Results for 'Michel Dreyfus'

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  1. Mental Illness and Psychology.Michel Foucault & Hubert Dreyfus - 1987 - University of California Press.
    This seminal early work of Foucault is indispensable to understanding his development as a thinker. Written in 1954 and revised in 1962, _Mental Illness and Psychology _delineates the shift that occurred in Foucault's thought during this period. The first iteration reflects the philosopher's early interest in and respect for Freud and the psychoanalytic tradition. The second part, rewritten in 1962, marks a dramatic change in Foucault's thinking. Examining the history of madness as a social and cultural construct, he moves outside (...)
     
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  2.  5
    Heidegger and the Essence of Man.Michel Haar & Herbert L. Dreyfus - 1993 - State University of New York Press.
    Michel Haar argues that Heidegger went too far in transferring all traditional properties of man to being.
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  3. Michel Foucault: Beyond Structuralism and Hermeneutics.Hubert L. Dreyfus & Paul Rabinow - 1983 - Routledge.
    This book is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method - "interpretative analytics" - capable of explaining both the logic of structuralism's claim to be an objective science and the apparent (...)
     
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  4. Michel Foucault, Un Parcours Philosophique au-Delà de l'Objectivité Et de la Subjectivité.Hubert L. Dreyfus, Michel Foucault & Paul Rabinow - 1984
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  5. Hubert Dreyfus and Paul Rabinow, "Michel Foucault: Beyond Structuralism and Hermeneutics".Mark Poster - 1984 - Telos: Critical Theory of the Contemporary 60:224.
     
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  6.  1
    Les socialismes européens de la fin de la seconde guerre à la chute du socialisme réel.Michel Dreyfus - 1998 - Actuel Marx 23:77-91.
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  7. Proudhon et la Mutualité.Michel Dreyfus - 2004 - Corpus: Revue de philosophie 47:323-336.
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  8. Le "Dreyfus Bridge": Husserlianisme et Fodorisme.Jean-Michel Roy - 1995 - Archives de Philosophie 58 (4):533-548.
  9.  32
    Book Reviews : Michel Foucault: Beyond Structuralism and Hermeneutics. By Hubert L. Dreyfus and Paul Rabinow. Brighton: Harvester Press, 1982. Pp. XXII + 231. 18.95. [REVIEW]Charles D. Battershill - 1986 - Philosophy of the Social Sciences 16 (3):394-397.
  10.  12
    Hubert L. Dreyfus and Paul Rabinow, "Michel Foucault: Beyond Structuralism and Hermeneutics". [REVIEW]Peter Kemp - 1984 - History and Theory 23 (1):84.
  11. Angèle Kremer-Marietti, Présentation 151 Michel Foucault, La Psychologie de 1850 À 1950 159 Denis Huisman, Note Sur l'Article de Michel Foucault 177 Socratis Delivoyatsis, Le Pouvoir de la Différence 179. [REVIEW]Pamela Major-Poetzl, Hubert L. Dreyfus, Karlis Racevskis & Les Mots - 1990 - Revue Internationale de Philosophie 44:149.
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  12.  31
    Heidegger, Authenticity, and Modernity: Essays in Honor of Hubert L. Dreyfus.Mark Wrathall & Jeff Malpas (eds.) - 2000 - MIT Press.
    For more than a quarter of a century, Hubert L. Dreyfus has been the leading voice in American philosophy for the continuing relevance of phenomenology, particularly as developed by Edmund Husserl, Martin Heidegger, and Maurice Merleau-Ponty. Dreyfus has influenced a generation of students and a wide range of colleagues, and these volumes are an excellent representation of the extent and depth of that influence.In keeping with Dreyfus's openness to others' ideas, many of the essays in this volume (...)
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  13. Cambridge: MIT Press, 1990. Deleuze, G., Foucault. Trans. Sean Hand, Minneapolis: University of Minnesota Press, 1988. Dreyfus, HL and Rabinow, P., Michel Foucault. [REVIEW]M. Foucault & J. Crary - 2007 - In Diarmuid Costello & Jonathan Vickery (eds.), Art: Key Contemporary Thinkers. Berg. pp. 175.
     
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  14.  40
    Michel Foucault: Beyond Structuralism and Hermeneutics.M. Poster - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):224-226.
    This book, which Foucault himself has judged accurate, is the first to provide a sustained, coherent analysis of Foucault's work as a whole. To demonstrate the sense in which Foucault's work is beyond structuralism and hermeneutics, the authors unfold a careful, analytical exposition of his oeuvre. They argue that during the of Foucault's work became a sustained and largely successful effort to develop a new method"interpretative analytics"capable fo explaining both the logic of structuralism's claim to be an objective science and (...)
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  15.  18
    Michel Foucault.Roger Paden - 1985 - Télos 1985 (64):188-196.
    How is the poor quality of the secondary literature on Foucault to be explained? Of course, this does not imply that all works on Foucault are bad: Dreyfus and Rabinow's book is of high quality, as is that of Cousin and Hussain. However most other studies of Foucault are simply not very good. Beginning with Alan Sheridan's paraphrase of the Foucaultian corpus, extending through Lemert and Gillan's Michel Foucault; Social Theory as Transgression, and ending, for now, in Racevskis' (...)
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  16. Entrevista a Michel Onfray, filósofo hedonista.Ximo Brotons - 2006 - Astrolabio 2:1-6.
    Hace unos años Michel Onfray (1959) apareció en la crónica cultural del corresponsal en París de La Vanguardia como un ¿nietzscheano iconoclasta¿. Hoy Michel Onfray, doctor en Filosofía, es uno de los ensayistas más leídos y prestigiosos del país vecino. Poco a poco sus obras se han ido traduciendo al castellano: El vientre de los filósofos (R&B, 1996), Cinismos (Paidós, 2002), Teoría del cuerpo enamorado (Pre-Textos, 2002) y Tratado de ateología (Anagrama, 2005; también en catalán en Ed. de (...)
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  17.  12
    Communism's Posthumous Trial.Ronald Aronson - 2003 - History and Theory 42 (2):222–245.
    The Black Book of Communism: Crimes, Terror, Repression by Stéphane Courtois The Passing of an Illusion: The Idea of Communism in the Twentieth Century by François Furet The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century by Tony Judt Le Siècle des communismes by Michel Dreyfus.
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  18. Review: Communism's Posthumous Trial. [REVIEW]Ronald Aronson - 2003 - History and Theory 42 (2):222-245.
    The Black Book of Communism: Crimes, Terror, Repression by Stéphane Courtois The Passing of an Illusion: The Idea of Communism in the Twentieth Century by François Furet The Burden of Responsibility: Blum, Camus, Aron, and the French Twentieth Century by Tony Judt Le Siècle des communismes by Michel Dreyfus.
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  19.  58
    Keeping It Implicit: A Defense of Foucault’s Archaeology of Knowledge.Tuomo Tiisala - 2015 - Journal of the American Philosophical Association 1 (4):653-73.
    This paper defends Michel Foucault’s notion of archaeology of knowledge against the influential and putatively devastating criticism by Dreyfus and Rabinow that Foucault’s archaeological project is based on an incoherent conception of the rules of the discursive practices it purports to study. I argue first that Foucault’s considered view of these rules as simultaneously implicit and historically efficacious corresponds to a general requirement for the normative structure of a discursive practice. Then I argue that Foucault is entitled to (...)
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  20.  15
    Une généalogie de l’intellectuel spécifique.Laurent Dartigues - 2014 - Astérion 12.
    Que le sage ou le poète intervienne dans les affaires politiques est une vieille histoire qui débute bien avant l’invention du mot « intellectuel ». Apparu à la fin du xixe siècle dans le contexte de l’Affaire Dreyfus, il ne cessera d’être l’enjeu de luttes de classement en France : organique ou universel, chien de garde ou démocratique, médiatique ou expert. L’élaboration par Michel Foucault de la notion d’intellectuel spécifique entre bien sûr dans ce jeu, mais, à condition (...)
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  21.  15
    Resisting Dehumanization: Citizen Voices and Acts of Solidarity.Inger Lassen - 2018 - Critical Discourse Studies 15 (5):427-443.
    ABSTRACTRecent years have seen an increase in the influx of asylum-seekers in Scandinavia, and in Denmark this has led to ever-tighter immigration control. This article discusses emerging practices of refugee solidarity and resistance to migration policy in Danish civil society in the wake of what has been referred to as the European refugee crisis. To accomplish this purpose, I analyse how participants in Facebook discussions construe topoi and attitudes when facing the ethical dilemma of respecting the law versus showing concern (...)
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  22.  46
    Pluralism in Postmodern Perspective.Ihab Hassan - 1986 - Critical Inquiry 12 (3):503-520.
    Postmodernism once more—that breach has begun to yawn! I return to it by way of pluralism, which itself has become the irritable condition of postmodern discourse, consuming many pages of both critical and uncritical inquiry. Why? Why pluralism now? This question recalls another that Kant raised two centuries ago—“Was heist Aufklärung?”—meaning, “Who are we now?” The answer was a signal meditation on historical presence, as Michel Foucault saw.1 But to meditate on that topic today—and this is my central claim—is (...)
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  23. Badiou and the Philosophers: Interrogating 1960s French Philosophy.Alain Badiou - 2013 - Bloomsbury Academic.
    Philosophy and history (with Jean Hyppolite) -- Philosophy and science (with Georges Canguilhem) -- Philosophy and sociology (with Raymond Aron) -- Philosophy and psychology (with Michel Foucault) -- Philosophy and language (with Paul Ricœur) -- Philosophy and truth (with Jean Hyppolite, Georges Canguilhem, Raymond Aron, Michel Foucault, Paul Ricœur, Alain Badiou and Dina Dreyfus) -- Philosophy and ethics (with Michel Henry) -- Model and structure (with Michel Serres) -- Teaching philosophy through television (with excerpts from (...)
     
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  24. Technologies of the Self: A Seminar with Michel Foucault.Michel Foucault, Luther H. Martin, Huck Gutman & Patrick H. Hutton (eds.) - 1988 - University of Massachusetts Press.
  25. What Computers Still Can’T Do: A Critique of Artificial Reason.Hubert L. Dreyfus - 1992 - MIT Press.
    A Critique of Artificial Reason Hubert L. Dreyfus . HUBERT L. DREYFUS What Computers Still Can't Do Thi s One XZKQ-GSY-8KDG What. WHAT COMPUTERS STILL CAN'T DO Front Cover.
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  26. Michel Foucault Power, Truth, Strategy.Michel Foucault, Meaghan Morris & Paul Patton - 1979 - Sydney: Feral Publication.
     
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  27.  39
    Experience, Problematization, and the Question of the Contemporary. Stone - 2012 - The Pluralist 7 (3):44-50.
    I begin by expressing thanks to Paul Rabinow. As a Foucault scholar, I am personally indebted to him for that wonderful book he wrote with Hubert Dreyfus, Michel Foucault: Beyond Structrualism and Hermeneutics, which served as my introduction to the Foucauldian philosophical enterprise. I am honored to respond to his Coss lecture on the philosophical methods of Foucault and Dewey that shape his work in philosophy and anthropology.I begin by quoting two lengthy yet revealing passages—one from Foucault's "Life: (...)
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  28. The Cambridge Heidegger Lexicon.Mark A. Wrathall (ed.) - 2021 - Cambridge University Press.
    Martin Heidegger was one of the most original thinkers of the twentieth century. His work has profoundly influenced philosophers including Jean-Paul Sartre, Simone de Beauvoir, Maurice Merleau-Ponty, Michel Foucault, Jacques Derrida, Hannah Arendt, Hans-Georg Gadamer, Jürgen Habermas, Charles Taylor, Richard Rorty, Hubert Dreyfus, Stanley Cavell, Emmanuel Levinas, Alain Badiou, and Gilles Deleuze. His accounts of human existence and being and his critique of technology have inspired theorists in fields as diverse as theology, anthropology, sociology, psychology, political science, and (...)
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  29. What Computers Can’T Do: The Limits of Artificial Intelligence.Hubert L. Dreyfus - 1972 - Harper & Row.
  30.  28
    On the Internet.Hubert L. Dreyfus - 2001 - Routledge.
    _Internet_ is een van de eerste boeken waarin het filosofische inzicht -van Plato tot Kierkegaard - betrokken wordt op het debat over de mogelijkheden en onmogelijkheden van het internet. Dreyfus laat zien dat de onstoffelijke, 'vrij zwevende' websurfer zijn oorsprong vindt in Descartes' scheiding van geest en lichaam, en hoe Kierkegaards inzichten in de opkomst van het moderne leespubliek vooruitlopen op de nieuwsgierige, maar elk risico vermijdende internet-junkie. Uitgaande van recente onderzoeken naar het isolement dat veel internetgebruikers ervaren, toont (...)
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  31.  5
    Retrieving Realism.Hubert Dreyfus & Charles Taylor - 2015 - Harvard University Press.
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  32. Being-in-the-World: A Commentary on Heidegger's Being in Time, Division I.Hubert L. Dreyfus - 1990 - Bradford.
    Essays discuss the themes of worldliness, affectedness, understanding, and the care-structure found in Heidegger's work on the nature of existence.
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  33. Book reviews (Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; ..., etc.). [REVIEW]Gabriel Cercel, Attila Szigeti, Cristian Ciocan, Cristina Ionescu, Mădălina Diaconu, Roxana Albu, Bogdan Mincă, Bogdan Tătaru-Cazaban & Mihail Neamţu - 2001 - Studia Phaenomenologica 1 (1):319-435.
    "Gabriel Cercel: Martin HEIDEGGER, Reden und andere Zeugnisse eines Lebensweges; Attila Szigeti: Emmanuel LEVINAS, Positivité et transcendance. Suivi de Lévinas et la phenomenology; Cristian Ciocan: Jean-Luc MARION, Crucea vizibilului; Gabriel Cercel: Mădălina DIACONU, Blickumkehr. Mit Martin Heidegger zu einer relationalen ästhetik; Cristina Ionescu: Mark WRATHALL, Jeff MALPAS, Essays in Honour of Hubert L. Dreyfus; Cristian Ciocan: Ion COPOERU, Aparenţă şi sens. Repere ale fenomenologiei constitutive; Cristian Ciocan: Michael INWOOD, A Heidegger Dictionary; Cristian Ciocan: Linda FISCHER, Lester EMBREE, Feminist Phenomenology; (...)
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  34. Response to McDowell.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):371 – 377.
    In previous work I urged that the perceptual experience we rational animals enjoy is informed by capacities that belong to our rationality, and - in passing - that something similar holds for our intentional action. In his Presidential Address, Hubert Dreyfus argued that I thereby embraced a myth, "the Myth of the Mental". According to Dreyfus, I cannot accommodate the phenomenology of unreflective bodily coping, and its importance as a background for the conceptual capacities exercised in reflective intellectual (...)
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  35. Essays in Honor of Hubert L. Dreyfus.Hubert L. Dreyfus, Mark A. Wrathall & J. E. Malpas - 2000
     
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  36. Religion and Culture by Michel Foucault.Michel Foucault & Jeremy R. Carrette - 1999
     
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  37. The Return of the Myth of the Mental.Hubert L. Dreyfus - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (4):352 – 365.
    McDowell's claim that "in mature human beings, embodied coping is permeated with mindedness",1 suggests a new version of the mentalist myth which, like the others, is untrue to the phenomenon. The phenomena show that embodied skills, when we are fully absorbed in enacting them, have a kind of non-mental content that is non-conceptual, non-propositional, non-rational and non-linguistic. This is not to deny that we can monitor our activity while performing it. For solving problems, learning a new skill, receiving coaching, and (...)
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  38. Intelligence Without Representation – Merleau-Ponty’s Critique of Mental Representation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-83.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are “stored”, not as representations in the mind, (...)
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  39.  83
    Skillful Coping: Essays on the Phenomenology of Everyday Perception and Action.Hubert L. Dreyfus (ed.) - 2014 - Oxford University Press.
    For fifty years Hubert Dreyfus has done pioneering work which brings phenomenology and existentialism to bear on the philosophical and scientific study of the mind. This is a selection of his most influential essays, developing his critique of the representational model of the mind in analytical philosophy of mind and mainstream cognitive science.
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  40. Intelligence Without Representation – Merleau-Ponty's Critique of Mental Representation the Relevance of Phenomenology to Scientific Explanation.Hubert L. Dreyfus - 2002 - Phenomenology and the Cognitive Sciences 1 (4):367-383.
    Existential phenomenologists hold that the two most basic forms of intelligent behavior, learning, and skillful action, can be described and explained without recourse to mind or brain representations. This claim is expressed in two central notions in Merleau-Ponty's Phenomenology of Perception: the intentional arc and the tendency to achieve a maximal grip. The intentional arc names the tight connection between body and world, such that, as the active body acquires skills, those skills are stored, not as representations in the mind, (...)
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  41.  71
    Dreyfus on Expertise: The Limits of Phenomenological Analysis. [REVIEW]Evan M. Selinger & Robert P. Crease - 2002 - Continental Philosophy Review 35 (3):245-279.
    Dreyfus's model of expert skill acquisition is philosophically important because it shifts the focus on expertise away from its social and technical externalization in STS, and its relegation to the historical and psychological context of discovery in the classical philosophy of science, to universal structures of embodied cognition and affect. In doing so he explains why experts are not best described as ideologues and why their authority is not exclusively based on social networking. Moreover, by phenomenologically analyzing expertise from (...)
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  42. Overcoming the Myth of the Mental: How Philosophers Can Profit From the Phenomenology of Everyday Expertise.Hubert L. Dreyfus - 2005 - Proceedings and Addresses of the American Philosophical Association 79 (2):47 - 65.
    Back in 1950, while a physics major at Harvard, I wandered into C.I. Lewis’s epistemology course. There, Lewis was confidently expounding the need for an indubitable Given to ground knowledge, and he was explaining where that ground was to be found. I was so impressed that I immediately switched majors from ungrounded physics to grounded philosophy.
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  43. Husserl, Intentionality, and Cognitive Science.Hubert L. Dreyfus & Harrison Hall (eds.) - 1982 - MIT Press.
  44. The Essential Works of Michel Foucault, 1954-1984.Michel Foucault, Paul Rabinow & Robert Hurley - 1997
     
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  45. Why Heideggerian Ai Failed and How Fixing It Would Require Making It More Heideggerian.Hubert L. Dreyfus - 2007 - Philosophical Psychology 20 (2):247 – 268.
  46.  52
    All Things Shining: Reading the Western Classics to Find Meaning in a Secular Age.Hubert L. Dreyfus - 2011 - Free Press.
    Our contemporary nihilism -- Homer's polytheism -- From Aeschylus to Augustine : monotheism on the rise -- From Dante to Kant : the attractions and dangers of autonomy -- Fanaticism, polytheism, and Melville's "evil art" -- David Foster Wallace's nihilism -- Conclusion : lives worth living in a secular age.
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  47. Overcoming the Myth of the Mental.Hubert L. Dreyfus - 2006 - Topoi 25 (1-2):43-49.
    Can we accept John McDowell’s Kantian claim that perception is conceptual “all the way out,” thereby denying the more basic perceptual capacities we seem to share with prelinguistic infants and higher animals? More generally, can philosophers successfully describe the conceptual upper floors of the edifice of knowledge while ignoring the embodied coping going on on the ground floor? I argue that we shouldn’t leave the conceptual component of our lives hanging in midair and suggest how philosophers who want to understand (...)
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  48. McDowell and Dreyfus on Unreflective Action.Erik Rietveld - 2010 - Inquiry: An Interdisciplinary Journal of Philosophy 53 (2):183-207.
    Within philosophy there is not yet an integrative account of unreflective skillful action. As a starting point, contributions would be required from philosophers from both the analytic and continental traditions. Starting from the McDowell-Dreyfus debate, shared Aristotelian-Wittgensteinian common ground is identified. McDowell and Dreyfus agree about the importance of embodied skills, situation-specific discernment and responsiveness to relevant affordances. This sheds light on the embodied and situated nature of adequate unreflective action and provides a starting point for the development (...)
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  49. Considerations on Marxism, Phenomenology and Power. Interview with Michel Foucault; Recorded on April 3rd, 1978.Michel Foucault, Colin Gordon & Paul Patton - 2012 - Foucault Studies 14:98-114.
  50. Heterophenomenology: Heavy-Handed Sleight-of-Hand. [REVIEW]Hubert Dreyfus & Sean D. Kelly - 2007 - Phenomenology and the Cognitive Sciences 6 (1-2):45-55.
    We argue that heterophenomenology both over- and under-populates the intentional realm. For example, when one is involved in coping, one’s mind does not contain beliefs. Since the heterophenomenologist interprets all intentional commitment as belief, he necessarily overgenerates the belief contents of the mind. Since beliefs cannot capture the normative aspect of coping and perceiving, any method, such as heterophenomenology, that allows for only beliefs is guaranteed not only to overgenerate beliefs but also to undergenerate other kinds of intentional phenomena.
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