Results for 'Klaus Siebenhaar'

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  1.  33
    Chemistry is pluralistic.Klaus Ruthenberg & Ave Mets - 2020 - Foundations of Chemistry 22 (3):403-419.
    Recently, philosophers have come forth with approaches to chemistry based on its actual practice, imparting to it a proper aim and character of its own. These approaches add to the currently growing movement of pluralist philosophies of science. We draw on recent pluralist accounts from chemistry and analyse three notions from modern chemical practice and theory in terms of these accounts, in order to complement the so far more general pluralist approaches with specific evidence. Our survey reveals that the concept (...)
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  2.  2
    Strukturen technologischen Wissens: analytische Studien zu einer Wissenschaftstheorie der Technik.Klaus Kornwachs - 2012 - Berlin: Edition Sigma.
    Die Wissenschaft hat - von der Wissenschaftstheorie des 20. Jahrhunderts gründlich untersucht - bestimmte Strukturen ihres Wissens, ihrer Methodik der Wissensgewinnung und Wissensabsicherung entwickelt, die sie von anderen Arten des Umgangs mit Wissen - z.B. der Alltagserfahrung - signifikant unterscheidet. Für die Technikwissenschaften haben solche wissenschaftstheoretischen Untersuchungen jedoch bisher kaum stattgefunden. Was etwa die analytische Wissenschaftstheorie für die Naturwissenschaften geleistet hat, steht daher für die Technikwissenschaften noch aus. Denn das technische Wissen unterscheidet sich vom wissenschaftlichen Wissen in seiner inneren Struktur. (...)
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  3. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
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  4.  32
    The embodied nature of spatial perspective taking: Embodied transformation versus sensorimotor interference.Klaus Kessler & Lindsey Anne Thomson - 2010 - Cognition 114 (1):72-88.
  5. On John McClellan’s “Not Skeptical Theism, but Trusting Theism”.Klaus Ladstaetter - 2016 - Southwest Philosophy Review 32 (2):87-94.
    In the paper I voice my dissatisfaction with the author's essay because I think that the proposed “McClellean shift” from skeptical to trusting theism faces serious problems. The troubles are mainly caused by the way in which McClellan suggests to extend and “amend” the theist’s argument via the Moorean shift (which is intended to be a counter-argument to the atheist’s evidential argument from evil). But McClellan's proposal is no amendment at all, as it robs the theist's Moore-inspired argument its entire (...)
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  6. On Tracy Lupher’s “A Logical Choice".Klaus Ladstaetter - 2012 - Southwest Philosophy Review 28 (2):101-106.
    In his essay Tracy Lupher (henceforth, TL) is concerned with Robert Kane's (1984) version of the modal ontological argument (MOA). As he correctly points out, Kane's argument is valid only if the accessibility relation between possible worlds is assumed to be symmetric. TL's remarks pave the way to thinking that the MOA is intended to establish the existence of a perfect being as a matter of logical necessity. Moreover, given TL's undisputed supposition (even shared by Kane) that S5 - in (...)
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  7. Liar-Like Paradoxes and Metalanguage Features.Klaus Ladstaetter - 2013 - Southwest Philosophy Review 29 (1):61-70.
    In their (2008) article Liar-Like Paradox and Object Language Features C.S. Jenkins and Daniel Nolan (henceforth, JN) argue that it is possible to construct Liar-like paradox in a metalanguage even though its object language is not semantically closed. I do not take issue with this claim. I find fault though with the following points contained in JN’s article: First, that it is possible to construct Liar-like paradox in a metalanguage, even though this metalanguage is not semantically closed. Second, that the (...)
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  8. On Maxwell Suffis’s “From the Ground Up: Explaining Category Differences in Ontological Pluralism”.Klaus Ladstaetter - 2014 - Southwest Philosophy Review 30 (2):17-24.
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  9. Ein normativer Begriff der Kohärenz für eine Theorie der juristischen Argumentation”.Klaus Günther - 1989 - Rechtstheorie 20 (1989):163-190.
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  10.  1
    Aus Bildern lernen.Klaus Kraimer (ed.) - 2014 - Ibbenbüren: Münstermann.
    Band I. Optionen einer sozialwissenschaftlichen Bild-Hermeneutik -- Band II. Rekonstruktion und Narrativität.
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  11.  8
    Das Kōdōkanki-Jutsugi des Fujita Toko (1806-1855): ein Beitrag zum politischen Denken der späten Mito-Schule.Klaus Kracht - 1975 - Wiesbaden: O. Harrassowitz. Edited by Tōko Fujita.
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  12. Die Problemisituation.Klaus Kremer - 1985 - In Um Möglichkeit oder Unmöglichkeit natürlicher Gotteserkenntnis heute. Leiden: E.J. Brill.
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  13.  2
    Seele: ihre Wirklichkeit, ihr Verhältnis zum Leib und zur menschlichen Person.Klaus Kremer (ed.) - 1984 - Leiden: E.J. Brill.
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  14.  4
    Sein und Sollen: die Ethik des Niolaus von Kues: Akten des Symposions in Trier vom 15. bis 17. Oktober 1998.Klaus Kremer & Klaus Reinhardt (eds.) - 2000 - Trier: Paulinus.
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  15.  4
    Um Möglichkeit oder Unmöglichkeit natürlicher Gotteserkenntnis heute.Klaus Kremer (ed.) - 1985 - Leiden: E.J. Brill.
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  16.  23
    Some Principles of Information Storage and Retrieval in Society.Klaus Krippendorff - 1978 - Communications 4 (2):141-156.
  17. Einführung.Klaus Kufeld - 1992 - In Ernst Bloch & Theodor W. Adorno (eds.), Bloch--utopische Landschaften: zur Ausstellung im Schillerhaus in Ludwigshafen-Oggersheim, 16.7.-18.10. 1992. Baden-Baden: Nomos.
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  18.  46
    Response to Christopher Tomaszewski’s “Intentionality as Partial Identity”.Klaus Ladstaetter - 2017 - Southwest Philosophy Review 33 (2):1-13.
    Intentionality is a curious notion and so is partial identity; the latter is employed by Christopher Tomaszewski (henceforth, CT) in his paper to afford solutions to a wide array of different philosophical problems. The author’s central thesis is that intentionality is a kind of partial identity; i.e. when the mind is intentionally directed towards an external object, it "takes in" a part of the object – its form, but not its matter. In my essay I first expound Franz Brentano's views (...)
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  19.  3
    Response to “Hope and Knowledge” by Trevor Adams.Klaus Ladstaetter - 2023 - Southwest Philosophy Review 39 (2):55-60.
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  20.  24
    Albanian marxism's notion of revisionism.Klaus Lange - 1979 - Studies in East European Thought 20 (1):61-66.
  21.  24
    Towards a revised theory of collective learning processes: Argumentation, narrative and the making of the social bond.Klaus Eder, Marcos Engelken Jorge & Bernhard Forchtner - 2020 - European Journal of Social Theory 23 (2):200-218.
    Societies change; and sociology has, since its inception, described and evaluated these changes. This article proposes a revised theory of collective learning processes, a conceptual framework which addresses ways in which people make sense of and cope with change. Drawing on Habermas’ classic proposal, but shifting the focus from argumentation towards storytelling, it explains how certain articulations allow for collective learning processes (imagining more inclusive orders), while others block learning processes (imagining more exclusive orders). More specifically, the article points to (...)
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  22.  67
    A Normative Conception of Coherence for a Discursive Theory of Legal Justification.Klaus Günther - 1989 - Ratio Juris 2 (2):155-166.
    The author introduces a normative conception of coherence, derived from a pragmatic interpretation of the application of norms to concrete cases. A distinction is made between the justification of a norm and its application. In the case of moral norms, justification and application can be analysed as two different discursive procedures which give rise to different aspects of the principle of impartiality. Impartial justification requires a procedure by which all interests concerned are taken into account whereas impartial application requires a (...)
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  23.  13
    Rethinking emotion science: new theory section for Cognition & Emotion.Klaus Rothermund & Sander L. Koole - 2020 - Cognition and Emotion 34 (4):628-632.
    A cumulative emotion science requires sustained investments in theory development. To encourage such investments, a new section will be added to Cognition & Emotion that is specifically devoted to...
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  24.  16
    Societies Learn and yet the World is Hard to Change.Klaus Eder - 1999 - European Journal of Social Theory 2 (2):195-215.
    Evolution and learning are two analytically distinct concepts. People learn yet evolution (`change') does not necessarily take place. To clarify this problem the concept of learning is explicated. The first problem addressed is the question of who is learning. Here a shift from the single actor perspective to an interaction perspective is proposed (using Habermas and Luhmann as theoretical arguments for such a shift). Both, however, idealize the preconditions that interactants share while learning collectively. Against rationalist assumptions it is argued (...)
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  25.  67
    Critical Remarks on Robert Alexy's "Special-Case Thesis".Klaus Günther - 1993 - Ratio Juris 6 (2):143-156.
    In this paper the author criticizes the way Robert Alexy reconstructs the relationship between legal and practical reasoning. The core of Alexy's argumentation (Alexy 1978) is considered the claim that legal argumentation is a “special case” of general practical discourse. In order to question this claim, the author analyzes three different types of argument: (1) that legal reasoning is needed by general practical discourse itself, (2) that there are similarities between legal argumentation and general practical discourse, (3) that there is (...)
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  26.  4
    Das Denken der Freiheit: Hegels Grundlinien der Philosophie des Rechts.Klaus Vieweg - 2012 - München: Wilhelm Fink.
  27.  25
    A Theory of Collective Identity Making Sense of the Debate on a ‘European Identity’.Klaus Eder - 2009 - European Journal of Social Theory 12 (4):427-447.
    This article argues for a robust notion of collective identity which is not reduced to a psychological conception of identity. In the first part, the debate on the concept of identity raised by several authors is taken up critically with the intention of defending a strong sociological conception of identity which by definition is a collective identity. The basic assumption is that collective identities are narrative constructions which permit the control of the boundaries of a network of actors. This theory (...)
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  28.  6
    Semantics: typology, diachrony and processing.Klaus von Heusinger, Claudia Maienborn & Paul Portner (eds.) - 2019 - Boston: De Gruyter Mouton.
    Now available in paperback for the first time since its original publication, the material in this book provides a broad, accessible guide to semantic typology, crosslinguistic semantics and diachronic semantics. Coming from a world-leading team of authors, the book also deals with the concept of meaning in psycholinguistics and neurolinguistics, and the understanding of semantics in computer science. It is packed with highly cited, expert guidance on the key topics in the field, making it a bookshelf essential for linguists, cognitive (...)
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  29. The "New Social Movements:" Moral Crusades, Political Pressure Groups, or Social Movements?Klaus Eder - 1985 - Social Research: An International Quarterly 52.
  30.  11
    Cognitive Sociology and the Theory of Communicative Action: The Role of Communication and Language in the Making of the Social Bond.Klaus Eder - 2007 - European Journal of Social Theory 10 (3):389-408.
    A pragmatic (communication-discursive) cognitive sociology beyond observationism (Luhmann, Turner, Conein) and individualistic reductionism (Esser, Boudon) as a way to do sociology as a critical theory and as a positive science is proposed, drawing on the Habermasian theory of communicative action and its radical continuation in Luhmann's concept of the (cognitive) autopoiesis of social systems.
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  31.  49
    Dialektik der Aufklärung in der Idee der Freiheit. Zur Kritik des Freiheitsbegriffs bei Adorno.Klaus Günther - 1985 - Zeitschrift für Philosophische Forschung 39 (2):229 - 260.
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  32. Epistemic affordances in gestalt perception as well as in emotional facial expressions and gestures.Klaus Schwarzfischer - 2021 - Gestalt Theory 43 (2):179-198.
    Methodological problems often arise when a special case is confused with the general principle. So you will find affordances only for ‚artifacts’ if you restrict the analysis to ‚artifacts’. The general principle, however, is an ‚invitation character’, which triggers an action. Consequently, an action-theoretical approach known as ‚pragmatic turn’ in cognitive science is recommended. According to this approach, the human being is not a passive-receptive being but actively produces those action effects that open up the world to us. This ‚ideomotor (...)
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  33. Sibboleth: die Interpretation von Luthers Schrift De servo arbitrio seit Theodosius Harnack.Klaus Schwarzwäller - 1969 - München,: C. Kaiser.
     
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  34.  11
    "... wo aber Gefahr ist...": Heidegger und die Philosophie der planetarischen Technik.Harald Seubert, Klaus Neugebauer & Manuela Massa (eds.) - 2020 - Freiburg: Verlag Karl Alber.
    Heideggers Frage nach dem Wesen der planetarischen Technik ist mehr und anderes als eine reine Technikkritik. Sie erfasst die Formationen der alles umfassenden Technik als Grundform der Seinsverlassenheit und eines veranderten Weltverhaltnisses nach dem Ende der Metaphysik. Der Band zeichnet Heideggers Technikphilosophie in ihren immanenten Verweisungszusammenhangen nach. Er befragt Heideggers Technikbegriff auch vor dem Horizont der ungeahnten Perspektiven, die Anthropotechniken und Digitalisierung seither eroffnen.
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  35. Individuelle Zurechnung im demokratischen Verfassungsstaat.Klaus Günther - 1994 - Jahrbuch für Recht Und Ethik 2.
    In a constitutional democracy, the imputation of a legal violation to an individual must be related to the fact that democratic approval of a norm - under limiting conditions - is coupled with the obligation to follow that norm. The neutrality of modern law toward the quality of motives for following a norm, however, challenges the assumption of such a connection. This challenge is overlooked by those who take the position that individual imputation should be based on the morally autonomous (...)
     
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  36.  11
    Sternenfeindschaft. Elisabeth Nietzsche contra Lou von Salomé.Klaus Goch - 2012 - Nietzscheforschung 19 (1).
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  37. Textpatterns in a computer assisted translator's workstation.Klaus Gommlich & Krischan Förster - 1991 - Hermes 6:5-30.
     
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  38.  5
    Islamic cultural identity and scientific--technological development.Klaus Gottstein (ed.) - 1986 - Baden-Baden: Nomos.
  39.  16
    The Democratizing Dynamics of a European Public Sphere: Towards a Theory of Democratic Functionalism.Klaus Eder & Hans-Jörg Trenz - 2004 - European Journal of Social Theory 7 (1):5-25.
    The riddle of how to democratize the multi-level polity of the EU is answered by pointing to the empirical impact of an unfolding European public sphere. It is argued that there is a self-constituting dynamic of a European public sphere which abets the coupling of transnational spaces of communication with the institutional integration of the EU. From this perspective, democracy is not external to the EU, it is already part of the logic of European institution-building and governance and is fostered (...)
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  40.  9
    Rechte-Ansatz.Klaus Petrus - 2018 - In Johann S. Ach & Dagmar Borchers (eds.), Handbuch Tierethik: Grundlagen – Kontexte – Perspektiven. Stuttgart: J.B. Metzler. pp. 83-88.
    Der Tierrechte-Ansatz stellt den Anspruch des Menschen auf Nutzung von Tieren prinzipiell in Frage. Der Grund besteht darin, dass durch den Gebrauch von Tieren zu menschlichen Zwecken typischerweise deren Rechte verletzt werden. Um welche Rechte es sich dabei handelt und welche Tiere sie allenfalls besitzen, ist Teil anhaltender Diskussionen sowohl in der Tierethik als auch innerhalb der Tierrechtsbewegung.
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  41.  46
    Dharmamegha samādhi: Comments on yogasūtra IV, 29.Klaus Klostermaier - 1986 - Philosophy East and West 36 (3):253-262.
  42.  18
    Order and chaos in Hofstadter's Q sequence.Klaus Pinn - 1999 - Complexity 4 (3):41-46.
  43.  16
    Independent quantum systems and the associativity of the product of quantum observables.Klaus Fredenhagen - 2019 - Philosophical Problems in Science 66:61-72.
    We start from the assumption that the real valued observables of a quantum system form a Jordan algebra which is equipped with a compatible Lie product characterizing infinitesimal symmetries, and ask whether two such systems can be considered as independent subsystems of a larger system. We show that this is possible if and only if the associator of the Jordan product is a fixed multiple of the associator of the Lie product. In this case it is known that the two (...)
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  44.  2
    Moderne Physik und marxistisch-leninistische Philosophie.Klaus Fuchs - 1965 - Deutsche Zeitschrift für Philosophie 13 (s1).
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  45.  15
    Anthropological medicine as a clinical science.Klaus P. G. Gahl - 2011 - Ethik in der Medizin 23 (1):67-71.
    Anthropologische Medizin (AM) i. S. Viktor von Weizsäckers sieht grundlegende Selbsterfahrungen des Menschen (Leiblichkeit, Zeitlichkeit u. a.) für den Umgang von Arzt und Krankem als zentral. Sie ist offen für die leiblich-seelische Betroffenheit, für die mögliche Stellvertretung des Physischen und Psychischen und sieht den Kranken als Subjekt und Objekt, das sich selbst zugleich Subjekt und Objekt ist. „Umgangslehre“ kennzeichnet AM als Handlungswissenschaft, die der „Doppelstruktur sachlicher und personaler Entsprechung von Mensch in Not und Mensch als Helfer bzw. Krankheit und Medizin“ (...)
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  46.  3
    „Völkerrechtswidrig!“ - zu leicht dahin gesagt. Essayistische Überlegungen eines Friedensforschers.Klaus Jürgen Gantzel - 2002 - In Clemens Stepina, Marcus Llanque & Herfried Münkler (eds.), Der Demokratische Nationalstaat in den Zeiten der Globalisierung: Politische Leitideen Für Das 21. Jahrhundertfestschrift Zum 80. Geburtstag von Iring Fetscher. Akademie Verlag. pp. 113-126.
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  47.  16
    Reasoning matters: Transrational traits of healing in competing medical epistemes in Botswana.Klaus Geiselhart - 2018 - South African Journal of Philosophy 37 (2):178-192.
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  48.  14
    Daniela Dueck, Geography in Classical Antiquity. With a Chapter by Kai Brodersen.Klaus Geus - 2014 - Klio 96 (2):667-671.
  49. Dictatorship of the Proletariat + Bureaucracy = End of Socialism? The question of ways out of the dead ends.Klaus Ulrich Robra (ed.) - 2020 - München (Germany): GRIN-Verlag.
    The topic may initially suggest that massive reductionism is pursued with it. Why this is not the case, can be explained as follows: 'Dictatorship of the proletariat', 'bureaucracy' and 'bureaucratization' are key terms through which new aspects, facts and connections of the questions about socialism can be opened again and again.
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  50.  7
    Carl Schmitt und die Liberalismuskritik.Klaus Hansen & Hans J. Lietzmann (eds.) - 1988 - Opladen: Leske + Budrich.
    7 Klaus Hansen Feindberiihrungen mit versohnlichem Ausgang Carl Schmitt und der Liberalismus Das Ende des "Dritten Reiches" liegt iiber 40 Jahre zuruck. Noch immer hiilt sich eine ganze Gesellschaft, die es "nicht fertiggebracht hat, eine andere Geschichte hervorzubringen" (Jean Baudrillard), durch die nachgetragene Kritik und Schuldfeststellung ihrer Meisterdenker schadlos. Der "Nazi-Philosoph" Martin Heidegger beherrscht die feuilletonistische Hermeneutik der Jahreswende 1987 / 88; der "Nazi-Jurist" Carl Schmitt war von 1945 bis zu seinem Tode, 40 Jahre spiiter, immer wieder Gegenstand poli­ (...)
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