Results for 'long 19th century German philosophy'

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  1.  64
    Antonio Banfi and 19th century German philosophy.Stefano Poggi - 2014 - Trans/Form/Ação 37 (3):201-216.
    Tra le figure più importanti del dibattito filosofico italiano del Novecento, Antonio Banfi ha svolto nell'Italia del secondo dopoguerra anche un ruolo politico di rilievo come senatore del PCI. La sua interpretazione del marxismo ha presentato una forte accentuazione umanistica. Tra i suoi scolari filosofi e storici della filosofia come Giulio Preti, Enzo Paci, Remo Cantoni, Paolo Rossi. Il saggio prende in esame la prima fase della riflessione filosofica di Banfi, nella quale ha una importanza decisiva la conoscenza diretta del (...)
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  2.  47
    Studying Kanonbildung: An Exercise in a Distant Reading of Contemporary Self-descriptions of the 19th Century German Philosophy.Maxim Demin & Alexei Kouprianov - 2018 - Social Epistemology 32 (2):112-127.
    In 19th century Germany, the number of publications in the history of philosophy increased dramatically. According to Ulrich Schneider’s calculations, from 1810 through 1899, 148 original textbooks by 114 authors were published in German. The aim of this article is to analyse how the documented in these publications canonic vision of 19th century German philosophy evolved. An analysis of 66 treatises published from 1802 through 1918 allows dividing 19th century philosophers (...)
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  3. Another 19th-century German-history of philosophy and return to Kant in beneke, fe.R. Pettoello - 1990 - Rivista di Storia Della Filosofia 45 (1):81-111.
     
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  4.  31
    Inductivism in 19TH Century German Economics.Karl Milford - 2004 - In Friedrich Stadler (ed.), Induction and Deduction in the Sciences. Dordrecht, Netherland: Springer. pp. 273--291.
    In his The Poverty of Historicism 1 K.R. Popper and before him F. Kaufmann2 distinguish two broad classes of epistemological and methodological positions held in the social sciences: Antinaturalistic positions and pronaturalistic positions. These positions are distinguished with respect to their attitude regarding the applicability of the methods of the natural sciences, or rather what the representatives of the anti and pronaturalistic positions assume to be the method of the natural sciences. According to Popper and Kaufmann the representatives of antinaturalistic (...)
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  5.  13
    Rosa Luxemburg: ‘Wage Labor’ (1925).Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 206–240.
    In this chapter, Rosa Luxemburg examines the basic structure of wage labor. For Luxemburg, wage labor is a condition for the systemic, economical exploitation of one free human being by another. Luxemburg analyzes the capitalists’ thinking about wages, their interest in extending the workday and in lowering the pay, and the conflict of interest between the worker and the owner of capital. She also discusses the role of trade unions in keeping not only the real wages but also the social (...)
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  6.  35
    Oxford Handbook of German Philosophy in the Nineteenth Century.Michael N. Forster & Kristin Gjesdal (eds.) - 2015 - Oxford: Oxford University Press.
    This volume constitutes the first collective critical study of German philosophy in the nineteenth century. A team of leading experts explore the influential figures associated with the period--including Hegel, Kierkegaard, Nietzsche, and Frege--and provide fresh accounts of the philosophical movements and key debates with which they engaged.
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  7.  23
    Women philosophers in the long nineteenth century: the German tradition.Nassar Dalia & Kristin Gjesdal (eds.) - 2021 - New York, NY, United States of America: Oxford University Press.
    The long Nineteenth Century spans a host of important philosophical movements: romanticism, idealism, socialism, Nietzscheanism, and phenomenology, to mention a few. Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx are well-known names from this period. This, however, was also a transformative period for women philosophers in German-speaking countries and contexts. Their works are less well-known, yet offer stimulating and path-breaking contributions to nineteenth-century thought. In this period, women philosophers explored a wide range of philosophical topics and styles. Throughout (...)
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  8.  21
    Aristotelian Studies in 19th Century Philosophy.Christof Rapp, Colin G. King & Gerald Hartung (eds.) - 2018 - Boston: De Gruyter.
    Aristotelian philosophy played an important part in the history of 19th century philosophy and science but has been largely neglected by researchers. A key element in the newly emerging historiography of ancient philosophy, Aristotelian philosophy served at the same time as a corrective guide in a wide range of projects in philosophy. This volume examines both aspects of this reception history.
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  9.  9
    Language and thought: German approaches to analytic philosophy in the 18th and 19th centuries.Hermann J. Cloeren - 1988 - New York: De Gruyter.
  10.  69
    Chinese and Buddhist philosophy in Early Twentieth-Century German thought.Eric Sean Nelson - 2017 - London: Bloomsbury.
    Presenting a comprehensive portrayal of the reading of Chinese and Buddhist philosophy in early 20th-century German thought, Chinese and Buddhist Philosophy in early Twentieth-Century German Thought examines the implications of these readings for contemporary issues in comparative and intercultural philosophy. Through a series of case studies from the late 19th-century and early 20th-century, Eric Nelson focuses on the reception and uses of Confucianism, Daoism, and Buddhism in German philosophy, (...)
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  11.  89
    Suicide in Contemporary Western Philosophy I: the 19th century.Patrick Hassan - forthcoming - In Michael Cholbi & Paolo Stellino (eds.), Oxford Handbook of the Philosophy of Suicide. Oxford University Press.
    This chapter explores some of the major developments in the philosophical understanding of suicide in 19th Century Western thought. Two developments in particular are considered. The first is a widespread shift towards thinking about suicide in medical terms rather than moral terms. Deploying methods initiated by a number of French and German thinkers in the preceding century who worked at the then emerging interface between the social and biological sciences, a number of 19th century (...)
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  12.  17
    Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia Nassar (review).Alison Stone - 2023 - Journal of the History of Philosophy 61 (2):336-337.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia NassarAlison StoneKristin Gjesdal and Dalia Nassar, editors. Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford: Oxford University Press, 2021. Pp. 336. Hardback, $99.00."How plausible, [Dalia Nassar and I] kept asking, is it that women published philosophy in the early modern period and (...)
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  13. Themes of German neokantism in italian philosophy reviews at the end of the 19th-century.V. Danna - 1986 - Giornale Critico Della Filosofia Italiana 6 (2):249-263.
     
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  14. ""The" Jewish question" by Marx and the origins of historical materialism in the literary culture and German philosophy of the early 19th century part 2.Renato Pallavidini - 2005 - Filosofia 56 (2-3):A1 - A30.
     
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  15.  17
    Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries.Claude Evans - 1993 - Noûs 27 (3):397-398.
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  16.  15
    A Tale of Enduring Myths: Buffon’s Theory of Animal Degeneration and the Regeneration of Domesticated Animals in Mid-19th Century Brazil.David Francisco de Moura Penteado - 2023 - Journal of the History of Biology 56 (4):715-742.
    The long 19th century was a period of many developments and technical innovations in agriculture and animal biology, during which actors sought to incorporate new practices in light of new information. By the middle of the century, however, while heredity steadily became the dominant concept in animal husbandry, some policies related to livestock improvement in Brazil seemed to have been tailored following a climate-deterministic concept established in the mid-18th century by the French naturalist Georges-Louis Leclerc, (...)
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  17. Intellectual disciplines and natural-sciences as trends in German philosophy during the 2nd-half of the 19th-century.A. Meschiari - 1994 - Giornale Critico Della Filosofia Italiana 14 (1):139-148.
     
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  18. Lent & Easter Terms, 1912. Syllabus of a Course of Lectures on German Philosophy in the 19th Century.George Dawes Hicks - 1912
     
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  19.  20
    Language and thought: German approaches to analytic philosophy in the 18th and 19th centuries.Michael Benedikt - 1993 - History of European Ideas 17 (5):688-690.
  20.  32
    Mind, meaning and metaphor: the philosophy and psychology of metaphor in 19th-century Germany.Brigitte Nerlich & David D. Clarke - 2001 - History of the Human Sciences 14 (2):39-61.
    This article explores a German philosophy of metaphor, which proposed a close link between the body and the mind as the basis for metaphor, debunked the view that metaphor is just a decorative rhetorical device and questioned the distinction between the literal and the figurative. This philosophy of metaphor developed at the intersection between a reflection on language and thought and a reflection on the nature of beauty in aesthetics. Thinkers such as Giambattista Vico, Johann Wolfgang von (...)
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  21.  15
    “Dare Explanations” (Wagerklärungen): Hypothetical Thinking in Late Eighteenth- and Early Nineteenth-Century German Philosophy of Science. [REVIEW]Jutta Schickore - 2023 - Hopos: The Journal of the International Society for the History of Philosophy of Science 13 (2):387-412.
    This article unearths little-studied accounts of the status and role of hypotheses in late eighteenth- and early nineteenth-century Germany. German thinkers regarded hypotheses, including those about unobservable causes for visible effects, as legitimate and necessary ingredients of scientific inquiry. They debated the nature of probable hypotheses resulting from inductions, proposed heuristics for making causal hypotheses, and advanced criteria for assessing and testing them. My survey of these rich and multifaceted discussions shows that many themes and topics that we (...)
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  22.  42
    Weltschmerz: Pessimism in German Philosophy, 1860–1900.Frederick C. Beiser - 2016 - Oxford, GB: Oxford University Press UK.
    Weltschmerz is a study of the pessimism that dominated German philosophy in the second half of the nineteenth century. Pessimism was essentially the theory that life is not worth living, and was introduced into German philosophy by Schopenhauer. Frederick C. Beiser examines the intense and long controversy that arose from Schopenhauer's pessimism, which changed the agenda of philosophy in Germany away from the logic of the sciences and toward an examination of the value (...)
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  23.  20
    The Politics of German Idealism: Law and Social Change at the Turn of the 19th Century.Simon Pistor - forthcoming - Contemporary Political Theory:1-4.
  24.  10
    Hedwig Dohm: Selected Texts (1898–1912).Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 122–153.
    In this chapter, which includes four independent essays, Hedwig Dohm develops arguments for women’s emancipation, articulates a critique of essentialism, and assesses the claims of anti-feminists, including Friedrich Nietzsche. Although Dohm was influenced by Nietzsche, she was also one of his fiercest critics. Dohm offers some of the most acute observations of the situation of women at various stages of life––from young adulthood to old age. While her conceptualization of the self as creative and her support of single mothers and (...)
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  25.  11
    Bettina Brentano-von Arnim: Selections from Die Günderode.Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 85–121.
    This chapter presents selections from Bettina Brentano von Arnim’s 1840 Günderode. Günderode is based on a correspondence between Brentano von Arnim and her friend Karoline von Günderrode. In its attempt to convey an intimate and engrossing dialogue between the two friends, Günderode is an exemplary realization of the romantic ideals of sym-philosophy and sociability. A hit in Germany and the United States, Günderode delves into fundamental philosophical questions, including the value of philosophy and its potential to grasp and (...)
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  26.  11
    Karoline von Günderrode: Selected Notes.Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 62–84.
    This chapter presents three unpublished works by Karoline von Günderrode. In them, Günderrode discusses and assesses the moral philosophy of Johann Gottlieb Fichte and Friedrich Schelling’s philosophy of nature, while also developing her own ethical account of the human relation to the earth in the essay “Idea of the Earth.” Widely regarded as her most important and radical contribution, “Idea of the Earth” distinguishes Günderrode among her contemporaries and places her in proximity to current environmental thought.
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  27. ""The" Jewish question" by Marx and the origins of historical materialism in the literary culture and German philosophy of the early 19th century part 1. [REVIEW]Renato Pallavidini - 2005 - Filosofia 56 (2-3).
     
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  28.  41
    Chromatin: Its history, current research, and the seminal researchers and their philosophy.Ute Deichmann - 2015 - Perspectives in Biology and Medicine 58 (2):143-164.
    Eukaryotic genomes are packaged into a nucleoprotein complex known as chromatin. The term was introduced in 1879 by German cytologist Walther Flemming. While observing the processes of mitosis in a light microscope, Flemming coined the term to describe the easily stainable threads in the nucleus. He predicted that it would not have a long life: “The word chromatin may serve until its chemical nature is known, and meanwhile stands for that substance in the cell nucleus which is readily (...)
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  29. The French Revolution and the German left in the first half of the 19th century: the cases of Ludwig Börne and Bruno Bauer.Stéphanie Roza - 2021 - Astérion 24.
    Les remarques des jeunes Marx et Engels relatives à la Révolution française sont bien connues et ont été largement commentées. Mais on oublie souvent qu’ils appartiennent à une génération d’intellectuels contestataires allemands qui, dans les années 1830-1840, ne cesse de se référer au XVIIIe siècle français dans le but de le comparer à la philosophie et à la vie politique allemandes de leur temps. L’article propose une analyse de deux positions divergentes sur ces questions, formulées par deux représentants de cette (...)
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  30.  18
    Lou Andreas-Salomé: Selections from The Erotic (1910).Anna Ezekiel - 2021 - In Dalia Nassar & Kristin Gjesdal (eds.), Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford University Press. pp. 177–205.
    In this chapter, Lou Andreas-Salomé explores the erotic (widely conceived), as it discloses a pre-reflective and foundational aspect of life. The erotic, for Salomé, is prior to the split between mind and body, even between the individual and nature, as a totality. In her view, the erotic is related to sexuality but also to art, creativity, and even religion. The chapter establishes Salomé as a philosopher who carves out an independent intellectual space between Nietzsche and Freud.
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  31.  17
    When Realism Made a Difference: The Constitution of Matter and its Conceptual Enigmas in Late 19th Century Physics.Torsten Wilholt - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (1):1-16.
    The late 19th century debate among German-speaking physicists about theoretical entities is often regarded as foreshadowing the scientific realism debate. This paper brings out differences between them by concentrating on the part of the earlier debate that was concerned with the conceptual consistency of the competing conceptions of matter—mainly, but not exclusively, of atomism. Philosophical antinomies of atomism were taken up by Emil Du Bois-Reymond in an influential lecture in 1872. Such challenges to the consistency of atomism (...)
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  32.  5
    Jews and German philosophy: the polemics of emancipation.Nathan Rotenstreich - 1984 - New York: Schocken Books.
    Discusses the encounter between German philosophy and Judaism in the 18th-19th centuries, focusing on the Hegelian and Kantian systems, and analyzes their negative evaluation of Judaism. Explores also the views of Schopenhauer and Nietzsche, and Jewish responses.
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  33.  8
    Productive Misunderstanding.German Melikhov - 2021 - Dialogue and Universalism 31 (2):231-245.
    The article focuses on understanding some of the self-evident premises of the philosophy of the 17th–19th centuries that make up the horizon of the Enlightenment. One of these premises is Immanuel Kant’s idea of independent thinking. Based on the analysis of the polemics of Kant and Friedrich Heinrich Jacobi about the “extrasensible abilities” of the reason, the question is raised about the possibility of understanding someone else’s concept based on other existential preferences. Answering this question, we distinguish between (...)
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  34.  37
    When realism made a difference: The constitution of matter and its conceptual enigmas in late 19th century physics.Torsten Wilholt - 2008 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 39 (1):1-16.
    The late 19th century debate among German-speaking physicists about theoretical entities is often regarded as foreshadowing the scientific realism debate. This paper brings out differences between them by concentrating on the part of the earlier debate that was concerned with the conceptual consistency of the competing conceptions of matter---{}mainly, but not exclusively, of atomism. Philosophical antinomies of atomism were taken up by Emil Du Bois-Reymond in an influential lecture in 1872. Such challenges to the consistency of atomism (...)
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  35. Reason, ideas and their functions in classical German philosophy [in Russian] | Разум, идеи и их функции в классической немецкой философии.Michael Lewin - 2020 - Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36 (1):4-23.
    Over the last two decades there has been a growing interest in the transcendental dialectic of Critique of Pure Reason in Germany. Authors, however, often do not pay enough attention to the fact that Kant’s theory of reason (in the narrow sense) and the concept of ideas derived from it is not limited to this text. The purpose of this article is to compare and analyze the functionality of mind as a subjective ability developed by Kant and Fichte with the (...)
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  36. On Diffident and Dissident Practices: a Picture of Romania at the End of the 19th Century.Roxana Patraș - 2015 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 2 (1):35-51.
    The present paper explores diffident and dissident practices reflected by the political talk at the end of the 19th-century in Romania. Relying on Jacques Rancière’s theories on the ‘aesthetic regime of politics,’ the introduction sketches a historical frame and proposes a focus change: the relation between ‘politics’ and ‘aesthetics’ does not stand on a set of literary cases, but on political scripts as such. Thus, the hypotheses investigated by the next three parts can be formulated as follows: 1. (...)
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  37.  5
    German Parliamentary Documents from the Beginning of the 19th Century to 1945. [REVIEW]Gerhard Robbers - 1989 - Philosophy and History 22 (1):112-112.
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  38.  34
    Nietzsche and McDowell on The Second Nature of The Human Being.Stefano Marino - 2017 - Meta: Research in Hermeneutics, Phenomenology, and Practical Philosophy 9 (1):231-261.
    The concept of second nature has a long and complex history, having been widely employed by several philosophers and even scientists. In recent times, the most famous thinker who has employed the concept of second nature, and has actually grounded his philosophical program precisely on this notion, is probably John McDowell. However, it is also possible to find some occurrences of the concept of second nature, “zweite Natur”, in Nietzsche’s writings, both published and unpublished. In this contribution I will (...)
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  39. European Thought & Culture in the 19th Century.Lloyd S. Kramer - 2001 - Teaching Co..
    Lecture 1. What is intellectual history? -- Lecture 2. The scientific origins of the Enlightenment -- Lecture 3. The emergence of the modern intellectual -- Lecture 4. The cultural meaning of the French Revolution -- Lecture 5. The new conservatism in post-revolutionary Europe -- Lecture 6. The new German philosophy -- Lecture 7. Hegel's philosophical conception of history -- Lecture 8. The new liberalism -- Lecture 9. The literary culture of Romanticism -- Lecture 10. The meaning of the (...)
     
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  40.  32
    Frederick C. Beiser, After Hegel: German Philosophy, 1840–1900. Reviewed by.Peter Andras Varga - 2016 - Philosophy in Review 36 (3):94-96.
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  41.  10
    Nature and naturalism in classical German philosophy.Luca Corti & Johannes-Georg Schülein (eds.) - 2023 - New York, NY: Routledge.
    This book offers the first comprehensive exploration of the relevance of naturalism and theories of nature in Classical German Philosophy. It presents new readings from internationally renowned scholars on Kant, Jacobi, Goethe, the Romantic tradition, Fichte, Schelling, Hegel, and Marx that highlight the significance of conceptions of nature and naturalism in Classical German Philosophy for contemporary concerns. The collection presents an inclusive view: it goes beyond the usual restricted focus on single thinkers to encompass the tradition (...)
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  42.  17
    “Reality” in Early Twentieth-century German Literature.J. P. Stern - 1983 - Royal Institute of Philosophy Lectures 16:41-57.
    Among the most striking aspects of modern literature—expecially of modern German literature—are its frequent references to a notion called ‘reality’. The philosophical question this raises, ‘What is reality?’, is to one side of this enquiry, and so is the question whether or not this is a sensible question: this essay is intended as a contribution not to philosophy but to its connections with literary history and criticism. My present purpose, which determines my procedure, is to outline the various (...)
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  43.  34
    “Reality” in Early Twentieth-century German Literature.J. P. Stern - 1983 - Royal Institute of Philosophy Supplement 16:41-57.
    Among the most striking aspects of modern literature—expecially of modern German literature—are its frequent references to a notion called ‘reality’. The philosophical question this raises, ‘What is reality?’, is to one side of this enquiry, and so is the question whether or not this is a sensible question: this essay is intended as a contribution not to philosophy but to its connections with literary history and criticism. My present purpose, which determines my procedure, is to outline the various (...)
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  44. Spinoza in Germany: Political and Religious Thought across the Long Nineteenth Century.Jason Maurice Yonover & Kristin Gjesdal (eds.) - forthcoming - Oxford University Press.
    This collection of fifteen newly commissioned essays has a dual purpose. Through an emphasis on the reception of Spinoza in German nineteenth-century thought, the volume seeks to shed new light on his work. Likewise, the focus on Spinoza’s influence in the long nineteenth century illuminates novel aspects of the philosophical lineage from idealism to Marxism, psychoanalysis, and beyond. The contributions are at the cutting edge of research on modern German thought, not only when it comes (...)
     
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  45.  2
    Christopher Yeomans, The Politics of German Idealism: Law and Social Change at the Turn of the 19th Century (Oxford: Oxford University Press, 2023). [REVIEW]Georg Spoo - 2023 - Graduate Faculty Philosophy Journal 44 (1):310-314.
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  46.  1
    Sources on German Economic and Social History in the 19th Century up until the Establishment of the Empire. [REVIEW]Michael Behnen - 1985 - Philosophy and History 18 (1):79-79.
  47.  5
    History of German Agriculture from the Early Middle Ages until the 19th Century[REVIEW]Ulrich Planck - 1980 - Philosophy and History 13 (2):182-182.
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  48.  23
    „Ehrlich durchschreiten, was endlich ist, um zu wissen, was unendlich sein kann.“. Eine Erinnerung zu Ernst Blochs 125. Geburtstag am 8. Juli 2010.Gerd Irrlitz - 2010 - Deutsche Zeitschrift für Philosophie 58 (4):503-522.
    At the time of the crisis culminating in the First World War, Bloch, a long time opponent of the authoritarian German state, was taking liberal, pacifist and finally even socialist positions. This criticism was also directed at German scholarly philosophy. In order to elaborate the fundamental idea of his theory – a metaphysics of inwardness – without being affected by current trends, Bloch refers back to the classical antique and neoplatonic gnostic metaphysics as well as to (...)
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  49. Drei Briten in Kakanien: Axel Bühler im Gespräch mit dem "Seminar for Austro-German-Philosophy".Kevin Mulligan, Peter M. Simons, Barry Smith & Axel Bühler - 1987 - Information Philosophie 3:22-33.
    The three young philosophers Kevin Mulligan, Peter Simons and Barry Smith have become well-known in the last few years especially in German-speaking analytical philosophy and phenomenology circles. This is on the one hand as a result of their historical and systematic philosophical work; but it is also because of the provocative way in which they represent their philosophy. Because they often appear in threes, they have become known as the "gang of three" or "three musketeers" or even (...)
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  50.  23
    Searching for the microcosm: A glimpse into the roots of Vygotsky’s holism.Carlos Cornejo - 2015 - History of the Human Sciences 28 (2):72-92.
    In this article, I examine Vygotsky’s holism by considering his usage of ‘microcosm’ and chronicling the term’s origin and development. This exploration leads first to Spinoza’s monism as the primordial source of Vygotsky’s holism. Then, I present the notion of microcosm in the context of German Romanticism and J. W. Goethe. Humboldt’s Cosmos and Lotze’s Microcosmus are presented as 19th-century exemplars of the holistic tradition. Finally, I examine Vygotsky’s usage of the term ‘microcosm’ and argue that this (...)
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