Results for 'Kuratko F. Donald'

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  1.  74
    Corporate entrepreneurs or rogue middle managers? A framework for ethical corporate entrepreneurship.Kuratko F. Donald & Michael G. Goldsby - 2004 - Journal of Business Ethics 55 (1):13-30.
    Corporate entrepreneurs -- described in the academic literature as those managers or employees who do not follow the status quo of their co-workers -- are depicted as visionaries who dream of taking the company in new directions. As a result, though, in overcoming internal obstacles to reaching their professional goals they can often walk a fine line between clever resourcefulness and outright rule breaking. A framework is presented as a guideline for middle managers and organizations seeking to impede unethical behaviors (...)
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  2.  19
    Report of a Thesis Defended at the Pontifical Institute of Mediaeval Studies: Excommunication and the Secular Arm in Mediaeval England: A Study in Legal Procedure from the Thirteenth to the Sixteenth Century.F. Donald Logan - 1965 - Mediaeval Studies 27 (1):348-349.
  3.  25
    Marie-Hélène Rousseau, Saving the Souls of Medieval London: Perpetual Chantries at St Paul's Cathedral, c. 1200–1548. Farnham, UK: Ashgate, 2011. Pp. xiv, 242; 3 black-and-white figures. $124.95. ISBN: 9781409405818. [REVIEW]F. Donald Logan - 2013 - Speculum 88 (3):841-842.
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  4. The Effect of Country and Culture on Perceptions of Appropriate Ethical Actions Prescribed by Codes of Conduct: A Western European Perspective among Accountants.Donald F. Arnold, Richard A. Bernardi, Presha E. Neidermeyer & Josef Schmee - 2007 - Journal of Business Ethics 70 (4):327-340.
    Recognizing the growing interdependence of the European Union and the importance of codes of conduct in companies’ operations, this research examines the effect of a country’s culture on the implementation of a code of conduct in a European context. We examine whether the perceptions of an activity’s ethicality relates to elements found in company codes of conduct vary by country or according to Hofstede’s (1980, Culture’s Consequences (Sage Publications, Beverly Hills, CA)) cultural constructs of: Uncertainty Avoidance, Masculinity/Femininity, Individualism, and Power (...)
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  5.  21
    Toward Ethical Guidelines for Policy Research.Donald P. Warwick & Thomas F. Pettigrew - 1983 - Hastings Center Report 13 (1):9-16.
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  6.  16
    Differences in Support for Retractions Based on Information Hazards Among Undergraduates and Federally Funded Scientists.Donald F. Sacco, August J. Namuth, Alicia L. Macchione & Mitch Brown - forthcoming - Journal of Academic Ethics:1-16.
    Retractions have traditionally been reserved for correcting the scientific record and discouraging research misconduct. Nonetheless, the potential for actual societal harm resulting from accurately reported published scientific findings, so-called information hazards, has been the subject of several recent article retractions. As these instances increase, the extent of support for such decisions among the scientific community and lay public remains unclear. Undergraduates (Study 1) and federally funded researchers (Study 2) reported their support for retraction decisions described as due to misconduct, honest (...)
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  7.  11
    Masters of Learned Ignorance: Eriugena, Eckhart, Cusanus.Donald F. Duclow - 2006 - Ashgate.
    In these papers Duclow views the thought of Eriugena, Eckhart and Cusanus through the lens of contemporary philosophical hermeneutics. He highlights the interplay of creativity, symbolic expression and language, interpretation and silence as they comment on the mind's work in naming God. This work itself becomes mystical theology when negation opens into a silent awareness of God's presence, from which the Word once again 'speaks' within the mind. Comparative studies with Gregory of Nyssa, Pseudo-Dionysius, Anselm and Hadewijch suggest the book's (...)
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  8.  8
    Essays In Philosophical Psychology.Donald F. Gustafson (ed.) - 1964 - Melbourne,: Anchor Books.
  9. Pain, qualia, and the explanatory gap.Donald F. Gustafson - 1998 - Philosophical Psychology 11 (3):371-387.
    This paper investigates the status of the purported explanatory gap between pain phenomena and natural science, when the “gap” is thought to exist due to the special properties of experience designated by “ qualia ” or “the pain quale” in the case of pain experiences. The paper questions the existence of such a property in the case of pain by: looking at the history of the conception of pain; raising questions from empirical research and theory in the psychology of pain; (...)
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  10.  21
    Schizophrenia: A neural diathesis-stress model.Elaine F. Walker & Donald Diforio - 1997 - Psychological Review 104 (4):667-685.
  11.  6
    Community guidelines for end-of-life care: incremental change or significant reform?Donald Murphy & S. F. Buchanan - 1997 - Bioethics Forum 14 (2):19-24.
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  12.  20
    The Sinophilism of Christian Wolff.Donald F. Lach - 1953 - Journal of the History of Ideas 14 (4):561-574.
  13.  23
    Grounds for Ambiguity: Justifiable Bases for Engaging in Questionable Research Practices.Donald F. Sacco, Mitch Brown & Samuel V. Bruton - 2019 - Science and Engineering Ethics 25 (5):1321-1337.
    The current study sought to determine research scientists’ sensitivity to various justifications for engaging in behaviors typically considered to be questionable research practices by asking them to evaluate the appropriateness and ethical defensibility of each. Utilizing a within-subjects design, 107 National Institutes of Health principal investigators responded to an invitation to complete an online survey in which they read a series of research behaviors determined, in prior research, to either be ambiguous or unambiguous in their ethical defensibility. Additionally, each behavior (...)
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  14.  31
    Body, Mind, and Method: Essays in Honor of Virgil C. Aldrich.Donald F. Gustafson & Bangs L. Tapscott (eds.) - 1979 - Kluwer Academic Publishers.
    SIMPLE SEEING I met Virgil Aldrich for the first time in the fall of 1969 when I arrived in Chapel Hill to attend a philosophy conference. My book, Seeing and Knowing,1 had just appeared a few months earlier.
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  15.  12
    The More Things Change, the More They Remain the Same.Donald F. Henze - 1974 - Metaphilosophy 5 (1):1-17.
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  16.  36
    Agreement and Obligation in the Crito.Donald F. Dreisbach - 1978 - New Scholasticism 52 (2):168-186.
  17.  37
    Circularity and Consistency in Descartes.Donald F. Dreisbach - 1978 - Canadian Journal of Philosophy 8 (1):59 - 78.
    The problem of the Cartesian Circle has been with us ever since the publication of the Meditations. This is quite remarkable, since the error of circularity which Descartes is accused of having committed is not a subtle one but is, if there is such an error, a gigantic blunder which is not difficult to discover, which was pointed out to Descartes shortly after the Meditations appeared, and which completely undermines Descartes’ primary project, the establishment of sure and certain knowledge. It (...)
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  18.  12
    Engaging Eriugena, Eckhart and Cusanus.Donald F. Duclow - 2023 - London ; New York : Routledge, Taylor & Francis Group,: Routledge.
    Engaging Eriugena, Eckhart and Cusanus contains two new essays and nine others published between 2005 and 2019. The essays explore Eriugena, Eckhart and Cusanus as bold thinkers deeply engaged with their times and culture. John Scottus Eriugena, Meister Eckhart and Nicholas of Cusa are key figures in the medieval Christian Neoplatonic tradition. This book focuses on their engagement with practical, experiential issues and controversies. Eriugena revises Genesis' Adam and Eve narrative and makes sexual difference and overcoming it central to his (...)
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  19.  3
    Introduction: Rethinking the Great Chain of Being with Huston Smith.Donald F. Duclow - 1989 - Listening 24 (1):3-7.
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  20.  8
    Nature as Speech and Book in John Scotus Eriugena.Donald F. Duclow - 1977 - Mediaevalia 3:131-140.
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  21. Our substance is God's coin" : Nicholas of Cusa on minting, defiling, and restoring the Imago Dei.Donald F. Duclow - 2019 - In Gerald Christianson & Thomas M. Izbicki (eds.), Nicholas of Cusa and times of transition: essays in honor of Gerald Christianson. Boston: Brill.
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  22.  40
    Pseudo-Dionysius, John Scotus Eriugena, Nicholas of Cusa: An Approach to the Hermeneutic of the Divine Names.Donald F. Duclow - 1972 - International Philosophical Quarterly 12 (2):260-278.
  23. The Learned Ignorance: Its Symbolism, Logic and Foundations in Dionysius the Areopagite, John Scotus Eriugena and Nicholas of Cusa.Donald F. Duclow - 1974 - Dissertation, Bryn Mawr College
  24. The Believers' Church: The History and Character of Radical Protestantism.Donald F. Durnbaugh - 1968
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  25.  9
    List length and single-trial short-term memory.Donald A. Schumsky, Anthony F. Grasha, John Trinder & Charles L. Richman - 1969 - Journal of Experimental Psychology 82 (2):238.
  26.  7
    The Preface to Leibniz' Novissima Sinica.Donald F. Lach & Gottfried Wilhelm Leibniz - 1957 - University of Hawaii Press.
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  27.  22
    Language-Games and the Ontological Argument: DONALD F. HENZE.Donald F. Henze - 1968 - Religious Studies 4 (1):147-152.
    ‘Generally speaking, the errors in religion are dangerous; those in philosophy only ridiculous.’—Hume, Treatise , I, iv, 7. Several years have elapsed since Professor Malcolm's astonishing revival of St Anselm's ontological argument . The first shock-wave of criticism has likewise passed, having been absorbed by now into the bound volumes of the periodical literature. This note is not intended to add much weight to the common conclusion of that impressive body of criticism, for, though interesting and important logical issues remain (...)
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  28.  33
    Belief in pain.Donald F. Gustafson - 1995 - Consciousness and Cognition 4 (3):323-45.
    There is a traditional view of pain as a conscious phenomenon which satisfies the following two principles at least: Pain is essentially a belief- or cognition-independent sensation, given for consciousness in an immediate way, and pain′s unitary physical base is responsible for both its phenomenal or felt qualities and it′s functional, causal features. These are "The Raw Feels Principle" and "The Unity of Pain Principle" . Each is shown to be implausible. Evidence comes from recent pain research in a number (...)
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  29.  21
    The effect of a prestimulus cue on vibrotactile thresholds.Donald J. Fucci, Howard F. Wilson & Ann P. Curtis - 1976 - Bulletin of the Psychonomic Society 8 (5):379-380.
  30.  12
    Reflections of Being in Arapesh Water Symbolism.Donald F. Tuzin - 1977 - Ethos: Journal of the Society for Psychological Anthropology 5 (2):195-223.
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  31.  6
    Logotherapy and the Christian faith.Donald F. Tweedie - 1961 - Grand Rapids,: Baker.
  32.  19
    Leibniz and China.Donald F. Lach - 1945 - Journal of the History of Ideas 6 (1/4):436.
  33. The Davidson, Quine and Strawson Panel.Donald Davidson, W. V. Quine, P. F. Strawson, Martin Davies & Rudolf Fara - 1997 - Philosophy International.
     
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  34. The Strawson Discussion.Donald Davidson & P. F. Strawson - 1997 - Philosophy International.
     
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  35.  45
    Our choice between actual and remembered pain and our flawed preferences.Donald F. Gustafson - 2000 - Philosophical Psychology 13 (1):111-119.
    In Stephanie Beardman's discussion of the empirical results of Kahneman and Tversky and Kahneman, et al. on pain preference and rational utility decision she argues that an interpretation of these results does not require that false memory for pain episodes yields irrational preferences for future pain events. I concur with her conclusion and suggest that there are reasons from within the pain sciences for agreeing with Beardman's reinterpretation of the Kahneman, et al. data. I cite some of these theoretical and (...)
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  36.  29
    Pragmatic naturalism: An introduction.Donald F. Koch - 1980 - Journal of the History of Philosophy 18 (3):368-371.
  37.  18
    Sidgwick's ethics and Victorian moral philosophy.Donald F. Koch - 1981 - Journal of the History of Philosophy 19 (2):266-270.
    Henry Sedgewick's The Methods of Ethics challenges comparison, as no other work in moral philosophy, with Aristotle's Ethics in the depth of its understanding of practical rationality, and in its architectural coherence it rivals the work of Kant. In this historical, rather than critical study, Professor Schneewind shows how Sidgewick's arguments and conclusions represent rational developments of the work of Sidgewick's predecessors, and brings out the nature and structure of the reasoning underlying his position.
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  38.  11
    Pain, grammar, and physicalism.Donald F. Gustafson - 1979 - In Donald F. Gustafson & Virgil C. Aldrich (eds.), Body, Mind And Method. Dordrecht: Reidel. pp. 149--166.
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  39. A via maritainia: Nonconceptual knowledge by virtuous inclination.Donald F. Haggerty - 1998 - The Thomist 62 (1):75-96.
     
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  40.  28
    Much Maligned Monsters, History of European Reactions to Indian Art.Donald F. Lach & Partha Mitter - 1979 - Journal of the American Oriental Society 99 (2):356.
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  41.  35
    Equitable Taxation and the Provision of Health Insurance Subsidies.Donald R. Nichols, Elizabeth Plummer & William F. Wempe - 2011 - Business and Society Review 116 (4):435-466.
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  42.  59
    The Preface to Leibniz' Novissima Sinica.Donald F. Lach - 1957 - Philosophy East and West 7 (3):154-155.
  43.  18
    On Some Alleged Humean Insights and Oversights: DONALD F. HENZE.Donald F. Henze - 1970 - Religious Studies 6 (4):369-377.
    The knockdown argument, the logically impregnable position are rarities in philosophy. Indeed, there are some who might argue that no philosophical argument or position is immune from damaging criticism: what seems utterly convincing to one generation of philosophers is 1iable to be held up as a classic blunder by the next. Nevertheless, Hume's presentation of the problem of evil and his allied criticisms of a Christian-type theism have seemed conclusive to an impressive array of nineteenth- and twentieth-century philosophers, and both (...)
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  44. Some further arguments in defense of the Venetians on the Fourth Crusade.Donald E. Queller & Thomas F. Madden - 1992 - Byzantion 62:435-473.
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  45.  16
    A History of Japanese Lacquerwork.Donald F. McCallum, Beatrix von Ragué, Annie R. de Wasserman & Beatrix von Rague - 1980 - Journal of the American Oriental Society 100 (3):384.
  46.  38
    Japanese Ink Paintings from American Collections: The Muromachi Period, An Exhibition in Honor of Shūjirō ShimadaJapanese Ink Paintings from American Collections: The Muromachi Period, An Exhibition in Honor of Shujiro Shimada.Donald F. McCallum, Yoshiaki Shimizu & Carolyn Wheelwright - 1979 - Journal of the American Oriental Society 99 (2):334.
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  47.  13
    Kyoto Ceramics.Donald F. McCallum, Masahiko Sato, Anne Ono Towle & Usher P. Coolidge - 1975 - Journal of the American Oriental Society 95 (3):516.
  48.  13
    Style in the Arts of China.Donald F. McCallum & William Watson - 1978 - Journal of the American Oriental Society 98 (2):179.
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  49.  28
    The Art and Architecture of Japan.Donald F. McCallum, Robert Treat Paine & Alexander Soper - 1978 - Journal of the American Oriental Society 98 (3):304.
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  50.  22
    The Art of Japanese Calligraphy.Donald F. McCallum, Yujiro Nakata & Alan Woodhull - 1975 - Journal of the American Oriental Society 95 (3):555.
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