims We Don't Believe.Işık Sarıhan - 2023 - Episteme 20 (2):449-458.
    Plakias has recently argued that there is nothing wrong with publishing defences of philosophical claims which we don't believe and also nothing wrong with concealing our lack of belief, because an author's lack of belief is irrelevant to the merit of a published work. Fleisher has refined this account by limiting the permissibility of publishing without belief to what he calls ‘advocacy role cases’. I argue that such lack of belief is irrelevant only if it is the result of an (...)
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  38.  11
    Ŭmak kwa p'eminijŭm =.Ŭn-gi Min - 2022 - Kyŏnggi-do P'aju-si: Ŭmak Segye.
    1-pu. Ŭmak kwa yŏsŏng -- 1. Wae widaehan ŭmakka nŭn modu namsŏng in'ga? -- 2. Ŭmakchŏk kabujangje -- 3. Ch'angjak hwaltong esŏŭi yŏsŏng sooe -- 4. Yŏsŏng ŭmakka ŭi sŏng yŏkhal -- 5. Ŭmak kyoyuk esŏŭi sŏng ch'abyŏl -- 6. Widaehan yŏsŏng ŭmakka ŭi t'ansaeng ŭl wihayŏ -- 2-pu. Ŭmak sok ŭi yŏsŏng -- 1. Ŭmak chakp'um esŏŭi namsŏng kwa yŏsŏng -- 2. Ŭmak esŏ kulchŏl toen yŏsŏng imiji -- 3. Ŭmak sok ŭi yŏngung kwa ch'angnyŏ ŭi yŏkhal -- 4. (...)
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  39. Influence of the Cortical Midline Structures on Moral Emotion and Motivation in Moral Decision-Making.Hyemin Han, Jingyuan E. Chen, Changwoo Jeong & Gary H. Glover - 2016 - Behavioural Brain Research 302:237-251.
    The present study aims to examine the relationship between the cortical midline structures (CMS), which have been regarded to be associated with selfhood, and moral decision making processes at the neural level. Traditional moral psychological studies have suggested the role of moral self as the moderator of moral cognition, so activity of moral self would present at the neural level. The present study examined the interaction between the CMS and other moral-related regions by conducting psycho-physiological interaction analysis of functional images (...)
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  40.  11
    Değirmendere Sualtı Topluluğunun Engellilere Yönelik Yapmış Olduğu Sualtı Dalış Faaliyetinin Engellilerin Kapasite Yoksunluğuna Etkisi.Hüseyin Çotur & Doç. Dr Bora Yeni̇han - 2023 - Akademik İncelemeler Dergisi 18 (1):100-122.
    1980’li yıllarda uygulanan neo-liberal politikalar nedeniyle Sivil Toplum Kuruluşlarının yapmış oldukları faaliyetler önem kazanmış Sivil Toplum Kuruluşları sosyal dayanışma, sosyal yardım ve yoksulluk yardımları gibi pek çok önemli faaliyette bulunmuşlardır. Kocaeli bölgesinde faaliyet gösteren bir Sivil Toplum Kuruluşu olan Değirmendere Sualtı Topluluğu (DESSAT) sosyal sorumluluk kapsamında dezavantajlı kesim olarak nitelendirilen engellilere yönelik 2011-2013 yılları arasında SCUBA dalış eğitimi faaliyetinde bulunmuştur. Bu çalışmada; DESSAT’ın yapmış olduğu SCUBA dalış eğitimlerinin engellilerin kapasite yoksunluğuna etkileri, eğitmenlerin ve dalış faaliyetine katılan engellilerin deneyimleri ve gözlemleri (...)
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  41.  63
    Corporate Values, Codes of Ethics, and Firm Performance: A Look at the Canadian Context.Han Donker, Deborah Poff & Saif Zahir - 2008 - Journal of Business Ethics 82 (3):527-537.
    In this empirical study, we present two new models that are corporate ethics based. The first model numerically quantifies the corporate value index (CV-Index) based on a set of predefined parameters and the second model estimates the market-to-book values of equity in relation to the CV-Index as well as other parameters. These models were applied to Canadian companies listed on the Toronto Stock Exchange (TSX). Through our analysis, we found statistically significant evidence that corporate values (CV-Index) positively correlated with firm (...)
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  42.  47
    Grammaticality, Acceptability, and Probability: A Probabilistic View of Linguistic Knowledge.Lau Jey Han, Clark Alexander & Lappin Shalom - 2017 - Cognitive Science 41 (5):1202-1241.
    The question of whether humans represent grammatical knowledge as a binary condition on membership in a set of well-formed sentences, or as a probabilistic property has been the subject of debate among linguists, psychologists, and cognitive scientists for many decades. Acceptability judgments present a serious problem for both classical binary and probabilistic theories of grammaticality. These judgements are gradient in nature, and so cannot be directly accommodated in a binary formal grammar. However, it is also not possible to simply reduce (...)
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  43. How Supererogation Can Save Intrapersonal Permissivism.Han Li - 2019 - American Philosophical Quarterly 56 (2):171-186.
    Rationality is intrapersonally permissive just in case there are multiple doxastic states that one agent may be rational in holding at a given time, given some body of evidence. One way for intrapersonal permissivism to be true is if there are epistemic supererogatory beliefs—beliefs that go beyond the call of epistemic duty. Despite this, there has been almost no discussion of epistemic supererogation in the permissivism literature. This paper shows that this is a mistake. It does this by arguing that (...)
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  44.  10
    A! 19-segi Chosŏn ŭl tok hada: 19-segi sirhakchadŭl ŭi sam kwa sasang.Ho-yun Kan - 2020 - Sŏul-si: Saemulkyŏl P'ŭllŏsŭ.
    1. Yŏn'gyŏngjae Sŏng Hae-ŭng. "Yŏn'gyŏngjae chŏnjip", innŭn sasil ŭl kŭdaero kirok hada -- 2. P'ungsŏk Sŏ Yu-gu. "Imwŏn kyŏngjeji", hŭlkuk kwa chongittŏk in hangmun ŭn anŭrira -- 3. Oju Yi Kyu-gyŏng. "Ojuyŏn munjang chŏnsan'go", pakhak kwa kojŭnghak ŭro modŭn kŏt ŭl pyŏnjŭng hara -- 4. Tasan Chŏng Yag-yong. "Mongmin simsŏ", sidae rŭl ap'ahago paeksŏngdŭl ŭi pich'am han sam e punno haeya handa -- 5. Ch'ujae Cho Su-sam. "Ch'ujae chip", nara ka mangharyŏmyŏn pandŭsi yomul i naonda -- 6. Nakhasaeng Yi Hak-kyu. (...)
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  45.  8
    Friendship and Being: Election and Trinitarian Freedom in Moltmann and Barth.Han-Luen Kantzer Komline - 2013 - Modern Theology 29 (1):1-17.
    This article constructs two responses to Moltmann's critique of Barth's doctrine of divine freedom in Trinity and the Kingdom, a first on the basis of Barth's programmatic treatment of divine freedom in II/1 of the Church Dogmatics and a second on the basis of Bruce McCormack's reading of Barth's doctrine of election. It shows why the Barth of II/1 must dismiss Moltmann's concern for the priority of God's loving relationship to the world while Barth as interpreted by McCormack can accommodate (...)
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  46. The trouble with having standards.Han Li - 2019 - Philosophical Studies 176 (5):1225-1245.
    The uniqueness thesis states that for any body of evidence and any proposition, there is at most one rational doxastic attitude that an epistemic agent can take toward that proposition. Permissivism is the denial of uniqueness. Perhaps the most popular form of permissivism is what I call the Epistemic Standard View, since it relies on the concept of epistemic standards. Roughly speaking, epistemic standards encode particular ways of responding to any possible body of evidence. Since different epistemic standards may rationalize (...)
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  47.  41
    Hermeneutical Sabotage.Han Edgoose - forthcoming - Australasian Journal of Philosophy.
    In this paper I identify a distinct form of epistemic injustice and oppression which I call ‘hermeneutical sabotage’. Hermeneutical sabotage occurs when dominantly situated knowers actively maintain or worsen the dominant hermeneutical resources for understanding the experiences or identities of marginalised groups. They do this through actively distorting the resistant hermeneutical resources developed by marginalised groups, and by introducing new, prejudiced hermeneutical resources. I develop a taxonomy of four forms hermeneutical sabotage can take, giving an example of each, and explain (...)
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  48.  16
    On the Lesson of the Experience of the Ch'in Dynasty's Downfall.Yang Kuang-Han - 1975 - Chinese Studies in History 8 (1-2):207-224.
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  49.  41
    Creating room for doubt.Han Lamers - 2013 - Philologus: Zeitschrift für Antike Literatur Und Ihre Rezeption 157 (2):374-378.
  50.  18
    Talking about myself: A pragmatic approach to the use of aspect forms in lysias 12.4–19.Han Lamers & Adriaan Rademaker - 2007 - Classical Quarterly 57 (02):458-476.
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