Results for 'Timothy Jaeger'

989 found
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  1.  2
    The Lublin Lectures and Works on Max Scheler, by Karol Wojtyła.Timothy Jaeger - 2024 - Journal for Continental Philosophy of Religion:1-2.
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  2. What is gay and lesbian philosophy?Raja Halwani, Gary Jaeger, James S. Stramel, Richard Nunan, William S. Wilkerson & Timothy F. Murphy - 2008 - Metaphilosophy 39 (4-5):433-471.
    Abstract: This essay explores recent trends and major issues related to gay and lesbian philosophy in ethics (including issues concerning the morality of homosexuality, the natural function of sex, and outing and coming out); religion (covering past and present debates about the status of homosexuality and how biblical and qur'anic passages have been interpreted by both sides of the debate); the law (especially a discussion of the debates surrounding sodomy laws, same-sex marriage and its impact on transsexuals, and whether the (...)
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  3.  10
    In Defense of Extended Conciliar Christology: A Philosophical Essay. By Timothy Pawl.Andrew J. Jaeger - 2020 - American Catholic Philosophical Quarterly 94 (4):665-667.
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  4.  26
    Hylemorphic Animalism and the Incarnational Problem of Identity.Andrew Jaeger - 2017 - Journal of Analytic Theology 5:145-162.
    In this paper, I argue that adherents of Patrick Toner’s hylemorphic animalism who also assent to orthodox Christology and a thesis about the necessity of identity must reject a prima facie plausible theological possibility held by Ockham, entertained in one form by St. Thomas Aquinas, and recently held by Richard Cross, Thomas Flint,, and, and Timothy Pawl and concerning which individual concrete human natures an omnipotent God could assume.
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  5.  52
    Suppose and Tell: The Semantics and Heuristics of Conditionals.Timothy Williamson - 2020 - Oxford, England: Oxford University Press.
    What does 'if' mean? Timothy Williamson presents a controversial new approach to understanding conditional thinking, which is central to human cognitive life. He argues that in using 'if' we rely on psychological heuristics, fast and frugal methods which can lead us to trust faulty data and prematurely reject simple theories.
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  6.  93
    Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.
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  7.  56
    Hyperobjects: Philosophy and Ecology After the End of the World.Timothy Morton - 2013 - Minneapolis: Univ of Minnesota Press.
  8.  38
    Robust speech perception: Recognize the familiar, generalize to the similar, and adapt to the novel.Dave F. Kleinschmidt & T. Florian Jaeger - 2015 - Psychological Review 122 (2):148-203.
  9. Reference, inference and the semantics of pejoratives.Timothy Williamson - 2010 - In Joseph Almog & Paolo Leonardi (eds.), The philosophy of David Kaplan. New York: Oxford University Press. pp. 137--159.
    Two opposing tendencies in the philosophy of language go by the names of ‘referentialism’ and ‘inferentialism’ respectively. In the crudest version of the contrast, the referentialist account of meaning gives centre stage to the referential semantics for a language, which is then used to explain the inference rules for the language, perhaps as those which preserve truth on that semantics (since a referential semantics for a language determines the truth-conditions of its sentences). By contrast, the inferentialist account of meaning gives (...)
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  10.  51
    ``Knowing and Asserting".Timothy Williamson - 1996 - Philosophical Review 105 (4):489-523.
    Assertions are praised as true, informative, relevant, sincere, warranted, well-phrased, or polite. They are criticized as false, uninformative, irrelevant, insincere, unwarranted, ill-phrased, or rude. Sometimes they deserve such praise or criticism. If any respect in which performances of an act can deserve praise or criticism is a norm for that act, then the speech act of assertion has many norms. So has almost any act; jumps can deserve praise as long or brave, criticism as short or cowardly. But it is (...)
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  11. Doing Philosophy: From Common Curiosity to Logical Reasoning.Timothy Williamson - 2018 - Oxford, United Kingdom: Oxford University Press.
    Is philosophy a unique discipline, or are its methods more like those of other sciences than many philosophers think? Timothy Williamson explains clearly and concisely how contemporary philosophers think and work, and reflects on their powers and limitations.
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  12.  46
    Affective Dynamics in Psychopathology.Timothy J. Trull, Sean P. Lane, Peter Koval & Ulrich W. Ebner-Priemer - 2015 - Emotion Review 7 (4):355-361.
    We discuss three varieties of affective dynamics. In each case, we suggest how these affective dynamics should be operationalized and measured in daily life using time-intensive methods, like ecological momentary assessment or ambulatory assessment, and recommend time-sensitive analyses that take into account not only the variability but also the temporal dependency of reports. Studies that explore how these affective dynamics are associated with psychological disorders and symptoms are reviewed, and we emphasize that these affective processes are within a nexus of (...)
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  13. Is there a Duty to Be a Digital Minimalist?Timothy Aylsworth & Clinton Castro - 2021 - Journal of Applied Philosophy 38 (4):662-673.
    The harms associated with wireless mobile devices (e.g. smartphones) are well documented. They have been linked to anxiety, depression, diminished attention span, sleep disturbance, and decreased relationship satisfaction. Perhaps what is most worrying from a moral perspective, however, is the effect these devices can have on our autonomy. In this article, we argue that there is an obligation to foster and safeguard autonomy in ourselves, and we suggest that wireless mobile devices pose a serious threat to our capacity to fulfill (...)
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  14.  76
    The ecological thought.Timothy Morton - 2010 - Cambridge, Mass.: Harvard University Press.
    The author argues that all forms of life are interconnected and that no being, construct, or object can exist independently from the ecological entanglement, nor does "nature" exist as an entity separate from the uglier or more synthetic elements of life. Realizing this interconnectedness is what the author calls the ecological thought. He investigates the philosophical, political, and aesthetic implications of this interconnectedness.
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  15.  51
    Philosophical Method: A Very Short Introduction.Timothy Williamson - 2020 - New York, NY: Oxford University Press.
    Is philosophy a unique discipline, or are its methods more like those of other sciences than many philosophers think? Timothy Williamson explains clearly and concisely how contemporary philosophers think and work, and reflects on their powers and limitations.
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  16.  57
    Alignment as a consequence of expectation adaptation: Syntactic priming is affected by the prime’s prediction error given both prior and recent experience.T. Florian Jaeger & Neal E. Snider - 2013 - Cognition 127 (1):57-83.
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  17.  27
    VII*—Equivocation and Existence.Timothy Williamson - 1988 - Proceedings of the Aristotelian Society 88 (1):109-128.
    Timothy Williamson; VII*—Equivocation and Existence, Proceedings of the Aristotelian Society, Volume 88, Issue 1, 1 June 1988, Pages 109–128, https://doi.org/10.
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  18. Autonomy and Manipulation: Refining the Argument Against Persuasive Advertising.Timothy Aylsworth - 2020 - Journal of Business Ethics 175 (4):689-699.
    Critics of persuasive advertising argue that it undermines the autonomy of consumers by manipulating their desires in morally problematic ways. My aim is this paper is to refine that argument by employing a conception of autonomy that is not at odds with certain forms of manipulation. I argue that the charge of manipulation is not sufficient for condemning persuasive advertising. On my view, manipulation of an agent’s desires through advertising is justifiable in cases where the agent accepts the process through (...)
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  19.  49
    Tetralogue: I'm Right, You're Wrong.Timothy Williamson - 2015 - Oxford: Oxford University Press.
    Four people with radically different views meet on a train and talk about what they believe. Each starts off convinced that he or she is right; then doubts creep in. Timothy Williamson uses a fictional conversation to explore the philosophical debate over whether one point of view can be right and the other wrong. He invites the reader to decide.
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  20.  15
    Humankind: solidarity with nonhuman people.Timothy Morton - 2017 - New York: Verso.
    Things in common: an introduction -- Life -- Specters -- Subscendence -- Species -- Kindness.
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  21.  32
    Paideia: the Ideals of Greek Culture.Werner Jaeger - 1940 - Philosophical Review 49:699.
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  22.  61
    The Presidential Address: Armchair Philosophy, Metaphysical Modality and Counterfactual Thinking.Timothy Williamson - 2005 - Proceedings of the Aristotelian Society 105:1 - 23.
    A striking feature of the traditional armchair method of philosophy is the use of imaginary examples: for instance, of Gettier cases as counterexamples to the justified true belief analysis of knowledge. The use of such examples is often thought to involve some sort of a priori rational intuition, which crude rationalists regard as a virtue and crude empiricists as a vice. It is argued here that, on the contrary, what is involved is simply an application of our general cognitive capacity (...)
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  23.  13
    Conceptual Truth.Timothy Williamson - 2006 - Aristotelian Society Supplementary Volume 80 (1):1-41.
    The paper criticizes epistemological conceptions of analytic or conceptual truth, on which assent to such truths is a necessary condition of understanding them. The critique involves no Quinean scepticism about meaning. Rather, even granted that a paradigmatic candidate for analyticity is synonymy with a logical truth, both the former and the latter can be intelligibly doubted by linguistically competent deviant logicians, who, although mistaken, still constitute counterexamples to the claim that assent is necessary for understanding. There are no analytic or (...)
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  24.  35
    Addiction Motivation Reformulated: An Affective Processing Model of Negative Reinforcement.Timothy B. Baker, Megan E. Piper, Danielle E. McCarthy, Matthew R. Majeskie & Michael C. Fiore - 2004 - Psychological Review 111 (1):33-51.
  25.  77
    Aristotle, fundamentals of the history of his development.Werner Jaeger - 1934 - Oxford,: Clarendon Press. Edited by Richard Robinson.
  26. How did we get here from there? The transformation of analytic philosophy.Timothy Williamson - 2014 - Belgrade Philosophical Annual 27 (27):7-37.
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  27.  14
    The Early Modern Debate over the Age of the Hebrew Vowel Points: Biblical Criticism and Hebrew Scholarship in the Confessional Republic of Letters.Timothy Twining - 2020 - Journal of the History of Ideas 81 (3):337-358.
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  28. Bolstering the Keystone: Kant on the Incomprehensibility of Freedom.Timothy Aylsworth - 2020 - Archiv für Geschichte der Philosophie 102 (2):261-298.
    In this paper, I give an explanation and defense of Kant’s claim that we cannot comprehend how freedom is possible. I argue that this is a significant point that has been underappreciated in the secondary literature. My conclusion has a variety of implications both for Kant scholars and for those interested in Kantian ideas more generally. Most notably, if Kant is right that there are principled reasons why freedom is beyond our comprehension, then this would release his ethical views from (...)
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  29.  37
    Medically assisted dying in Canada and unjust social conditions: a response to Wiebe and Mullin.Timothy Christie & Madeline Li - 2024 - Journal of Medical Ethics 50 (6):423-424.
    In the paper, titled ‘Choosing death in unjust conditions: hope, autonomy and harm reduction,’ Wiebe and Mullin argue that people living in unjust social conditions are sufficiently autonomous to request medical assistance in dying (MAiD). The ethical issue is that some people may request MAiD primarily because of unjust social conditions, not their illness, disease, disability or decline in capability. It is easily agreed that people living in unjust social conditions can be autonomous. Nevertheless, Wiebe and Mullin fail to appreciate (...)
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  30.  49
    The Inaugural Address: Conceptual Truth.Timothy Williamson - 2006 - Aristotelian Society Supplementary Volume 80 (1):1 - 41.
    The paper criticizes epistemological conceptions of analytic or conceptual truth, on which assent to such truths is a necessary condition of understanding them. The critique involves no Quinean scepticism about meaning. Rather, even granted that a paradigmatic candidate for analyticity is synonymy with a logical truth, both the former and the latter can be intelligibly doubted by linguistically competent deviant logicians, who, although mistaken, still constitute counterexamples to the claim that assent is necessary for understanding. There are no analytic or (...)
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  31.  33
    The theology of the early Greek philosophers.Werner Jaeger - 1947 - Westport, Conn.: Greenwood Press. Edited by Edward S. Robinson.
    This second collection of studies by Peter Golden continues his explorations of the Türk Empire (mid-sixth to mid-eighth centuries), the stateless polities that appeared after its collapse, and of the Khazar Qaghanate (mid-seventh century to ca. 965-969), its imperial successor state in the western Eurasian steppes. Building on earlier traditions, the Türks created a paradigm for state building in the Eurasian steppes that persisted into the early modern era. Examined here are issues relating to the rise of the Türks and (...)
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  32.  22
    Two distinctions that do make a difference.Chappell Timothy - 2002 - Philosophy 77 (2):211-233.
    The paper outlines and explores a possible strategy for defending both the action/omission distinction and the principle of double effect. The strategy is to argue that there are degrees of actionhood, and that we are in general less responsible for what has a lower degree of actionhood, because of that lower degree. Moreover, what we omit generally has a lower degree of actionhood than what we actively do, and what we do under known-but-not-intended descriptions generally has a lower degree of (...)
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  33.  9
    Knowability and Constructivism.Timothy Williamson - 1988 - Philosophical Quarterly 38 (53):422-432.
    If anti-realism is defined as the principle that all truths are knowable, then anti-realists have a reason to revise logic. For an argument first published by Fitch seems to reduce anti-realism to absurdity within classical but not constructivist logic. One might try to sever this link between anti-realism and revisionism in logic by giving either a modified version of anti-realism not vulnerable to Fitch's argument within classical logic or a modified version of Fitch's argument to which anti-realism is vulnerable within (...)
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  34.  4
    Early Christianity and Greek Paideia.Herbert Musurillo & Werner Jaeger - 1963 - American Journal of Philology 84 (2):209.
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  35.  7
    Paradoxes of Phenomenal Character.Timothy Williamson - 1990 - In Identity and Discrimination. Cambridge, Mass., USA: Wiley-Blackwell. pp. 88–108.
    This chapter contains sections titled: The concept of phenomenal character is closely related to that of a phenomenal quality. If phenomenal characters are just maximally specific phenomenal qualities, it would follow that there are no phenomenal characters either. The first section gives reasons for fearing that observational predicates are susceptible to sorites paradoxes, but denies that predicates such as “painful” are perfectly observational. They are instead phenomenal, in a sense developed in the second section. The third section considers and rejects (...)
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  36.  97
    A Tale of Two Parts.Andrew J. Jaeger - 2014 - Res Philosophica 91 (3):477-484.
    Joshua Spencer (2010) has recently used the problem of spatial intrinsics in conjunction with the possibility of extended atomic regions of space to argue against the possibility of extended heterogeneous simples. In part 1, I explain Spencer’s argument against the possibility of heterogeneous simples. In part 2, I argue that if his argument is sound, then a parody argument can be constructed showing that heterogeneous composite objects are also impossible. In part 3, I provide an objection to my parody argument. (...)
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  37. Does Opacity Undermine Privileged Access?Timothy Allen & Joshua May - 2014 - International Journal of Philosophical Studies 22 (4):617-629.
    Carruthers argues that knowledge of our own propositional attitudes is achieved by the same mechanism used to attain knowledge of other people's minds. This seems incompatible with "privileged access"---the idea that we have more reliable beliefs about our own mental states, regardless of the mechanism. At one point Carruthers seems to suggest he may be able to maintain privileged access, because we have additional sensory information in our own case. We raise a number of worries for this suggestion, concluding that (...)
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  38.  41
    Criteria of Identity and the Axiom of Choice.Timothy Williamson - 1986 - Journal of Philosophy 83 (7):380.
  39.  8
    The Fourth Perspective: Evolution and Organismal Agency.Johannes Jaeger - 2023 - In Matteo Mossio (ed.), Organization in Biology. Springer. pp. 159-186.
    This chapter examines the deep connections between biological organization, agency, and evolution by natural selection. Using Griesemer’s account of the reproducer, I argue that the basic unit of evolution is not a genetic replicator, but a complex hierarchical life cycle. Understanding the self-maintaining and self-proliferating properties of evolvable reproducers requires an organizational account of ontogenesis and reproduction. This leads us to an extended and disambiguated set of minimal conditions for evolution by natural selection—including revised or new principles of heredity, variation, (...)
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  40. Vagueness in reality.Timothy Williamson - 2003 - In Michael J. Loux & Dean W. Zimmerman (eds.), The Oxford handbook of metaphysics. New York: Oxford University Press.
     
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  41. Conscience in Medieval Philosophy.Timothy C. Potts (ed.) - 1980 - New York: Cambridge University Press.
    This book presents in translation writings by six medieval philosophers which bear on the subject of conscience. Conscience, which can be considered both as a topic in the philosophy of mind and a topic in ethics, has been unduly neglected in modern philosophy, where a prevailing belief in the autonomy of ethics leaves it no natural place. It was, however, a standard subject for a treatise in medieval philosophy. Three introductory translations here, from Jerome, Augustine and Peter Lombard, present the (...)
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  42.  39
    The Comet Cometh: Evolving Developmental Systems.Johannes Jaeger, Manfred Laubichler & Werner Callebaut - 2015 - Biological Theory 10 (1):36-49.
    In a recent opinion piece, Denis Duboule has claimed that the increasing shift towards systems biology is driving evolutionary and developmental biology apart, and that a true reunification of these two disciplines within the framework of evolutionary developmental biology may easily take another 100 years. He identifies methodological, epistemological, and social differences as causes for this supposed separation. Our article provides a contrasting view. We argue that Duboule’s prediction is based on a one-sided understanding of systems biology as a science (...)
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  43.  13
    Reply to Commentators.Timothy Williamson - 1997 - Philosophy and Phenomenological Research 57 (4):945-953.
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  44.  79
    In memoriam: Ruth Barcan Marcus 1921-2012.Timothy Williamson - forthcoming - Association for Symbolic Logic: The Bulletin of Symbolic Logic.
    Timothy Williamson The Bulletin of Symbolic Logic, Volume 19, Issue 1, Page 123-126, March 2013.
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  45.  41
    Necessity and least infringement conditions in public health ethics.Timothy Allen & Michael J. Selgelid - 2017 - Medicine, Health Care and Philosophy 20 (4):525-535.
    The influential public health ethics framework proposed by Childress et al. includes five “justificatory conditions,” two of which are “necessity” and “least infringement.” While the framework points to important moral values, we argue it is redundant for it to list both necessity and least infringement because they are logically equivalent. However, it is ambiguous whether Childress et al. would endorse this view, or hold the two conditions distinct. This ambiguity has resulted in confusion in public health ethics discussions citing the (...)
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  46.  16
    Ramsey for R1 ultrafilter mappings and their Dedekind cuts.Timothy Trujillo - 2015 - Mathematical Logic Quarterly 61 (4-5):263-273.
  47.  81
    Using creative writing techniques to enhance the case study method in research integrity and ethics courses.Timothy N. Atkinson - 2008 - Journal of Academic Ethics 6 (1):33-50.
    The following article explores the use of creative writing techniques to teach research ethics, breathe life into case study preparation, and train students to think of their settings as complex organizational environments with multiple actors and stakeholders.
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  48.  31
    Why don’t zebras have machine guns? Adaptation, selection, and constraints in evolutionary theory.Timothy Shanahan - 2008 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 39 (1):135-146.
  49.  10
    Empirical Justification.Timothy Joseph Day - 1990 - Noûs 24 (4):613.
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  50. Religion and Politics in the China of the Ts'in and the Han.Max Kaltenmark & T. Jaeger - 1961 - Diogenes 9 (34):16-43.
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