Results for 'Laurence Caillet'

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  1.  74
    Ties of Blood and Earth in Japan.Laurence Caillet - 1996 - Diogenes 44 (174):83-97.
    Inhabitants of a land that their ancient myths proclaimed to be the creation of divinities, the Japanese have peopled their archipelago with numerous earth gods: giants trees, simple pebbles concealed either in an oratory, a corner of a garden or deep inside a thicket; crossroads stoneposts, steles in the middle of a plot or next to a rice field, tombstones, and rocks that are worshipped on home altars. The imposing presence of these divine proprietors of the provinces and of sites (...)
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  2. Epistemic Justification: Internalism Vs. Externalism, Foundations Vs. Virtues.Laurence BonJour & Ernest Sosa - 2003 - Oxford, England and Malden, MA, USA: Wiley-Blackwell. Edited by Ernest Sosa.
    Ever since Plato it has been thought that one knows only if one's belief hits the mark of truth and does so with adequate justification. The issues debated by Laurence BonJour and Ernest Sosa concern mostly the nature and conditions of such epistemic justification, and its place in our understanding of human knowledge. Presents central issues pertaining to internalism vs. externalism and foundationalism vs. virtue epistemology in the form of a philosophical debate. Introduces students to fundamental questions within epistemology (...)
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  3.  21
    Epistemology: Classic Problems and Contemporary Responses.Laurence BonJour - 2009 - Rowman & Littlefield Publishers.
    In Epistemology, Laurence Bonjour introduces the serious philosophy student to the history and concepts of epistemology, while simultaneously challenging them to take an active part in its ongoing debates. The text reflects BonJour's conviction that the place to start any discussion of the theories of knowledge is with the classical problems, beginning with and centered around Descartes.
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  4.  92
    In Defense of Pure Reason: A Rationalist Account of a Priori Justification.Laurence BonJour - 1998 - Cambridge: Cambridge University Press.
    This book is concerned with the alleged capacity of the human mind to arrive at beliefs and knowledge about the world on the basis of pure reason without any dependence on sensory experience. Most recent philosophers reject the view and argue that all substantive knowledge must be sensory in origin. Laurence BonJour provocatively reopens the debate by presenting the most comprehensive exposition and defence of the rationalist view that a priori insight is a genuine basis for knowledge. This important (...)
  5. Internalism and externalism.Laurence BonJour - 2002 - In Paul K. Moser (ed.), The Oxford handbook of epistemology. New York: Oxford University Press. pp. 234--264.
    In “Internalism and Externalism,” Laurence BonJour suggests that the contemporary epistemological debate over internalism and externalism concerns the formulation of the justification or warrant condition in an account of knowledge. The internalist requires that for a belief to meet this condition, all of the necessary elements must be cognitively accessible to the believer, whereas the externalist claims that at least some such elements do not need to be accessible to the believer. BonJour gives an overview of this dispute. He (...)
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  6.  7
    The “Commitment Model” for Clinical Ethics Consultations: Society’s Involvement in the Solution of Individual Cases.Laurence Brunet, Nicolas Foureur, Marta Spranzi & Véronique Fournier - 2015 - Journal of Clinical Ethics 26 (4):286-296.
    Several approaches to clinical ethics consultation (CEC) exist in medical practice and are widely discussed in the clinical ethics literature; different models of CECs are classified according to their methods, goals, and consultant’s attitude. Although the “facilitation” model has been endorsed by the American Society for Bioethics and Humanities (ASBH) and is described in an influential manual, alternative approaches, such as advocacy, moral expertise, mediation, and engagement are practiced and defended in the clinical ethics field. Our Clinical Ethics Center in (...)
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  7.  49
    Aristotle, Descartes and the New Science: Natural philosophy at the University of Paris, 1600–1740.Laurence Brockliss - 1981 - Annals of Science 38 (1):33-69.
    Summary The article discusses the decline of Aristotelian physics at the University of Paris in the seventeenth and early eighteenth centuries. A course of physics remained essentially Aristotelian until the final decade of the seventeenth century, when it came under the influence of Descartes. But the history of physics teaching over this period cannot be properly appreciated if it is simply seen in terms of the replacement of one physical philosophy by another. Long before the 1690s, the traditional Aristotelianism of (...)
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  8.  14
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1954 - Philosophy 29 (111):356-358.
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  9.  5
    L'harmonie et le chaos: le rationalisme leibnizien et la "nouvelle science".Laurence Bouquiaux - 1994 - Louvain-la-Neuve: Editions Peeters.
  10.  8
    David Hume: Prophet of the Counter-revolution.Laurence L. Bongie - 2000 - Clarendon Press.
    Though usually Edmund Burke is identified as the first to articulate the principles of a modern conservative political tradition, arguably he was preceded by a Scotsman who is better known for espousing a brilliant concept of skepticism. As Laurence Bongie notes, "David Hume was undoubtedly the eighteenth-century British writer whose works were most widely known and acclaimed on the Continent during the later Enlightenment period. Hume's impact in France] was of undeniable importance, greater even for a time than the (...)
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  11.  5
    Politics, nature, and piety: on the natural basis of political life.Laurence Berns - 2022 - Philadelphia: Paul Dry Books. Edited by Alex Priou.
    The essays in Politics, Nature, and Piety take up the central question of political philosophy: What is the good life, and what place do nature, politics, and piety have in that life? 'The unity of the essays,' Alex Priou writes in his introduction, 'lies in the various tensions explored: between ancients and moderns, religion and philosophy, magnanimity and prudence, justice and friendship, and, most fundamentally, spiritedness and the intellect.' Laurence Berns proves an excellent guide for beginning one's study of (...)
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  12.  25
    The Principle of Non-Contradiction in Plato's Republic: An Argument for Form.Laurence Bloom - 2017 - Lanham: Lexington Books.
    What sorts of things qualify as first principles of reasoning and what kind of justification for them can be offered? We think of principles like that of non-contradiction as first principles of reasoning. Laurence Bloom argues that Plato’s Republic, the first text that affords us a complete statement of the Principle of Non-contradiction, offers us a powerful, complex and detailed argument for taking form—specifically that of the good—as the first principle of both knowing and being.
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  13.  16
    The Incoherence of Coherence Theories.Laurence Bonjour - 1994 - Journal of Philosophical Research 19:89-102.
    In this paper I am primarily interested in establishing that a coherence theory of truth is conceptually incoherent. Although my primary concern is with the coherence theory of truth, I shall point out that the problem I raise has a striking parallel in a now well-known objection to coherence theories of justification (an objection that, ironically, was brought to the fore by a proponent of a coherence theory of justification, Laurence Bonjour).
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  14.  18
    O mito do conhecimento.Laurence BonJour, Albertinho Luiz Gallina & Kariane Marques da Silva - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (3):503-534.
    Em “O Mito do Conhecimento”, Laurence BonJour defende a tese de que a concepção “falibilista” de conhecimento, assumida de modo preponderante pelos epistemólogos na era pós-Gettier, “está errada”, pois tal concepção “fraca” de conhecimento proporciona pouca satisfação da perspectiva filosófica e é inexistente no âmbito do senso comum, constituindo tão-somente um “mito filosófico”.
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  15.  7
    O mito do conhecimento.Laurence BonJour, Albertinho Luiz Gallina & Kariane Marques da Silva - 2016 - Veritas – Revista de Filosofia da Pucrs 61 (3):503-534.
    Em “O Mito do Conhecimento”, Laurence BonJour defende a tese de que a concepção “falibilista” de conhecimento, assumida de modo preponderante pelos epistemólogos na era pós-Gettier, “está errada”, pois tal concepção “fraca” de conhecimento proporciona pouca satisfação da perspectiva filosófica e é inexistente no âmbito do senso comum, constituindo tão-somente um “mito filosófico”.
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  16.  14
    Analyses et comptes rendus.Laurence Bouquiaux - 2008 - Revue Internationale de Philosophie 3 (3):329-333.
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  17. Analyses et comptes rendus-Marcelo Dascal, gw Leibniz, the art of controversies.Laurence Bouquiaux - 2008 - Revue Internationale de Philosophie 62 (245):329.
     
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  18.  18
    Attention et pensée aveugle chez Leibniz.Laurence Bouquiaux - 2017 - Les Etudes Philosophiques 120 (1):87-102.
    L’objet de cette contribution est de montrer comment le recours « aveugle » aux caractères et au formalisme transforme, pour Leibniz, l’exercice de l’attention. Plus précisément, il s’agira de montrer en s’appuyant sur divers opuscules que le formalisme permet à la fois d’épargner l’attention, de la concentrer, de l’élargir, de la séquencer et de la transformer en un exercice collectif.
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  19.  6
    From the Eye of the Storm: Regional Conflicts and the Philosophy of Peace.Laurence F. Bove & Laura Duhan Kaplan (eds.) - 1995 - Brill | Rodopi.
    _From the Eye of the Storm: Regional Conflicts and the Philosophy of Peace_ presents to the reader a cross section of an emerging field of study: the philosophy of peace. The editors bring together articles that explore the philosophic implications of many recent regional conflicts. Reflecting the diversity and vitality and any new field of study, this volume contains five sections: Conceptual Foundations; America's Homefront; Desert Storm Assessments; _Jihad, Intifada_, and Other Mideast Concerns; and Latin American Issues. The topics of (...)
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  20.  11
    Introduction to Face to Face with the Real World.Laurence F. Bove & Laura Duhan Kaplan - 2000 - Philosophy in the Contemporary World 7 (1):1-3.
    Emmanuel Levinas’s philosophy demonstrates that intelligence is ultimately at the behest of responsibility. He is one of a number of philosophers who made the paradigm shift from an individualized notion of self to a social conception of self. He used the language of his teachers, Husserl and Heidegger, to move beyond their philosophies to a fundamental paradigm shift, in which ethics is prior to epistemology.
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  21.  54
    Malcolm X and the Enigma of Martin Luther King, Jr.’s Nonviolence.Laurence Bove - 1992 - The Acorn 7 (2):18-23.
  22.  14
    Malcolm X and the Enigma of Martin Luther King, Jr.’s Nonviolence.Laurence Bove - 1992 - The Acorn 7 (2):18-23.
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  23.  14
    Échanges franco-britanniques entre savants depuis le XVIIe siècle. Franco-British Interactions in Science since the Seventeenth Century - edited by Robert Fox and Bernard Joly.Laurence Brockliss - 2011 - Centaurus 53 (3):244-245.
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  24.  13
    Descartes, Gassendi, and the Reception of the Mechanical Philosophy in the French Collèges de Plein Exercice, 1640–1730.Laurence Brockliss - 1995 - Perspectives on Science 3 (4):450-479.
    This article explores the speed and form in which the mechanical philosophy was absorbed into the college curriculum in Louis XIV’s France. It argues that in general a mechanist approach to nature only began to be received sympathetically after 1690. It also emphasizes that it was the Cartesian not Gassendist form of the mechanical philosophy that professors espoused. While admitting that at present it is impossible to explain successfully the history of the reception of the mechanical philosophy in the classroom, (...)
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  25. De l'Eglise hors de l'église au ciel anticipé. Sur quelques paradoxes chrysostomiens.Laurence Brottier - 1996 - Revue D'Histoire Et de Philosophie Religieuses 76 (3):277-292.
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  26.  10
    Discoursing on method in the university world of Descartes's France.Laurence Brockliss - 1995 - British Journal for the History of Philosophy 3 (1):3 – 28.
    (1995). Discoursing on method in the university world of Descartes's France 1 . British Journal for the History of Philosophy: Vol. 3, No. 1, pp. 3-28.
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  27.  16
    Ethics and the History of Philosophy.Laurence J. Lafleur - 1953 - Philosophy and Phenomenological Research 13 (4):579-580.
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  28.  22
    Enlightenment Contested. Philosophy, Modernity, and the Emancipation of Man 1670–1752.Laurence Brockliss - 2010 - Intellectual History Review 20 (2):285-287.
    (2010). Enlightenment Contested. Philosophy, Modernity, and the Emancipation of Man 1670–1752. Intellectual History Review: Vol. 20, No. 2, pp. 285-287. doi: 10.1080/17496971003783864.
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  29.  14
    Quelles limites temporelles au désir de devenir père par assistance médicale à la procréation? Les incertitudes du droit français.Laurence Brunet - 2018 - Dialogue: Families & Couples 1 (1):37-50.
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  30.  3
    Quelles limites temporelles au désir de devenir père par assistance médicale à la procréation? Les incertitudes du droit français.Laurence Brunet - 2018 - Dialogue: Families & Couples 1:37-50.
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  31.  1
    Contagionism Catches On: Medical Ideology in Britain, 1730–1800[REVIEW]Laurence Brockliss - 2018 - Isis 109 (4):845-846.
  32.  9
    The Past and Future of Utopian Studies.Laurence Davis - 2024 - Utopian Studies 34 (3):478-488.
    In lieu of an abstract, here is a brief excerpt of the content:The Past and Future of Utopian StudiesLaurence Davis (bio)This critical forum on “The Past and Future of Utopian Studies” originated as a roundtable discussion at the conference, “Opening Utopia: New Directions in Utopian Studies,” held at the University of Brighton in July 2022. The title of the conference reflected a determination on the part of the program coordination team—Patricia McManus (University of Brighton), Laurence Davis (University College Cork), (...)
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  33. Divorce Child Custody Disputes.Laurence Houlgate - 1987 - Journal of Divorce 10 (Spring/Summer):15-26.
    An examination of some of the ethical issues that arise in making policy decisions about divorce child-custody disputes. It is argued in this paper that what needs to be resolved is the dilemma that occurs when the legislator is faced with a choice between using a discretionary standard that promotes the best interests of the child or a non-discretionary standard that settles disputes by an arbitrary assignment of custody. The dilemma is resolved through a normative analysis of various types of (...)
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  34. A Natural History of Negation.Laurence R. Horn - 1989 - University of Chicago Press.
    This book offers a unique synthesis of past and current work on the structure, meaning, and use of negation and negative expressions, a topic that has engaged thinkers from Aristotle and the Buddha to Freud and Chomsky. Horn's masterful study melds a review of scholarship in philosophy, psychology, and linguistics with original research, providing a full picture of negation in natural language and thought; this new edition adds a comprehensive preface and bibliography, surveying research since the book's original publication.
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  35. An Essay on Belief and Acceptance.Laurence Jonathan Cohen - 1992 - New York: Clarendon Press.
    In this incisive new book one of Britain's most eminent philosophers explores the often overlooked tension between voluntariness and involuntariness in human cognition. He seeks to counter the widespread tendency for analytic epistemology to be dominated by the concept of belief. Is scientific knowledge properly conceived as being embodied, at its best, in a passive feeling of belief or in an active policy of acceptance? Should a jury's verdict declare what its members involuntarily believe or what they voluntarily accept? And (...)
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  36. The probable and the provable.Laurence Jonathan Cohen - 1977 - Oxford: Clarendon Press.
    The book was planned and written as a single, sustained argument. But earlier versions of a few parts of it have appeared separately. The object of this book is both to establish the existence of the paradoxes, and also to describe a non-Pascalian concept of probability in terms of which one can analyse the structure of forensic proof without giving rise to such typical signs of theoretical misfit. Neither the complementational principle for negation nor the multiplicative principle for conjunction applies (...)
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  37.  6
    Processus sociaux et types d’interaction, Pierre Livet et Bernard Conein.Laurence Kaufmann - 2023 - Revue de Philosophie Économique 2:247-268.
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  38. Cognitive and affective development in adolescence.Laurence Steinberg - 2005 - Trends in Cognitive Sciences 9 (2):69-74.
  39. Physicalism and the cognitive role of acquaintance.Laurence Nemirow - 1990 - In William G. Lycan (ed.), Mind and cognition: a reader. Cambridge, Mass., USA: Blackwell.
  40. A Natural History of Negation.Laurence R. Horn - 1989 - Philosophy and Rhetoric 24 (2):164-168.
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  41.  11
    De l'artiste engagé à l'artiste-enquêteur au XXIe siècle.Aline Caillet - 2022 - Revue Philosophique De Louvain 119 (3):475–487.
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  42.  9
    Les politiques de publics dans les musées.Elisabeth Caillet - 1996 - Hermes 20:133.
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  43. Zarathustra and His Disciples.Laurence Lampert - 1979 - In Mazzino Montinari, Wolfgang Müller-Lauter, Heinz Wenzel, Günter Abel & Werner Stegmaier (eds.), 1979. De Gruyter. pp. 309-333.
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  44. When Values Conflict: Essays on Environmental Analysis, Discourse, and Decision.Laurence Tribe, Corinne Schelling & John Voss (eds.) - 1976 - Cambridge, MA: Ballinger Publishing Co..
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  45.  69
    No interpretation without representation: the role of domain-specific representations and inferences in the Wason selection task.Laurence Fiddick, Leda Cosmides & John Tooby - 2000 - Cognition 77 (1):1-79.
  46. Concepts and Cognitive Science.Stephen Laurence & Eric Margolis - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 3-81.
    Given the fundamental role that concepts play in theories of cognition, philosophers and cognitive scientists have a common interest in concepts. Nonetheless, there is a great deal of controversy regarding what kinds of things concepts are, how they are structured, and how they are acquired. This chapter offers a detailed high-level overview and critical evaluation of the main theories of concepts and their motivations. Taking into account the various challenges that each theory faces, the chapter also presents a novel approach (...)
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  47.  27
    Age differences in ventromedial functioning.Laurence Steinberg - 2005 - Trends in Cognitive Sciences 9 (2):69-74.
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  48.  94
    Mortal Questions.Laurence Nemirow - 1980 - Philosophical Review 89 (3):473.
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  49.  42
    The dialogue of reason: an analysis of analytical philosophy.Laurence Jonathan Cohen - 1986 - New York: Oxford University Press.
    Johnathan Cohen's book provides a lucid and penetrating treatment of the fundamental issues of contemporary analytical philosophy. This field now spans a greater variety of topics and divergence of opinion than fifty years ago, and Cohen's book addresses the presuppositions implicit to it and the patterns of reasoning on which it relies.
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  50.  10
    Agents of Change: Political Philosophy in Practice.Ben Laurence - 2021 - Cambridge, Massachusetts: Harvard University Press.
    Ben Laurence argues for a political philosophy that unifies theory and practice in pursuit of change. He shows that the task of political philosophy is not complete until the political philosopher asks the question "What is to be done?" and deliberates about the answer with agents of change.
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