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  1. Allan W. Anderson (1990). On the Concept of Freedom in the I Ching: A Deconstructionist View of Self-Cultivation. Journal of Chinese Philosophy 17 (3):275-287.
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  2. Allan W. Anderson (1982). Approaches to the Meaning of Ming, in the I Ching with Particular Reference to Self-Cultivation. Journal of Chinese Philosophy 9 (2):169-195.
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  3. Friederike Assandri (2011). The Yijing and Chongxuan Xue: An Onto-Hermeneutic Perspective. Journal of Chinese Philosophy 38 (3):397-411.
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  4. James Behuniak Jr (2005). "Symbolic Reference" and Prognostication in the Yijing. Journal of Chinese Philosophy 32 (2):223–237.
  5. Chappell Brown (1982). The Tetrahedron as an Archetype for the Concept of Change in the I Ching. Journal of Chinese Philosophy 9 (2):159-168.
  6. Wonsuk Chang (2009). Reflections on Time and Related Ideas in the Yijing. Philosophy East and West 59 (2):pp. 216-229.
    This article reflects on important terms and concepts that constitute the cosmology of the Yijing: ji, tian, yin-yang , and the correlative aspects of temporality. These are familiar terms from the Yijing as well as other philosophical texts from ancient China. It begins with a comparative inquiry into Chinese and Greek attitudes toward time and then explores the related philosophical consequences. Although the ancient Chinese view of the world as temporal, processual, and relational may be found to be in contrast (...)
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  7. Bo Chen (2006). The Debate on the Yan-Yi Relation in Chinese Philosophy: Reconstruction and Comments. Frontiers of Philosophy in China 1 (4):539-560.
    The debate on the yan-yi relation was carried out by Chinese philosophers collectively, and the principles and methods in the debate still belong to a living tradition of Chinese philosophy. From Yijing (Book of Changes), Lunyu (Analects), Laozi and Zhuangzi to Wang Bi, "yi" which cannot be expressed fully by yan (language), is not only "idea" or "meaning" in the human mind, but is also some kind of ontological existence, which is beyond yan and emblematic symbols, and unspeakable. Thus, the (...)
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  8. Chung Ying Cheng (1989). On Harmony as Transformation: Paradigms From the I Ching. Journal of Chinese Philosophy 16 (2):125-158.
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  9. Chung-Ying Cheng (2011). Preface: Unity of Heaven and Man in the Yijing. Journal of Chinese Philosophy 38 (3):333-334.
  10. Chung-Ying Cheng (2009). Li and Qi in the Yijing. Journal of Chinese Philosophy 36 (s1):73-100.
  11. Chung-Ying Cheng (2009). Li and Qi in the Yijing: A Reconsideration of Being and Nonbeing in Chinese Philosophy. Journal of Chinese Philosophy 36 (s1):73-100.
  12. Chung-ying Cheng (2009). On Harmony as Transformation: Paradigms From the Yijing " . Journal of Chinese Philosophy 36 (s1):11-36.
  13. Chung-Ying Cheng (2009). On Harmony as Transformation: Paradigms From the Yijing. Journal of Chinese Philosophy 36 (s1):11-36.
  14. Chung-Ying Cheng (2008). The Yijing as Creative Inception of Chinese Philosophy. Journal of Chinese Philosophy 35 (2):201–218.
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  15. Chung-ying Cheng (2006). Philosophy of the Yijing: Insights Into Taiji and Dao as Wisdom of Life. Journal of Chinese Philosophy 33 (3):323–333.
  16. Chung-ying Cheng (1987). Confucius, Heidegger, and the Philosophy of the I Ching: A Comparative Inquiry Into the Truth of Human Being. Philosophy East and West 37 (1):51-70.
  17. Chung-Ying Cheng (1987). Li and Chi in the I Ching: A Reconsideration of Being and Non-Being in Chinese Philosophy. Journal of Chinese Philosophy 14 (1):1-38.
  18. Chung-Ying Cheng & Elton Johnson (1987). A Bibliography of the I Ching in Western Languages. Journal of Chinese Philosophy 14 (1):73-90.
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  19. Dennis Chi-Hsiung Cheng (2008). Interpretations of Yang in the Yijing Commentarial Traditions. Journal of Chinese Philosophy 35 (2):219–234.
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  20. Zhongying Cheng & On Cho Ng (eds.) (2010). Philosophy of the Yi: Unity and Dialectics. Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the philosophy of the Yijing. They reveal how the ancient Classic offers a graphically vivid and conceptually dynamic dramaturgy of the ways in which the natural world works in conjunction with the human one. Its cosmological architectonics and philosophical worldview continue to have enormous purchase on our current imagination, (...)
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  21. A. G. Clarke (1987). Probability Theory Applied to the I Ching. Journal of Chinese Philosophy 14 (1):65-72.
  22. Paul W. Dixon (1993). Classical Taoism, the I Ching and Our Need for Guidance. Journal of Chinese Philosophy 20 (2):147-157.
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  23. F. M. Doeringer (1980). Oracle and Symbol in the Redaction of the I Ching. Philosophy East and West 30 (2):195-209.
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  24. Umberto Eco (1999). Serendipities: Language & Lunacy. Harcourt Brace.
    Serendipities is a careful unraveling of the fabulous and the false, a brilliant exposition of how unanticipated truths often spring from false ideas. From Leibniz's belief that the I Ching illustrated the principles of calculus to Marco Polo's mistaking a rhinoceros for a unicorn, Umberto Eco offers a dazzling tour of intellectual history, illuminating the ways in which we project the familiar onto the strange to make sense of the world. Uncovering layers of mistakes that have shaped human history, Eco (...)
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  25. Jess Fleming (1996). Philosophical Counseling and the I Ching. Journal of Chinese Philosophy 23 (3):299-320.
  26. Jess Fleming (1993). Categories and Meta-Categories in the I Ching. Journal of Chinese Philosophy 20 (4):425-434.
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  27. Jesse Fleming (2009). A Set Theory Analysis of the Logic of the Yijing " . Journal of Chinese Philosophy 36 (s1):37-47.
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  28. Jesse Fleming (1993). A Set Theory Analysis of the Logic of the I Ching. Journal of Chinese Philosophy 20 (2):133-146.
  29. Daniel S. Goldenberg (1975). The Algebra of the I Ching and its Philosophical Implications. Journal of Chinese Philosophy 2 (2):149-179.
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  30. Joseph Grange (2011). The Yijing and the American Soul. Journal of Chinese Philosophy 38 (3):368-376.
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  31. Linyu Gu (2009). Time as Emotion Versus Time as Moralization: Whitehead and the Yijing. Journal of Chinese Philosophy 36 (s1):129-151.
  32. Linyu Gu (1998). Time as Emotion Vs. Time as Moralization: Whitehead and the Yijing. Journal of Chinese Philosophy 25 (2):209-236.
  33. Shelton A. Gunaratne (2006). A Yijing View of World-System and Democracy. Journal of Chinese Philosophy 33 (2):191–211.
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  34. Edward A. Hacker (1987). Order in the Textual Sequence of the Hexagrams of the I Ching. Journal of Chinese Philosophy 14 (1):59-64.
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  35. Edward A. Hacker (1982). Temperature and the Assignment of the Hexagrams of the I-Ching to the Calendar. Journal of Chinese Philosophy 9 (4):395-400.
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  36. Edward A. Hacker (1980). Brief Note on a Coin-Method Equivalent to the Yarrow-Stalk Method for Determining the Lines of a Hexagram in the I-Ching. Philosophy East and West 30 (4):535-536.
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  37. Robert G. Henricks (1982). The Essays of Juan K'an and Hsi K'ang on Residence and Good Fortune. Journal of Chinese Philosophy 9 (3):329-347.
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  38. Peter D. Hershock (2009). The Structure of Change in the Yijing " . Journal of Chinese Philosophy 36 (s1):48-72.
  39. Tze-Ki Hon (2012). Fathoming the Cosmos and Ordering the World: The_ Yijing (I-Ching, _or_ Classic of Changes) _and Its Evolution in China (Review). Philosophy East and West 62 (1):144-146.
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  40. Tze-Ki Hon (2003). Human Agency and Change: A Reading of Wang Bi's Yijing Commentary. Journal of Chinese Philosophy 30 (2):223–242.
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  41. Audrey Joseph (1980). Karman, Self-Knowledge and I-Ching Divination. Philosophy East and West 30 (1):65-75.
  42. Whalen Lai (2009). The Yijing and the Formation of the Huayan Phiolosophy. Journal of Chinese Philosophy 36 (s1):101-112.
  43. Whalen Lai (1980). The I-Ching and the Formation of the Hua-Yen Philosophy. Journal of Chinese Philosophy 7 (3):245-258.
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  44. Koon-Loon Leung (1982). An Algebraic Truth in Divination. Journal of Chinese Philosophy 9 (2):243-257.
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  45. G. U. Linyu (2009). Time as Emotion Versus Time as Moralization: Whitehead and the Yijing " . Journal of Chinese Philosophy 36:129-151.
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  46. JeeLoo Liu (2007). Confucian Moral Realism. Asian Philosophy 17 (2):167 – 184.
    In this paper I construct Confucian moral realism as a metaethical theory that is compatible with, or even derivable from, traditional Confucianism. The paper is at once interpretative and constructive. In my analysis, Confucians can establish the realist's claims on moral properties because they embrace the view of a moralistic universe. Moral properties in Confucian ethics not only are presented as objective, naturalistic properties, but also are seen as 'causally efficacious'. There are several theses commonly endorsed by contemporary moral realists. (...)
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  47. Shu-Hsien Liu (1990). On the Functional Unity of the Four Dimensions of Thought in the Book of Changes. Journal of Chinese Philosophy 17 (3):359-385.
  48. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's Buddhist Hermeneutics of the Yijing. Journal of Chinese Philosophy 35 (2):273–295.
  49. Yuet Keung Lo (2008). Change Beyond Syncretism: Ouyi Zhixu's (蕅益智旭) Buddhist Hermeneutics of the Yijing (《易經》). Journal of Chinese Philosophy 35 (2):273-295.
  50. David Loy (1987). On the Meaning of the I Ching. Journal of Chinese Philosophy 14 (1):39-57.
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