Results for 'Sarah A. Mathews'

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  1.  3
    Contradictions of Democratic Education: International Teachers' Perspectives on Democracy in American Schools.Sarah A. Mathews, Mindy J. Spearman & S. Megan Che - 2013 - Journal of Social Studies Research 37 (4):185-193.
  2.  4
    6. Postgraduate Studies in Theology: A New Road Taken.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 86-106.
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  3.  3
    17. Exploring the Real Known World: A Metaphysical Beginning.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 267-284.
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  4.  2
    2. Quebec Origins: A Classics Student, an Illness, and a Surprising Vocation.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 15-31.
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  5.  2
    11. Toronto, the Operations of the Mind, and a Creative Illness.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 177-190.
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  6. Lonergan's Quest: A Study of Desire in the Authoring of Insight.William A. Mathews (ed.) - 2005 - University of Toronto Press.
     
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  7.  14
    A Conceptual Model for the Translation of Bioethics Research and Scholarship.Debra J. H. Mathews, D. Micah Hester, Jeffrey Kahn, Amy McGuire, Ross McKinney, Keith Meador, Sean Philpott-Jones, Stuart Youngner & Benjamin S. Wilfond - 2016 - Hastings Center Report 46 (5):34-39.
    While the bioethics literature demonstrates that the field has spent substantial time and thought over the last four decades on the goals, methods, and desired outcomes for service and training in bioethics, there has been less progress defining the nature and goals of bioethics research and scholarship. This gap makes it difficult both to describe the breadth and depth of these areas of bioethics and, importantly, to gauge their success. However, the gap also presents us with an opportunity to define (...)
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  8.  81
    Views of Addiction Neuroscientists and Clinicians on the Clinical Impact of a 'Brain Disease Model of Addiction'.Stephanie Bell, Adrian Carter, Rebecca Mathews, Coral Gartner, Jayne Lucke & Wayne Hall - 2014 - Neuroethics 7 (1):19-27.
    Addiction is increasingly described as a “chronic and relapsing brain disease”. The potential impact of the brain disease model on the treatment of addiction or addicted individuals’ treatment behaviour remains uncertain. We conducted a qualitative study to examine: (i) the extent to which leading Australian addiction neuroscientists and clinicians accept the brain disease view of addiction; and (ii) their views on the likely impacts of this view on addicted individuals’ beliefs and behaviour. Thirty-one Australian addiction neuroscientists and clinicians (10 females (...)
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  9.  26
    For Love of Matter: A Contemporary Panpsychism.Freya Mathews - 2003 - State University of New York Press.
    A bold and original work in ecocosmology and metaphysics.
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  10.  53
    Modeling Meta-Cognition in a Cognitive Architecture.Ron Sun, Xi Zhang & Robert Mathews - unknown
    This paper describes how meta-cognitive processes (i.e., the self monitoring and regulating of cognitive processes) may be captured within a cognitive architecture Clarion. Some currently popular cognitive architectures lack sufficiently complex built-in meta-cognitive mechanisms. However, a sufficiently complex meta-cognitive mechanism is important, in that it is an essential part of cognition and without it, human cognition may not function properly. We contend that such a meta-cognitive mechanism should be an integral part of a cognitive architecture. Thus such a mechanism has (...)
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  11.  72
    Social and Environmental Accounting: A Practical Demonstration of Ethical Concern? [REVIEW]M. R. Mathews - 1995 - Journal of Business Ethics 14 (8):663 - 671.
    The accounting profession has regarded itself as ethical ever since the first modern professional accounting body was founded in the second half of the 19th Century. However, the code by which members have bound themselves have been professional ethics codes, which are more concerned with the relationship between professional and professional, or professional and client, than that of the professional and society as a whole. Recently, a number of educational programmes have been developed which attempt to go beyond the limited (...)
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  12.  70
    A Contemporary Metaphysical Controversy.Freya Mathews - 2010 - Sophia 49 (2):231-236.
    I argue that a metaphysical controversy, comparable with the ‘pantheism controversy’ of the late 18th century, is being played out today in the world-wide clash between religion and science, in which one side adheres to a strict materialism and the other admits phenomena of inspiritment as having a place in ontology. Just as the pantheism controversy was resolved, to some degree, via the concept of panentheism, so the solution to the contest between science and religion today might be pointing us (...)
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  13.  40
    Conservation and Self-Realization: A Deep Ecology Perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  14.  46
    Beyond Modernity and Tradition: A Third Way for Development.Freya Mathews - 2006 - Ethics and the Environment 11 (2):85-113.
    : How we understand the world (our metaphysical premise) determines, to a large degree, how we treat it. How we treat our world constitutes our basic modality. Our basic modality colors everything we do—our entire culture takes its cue from it. Three basic modalities are here distinguished. The first is the modality of pre-materialist or traditional, religion-based societies. This is a modality of importuning, the seeking of assistance from supernatural sources. The second is the modality of materialist or modern, secular (...)
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  15.  6
    Conservation and Self-Realization: A Deep Ecology Perspective.Freya Mathews - 1988 - Environmental Ethics 10 (4):347-355.
    Nature in its wider cosmic sense is not at risk from human exploitation and predation. To see life on Earth as but a local manifestation of this wider, indestructable and inexhaustible nature is to shield ourselves from despair over the fate of our Earth. But to take this wide view also appears to make interventionist political action on behalf of nature-which is to say, conservation-superfluous. If we identify with nature in its widest sense, as deep ecology prescribes, then the “self-defence” (...)
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  16.  14
    The Morality Meme: Nietzsche and A Serious Man.Peter Mathews - 2014 - Cultura 11 (1):63-81.
    Pairing together the Coen brothers film A Serious Man with the philosophy of Friedrich Nietzsche, this paper looks at questions about morality, illusion, and the influence of Jewish thought on contemporary ethics. Beginning with a reading of Nietzsche that locates his discussion of the Jews within its properhistorical context, it traces the beginnings of the “morality meme,” the notion of a universal moral reward that, Nietzsche argues, arises during the Deuteronomistperiod of Jewish history. The second part of the paper looks (...)
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  17.  11
    Fasting, Justification, and Self-Righteousness in Luke 18:9–14: A Social-Scientific Interpretation as Response to Friedrichson. [REVIEW]Steven H. Mathews & Ernest Van Eck - 2013 - Hts Theological Studies 69 (1):1-9.
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  18.  9
    The Therapeutic “Mis”Conception: An Examination of its Normative Assumptions and a Call for its Revision.Debra J. H. Mathews, Joseph J. Fins & Eric Racine - 2018 - Cambridge Quarterly of Healthcare Ethics 27 (1):154-162.
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  19. For Love of Matter: A Contemporary Panpsychism.Freya Mathews - 2005 - Environmental Values 14 (4):523-524.
     
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  20.  3
    Forming and Implementing Community Advisory Boards in Low- and Middle-Income Countries: A Scoping Review.Yang Zhao, Thomas Fitzpatrick, Bin Wan, Suzanne Day, Allison Mathews & Joseph D. Tucker - 2019 - BMC Medical Ethics 20 (1):1-11.
    Community advisory boards have expanded beyond high-income countries and play an increasing role in low- and middle-income country research. Much research has examined CABs in HICs, but less is known about CABs in LMICs. The purposes of this scoping review are to examine the creation and implementation of CABs in LMICs, including identifying frequently reported challenges, and to discuss implications for research ethics. We searched five databases for publications describing or evaluating CABs in LMICs. Two researchers independently reviewed articles for (...)
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  21.  4
    Reinhabiting Reality: Towards a Recovery of Culture.Freya Mathews - 2005 - State University of New York Press.
    Argues that the environmental crisis is symptomatic of much deeper crises in modern civilization.
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  22.  13
    Assessment of Cognitive Bias in Anxiety and Depression Using a Colour Perception Task.Karin Mogg, Andrew Mathews, Jon May, Matthew Grove, Michael Eysenck & John Weinman - 1991 - Cognition and Emotion 5 (3):221-238.
  23. Inhibition Processes in Cognition and Emotion: A Special Case.Tim Dalgleish, Andrew Mathews & Jacqueline Wood - 1999 - In Tim Dalgleish & M. J. Powers (eds.), Handbook of Cognition and Emotion. Wiley. pp. 243--266.
     
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  24.  40
    Third Way to a Rural Revival.Race Mathews - 2001 - The Chesterton Review 27 (1/2):240-243.
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  25.  22
    A Finite-Element Reciprocity Solution for EEG Forward Modeling with Realistic Individual Head Models.Ziegler Erik, Chellappa Sarah, Gaggioni Giulia, Ly Julien, Vandewalle Gilles, André Elodie, Geuzaine Christophe & Phillips Christophe - 2014 - Frontiers in Human Neuroscience 8.
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  26.  6
    Being a Philosopher: The History of a Practice.Peter Mathews & D. W. Hamlyn - 1993 - British Journal of Educational Studies 41 (1):91.
  27.  11
    A Biographical Perspective on Conversion and the Functional Specialties in Lonergan.William Mathews - 1998 - Method 16 (2):133-160.
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  28.  47
    Implicit and Explicit Processes in the Development of Cognitive Skills: A Theoretical Interpretation with Some Practical Implications for Science Education.Ron Sun, R. Mathews & and S. Lane - manuscript
    In: E. Vargios (ed.), Educational Psychology Research Focus, pp.1-26. Nova Science Publishers, Hauppauge, NY. 2007.
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  29.  16
    Towards a Crucial Experiment in the Philosophy of Mind.William Mathews - 1975 - Philosophical Studies 24:7-25.
  30.  11
    Executive Function and Grey Matter Atrophy in Healthy Aging: A Voxel-Based Morphometry Analysis.Manard Marine, François Sarah, Salmon Eric, Collette Fabienne & Bahri Mohamed Ali - 2014 - Frontiers in Human Neuroscience 8.
  31.  12
    Recall as a Function of Number of Classificatory Categories.Ravenna Mathews - 1954 - Journal of Experimental Psychology 47 (4):241.
  32.  29
    Austin on Implication and Entailment: A Reply to Mr. Wheatley.Bill Mathews - 1964 - Philosophical Studies 15 (6):88 - 89.
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  33.  7
    Lonergan: A Final Word.William Mathews - 1977 - New Blackfriars 58 (687):357-367.
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  34.  10
    In Conversation with Sun Dew : A Metaphysics of Invocation.Freya Mathews - unknown
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  35.  6
    A MEG Study of Auditory Verbal Hallucinations and Inhibition in Patients with Schizophrenia.Lancaster Sarah, Rossell Susan, Hughes Matthew & Woods William - 2015 - Frontiers in Human Neuroscience 9.
  36.  5
    Lonergan's Awake: A Reply to Fergus Kerr.William Mathews - 1976 - New Blackfriars 57 (668):11-21.
  37.  4
    Towards a Crucial Experiment in the Philosophy of Mind.William Mathews - 1975 - Philosophical Studies 24:7-25.
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  38.  2
    A Diagnosis of the Crisis in European Culture the Antithesis of Culture and Civilisation In..W. Kaniowski & D. Mathews - 1999 - Dialogue and Universalism 9:131-142.
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  39.  2
    Opinion Piece: A New Phase in Cambodian Politics.Verghese Mathews - 2008 - Ethos: Social Education Victoria 16 (3):44.
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  40. God or Man? A Study of the Value of God to Man.James H. Leuba, H. S. Jennings & Shailer Mathews - 1934 - International Journal of Ethics 44 (3):369-370.
     
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  41. A Dictionary of Religion and Ethics.Shailer Mathews - 1973 - Detroit: Gale Research Co..
  42. BENNETT, J.: "A Study of Spinoza's Ethics".F. Mathews - 1986 - Australasian Journal of Philosophy 64:520.
     
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  43. The Ecological Self.Freya Mathews - 1991 - Barnes & Noble.
    This is the first book-length treatment of the metaphysical foundations of ecological ethics. The author seeks to provide a metaphysical illumination of the fundamental ecological intuitions that we are in some sense `one with' nature and that everything is connected with everything else. Drawing on contemporary cosmology, systems theory and the history of philosophy, Freya Mathews elaborates a new metaphysics of `interconnectedness'. She offers an inspiring vision of the spiritual implications of ecology, which leads to a deepening of our (...)
     
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  44.  17
    Buying In: The Influence of Interactions at Farmers’ Markets.Rachel A. Carson, Zoe Hamel, Kelly Giarrocco, Rebecca Baylor & Leah Greden Mathews - 2016 - Agriculture and Human Values 33 (4):861-875.
    Many consumers are motivated to attend Farmers’ Markets because of the opportunity to purchase fresh and local products. The subsequent interactions at FMs provide an important pathway for the direct exchange of information. While previous research suggests that people value local food and the FM shopping experience and that purchasing directly from producers can lead to transformative learning, little is known about exactly how the shopping experience at FMs can influence consumer purchasing behavior. This study examines the extent of and (...)
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  45.  24
    Socio-Political Aspects of the Mannix Episcopate 1913-1931: Part II.Race Mathews - 2011 - The Australasian Catholic Record 88 (2):202.
    Mathews, Race This essay - appearing in two parts - examines aspects of the early and middle phases of the episcopate of Archbishop Daniel Mannix, in the context of a wider study of responses to Catholic social teachings in Victoria between 1891 and 1966. Part I dealt mainly with Mannix's significance and early life, and the focus in Part II is on the episcopate up to and including the onset of the Great Depression.
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  46.  10
    Vale Val: In Memory of Val Plumwood.Freya Mathews - 2008 - Environmental Values 17 (3):317-321.
    On 29 February 2008, Val Plumwood died of stroke at the age of 68. She was not only a seminal environmental thinker, whose book Feminism and the Mastery of Nature has become a classic of environmental philosophy; she was also a woman who fearlessly lived life on her own deeply considered terms, often in opposition to prevailing norms. In this obituary Freya Mathews discusses Val's life and her contributions to environmental philosophy.
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  47.  5
    3. Heythrop: Awakening to the Problem of Knowledge.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 32-48.
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  48.  5
    1. Introduction: Desire and the Shaping of an Author.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 1-12.
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  49.  5
    19. Insights Into Emergent Probability.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 310-327.
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  50.  5
    13. 1949: The Vision of the First Beginning.William A. Mathews - 2005 - In Lonergan's Quest: A Study of Desire in the Authoring of Insight. University of Toronto Press. pp. 211-220.
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