This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Subcategories:
373 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 373
Material to categorize
  1. Ruth Abbey (2002). Pluralism in Practice: The Political Thought of Charles Taylor. Critical Review of International Social and Political Philosophy 5 (3):98-123.
    This review article outlines some of the major contributions made to political theory by Charles Taylor. It focuses on his relationship to liberalism, his contribution to the understanding of democracy and his analysis of the politics of recognition. Several lines of critique of Taylor's thought on these issues are also explored. Some reflections on Taylor's style of theorising about politics are offered, and the question of whether he is a conservative or critical theorist is examined.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Fawzia Afzal-Khan (1993). Multiculturalism at Montclair State. Inquiry 11 (3):11-11.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Jeffrey C. Alexander (2001). Theorizing the "Modes of Incorporation": Assimilation, Hyphenation, and Multiculturalism as Varieties of Civil Participation. Sociological Theory 19 (3):237-249.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  4. Amel Alghrani (2013). Womb Transplantation and the Interplay of Islam and the West. Zygon 48 (3):618-634.
    In Saudi Arabia in 2000 the world's first human uterus transplant was attempted with some success. In 2011 the second successful human uterus transplant took place in Turkey. Doctors in the United Kingdom have recently announced that uterus transplants will be carried out in the UK if doctors can raise enough funds to complete their research. As scientists continue to make progress in this domain this is anticipated to be the next breakthrough in the arena of assisted reproductive technologies. The (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  5. María G. Amilburu (2006). Education and the Multicultural Society. The Proceedings of the Twenty-First World Congress of Philosophy 4:1-6.
    Multiculturalism, namely the coexistence of different cultural traditions within the framework of a single socio-political structure, is one of the most salient characteristics of western democratic societies. This situation is due mainly to two factors. On the one hand, we find a plurality of historical communities within the State that have different cultural roots, and each one of them defends the right to have its cultural identity recognised. On the other hand, there is a growing exodus of people from less (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  6. Barbara Applebaum (1996). Moral Paralysis and the Ethnocentric Fallacy. Journal of Moral Education 25 (2):185-199.
    Abstract One of the greatest achievements ensuing from contemporary commitments to multiculturalism has been a greater awareness of the indignity of ethnocentrism. However, an inadequate understanding of how to avoid ethnocentrism may lead to moral paralysis. In this paper, it is argued that extolling the voices of others does not necessarily imply denigrating our own and that respecting diversity is the only genuine antidote for ethnocentrism.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  7. John Arthur (1998). Identity and Multicultural Politics. Critical Review of International Social and Political Philosophy 1 (3):137-146.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. Catherine Audard (2008). Multiculturalism Without Culture. Contemporary Political Theory 7 (4):446-449.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. Robert Baker (1998). A Theory of International Bioethics: Multiculturalism, Postmodernism, and the Bankruptcy of Fundamentalism. Kennedy Institute of Ethics Journal 8 (3):201-231.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Etienne Balibar (2004). Dissonances Within Laicite. Constellations 11 (3):353-367.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  11. Peter Balint (2013). Against Respecting Each Others' Differences. Journal of Applied Philosophy 30 (3):254-267.
    In contrast to multicultural theory, which in discussions of respect for difference has primarily focussed on the state as the agent of respect, multicultural policy has instead tended to focus on citizens themselves as the potential agents of this sort of respect. This article examines the plausibility of this type of respect (which is advocated by some theorists too), and argues that is not a reasonable or necessary demand. While there are several different ways of understanding respect — most of (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  12. Keith Banting & Will Kymlicka (eds.) (2006). Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. OUP Oxford.
    In many Western democracies, ethnic and racial minorities have demanded, and sometimes achieved, greater recognition and accommodation of their identities. This is reflected in the adoption of multiculturalism policies for immigrant groups, the acceptance of territorial autonomy and language rights for national minorities, and the recognition of land claims and self-government rights for indigenous peoples. These claims for recognition have been controversial, in part because of fears that they make it more difficult to sustain a robust welfare state by eroding (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  13. Michael Barnett (2003). Multicultural Jurisdictions — Cultural Differences and Women's Rights. Contemporary Political Theory 2 (1):109-111.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  14. Robin Barrow (1986). Socrates Was a Human Being A Plea for Transcultural Moral Education. Journal of Moral Education 15 (1):50-57.
    Abstract Socrates, as an Athenian living in the 5th century BC, belonged to a very different world from that of 20th century Britain. However, his moral example and thought do not therefore become foreign. This is not only because the West is, as a matter of fact, heir to the influence of Plato. It is also because morality, like science, knows no boundaries; although in both cases cultural factors will affect understanding, interpretation, implications etc., morality, like science, soccer or anything (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  15. Brian Barry (1997). Liberalism and Multiculturalism. Ethical Perspectives 4 (1):3-14.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  16. Tom L. Beauchamp (2010). Relativism, Multiculturalism, and Universal Norms : Their Role in Business Ethics. In George G. Brenkert & Tom L. Beauchamp (eds.), The Oxford Handbook of Business Ethics. Oxford University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  17. Ronald Beiner (2006). Multiculturalism and Citizenship: A Critical Response to Iris Marion Young. Educational Philosophy and Theory 38 (1):25–37.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  18. Richard Bellamy (2009). Justice, Gender and the Politics of Multiculturalism. Contemporary Political Theory 8 (3):368-370.
  19. Seyla Benhabib (2005). Is European Multiculturalism a Paper Tiger? Philosophia Africana 8 (2):111-115.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Richard J. Bernstein (2010). The Specter Haunting Multiculturalism. Philosophy and Social Criticism 36 (3-4):381-394.
    I argue that the specter haunting multiculturalism is incommensurability. In many discussions of multiculturalism there is a ‘picture’ that holds us captive — a picture of cultures, religious or ethnic groups that are self-contained and are radically incommensurable with each other. I explore and critique this concept of incommensurability. I trace the idea of incommensurability back to the discussion by Thomas Kuhn — and especially to the ways in which his views were received. Drawing on Gadamer’s understanding of hermeneutics, I (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. M. Bessone (2013). Beyond Liberal Multicultural Toleration: A Critical Approach to Groups' Essentialism. European Journal of Political Theory 12 (3):271-287.
    The article will argue that, despite Will Kymlicka’s claims to the contrary, the concept of ‘multicultural toleration’ implicitly entails an essentialist concept of groups, which amounts to holding a negative ‘permission’, power-loaded conception of toleration and not a positive liberal ‘respect’ conception. This seems contradictory to the general goal of Kymlicka’s multiculturalism. This article will then argue that multicultural toleration is not a satisfactory concept, neither from a conceptual point of view (it is incoherent) nor from a practical point of (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  22. Joseph Betz (forthcoming). Remarks on Will Kymlicka's Multicultural Odysseys: Navigating the New International Politics of Diversity. Social Philosophy Today.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. Pierre Birnbaum & Tracy B. Strong (1996). From Multiculturalism to Nationalism. Political Theory 24 (1):33-45.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  24. Lawrence Blum (2010). Secularism, Multiculturalism and Same-Sex Marriage: A Comment on Brenda Almond's 'Education for Tolerance'. Journal of Moral Education 39 (2):145-160.
    Although Almond argues that the contemporary West has lost touch with the value of tolerance, I argue that that value applied to those of different religions and sexual orientations is too minimal a standard for a pluralistic society. I suggest, in the spirit of the work of Charles Taylor and Tariq Modood, the more robust standard of respect and acceptance. In addition, I have criticised Almond?s privileging of parental values over school values, seeing in that privileging a failure to recognise (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  25. Lawrence Blum (2001). Recognition and Multiculturalism in Education. Journal of Philosophy of Education 35 (4):539–559.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  26. Lawrence Blum (1998). Recognition, Value, and Equality: A Critique of Charles Taylor's and Nancy Fraser's Accounts of Multiculturalism. Constellations 5 (1):51-68.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  27. Dwight R. Boyd (1988). Perspectives on Moral Education Within the Canadian Multicultural Mosaic. Journal of Moral Education 17 (2):148-160.
    Abstract This article provides an overview of the current situation and problems of moral education in Canada today. After a brief summary of some multicultural dimensions of the Canadian context, three difficulties in point of view are discussed. The first concerns the status and nature of official policy on moral education within Canadian educational jurisdictions. The second identifies two general directions of contemporary change in Canadian society with high potential to affect moral education in incompatible ways. Finally, it is argued (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  28. Danice L. Brown & Andrew M. Pomerantz (2011). Multicultural Incompetence and Other Unethical Behaviors: Perceptions of Therapist Practices. Ethics and Behavior 21 (6):498 - 508.
    The present study examined nonprofessionals' perceptions of culturally based and noncultural ethical violations. One hundred seventy-four undergraduates students read 12 vignettes depicting situations in which a clinician committed either a culturally based violation (e.g., sexist or ageist behavior) or a noncultural violation (e.g., breeching confidentiality or multiple relationship). Results indicated that participants were more likely to have unfavorable views of clinicians who had committed culturally based violations. In addition, results suggested that participants would be more likely to report a clinician (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Edward Cannon (2008). Promoting Moral Reasoning and Multicultural Competence During Internship. Journal of Moral Education 37 (4):503-518.
  30. Brendan Carmody (2009). Critical Religious Education, Multiculturalism and the Pursuit of Truth. By Andrew Wright. Heythrop Journal 50 (3):566-567.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  31. Paula Casal (2003). Is Multiculturalism Bad for Animals? Journal of Political Philosophy 11 (1):1–22.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  32. Pheng Cheah (2002). Affordance', or Vulnerable Freedom: A Response to Cornell and Murphy's 'Anti-Racism, Multiculturalism and the Ethics of Identification. Philosophy and Social Criticism 28 (4):451-462.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Moruzzi Norma Claire (1994). A Response to Galeotti. Political Theory 22 (4).
  34. David Carroll Cochran (2006). Toward a Catholic Understanding of American Multiculturalism. Journal of Catholic Social Thought 3 (1):7-16.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. William E. Connolly (2002). Identity, Difference: Democratic Negotiations of Political Paradox. University of Minnesota Press.
    In this foundational work in contemporary political theory, William Connolly makes a distinctive contribution to our understanding of the relationship between ...
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  36. Rosemary J. Coombe (1993). Tactics of Appropriation and the Politics of Recognition in Late Modern Democracies. Political Theory 21 (3):411-433.
  37. Drucilla Cornell & Susan Murphy (2002). Anti-Racism, Multiculturalism and the Ethics of Identification. Philosophy and Social Criticism 28 (4):419-449.
    New York University, USA In theoritical and political writings, multiculturalism is most frequently understood in the language of recognition. Multiculturalist initiatives responds to the demands of minority cultures for political and cultural recognition so long denied them with devastating effects. In this article, we argue that the politics of recognition may have implicit dangers. In so far as it is articulated as a demand placed upon a dominant group and integrally tied to the substantiation of pre-given or fixed identity, it (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  38. Stéphane Courtois (2008). Multiculturalism and Equal Treatment. Proceedings of the Xxii World Congress of Philosophy 50:109-115.
    The literature on multiculturalism currently splits parties into two camps : those favorable to the uniform treatment of cultural differences and those favorable to their differential treatment. Brian Barry, perhaps of the most influential present supporters of the first camp, has recently developed a severe criticism of the second approach. I intend in this paper to examine the scope and limits of Barry’s own uniform treatment approach. First, I will present the grounds Barry has for supporting it. Second, I will (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. N. J. Crigger, L. Holcomb & J. Weiss (2001). Fundamentalism, Multiculturalism and Problems of Conducting Research with Populations in Developing Nations. Nursing Ethics 8 (5):459-468.
    A growing number of nurse researchers travel globally to conduct research in poor and underserved populations in developing nations. These researchers, while well versed in research ethics, often find it difficult to apply traditional ethical standards to populations in developing countries. The problem of applying ethical standards across cultures is explained by a long-standing debate about the nature of ethical principles. Fundamentalism is the philosophical stance that ethical principles are universal, while the anthropologically-based ‘multicultural’ model claims the philosophical position that (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  40. Ann E. Cudd (1998). Multiculturalism as a Cognitive Virtue of Scientific Practice. Hypatia 13 (3):43 - 61.
    I argue that science will be better, by its own criteria, if it pursues multiculturalism, by which I mean an ethnic- and gender-diverse set of scientists. I argue that minority and women scientists will be more likely to recognize false, prejudiced assumptions about race and gender that infect theories. And the kinds of changes that society will undergo in pursuing multiculturalism will help reveal these faulty assumptions to scientists of all races and genders.
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  41. Michael Davis (1996). Second Thoughts on Multi-Culturalism. International Journal of Applied Philosophy 11 (1):29-34.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  42. James Donald (2007). Internationalisation, Diversity and the Humanities Curriculum: Cosmopolitanism and Multiculturalism Revisited. Journal of Philosophy of Education 41 (3):289–308.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  43. Gerald Doppelt (2002). Can Traditional Ethical Theory Meet the Challenges of Feminism, Multiculturalism, and Environmentalism? Journal of Ethics 6 (4):383-405.
    This paper aims to evaluate thechallenges posed to traditional ethical theoryby the ethics of feminism, multiculturalism,and environmentalism. I argue that JamesSterba, in his Three Challenges to Ethics,provides a distorted assessment by trying toassimilate feminism, multiculturalism, andenvironmentalism into traditional utilitarian,virtue, and Kantian/Rawlsian ethics – which hethus seeks to rescue from their alleged``biases.'''' In the cases of feminism andmulticulturalism, I provide an alternativeaccount on which these new critical discourseschallenge the whole paradigm or conception ofethical inquiry embodied in the tradition.They embrace different questions, (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  44. Michael Dusche (2004). Radical Multiculturalism Versus Liberal Pluralism. Ethical Perspectives 11 (4):238-249.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  45. M. Ennaji (2010). Multiculturalism, Gender and Political Participation in Morocco. Diogenes 57 (1):46-57.
    The multiculturalism and multilingualism typical of Moroccan society not only act as a backdrop to women’s participation in the public and political arena, but also provide a grid to analyse it. Upper-class women, whose level of education contrasted with very widespread illiteracy among the female population, were responsible for the birth of the modern feminist movement in Morocco in the 1940s. The heirs to historical figures who were prominent in building the nation, they fired the starting gun for women’s emancipation. (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  46. Adam Etinson & Joshua Keton (2014). Introduction. Journal of Social Philosophy 45 (1):3-6.
  47. Fred Evans (1998). Bakhtin, Communication, and the Politics of Multicultualism. Constellations 5 (3):403-423.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  48. Fred Evans (1998). Voices, Oracles, and the Politics of Multiculturalism. Symposium: The Canadian Journal of Continental Philosophy 2 (2):179-189.
    Maria Lugones and other writers of post-colonial discourse emphasize hybrid over univocal identities. I argue that a significantly expanded version of Mikhail Bakhtin’s notion of “dialogized heteroglossia” reveals that the linguistic community and the “voives” at play in the latter constitute a form of dialogic hybridity. This view of the linguistic community offers an alternative to the notion of pure identities and the politics of exclusion that it has supported either overtly or tacitly. Moreover, a political principle - “the interplay (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  49. Fred J. Evans (1995). Multiculturalism. Radical Philosophy Review of Books 1995 (11-12):98-105.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. A. Favell (1998). Applied Political Philosophy at the Rubicon: Will Kymlica's Multicultural Citizenship. Ethical Theory and Moral Practice 1 (2):255-278.
    Will Kymlicka's Multicultural Citizenship represents an extraordinary attempt to put applied political philosophy to work in the empirical context of contemporary political debates about immigration and ethnic minorities in western society. This paper explores the methodological and interpretative difficulties of combining normative and empirical goals, in a critical discussion of the examples Kymlicka makes of multicultural issues in France, Britain and the US. It goes on to argue that these weaknesses lie in the Rawlsian influence in Kymlicka's work, and that (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 373