Results for 'Max Fink'

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  1.  8
    ECT — verdict: Not guilty.Max Fink - 1984 - Behavioral and Brain Sciences 7 (1):26-27.
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  2. Hegel: Phänomenologische Interpretationen der “Phänomenologie des Geistes”.Eugene Fink - 1977.
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  3.  44
    Faultless Disagreement.Max Kolbel - 2004 - Proceedings of the Aristotelian Society 104 (1):53-73.
    There seem to be topics on which people can disagree without fault. For example, you and I might disagree on whether Picasso was a better artist than Matisse, without either of us being at fault. Is this a genuine possibility or just apparent? In this paper I pursue two aims: I want to provide a systematic map of available responses to this question. Simultaneously, I want to assess these responses. I start by introducing and defining the notion of a faultless (...)
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  4.  15
    Gesammelte Aufsätze Zur Religionssoziologie.Max Weber - 2018 - Wentworth Press.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  5.  35
    Wirtschaft Und Gesellschaft.Max Weber - 1976 - Mohr Siebeck.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  6.  11
    Dialectic of enlightenment: philosophical fragments.Max Horkheimer - 2002 - Stanford, Calif.: Stanford University Press. Edited by Theodor W. Adorno & Gunzelin Schmid Noerr.
    Dialectic of Enlightenment is undoubtedly the most influential publication of the Frankfurt School of Critical Theory. Written during the Second World War and circulated privately, it appeared in a printed edition in Amsterdam in 1947. "What we had set out to do," the authors write in the Preface, "was nothing less than to explain why humanity, instead of entering a truly human state, is sinking into a new kind of barbarism." Yet the work goes far beyond a mere critique of (...)
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  7.  15
    On Wolfgang Blankenburg, Common Sense, and Schizophrenia.Aaron L. Mishara - 2001 - Philosophy, Psychiatry, and Psychology 8 (4):317-322.
    In lieu of an abstract, here is a brief excerpt of the content:Philosophy, Psychiatry, & Psychology 8.4 (2001) 317-322 [Access article in PDF] On Wolfgang Blankenburg, Common Sense, and Schizophrenia Aaron L. Mishara Introduction In its increasing openness to neuroscience (Cowan, Harter, and Kandel 2000) and other of its neighboring disciplines, mainstream biological psychiatry has allowed psychopathology, philosophy, and philosophical approaches to psychopathology to play an increased role in current research interests. Given this new openness, and the acknowledgment of the (...)
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  8. The Essence of Structural Irrationality.Julian Fink - 2023 - Journal of Ethics and Social Philosophy 26 (2).
    The phenomenon of ‘structural irrationality’ covers a diverse range of combinations of attitudes, including (inter alia) contradictory beliefs, contradictory intentions, means–end incoherence, akratic incoherence, and cyclical preferences. This paper offers a novel, unified account of when a pattern of attitudes qualifies as structurally irrational. It begins by setting up the core of the view I will be defending: a set of attitudes is irrational if and only if it is impossible for those attitudes to be jointly successful. I show that (...)
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  9. The Religion of China, Confucianism and Taoism.Max Weber & Hans H. Gerth - 1953 - Philosophy 28 (105):187-189.
     
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  10. The Sociology of Religion.Max Weber & Ephraim Fischoff - 1963 - Philosophy 41 (158):363-365.
     
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  11. Gesammelte Aufsätze zur Wissenschaftslehre.Max Weber - 1924 - Revue Philosophique de la France Et de l'Etranger 98:151-152.
     
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  12.  14
    Die "Objektivität" sozialwissenschaftlicher und sozialpolitischer Erkenntnis.Max Weber - 1995
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  13.  11
    Gesammelte Aufsätze Zur Wissenschaftslehre.Max Weber - 1988 - J.C.B. Mohr.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps, and other notations in the work. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may (...)
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  14.  9
    Jonna Bornemark & Marica Sà Cavalcante Schuback (eds.), Phenomenology of Eros.Philippe Cabestan - 2012 - Alter: revue de phénoménologie 20:223-227.
    Ce volume rassemble pour l’essentiel les contributions d’un colloque organisé à l’université de Södertörn (Suède) en 2006. Dans leur introduction, les éditrices, J. Bornemark et M. Sà Cavalcante Schuback, rappellent l’importance et la diversité des travaux que des phénoménologues comme Max Scheler, Ortega y Gasset, Eugen Fink, Simone de Beauvoir, Ludwig Binswanger ainsi qu’Emmanuel Levinas et Jean-Luc Marion ont implicitement ou explicitement consacré au phénomène érotique. Comment la phénomé...
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  15.  48
    The Philosophy of Transhumanism.Max More - 2013 - In Max More & Natasha Vita‐More (eds.), The Transhumanist Reader. Oxford: Wiley. pp. 3–17.
    To write of “the” philosophy of transhumanism is a little daring. The growth of transhumanism as a movement and philosophy means that differing perspectives on it have formed.
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  16.  48
    Look who's talking! Varieties of ego-dissolution without paradox.Sascha Benjamin Fink - 2020 - Philosophy and the Mind Sciences 1 (I):1-36.
    How to model non-egoic experiences – mental events with phenomenal aspects that lack a felt self – has become an interesting research question. The main source of evidence for the existence of such non-egoic experiences are self-ascriptions of non-egoic experiences. In these, a person says about herself that she underwent an episode where she was conscious but lacked a feeling of self. Some interpret these as accurate reports, but this is questionable. Thomas Metzinger, Rocco Gennaro, and Charles Foster have hinted (...)
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  17.  8
    Aristotle's Four Becauses.Max Hocutt - 1974 - Philosophy 49 (190):385 - 399.
    What has traditionally been labelled ‘Aristotle's theory of causes’ would be more intelligible if construed as ‘Aristotle's theory of explanations’, where the term ‘explanation’ has substantially the sense of Hempel and Oppenheim, who construe explanations as deductions. For Aristotle, specifying ‘causes’ is constructing demonstrations.
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  18.  9
    Is epistemic logic possible?Max O. Hocutt - 1972 - Notre Dame Journal of Formal Logic 13 (4):433-453.
  19.  30
    Ethical Dilemmas in Covid-19 Medical Care: Is a Problematic Triage Protocol Better or Worse than No Protocol at All?Sheri Fink - 2020 - American Journal of Bioethics 20 (7):1-5.
    Volume 20, Issue 7, July 2020, Page 1-5.
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  20.  12
    Amnesty on trial: impunity, accountability, and the norms of international law.Max Pensky - 2008 - Ethics and Global Politics 1 (1-2).
    An emerging consensus regards domestic amnesties for international crimes as generally inconsistent with international law. This legal consensus rests on a norm against impunity: the chief role of international criminal law, and of the fledgling International Criminal Court , is to end impunity for violators of the worst of criminal acts. But the anti-impunity norm, and the anti-amnesty consensus that has arisen from it, now face serious difficulties. The ICC's role in the ongoing conflict in Northern Uganda illustrates the deadlock (...)
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  21. On truth.Max Wertheimer - 1934 - Social Research: An International Quarterly 1 (2):135-146.
  22.  59
    Psychedelics Favour Understanding Rather Than Knowledge.Sascha Benjamin Fink - 2022 - Philosophy and the Mind Sciences 3.
    Chris Letheby argues in Philosophy of Psychedelics that psychedelics and knowledge are compatible. Psychedelics may cause new mental states, some of which can be states of knowledge. But the influence of psychedelics is largely psychological, and not all psychological processes are epistemic. So I want to build on the distinction between processes of discovery and processes of justification to criticise some aspects of Letheby’s epistemology of psychedelics. Unarguably, psychedelics can elicit processes of discovery. Yet, I hold, they can hardly contribute (...)
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  23. The Property of Rationality: A Guide to What Rationality Requires?Julian Fink - 2018 - Philosophical Studies 175 (1):117-140.
    Can we employ the property of rationality in establishing what rationality requires? According to a central and formal thesis of John Broome’s work on rational requirements, the answer is ‘no’ – at least if we expect a precise answer. In particular, Broome argues that (i) the property of full rationality (i.e. whether or not you are fully rational) is independent of whether we formulate conditional requirements of rationality as having a wide or a narrow logical scope. That is, (ii) by (...)
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  24. The Function of Normative Process-Requirements.Julian Fink - 2012 - Dialectica 66 (1):115-136.
    This paper discusses whether rationality, morality or prudence impose process-requirements upon us. It has been argued that process-requirements fulfil two essential functions within a system of rational, moral or prudential requirements. These functions are considered to prove the existence of process-requirements. First, process-requirements are deemed necessary to ensure that rationality, morality or prudence can guide our deliberations and actions. Second, their existence is regarded as essential for the correctness of our ordinary explanations of why a person possesses a certain degree (...)
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  25. Die phänomenologische Philosophie Edmund Husserls in der gegenwärtigen Kritik.Eugen Fink - 1933 - Kant Studien 38 (1-2):319-383.
  26. A Deeper Look at the "Neural Correlate of Consciousness".Sascha Benjamin Fink - 2016 - Frontiers in Psychology 7.
    A main goal of the neuroscience of consciousness is: find the neural correlate to conscious experiences (NCC). When have we achieved this goal? The answer depends on our operationalization of “NCC.” Chalmers (2000) shaped the widely accepted operationalization according to which an NCC is a neural system with a state which is minimally sufficient (but not necessary) for an experience. A deeper look at this operationalization reveals why it might be unsatisfactory: (i) it is not an operationalization of a correlate (...)
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  27.  15
    The Proactionary Principle.Max More - 2013 - In Max More & Natasha Vita‐More (eds.), The Transhumanist Reader. Oxford: Wiley. pp. 258–267.
    In the past, it was possible to approach transhumanism as primarily involving philosophical discussion and technological speculation. While transhumanist goals such as radical life extension, uploading, and cognitive, sensory, and physical enhancement were speculative they were also considered scientifically feasible, even if the technologies to achieve those goals appeared remote.
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  28. Le Savant et le Politique.Max Weber, Julien Freund & Raymond Aron - 1961 - Les Etudes Philosophiques 16 (4):475-476.
     
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  29.  11
    The completeness of $S1$ and some related systems.Max J. Cresswell - 1972 - Notre Dame Journal of Formal Logic 13 (4):485-496.
  30. Der Sinn der "Wertfreiheit" der soziologischen und ökonomischen Wissenschaften.Max Weber - 1917 - Rivista di Filosofia 7:40.
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  31. A Constitutive Account of 'Rationality Requires'.Julian Fink - 2014 - Erkenntnis (4):909-941.
    The requirements of rationality are fundamental in practical and theoretical philosophy. Nonetheless, there exists no correct account of what constitutes rational requirements. This paper attempts to provide a correct constitutive account of ‘rationality requires’. I argue that rational requirements are grounded in ‘necessary explanations of subjective incoherence’, as I shall put it. Rationality requires of you to X if and only if your rational capacities, in conjunction with the fact that you not-X, explain necessarily why you have a non-maximal degree (...)
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  32.  37
    The Ontology of Play.Eugen Fink - 1960 - Philosophy Today 4 (2):95.
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  33.  33
    Where is science going?Max Planck, James Murphy & Albert Einstein - 1932 - New York: AMS Press.
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  34.  95
    Introspective disputes deflated: The case for phenomenal variation.Sascha Benjamin Fink - 2018 - Philosophical Studies 175 (12):3165-3194.
    Sceptics vis-à-vis introspection often base their scepticism on ‘phenomenological disputes’, ‘introspective disagreement’, or ‘introspective disputes’ (Kriegel, 2007; Bayne and Spener, 2010; Schwitzgebel, 2011): introspectors massively diverge in their opinions about experiences, and there seems to be no method to resolve these issues. Sceptics take this to show that introspection lacks any epistemic merit. Here, I provide a list of paradigmatic examples, distill necessary and sufficient conditions for IDs, present the sceptical argument encouraged by IDs, and review the two main strategies (...)
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  35.  96
    The Ontology of Play.Eugen Fink - 1974 - Philosophy Today 18 (2):147-161.
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  36.  9
    Should Bayesians Bet Where Frequentists Fear to Tread?Max Albert - 2005 - Philosophy of Science 72 (4):584-593.
    Probability theory is important not least because of its relevance for decision making, which also means: its relevance for the single case. The frequency theory of probability on its own is irrelevant in the single case. However, Howson and Urbach argue that Bayesianism can solve the frequentist's problem: frequentist-probability information is relevant to Bayesians. The present paper shows that Howson and Urbach's solution cannot work, and indeed that no Bayesian solution can work. There is no way to make frequentist probability (...)
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  37.  21
    Critique of Stammler.Max Weber - 1977
  38.  15
    On Perceived Motion and Figural Organization.Max Wertheimer - 2012 - MIT Press.
    Two seminal articles by a founder of the Gestalt school of psychology, newly translated and accompanied by essays that connect his work to current research.
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  39.  3
    Vorträge und Erinnerungen.Max Planck - 1983 - Wissenschaftliche Buchgesellschaft.
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  40.  39
    A Letter to Mother Nature.Max More - 2013 - In Max More & Natasha Vita‐More (eds.), The Transhumanist Reader. Oxford: Wiley. pp. 449–450.
    Dear Mother Nature: Sorry to disturb you, but we humans – your offspring – come to you with some things to say. (Perhaps you could pass this on to Father, since we never seem to see him around.).
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  41.  8
    Sein, Wahrheit, Welt.Eugen Fink - 1958 - Den Haag,: M. Nijhoff.
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  42.  81
    Clinging to Nothing: The Phenomenology and Metaphysics of Upādāna in Early Buddhism.Charles K. Fink - 2015 - Asian Philosophy 25 (1):15-33.
    The concept of clinging is absolutely central to early Buddhist thought. This article examines the concept from both a phenomenological and a metaphysical perspective and attempts to understand how it relates to the non-self doctrine and to the ultimate goal of Nibbāna. Unenlightened consciousness is consciousness centered on an ‘I’. It is also consciousness that is conditioned by and bound up with a being in the world. From a phenomenological perspective, clinging gives birth to the illusion of self, or what (...)
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  43. Gestalt Theory,[Über Gestalttheorie], an address before the Kant Society, Berlin, 7th December 1924'.Max Wertheimer - 1938 - In Willis D. Ellis (ed.), Source Book of Gestalt Psychology. Harcourt, Brace and Co.
     
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  44. Vergegenwärtigung und Bild.Eugen Fink - 1930 - Jahrbuch für Philosophie Und Phänomenologische Forschung 11:239.
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  45. The Morality of Price/Quality and Ethical Consumerism.Julian Fink & Daniel Schubert - 2019 - Res Publica 25 (3):425-438.
    Hussain claims that ethical consumers are subject to democratic requirements of morality, whereas ordinary price/quality consumers are exempt from these requirements. In this paper, we demonstrate that Hussain’s position is incoherent, does not follow from the arguments he offers for it, and entails a number of counterintuitive consequences.
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  46.  2
    Beyond the Message in a Bottle: The Other Critical Theory.Max Pensky - 2003 - Constellations 10 (1):135-144.
    Book reviewed in this article:Alex Demirović, Der nonkonformistische Intellektuelle. Die Entwicklung der Kritischen Theorie zur Frankfurter Schule.
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  47.  5
    Cosmopolitanism and the Solidarity Problem: Habermas on National and Cultural Identities.Max Pensky - 2000 - Constellations 7 (1):64-79.
  48. Where Is Science Going?Max Planck, James Murphy & Niels Bohr - 1936 - Philosophy 11 (43):366-367.
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  49.  37
    Georg Simmel as sociologist.Max Weber & Donald N. Levine - forthcoming - Social Research: An International Quarterly.
  50.  15
    History and Psychology.Max Horkheimer - 2020 - Sententiae 39 (2):139-169.
    The first Ukrainian translation of Max Horkheimer's article "History and Psychology", made by Vitaly Bryzhnik under the scientific and literary editorship of Ivan Ivashchenko.
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