Results for 'Shameem Black'

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  1.  3
    Fiction Across Borders: Imagining the Lives of Others in Late Twentieth-century Novels.Shameem Black - 2009 - Columbia University Press.
    Theorists of Orientalism and postcolonialism argue that novelists betray political and cultural anxieties when characterizing "the Other." Shameem Black takes a different stance. Turning a fresh eye toward several key contemporary novelists, she reveals how "border-crossing" fiction represents socially diverse groups without resorting to stereotype, idealization, or other forms of imaginative constraint. Focusing on the work of J. M. Coetzee, Amitav Ghosh, Jeffrey Eugenides, Ruth Ozeki, Charles Johnson, Gish Jen, and Rupa Bajwa, Black introduces an interpretative lens (...)
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  2. A Black Feminist Statement.Black Feminism - 1995 - In Beverly Guy-Sheftal (ed.), Words of Fire: An Anthology of African American Feminist Thought. The New Press.
  3.  39
    Conrad Black: What Needs to Be Said.Barbara Amiel Black - 2008 - The Chesterton Review 34 (3/4):810-818.
  4.  48
    Conrad Black Defends His Friend Ann Coulter.Conrad Black - 2009 - The Chesterton Review 35 (1/2):264-267.
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  5.  14
    Black Wind, White Snow: The Rise of Russia’s New Nationalism. [REVIEW]Antony Black - 2017 - The European Legacy 22 (3):353-356.
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  6.  4
    Religious coping and young adult’s mental well-being during Covid-19: Testing a double moderated mediation model.Shameem Fatima, Mahnoor Arshad & Mamoona Mushtaq - 2022 - Archive for the Psychology of Religion 44 (3):158-174.
    The literature describes religious coping as an important predictor of mental well-being. Present study is aimed at extending this knowledge by assessing whether specific religious coping regulates specific cognitive emotional responses to improve well-being during Covid pandemic, an extreme international event with significant impacts on individuals and communities. A sample of young adults responded to self-report measures of negative and positive religious coping, positive reappraisal, self-blaming, and mental well-being. Results revealed that positive religious coping was a positive predictor of mental (...)
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  7.  45
    A Letter from Conrad Black.Conrad Black - 2009 - The Chesterton Review 35 (1/2):257-258.
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  8.  1
    Ghosts of the Black Chamber: Experimental, Dada and Surrealist Photography 1918-1948.Candice Black (ed.) - 2010 - Solar Books.
    "An illustrated directory of experimental, Dada and, in particular, Surrealist photography from 1918-1948, containing over 200 photographic images by some 50 revolutionary artists."--P. [4] of cover.
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  9.  41
    Interview with Conrad Black.Conrad Black & William Kauffman - 1997 - The Chesterton Review 23 (3):376-385.
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  10. Truth by Convention: A Symposium by A. J. Ayer, C. H. Whiteley, M. Black.A. J. Ayer, C. H. Whiteley & M. Black - 1936 - Analysis 4 (2/3):17 - 32.
  11. Approached as a textual system, both Black Males (1983) and The Black Book (1986) catalogue a series of perspectives, vantage points and'takes' on the black male body. The first thing to notice-so obvious it goes without saying-is that all the men are nude. Each of the camera's points of view lead to a unitary vanishing point: an erotic/aesthetic objec. [REVIEW]Black Book - 1999 - In Jessica Evans & Stuart Hall (eds.), Visual Culture: The Reader. Sage Publications in Association with the Open University. pp. 435.
     
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  12.  25
    M. Shawn Copeland, LaReine-Marie Mosely, S.N.D., and Albert J. Raboteau, eds., Uncommon Faithfulness: The Black Catholic Experience. [REVIEW]Rena Black - 2011 - Journal for Peace and Justice Studies 21 (1):110-114.
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  13.  13
    Jacques Madignier, Les chanoines du chapitre cathédral d’Autun: Du XIe siècle à la fin du XIVe siècle. Langres, France: D. Guéniot, 2011. Paper. Pp. 575; 24 color plates, 8 black-and-white figures, 20 maps, and 23 tables. €34. ISBN: 978-287-825-5010. [REVIEW]Winston Black - 2014 - Speculum 89 (2):513-516.
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  14.  18
    Black is Beautiful: A Philosophy of Black Aesthetics.Paul C. Taylor - 2015 - Hoboken: Wiley-Blackwell.
    Those who know anything about black history and culture probably know that aesthetics has long been a central concern for black thinkers and activists. The Harlem Renaissance, the Negritude movement, the Black Arts Movement, and the discipline of Black British cultural studies all attest to the intimate connection between black politics and questions of style, beauty, expression, and art. And the participants in these and other movements have made art and offered analyses that wrestle with (...)
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  15. Black Women’s Hair Consciousness and the Politics of Being.Sarah Setlaelo - 2022 - Eidos. A Journal for Philosophy of Culture 6 (3):24-43.
    Black women do not want to become white women because they know that this is impossible. Yet, some black women straighten and curl their naturally kinky hair, or wear hair extensions, weaves and wigs that resemble Caucasian hair. Still, they recognize that hair is only one attribute of their Being and that even if they choose to wear non-African hairstyles, they can concurrently embrace other aspects of their black identity. So, is this a matter of cultural assimilation (...)
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  16.  1
    The Politics of Enchantment: Romanticism, Media, and Cultural Studies.J. David Black - 2002 - Wilfrid Laurier University Press.
    What do "raves" have to do with eighteenth-century Romanticism, or the latest communication technologies with historical ideas about language, media, and culture? Today’s culture dazzles us with technological marvels and media spectacles. While we find them entertaining, just as often they are troubling — they seem to contradict common sense, eliciting such questions as What is real? or What is reality? and What is language? or What does language do? These questions, once confined to scholars, have become everyone’s concern. Some (...)
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  17. Black Lives Matter and the Call for Death Penalty Abolition.Michael Cholbi & Alex Madva - 2018 - Ethics 128 (3):517-544.
    The Black Lives Matter movement has called for the abolition of capital punishment in response to what it calls “the war against Black people” and “Black communities.” This article defends the two central contentions in the movement’s abolitionist stance: first, that US capital punishment practices represent a wrong to black communities rather than simply a wrong to particular black capital defendants or particular black victims of murder, and second, that the most defensible remedy for (...)
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  18.  83
    The Black Hole Information Paradox and the Collapse of the Wave Function.Elias Okon & Daniel Sudarsky - 2015 - Foundations of Physics 45 (4):461-470.
    The black hole information paradox arises from an apparent conflict between the Hawking black hole radiation and the fact that time evolution in quantum mechanics is unitary. The trouble is that while the former suggests that information of a system falling into a black hole disappears, the latter implies that information must be conserved. In this work we discuss the current divergence in views regarding the paradox, we evaluate the role that objective collapse theories could play in (...)
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  19.  80
    Black Hole Thermodynamics: More Than an Analogy?John Dougherty & Craig Callender - unknown
    Black hole thermodynamics is regarded as one of the deepest clues we have to a quantum theory of gravity. It motivates scores of proposals in the field, from the thought that the world is a hologram to calculations in string theory. The rationale for BHT playing this important role, and for much of BHT itself, originates in the analogy between black hole behavior and ordinary thermodynamic systems. Claiming the relationship is “more than a formal analogy,” black holes (...)
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  20.  49
    Black Rights/White Wrongs: The Critique of Racial Liberalism.Charles W. Mills - 2017 - New York, NY: Oup Usa.
    Liberalism is the political philosophy of equal persons, yet liberalism has denied equality to those it saw as black sub-persons. In Black Rights/White Wrongs: The Critique of Racial Liberalism, political philosopher Charles Mills challenges mainstream accounts that ignore this history and its current legacy in the United States today.
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  21.  40
    Black Lives in a Pandemic: Implications of Systemic Injustice for End-of-Life Care.Alan Elbaum - 2020 - Hastings Center Report 50 (3):58-60.
    In recent months, Covid‐19 has devastated African American communities across the nation, and a Minneapolis police officer murdered George Floyd. The agents of death may be novel, but the phenomena of long‐standing epidemics of premature black death and of police violence are not. This essay argues that racial health and health care disparities, rooted as they are in systemic injustice, ought to carry far more weight in clinical ethics than they generally do. In particular, this essay examines palliative and (...)
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  22.  15
    Black Bodies, White Gazes: The Continuing Significance of Race.George Yancy - 2008 - Rowman & Littlefield Publishers.
    Black Bodies, White Gazes: The Continuing Significance of Race understands Black embodiment within the context of white hegemony within the context of a racist, anti-Black world. Yancy demonstrates that the Black body is a historically lived text on which whites have inscribed their projections which speak equally forcefully to whites' own self-conceptualizations.
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  23. Blackness Visible: Essays on Philosophy and Race.Charles W. Mills - 1998 - Cornell University Press.
    Charles Mills makes visible in the world of mainstream philosophy some of the crucial issues of the black experience.
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  24.  7
    The “black box” at work.Ifeoma Ajunwa - 2020 - Big Data and Society 7 (2).
    An oversized reliance on big data-driven algorithmic decision-making systems, coupled with a lack of critical inquiry regarding such systems, combine to create the paradoxical “black box” at work. The “black box” simultaneously demands a higher level of transparency from the worker in regard to data collection, while shrouding the decision-making in secrecy, making employer decisions even more opaque to the worker. To access employment, the worker is commanded to divulge highly personal information, and when hired, must submit further (...)
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  25. Black-Hole Entropy as Causal Links.Djamel Dou & Rafael D. Sorkin - 2003 - Foundations of Physics 33 (2):279-296.
    We model a black hole spacetime as a causal set and count, with a certain definition, the number of causal links crossing the horizon in proximity to a spacelike or null hypersurface Σ. We find that this number is proportional to the horizon's area on Σ, thus supporting the interpretation of the links as the “horizon atoms” that account for its entropy. The cases studied include not only equilibrium black holes but ones far from equilibrium.
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  26.  12
    Black Visions the Roots of Contemporary African-American Political Ideologies.Michael C. Dawson - 2001 - University of Chicago Press.
    This comprehensive analysis of the complex relationship of black political thought identifies which political ideologies are supported by blacks, then traces their historical roots and examines their effects on black public opinion.
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  27.  12
    Black holes: do they exist?Edward Malec - 2018 - Philosophical Problems in Science 65:47-59.
    Black holes entered scientific literature as early as at the end of eighteenth century. They had been known at that time as dark stars, but their concept did not find its way to physics or astronomy, and had been abandoned for more than one hundred years. I shall sketch historical developments and discuss present mathematical and observational status of black holes.
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  28.  52
    Metaphors We Live by.Max Black - 1980 - Journal of Aesthetics and Art Criticism 40 (2):208-210.
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  29. Black-box artificial intelligence: an epistemological and critical analysis.Manuel Carabantes - 2020 - AI and Society 35 (2):309-317.
    The artificial intelligence models with machine learning that exhibit the best predictive accuracy, and therefore, the most powerful ones, are, paradoxically, those with the most opaque black-box architectures. At the same time, the unstoppable computerization of advanced industrial societies demands the use of these machines in a growing number of domains. The conjunction of both phenomena gives rise to a control problem on AI that in this paper we analyze by dividing the issue into two. First, we carry out (...)
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  30.  91
    Black on Backwards Causation.Brian Garrett - 2014 - Thought: A Journal of Philosophy 3 (3):230-233.
    In this discussion paper I argue that Max Black's well-known bilking argument does not succeed in showing the impossibility of backwards causation.
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  31.  23
    Black Bodies, White Gazes: The Continuing Significance of Race in America.George Yancy & Linda Martin Alcoff - 2016 - Rowman & Littlefield Publishers.
    Drawing from the lives of Ossie Davis, Frantz Fanon, Malcolm X, and W. E. B. Du Bois, as well as his own experience, and fully updated to account for what has transpired since the rise of the Black Lives Matter movement, Yancy provides an invaluable resource for students and teachers of courses in African American Studies, African American History, Philosophy of Race, and anyone else who wishes to examine what it means to be Black in America.
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  32. Black Lives Matter and the Paradoxes of U.S. Black Politics: From Democratic Sacrifice to Democratic Repair.Juliet Hooker - 2016 - Political Theory 44 (4):448-469.
    This essay seeks to understand the complex response to the current Black Lives Matter protests against police violence, which pose deeper questions about the forms of politics that black citizens—who are experiencing a defining moment of racial terror in the United States in the twenty-first century—can and should pursue. When other citizens and state institutions betray a lack of care and concern for black suffering, which in turn makes it impossible for those wrongs to be redressed, is (...)
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  33. Black Hole Philosophy.Gustavo E. Romero - 2021 - Crítica. Revista Hispanoamericana de Filosofía 53 (159):73–132.
    Black holes are arguably the most extraordinary physical objects we know in the universe. Despite our thorough knowledge of black hole dynamics and our ability to solve Einstein’s equations in situations of ever increasing complexity, the deeper implications of the very existence of black holes for our understanding of space, time, causality, information, and many other things remain poorly understood. In this paper I survey some of these problems. If something is going to be clear from my (...)
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  34.  26
    From Black Pain to Rhodes Must Fall: A Rejectionist Perspective.Rashedur Chowdhury - 2021 - Journal of Business Ethics 170 (2):287-311.
    Based on my study of the Rhodes Must Fall movement, I develop a rejectionist perspective by identifying the understanding and mobilization of epistemic disobedience as the core premise of such a perspective. Embedded in this contextual perspective, epistemic disobedience refers to the decolonization of the self and a fight against colonial legacies. I argue that, rather than viewing a rejectionist perspective as a threat, it should be integrated into the moral learning of contemporary institutions and businesses. This approach is important (...)
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  35. Black Hole Thermodynamics and Lorentz Symmetry.Ted Jacobson & Aron C. Wall - 2010 - Foundations of Physics 40 (8):1076-1080.
    Recent developments point to a breakdown in the generalized second law of thermodynamics for theories with Lorentz symmetry violation. It appears possible to construct a perpetual motion machine of the second kind in such theories, using a black hole to catalyze the conversion of heat to work. Here we describe and extend the arguments leading to that conclusion. We suggest the inference that local Lorentz symmetry may be an emergent property of the macroscopic world with origins in a microscopic (...)
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  36.  10
    Anti‐Black Racism as a Chronic Condition.Nneka Sederstrom & Tamika Lasege - 2022 - Hastings Center Report 52 (S1):24-29.
    Hastings Center Report, Volume 52, Issue S1, Page S24-S29, March‐April 2022.
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  37. Black bodies, white bodies: Toward an iconography of female sexuality in late nineteenth-century art, medicine, and literature.Sander L. Gilman - 1985 - Critical Inquiry 12 (1):204.
    This essay is an attempt to plumb the conventions which exist at a specific historical moment in both the aesthetic and scientific spheres. I will assume the existence of a web of conventions within the world of the aesthetic—conventions which have elsewhere been admirably illustrated—but will depart from the norm by examining the synchronic existence of another series of conventions, those of medicine. I do not mean in any way to accord special status to medical conventions. Indeed, the world is (...)
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  38. Black Radical Kantianism.Charles W. Mills - 2017 - Res Philosophica 95 (1):1-33.
    This essay tries to develop a “black radical Kantianism”—that is, a Kantianism informed by the black experience in modernity. After looking briefly at socialist and feminist appropriations of Kant, I argue that an analogous black radical appropriation should draw on the distinctive social ontology and view of the state associated with the black radical tradition. In ethics, this would mean working with a social ontology of white persons and black sub-persons and then asking what respect (...)
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  39. Black Natural Law.Vincent W. Lloyd - 2016 - Oxford University Press USA.
    Black Natural Law offers a new way of understanding the African American political tradition, and it argues that this tradition has collapsed into incoherence. Vincent William Lloyd revives Black politics by telling stories of its central figures in a way that exhibits the connections between their religious, philosophical, and political ideas.
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  40.  71
    Black Reconstruction in Aesthetics.Paul C. Taylor - 2020 - Debates in Aesthetics 15 (2):9-47.
    This essay uses the concept of reconstruction to make an argument and an intervention in relation to the practice and study of black aesthetics. The argument will have to do with the parochialism of John Dewey, the institutional inertia of professional philosophy, the aesthetic dimensions of the US politics of reconstruction, the centrality of reconstructionist politics to the black aesthetic tradition, and the staging of a reconstructionist argument in the film, Black Panther (Coogler 2018). The intervention aims (...)
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  41. Black aliveness, or a poetics of being.Kevin Quashie - 2021 - Durham: Duke University Press.
    Black Aliveness, or a Poetics of Being considers aliveness through the aesthetic doings of poems and essays, through the "imagine a black world" imperative that radiates as the operating ethos of the made-text. In such imagining, the matter of black humanity does not have to be argued for; in this state of aesthetic existence, being and becoming can unfurl. One is alive, one is alive, and this aliveness alights an encounter with the unanswerable ethical query, "how to (...)
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  42.  5
    Black and Blue: The Bruised Passion of Camera Lucida, la Jetée, Sans Soleil, and Hiroshima Mon Amour.Carol Mavor - 2012 - Duke University Press.
    Introduction : first things : two black and blue thoughts -- Author's note I. a sewing needle inside a plastic and rubber suction cup sitting on a watch spring, or, an object for seeing nothing -- Elegy of milk, in black and blue : the bruising of La Chambre claire -- "A" is for Alice, for amnesia, for anamnesis: a fairy tale (almost blue) called La Jetée -- Happiness with a long piece of black leader : Chris (...)
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  43.  65
    Theorizing Black Feminisms: The Visionary Pragmatism of Black Women.Stanlie Myrise James & Abena P. A. Busia (eds.) - 1993 - Routledge.
    Theorizing Black Feminisms outlines some of the crucial debates going on among Black feminists today. In doing so it brings together a collection of some of the most exciting work by Black women scholars. The book encompasses a wide range of diverse subjects and refuses to be limited by notions of disciplinary boundaries or divisions between theory and practice. Theorizing Black Feminisms combines essays on literature, sociology, history, political science, anthropology, and art. As such it will (...)
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  44.  1
    Black Panther and philosophy: what can Wakanda offer the world?Edwardo Pérez & Timothy E. Brown (eds.) - 2022 - Hoboken, NJ: Wiley.
    When the character of Black Panther first appeared in Fantastic Four no. 52 in July 1966, legendary creators Stan Lee and Jack Kirby didn't just write a story about another hero with extraordinary powers, they birthed the first Black superhero. For Lee, "it was a very normal thing," because "A good many of our people here in America are not white. You've got to recognize that and you've got to include them whatever you do." While it might've seemed (...)
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  45. Revalorized Black Embodiment: Dancing with Fanon.Joshua M. Hall - 2012 - Journal of Black Studies 43 (3):274-288.
    This article explores Fanon's thought on dance, beginning with his explicit treatment of it in Black Skin, White Masks and The Wretched of the Earth. It then broadens to consider his theorization of Black embodiment in racist and colonized societies, considering how these analyses can be reformulated as a phenomenology of dance. This will suggest possibilities for fruitful encounters between the two domains in which (a) dance can be valorized while (b) opening up sites of resignification and resistance (...)
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  46.  19
    Legitimizing Blacks in Philosophy.Jameliah Shorter-Bourhanou - 2017 - Journal of World Philosophies 2 (2):27-36.
    In its efforts toward improving diversity, the discipline of philosophy has tended to focus on increasing the number of black philosophers. One crucial issue that has received less attention is the extent to which black philosophers are delegitimized in the discipline because their philosophical contributions challenge the status quo. A systematic problem that bars black philosophers from equal and full participation, this delegitimization precludes the emergence of genuine diversity and reveals the importance of interrogating broader attitudes toward (...)
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  47.  9
    Black Men’s Experience of Police Harassment: A Descriptive Phenomenological Study.Ania Townsell, Eric B. Vogel & Alvin McLean - 2021 - Journal of Phenomenological Psychology 52 (1):96-117.
    The Black community has a long, well-documented history of being disproportionately harassed by law enforcement. While psychological research has studied this phenomenon, more in-depth research on Black men’s lived-experience of police harassment is needed. This qualitative study used descriptive phenomenology to investigate Black men’s experience of being harassed by law enforcement officers. An analysis of non-structured interviews with a sample of four participants revealed several essential aspects of this experience, including: anxiety in response to the initial awareness (...)
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  48. Blackness and the Pitfalls of Anthropocene Ethics.Axelle Karera - 2019 - Critical Philosophy of Race 7 (1):32-56.
    Though to deny the geological impact of human force on nature is now essentially quasi-criminal, many theorists remain, nonetheless, unimpressed with what this “new era” has afforded us in terms of critical potential. This article is concerned with what Srinivas Aravamudan deems “the escapist philosophy of various dimension of the hypothesis concerning the Anthropocene.” Following Erik Swyngedouw's indictment of apocalyptic discourses' vital role in displacing social antagonisms and nurturing capitalism, this article argues that the new regimes of Anthropocenean consciousness have (...)
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  49.  22
    Are black holes about information?Christian Wuthrich - unknown
    Information theory presupposes the notion of an epistemic agent, such as a scientist or an idealized human. Despite that, information theory is increasingly invoked by physicists concerned with fundamental physics, physics at very high energies, or generally with the physics of situations in which even idealized epistemic agents cannot exist. In this paper, I shall try to determine the extent to which the application of information theory in those contexts is legitimate. I will illustrate my considerations using the case of (...)
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  50. Black Lives Matter or All Lives Matter? Color-blindness and Epistemic Injustice.Ashley Atkins - 2018 - Social Epistemology 33 (1):1-22.
    ABSTRACTThose who take ‘All lives matter’ to oppose ‘Black lives matter’ take the latter to mean something like ‘Only black lives matter.’ Those who regard this exclusionary construal as mistaken hold the error to be due to an ideology of color-blindness. It has further been argued that the ideologically-motivated suppression of racial discourse has resulted in an epistemic injustice, blinding objectors to the fact that ‘Black lives matter’ really means ‘Black lives matter, too’. I will argue (...)
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