Results for 'R. Pacheco Tack'

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  1. Determinación de la edad, crecimiento y mortalidad del surel Trachurus lathami Nichols, 1920 del sector bonaerense (35ø-42øS).[Age determination, growth and mortality of the Jack mackerel Trachurus lathami Nichols, 1920 of the bonaerense area (35ø-42øS)]. [REVIEW]R. Pacheco Tack, J. E. Hansen & D. R. Hernández - forthcoming - Scientia.
     
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  2.  10
    La educación en el discurso del método de R. Descartes.Natanael F. Pacheco Cornejo - 2014 - Cuadernos Salmantinos de Filosofía 41:295-310.
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  3.  13
    La filosofía en una encrucijada. (A propósito de la obra de John R. Searle).Rafael Torrado Pacheco - 2003 - Universitas Philosophica 40:163-180.
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  4.  6
    Mohammad b. MONAVVAR: Los arcanos de la Unicidad de Dios en las estancias espirituales del sheij Abû Sa’îd (Asr'r al-Toûhid fî maq'm't al sheîj Abû Sa’îd). Biografía de un sufí persa escrita por su tataranieto. Traducción del persa, prólogo y notas de Joa. [REVIEW]José Antonio Antón Pacheco - 2020 - Isidorianum 25 (50):481-482.
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  5.  2
    Marchioro, R., o. f. m. conv., Elementa Theologiae Moralis. [REVIEW]T. V. Tack - 1966 - Augustinianum 6 (1):131-132.
  6.  33
    Democracia, participación Y representación: Presentación.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:7-10.
    Cuand o l a edició n d e est e númer o d e lo s Anale s d e l a Cáted r a F r ancisc o Suá r ez estab a a punt o d e ce r rars e no s so r prendi ó e l f allecimient o d e fo r m a repentin a e inesperad a d e Nicolá s Lópe z Calera , Directo r d e est a pu b (...)
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  7.  46
    Experimentalismo democrático, nuevas formas de regulación Y legitimación Del derecho.Pedro Mercado Pacheco - 2012 - Anales de la Cátedra Francisco Suárez 46:37-68.
    E n e l a r tícul o s e aborda n lo s pro b lema s d e l e gitimació n qu e plantea n la s nu ev a s fo r mas d e r e gulació n qu e s e asocia n co n l a “gobe r nanza ” com o model o d e ejercici o de l poder distint o a l “gobie r no” . Ant e l a crisi (...)
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  8.  24
    Roos, John., R., The Seal of Confession. [REVIEW]T. V. Tack - 1962 - Augustinianum 2 (1):232-232.
  9.  64
    ‘Short on Heroics’: Jason in the Argonautica.R. L. Hunter - 1988 - Classical Quarterly 38 (02):436-.
    ‘Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of an (...)
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  10.  14
    ‘Short on Heroics’: Jason in the Argonautica.R. L. Hunter - 1988 - Classical Quarterly 38 (2):436-453.
    ‘Jason…chosen leader because his superior declines the honour, subordinate to his comrades, except once, in every trial of strength, skill, or courage, a great warrior only with the help of magical charms, jealous of honour but incapable of asserting it, passive in the face of crisis, timid and confused before trouble, tearful at insult, easily despondent, gracefully treacherous in his dealings with the love-sick Medea but cowering before her later threats and curses, coldly efficient in the time-serving murder of an (...)
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  11.  70
    Husserl's concept of the future.James R. Mensch - 1999 - Husserl Studies 16 (1):41-64.
    At first glance, a phenomenological account of the future seems a contradiction in terms. Phenomenology’s focus is on givenness or presence. Attending to what has already been given in its search for evidence, it seems incapable of handling the future, which by definition, has not yet been given since it not-yet-present. Thus, for the existentialists, in particular Heidegger, phenomenology misses the fact that the Da-, the “thereness” of our Dasein, is located in the future. It misses the futurity inherent in (...)
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  12.  20
    Nothing Really Matters: Can Kant’s Table of Nothing Secure Metaphysics as Queen of the Sciences?Stephen R. Palmquist - 2022 - In Gregory S. Moss (ed.), The Being of Negation in Post-Kantian Philosophy. Springer Verlag. pp. 77-89.
    At what is arguably the most significant turning point in the Critique of Pure Reason, where Immanuel Kant has just completed his exploration of the safe ground of possible experience and is about to embark on the Transcendental Dialectic’s exploration of the stormy sea of metaphysics, he introduces one of the greatest curiosities in the Kantian corpus: a “table … of the concept of nothing” (A290/B346-A292/B349). The brief passage, which is tacked on to the end of a “Remark” that supplements (...)
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  13. Multiple personality disorder: A phenomenological/postmodern account.James R. Mensch - manuscript
    A striking feature of post-modernism is its distrust of the subject. If the modern period, beginning with Descartes, sought in the subject a source of certainty, an Archimedian point from which all else could be derived, post- modernism has taken the opposite tack. Rather than taking the self as a foundation, it has seen it as founded, as dependent on the accidents which situate consciousness in the world. The same holds for the unity of the subject. Modernity, in its (...)
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  14. Akrasia, reasons, and causes.Alfred R. Mele - 1983 - Philosophical Studies 44 (3):345-368.
    The occurrence or apparent occurrence of incontinent actions challenges several influential views in ethics and the philosophy of mind, e.g., Hare's prescriptivism and the Socratic idea that we always act in the light of the imagined greatest good. It also raises, as I shall explain, an interesting and instructive problem for proponents of causal theories of action. But whereas Socrates and Hare attempt to avoid the difficulties with which akrasia confronts them by denying - wrongly, I shall argue - that (...)
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  15. Charles S. Peirce: From Pragmatism to Pragmaticism. [REVIEW]H. R. - 1982 - Review of Metaphysics 36 (1):155-157.
    Perhaps the greatest difficulty confronting any interpreter of Peirce is the seeming chaos of doctrines, investigations, points of view, and original ideas found in Peirce's writings. There are in general two possible treatments of Peirce's philosophical work: the eclectic, in which Peirce is presented as a "fox," or a brilliant dabbler; the thematic, in which Peirce is seen as a "hedgehog," or a resolute, synoptic thinker whom circumstances prevented from achieving a final unification. Apel's Charles S. Peirce: From Pragmatism to (...)
     
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  16.  61
    A Litmus Test for Exploitation: James Stacey Taylor's Stakes and Kidneys.J. R. Kuntz - 2009 - Journal of Medicine and Philosophy 34 (6):552-572.
    James Stacy Taylor advances a thorough argument for the legalization of markets in current (live) human kidneys. The market is seemly the most abhorrent type of market, a market where the least well-off sell part of their body to the most well off. Though rigorously defended overall, his arguments concerning exploitation are thin. I examine a number of prominent bioethicists’ account of exploitation: most importantly, Ruth Sample’s exploitation as degradation. I do so in the context of Taylor’s argument, with the (...)
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  17. ¿Las emociones nos distraen?Ciencia Cognitiva - forthcoming - Ciencia Cognitiva.
    Antonia Pilar Pacheco-Unguetti y Fabrice B. R. Parmentier (a) Grupo de Neuropsicología y Cognición, Departamento de Psicología e Instituto Universitario … Read More →.
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  18.  21
    Faith—and faith in hypotheses1: John King-farlow and William N. Christensen.John King-Farlow - 1971 - Religious Studies 7 (2):113-124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies , 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject (...)
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  19.  14
    Complementary methodologies in the history of ideas.Maryanne Cline Horowitz - 1974 - Journal of the History of Philosophy 12 (4):501.
    In lieu of an abstract, here is a brief excerpt of the content:NOTES AND DISCUSSIONS 501 the practical problems of daily life by providing an explanation for misfortune and a source of guidance in times of uncertainty. There were also attempts to use it for divination and supernatural healing" (p. 151). Along these same lines, one should also cite a number of articles by Natalie Zemon Davis and, above all, the work of Robert Mandl 'ou. 17 To conclude these remarks, (...)
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  20.  13
    Florilegium Medievale. Études offertes à Jacqueline Hamesse.José Meirinhos & Olga Weijers (eds.) - 2009 - Turnhout - Porto: Brepols.
    En décembre 2007, Jacqueline Hamesse a fêté son 65ème anniversaire, puis a accédé à l’éméritat en 2008. Nombreux sont les collègues et amis qui ont souhaité marquer ces dates en rendant hommage à son dévouement aux études médiévales, que ce soit dans l’enseignement et la recherche ou pour la création et le développement d’institutions internationales dans ce domaine, sans oublier les efforts déployés pour l’édition de nombreux ouvrages collectifs et l’organisation de diverses rencontres scientifiques. Nous avons donc décidé de lui (...)
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  21.  11
    Faith: And Faith in Hypotheses.John King-Farlow & William N. Christensen - 1971 - Religious Studies 7 (2):113 - 124.
    Debate continues to rage among philosophers of religion over Anthony Flew's famous little paper ‘Theology and Falsification’ and the responses it provoked, most notably R. M. Hare's response that religious claims are in no way like scientific hypotheses. For now, twenty years later, we still find many theists taking a similar tack to Hare's. A particularly interesting example is J. F. Miller in Religious Studies, 1969, who replies to Flew that propositions like ‘God loves mankind’ cannot be subject to (...)
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  22. The End of the Timeless God.R. T. Mullins - 2016 - Oxford University Press UK.
    The End of the Timeless God considers two approaches to the philosophy of time, presentism and eternalism. It is often held that God cannot be timeless if presentism is true, but can be if eternalism is true. R. T. Mullins draws on recent work in the philosophy of time as well as the work of classical Christian thinkers such as Augustine, Anselm, and Aquinas to contend that the Christian God cannot be timeless in either case.
  23. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  24.  42
    Deconstructing community self-paternalism.Jonathan Schonsheck - 1991 - Law and Philosophy 10 (1):29 - 49.
    Typically the justification of criminal statutes is based on "liberty-limiting principles" -- e.g., the Harm Principle, the Offense Principle, Legal Paternalism, Legal Moralism, etc. Two philosophers of the criminal law, however -- Richard J. Arneson and Cass R. Sunstein -- take an entirely different tack. Both countenance the use of the criminal law to foreclose one's future options, seeking to preserve one's "true self" from the temptations of one's baser desires. (For reasons which become clear, I call this "community (...)
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  25.  22
    Past, Space, and Self.R. M. De Gaynesford - 1995 - Philosophical Quarterly 45 (179):243-245.
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  26.  76
    On modal logic with propositional quantifiers.R. A. Bull - 1969 - Journal of Symbolic Logic 34 (2):257-263.
    I am interested in extending modal calculi by adding propositional quantifiers, given by the rules for quantifier introduction: provided that p does not occur free in A.
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  27.  34
    Against Discursive Colonialism: Intercultural Dialogues as a Path to Decolonizing Feminist Anthropology.R. Aída Hernández Castillo - 2021 - The Pluralist 16 (1):58-74.
    this article is based on a paper that I presented during the annual meeting of the Society for the Advancement of American Philosophy, as a keynote speaker in the Coss Dialogue sessions. I was pleasantly surprised to hear that most participants of SAAP use the term "American" in its continental, rather than in the US-centric sense. I am glad that many of the philosophers of this community of knowledge have opened their dialogues to the voices and experiences south of the (...)
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  28.  11
    Deepening Methods in Business Ethics.R. Edward Freeman & Michelle Greenwood - 2020 - Journal of Business Ethics 161 (1):1-3.
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  29. An Empiricist's View of the Nature of Religious Belief.R. B. Braithwaite - 1956 - Les Etudes Philosophiques 11 (3):488-489.
     
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  30. Dictionnaire des Philosophes Antiques.R. Goulet - 1991 - Apeiron 24 (1):71-80.
  31.  14
    Algebraic polymodal logic: a survey.R. Goldblatt - 2000 - Logic Journal of the IGPL 8 (4):393-450.
    This is a review of those aspects of the theory of varieties of Boolean algebras with operators that emphasise connections with modal logic and structural properties that are related to natural properties of logical systems.It begins with a survey of the duality that exists between BAO's and relational structures, focusing on the notions of bounded morphisms, inner substructures, disjoint and bounded unions, and canonical extensions of structures that originate in the study of validity-preserving operations on Kripke frames. This duality is (...)
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  32.  5
    Nonlinear Dynamics of the Quadratic-Damping Helmholtz Oscillator.R. Fangnon, C. Ainamon, A. V. Monwanou, C. H. Miwadinou & J. B. Chabi Orou - 2020 - Complexity 2020:1-17.
    In this paper, the Helmholtz equation with quadratic damping themes is used for modeling the dynamics of a simple prey-predator system also called a simple Lotka–Volterra system. From the Helmholtz equation with quadratic damping themes obtained after modeling, the equilibrium points have been found, and their stability has been analyzed. Subsequently, the harmonic oscillations have been studied by the harmonic balance method, and the phenomena of resonance and hysteresis are observed. The primary and secondary resonances have been researched by the (...)
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  33.  10
    On "the temptation to attack common sense".R. Gasparatou - 2016 - In Michael Peters, Encyclopedia of Educational Philosophy and Theory. Springer. pp. 1--6.
    Education happens all the time, in all places, and during all our lives. We all know that. However, the moment we hear the word “education,” our minds wander back to school. Schools and other educational institutions offer formal education and thus formalize the concept, turning it into a quasi-technical term that goes well with “policy,” “criteria,” “evaluation forms,” and all the rest of the modern educational vocabulary. The growing formalization of concepts is in line with a verificationist ideology that thrives (...)
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  34. Contents of thought.R. H. Grimm & Daniel D. Merrill - 1991 - Revue Philosophique de la France Et de l'Etranger 181 (2):245-246.
     
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  35.  44
    Contemporary perspectives on religious epistemology.R. Douglas Geivett & Brendan Sweetman (eds.) - 1992 - New York: Oxford University Press.
    This unique textbook--the first to offer balanced, comprehensive coverage of all major perspectives on the rational justification of religious belief--includes twenty-four key papers by some of the world's leading philosophers of religion. Arranged in six sections, each representing a major approach to religious epistemology, the book begins with papers by noted atheists, setting the stage for the main theistic responses--Wittgensteinian Fideism, Reformed epistemology, natural theology, prudential accounts of religious beliefs, and rational belief based in religious experience--in each case offering a (...)
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  36. A Companion to Contemporary Political Philosophy.R. Goodin & Ph Pettit - 1995 - Tijdschrift Voor Filosofie 57 (1):158-159.
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  37.  49
    Stable implicit motor processes despite aerobic locomotor fatigue.R. S. W. Masters, J. M. Poolton & J. P. Maxwell - 2008 - Consciousness and Cognition 17 (1):335-338.
    Implicit processes almost certainly preceded explicit processes in our evolutionary history, so they are likely to be more resistant to disruption according to the principles of evolutionary biology [Reber, A. S. . The cognitive unconscious: An evolutionary perspective. Consciousness and Cognition, 1, 93–133.]. Previous work . Knowledge, nerves and know-how: The role of explicit versus implicit knowledge in the breakdown of a complex motor skill under pressure. British Journal of Psychology, 83, 343–358.]) has shown that implicitly learned motor skills remain (...)
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  38. Some Merits of One Form of Rule-Utilitarianism.R. B. Brandt - 1967 - University of Colorado Studies 3:39-65.
     
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  39.  9
    The Buddha in the Machine: Art, Technology, and the Meeting of East and West.R. John Williams - 2014 - Yale University Press.
    The famous 1893 Chicago World’s Fair celebrated the dawn of corporate capitalism and a new Machine Age with an exhibit of the world’s largest engine. Yet the noise was so great, visitors ran out of the Machinery Hall to retreat to the peace and quiet of the Japanese pavilion’s Buddhist temples and lotus ponds. Thus began over a century of the West’s turn toward an Asian aesthetic as an antidote to modern technology. From the turn-of-the-century Columbian Exhibition to the latest (...)
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  40.  8
    On the kinematical theory of diffraction contrast of electron transmission microscope images of edge dislocations.R. Gevers - 1962 - Philosophical Magazine 7 (73):59-66.
  41.  16
    Legal Reasoning and Political Conflict.Cass R. Sunstein - 1996 - Oxford University Press USA.
    The most glamorous and even glorious moments in a legal system come when a high court recognizes an abstract principle involving, for example, human liberty or equality. Indeed, Americans, and not a few non-Americans, have been greatly stirred--and divided--by the opinions of the Supreme Court, especially in the area of race relations, where the Court has tried to revolutionize American society. But these stirring decisions are aberrations, says Cass R. Sunstein, and perhaps thankfully so. In Legal Reasoning and Political Conflict, (...)
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  42.  22
    Fransız Şarkiyat Kurumu Inalco’nun Kuruluş, Gelişim ve Faaliyet Alanlarının Tespiti.Hakan Temi̇r & İsmail Meti̇n - 2023 - Cumhuriyet İlahiyat Dergisi 27 (3):786-808.
    Dil, düşüncelerin ifade edilmesini, bilgi aktarımını ve sosyal etkileşimi sağlayan temel bir olgudur. Dil eğitimi ise kültürler arası iletişimi kolaylaştıran ve dünya genelinde etkili iletişim kurma becerisi kazandıran bir faaliyettir. Birden fazla dil bilmek, farklı kültürlere ve bakış açılarına açık olmayı sağlar. Yaşadığı dünya düzeni içerisinde çağın gerisinde kalmak istemeyen, uygar ve etkileşimli bir toplum olma niyetini taşıyan Fransa hükümet yetkilileri dil eğitimi konusunda ciddi adımlar atmıştır. 1795 yılında Doğu dilleri üzerine uzmanlaş Inalco’yu kurarak başta Osmanlı olmak üzere İslâm dünyasının (...)
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  43. Problemite na preustroĭstvoto i zadachite na filosofii︠a︡ta na sŭvremennii︠a︡ etap [prevod ot ruski Aleksandŭr Vazov].Aleksandŭr Vazov (ed.) - 1987 - Sofii︠a︡: Obshtonar. kom-t za Bŭlgaro-sŭvetska druzhba.
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  44. La Signification des images et des métaphores dans la Pensée de Plotin.R. Ferwerda - 1969 - Revista Portuguesa de Filosofia 25 (1):99-100.
     
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  45.  8
    Freewill and Determinism: A Study of Rival Concepts of Man.R. L. Franklin - 1968 - Zeitschrift für Philosophische Forschung 26 (1):131-133.
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  46.  18
    A Reply to John Kleinig.R. S. Peters - 1973 - Journal of Philosophy of Education 7 (2):167-176.
    R S Peters; A Reply to John Kleinig, Journal of Philosophy of Education, Volume 7, Issue 2, 30 May 2006, Pages 167–176, https://doi.org/10.1111/j.1467-9752.1973.
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  47.  6
    In search of moral knowledge: overcoming the fact-value dichotomy.R. Scott Smith - 2014 - Downers Grove, Illinois: IVP Academic.
    For most of the church's history, people have seen Christian ethics as normative and universally applicable. Recently, however, this view has been lost, thanks to naturalism and relativism. R. Scott Smith argues that Christians need to overcome Kant's fact-value dichotomy and recover the possibility of genuine moral and theological knowledge.
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  48.  8
    Toynbee on Toynbee: A Conversation Between Arnold J. Toynbee and G.R. Urban.Arnold Toynbee & George R. Urban - 1974 - New York: Oxford University Press.
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  49.  9
    Abū al-Ḥasan al-ʻĀmirī: al-tarbawīyāt wa-al-madhhab al-akhlāqī fī falsafat al-saʻādah wa-māniʻāt al-isʻād, al-ʻaql al-ʻamalī fī al-falsafah "al-Mashrīqīyah al-mushriqīyah" min Ibn Sīnā wa-Miskawayh wa-Ibn al-Jazzār ḥattá al-Ghazālī.ʻAlī Zayʻūr - 2022 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
  50.  6
    al-Nafsānīyāt mahārāt tazkhīmīyah wa-iʻṭāʼ maʻná aw ʻitq wa-tafrīd: al-tafsīr wa-al-taghyīr fī al-waʻy wa-al-maḥjūb wa-al-sulūk.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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