Search results for 'Megan Stoker' (try it on Scholar)

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  1. Kevin Stoker & Megan Stoker (2012). The Paradox of Public Interest: How Serving Individual Superior Interests Fulfill Public Relations' Obligation to the Public Interest. Journal of Mass Media Ethics 27 (1):31-45.score: 240.0
    Since the early 20th century, advocates of public relations professionalism have mandated that practitioners serve the public interest making it an ethical standard for evaluating the morality of public relations practice. However, the field has devoted little research to determining just what it means for practitioners to serve the public interest. Most research suggests practice-oriented solutions. This article focuses what practitioners must do to serve the public interest. It reviews theories of the social contract and the public interest to identify (...)
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  2. Valerie Stoker (2007). Vedic Language and Vaiṣṇava Theology:Madhva's Use of Nirukta in His Ṛgbhāṣya. [REVIEW] Journal of Indian Philosophy 35 (2):169-199.score: 30.0
    This article explores the way in which Madhva (1238–1317), the founder of the Dvaita Vedānta system of Hindu thought, reformulates the traditional exegetic practice of nirukta or “word derivation” to validate his pluralistic, hierarchical, and Vaiṣṇava reading of the Ṛgvedic hymns. Madhva’s Ṛgbhāṣya (RB) is conspicuous for its heavy reliance on and unique deployment of this exegetical tactic to validate several key features of his distinctive theology. These features include his belief in Viṣṇu’s unique possession of all perfect attributes (guṇaparipūrṇatva) (...)
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  3. Kevin Stoker (1995). Existential Objectivity: Freeing Journalists to Be Ethical. Journal of Mass Media Ethics 10 (1):5 – 22.score: 30.0
    Journalists enjoy unprecedented freedom from government interference to gather facts from sources, but journalistic tradition and custom restrict the freedom of journalists to report fact as they see it. This study critically examines the concept of objectivity and proposes an alternative philosophy for encouraging ethical behavior. The first section of the article focuses on the ideological and occupational origins of objectivity and identifies the conflict between these two perspectives Next, the study reviews contemporary literature in regard to objectivity, showing how (...)
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  4. Kevin Stoker (2005). Loyalty in Public Relations: When Does It Cross the Line Between Virtue and Vice? Journal of Mass Media Ethics 20 (4):269 – 287.score: 30.0
    Public relations practitioners place a premium on loyalty - particularly in terms of cultivating relationships. However, little scholarly research has been done on the subject. This essay analyzes loyalty in terms of organizational deterioration and decline. The ethical dimensions of Hirschman's concept of "exit, voice, and loyalty, " and Royce's notion about loyalty, are explored, as is the concept of "loyalty to loyalty. " The essay concludes with a 7-step model intended to help practitioners determine the demands of ethical loyalty.
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  5. Wessel Stoker (2008). The Rothko Chapel Paintings and the 'Urgency of the Transcendent Experience'. International Journal for Philosophy of Religion 64 (2):89 - 102.score: 30.0
    Since the Romantic period, painters have no longer made use of traditional Christian iconography to express religious transcendence. Taking their cue from Schleiermacher’s Reden Über die Religion , painters have sought for new, personal ways to express religious transcendence. One example is Caspar David Friedrich’s Monk by the Sea . Rosenblum argues, in his Modern Painting and the Northern Romantic Tradition , that there is a parallel between Friedrich and the abstract expressionist Rothko with respect to the expression to religious (...)
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  6. Marcel Sarot & W. Stoker (eds.) (2004). Religion and the Good Life. Royal Van Gorcum.score: 30.0
    Studies in Theology and Religion,10 In this volume, fourteen philosophers of religion reflect on religious views of the good life.
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  7. Valerie Stoker, Madhva. Internet Encyclopedia of Philosophy.score: 30.0
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  8. Kevin L. Stoker & Kati A. Tusinski (2006). Reconsidering Public Relations' Infatuation with Dialogue: Why Engagement and Reconciliation Can Be More Ethical Than Symmetry and Reciprocity. Journal of Mass Media Ethics 21 (2 & 3):156 – 176.score: 30.0
    Advocates of dialogic communication have promoted two-way symmetrical communication as the most effective and ethical model for public relations. This article uses John Durham Peters's critique of dialogic communication to reconsider this infatuation with dialogue. In this article, we argue that dialogue's potential for selectivity and tyranny poses moral problems for public relations. Dialogue's emphasis on reciprocal communication also saddles public relations with ethically questionable quid pro quo relationships. We contend that dissemination can be more just than dialogue because it (...)
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  9. Valerie Stoker (2006). Veena Talwar Oldenburg, Dowry Murder: The Imperial Origins of a Cultural Crime. [REVIEW] International Journal of Hindu Studies 10 (1):117-118.score: 30.0
  10. Wessel Stoker (2010). The Place of Art in Kierkegaard's Existential Aesthetics. Bijdragen 71 (2):180-196.score: 30.0
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  11. Kevin Stoker (2014). Analyzing Crises Through a Rhetorical Lens. Journal of Mass Media Ethics 29 (1):70-72.score: 30.0
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  12. Bowers Megan, Ruth M. Pickering & Mark Weatherall (2012). Design, Objectives, Execution and Reporting of Published Open‐Label Extension Studies. Journal of Evaluation in Clinical Practice 18 (2):209-215.score: 30.0
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  13. Wessel Stoker (2005). Are Human Beings Religious by Nature? Bijdragen 61 (1):51-75.score: 30.0
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  14. Wessel Stoker (2000). Are Human Beings Religious by Nature? Schleiermacher's Generic View of Religion and The Contemporary Pluralistic, Secular Culture. Bijdragen 61 (1):51-75.score: 30.0
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  15. Wessel Stoker (2007). God, Master of Arts: On the Relation Between Art and Religion. Ars Disputandi 7:1566-5399.score: 30.0
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  16. Spencer-Smith Megan, Almeida Rita, Darki Fahimeh & Klingberg Torkel (2013). Predictors of Future Mathematical Performance in Children: Cognition, Behaviour and Brain Structure. Frontiers in Human Neuroscience 7.score: 30.0
  17. Jon Pierre, B. Guy Peters & Gerry Stoker (eds.) (2008). Debating Institutionalism. Distributed in the United States Exlusively by Plagrave Macmillan.score: 30.0
    Institutionalism has become one of the dominant strands of theory within contemporary political science. Beginning with the challenge to behavioral and rational choice theory issued by March and Olsen, institutional analysis has developed into an important alternative to more individualistic approaches to theory and analysis. This body of theory has developed in a number of ways, and perhaps the most commonly applied version in political science is historical institutionalism that stresses the importance of path dependency in shaping institutional behaviour. The (...)
     
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  18. Pieter H. Stoker (2006). Christian Ethics and the Concept of Creation. Philosophia Reformata 71 (2):132-144.score: 30.0
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  19. H. G. Stoker (1973). On the Contingent and Present-Day Western Man. Philosophia Reformata 35:144-166.score: 30.0
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  20. Andrew Stoker & Rina Dutta (1998). Protein Tyrosine Phosphatases and Neural Development. Bioessays 20 (6):463-472.score: 30.0
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  21. Siffredi Vanessa, McIlroy Alissandra, Anderson Vicki, Leventer Richard, Wood Amanda & Spencer-Smith Megan (2013). Language and Communication in Children with Agenesis of the Corpus Callosum. Frontiers in Human Neuroscience 7.score: 30.0
  22. Gary Slater (2013). Levinas and James: Toward a Pragmatic Phenomenology by Megan Craig (Review). American Journal of Theology and Philosophy 34 (3):296-299.score: 18.0
    Marcel Proust once wrote: “truth will be attained . . . when [the writer] takes two different objects, states the connection between them . . . and encloses them in the necessary links of a well-wrought style . . . within a metaphor.” Inspired in part by Henri Bergson (1859–1941), whom Megan Craig’s Levinas and James identifies as the primary link between William James (1842–1910) and Emmanuel Levinas (1906–1995), Proust’s words might well apply to Craig’s own book, which employs (...)
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  23. Philip Redpath (2013). "All Drifting Reefwards Now": Nietzsche, Stoker, and the Shock of the New. Philosophy and Literature 36 (2):316-329.score: 18.0
    In 1883 Friedrich Nietzsche published parts I and II of Thus Spoke Zarathustra. The Prologue contains the famous—or infamous—assertion that “when Zarathustra was alone, he spoke thus to his heart: ‘Could it be possible! This old saint has not yet heard in his forest that God is dead!’”1 Fourteen years later, Bram Stoker, in Dracula, has the mate of the cargo ship, Demeter, write in its log: “we are now off in the North Sea, and only God can guide (...)
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  24. Christopher Cordner (2008). Review of Megan Laverty, Iris Murdoch's Ethics: A Consideration of Her Romantic Vision. [REVIEW] Notre Dame Philosophical Reviews 2008 (6).score: 15.0
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  25. Ivan Crozier (2009). Book Review: Psychiatry and Empire Sloan Mahone and Megan Vaughan (Eds) Psychiatry and Empire, London, Palgrave Macmillan, 2007. Ix + 243 Pp. ISBN-13: 978-1-4039-4711-6 Hbk. [REVIEW] History of the Human Sciences 22 (1):131-134.score: 15.0
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  26. Sami Pihlström (2012). Levinas and James: Toward a Pragmatic Phenomenology By Megan Craig. Transactions of the Charles S. Peirce Society 48 (1):108-111.score: 15.0
  27. Alexander D. Brooks (1996). Megan's Law: Constitutionality and Policy. Criminal Justice Ethics 15 (1):56-66.score: 15.0
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  28. John K. Burk (2011). Faith in the Enlightenment? The Critique of the Enlightenment Revisited. Edited by Lieven Boeve, Joeri Schrijvers, Wessel Stoker and Hendrik M. Vroom. Heythrop Journal 52 (1):145-145.score: 15.0
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  29. Gert Biesta (2009). Response to Megan Laverty's Review of Beyond Learning. Studies in Philosophy and Education 28 (6):577-579.score: 15.0
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  30. Michele Renne Salzman (2008). Megan Hale Williams, The Monk and the Book: Jerome and the Making of Christian Scholarship. Chicago and London: University of Chicago Press, 2006. Pp. Xi, 315; 11 Black-and-White Figures. $45. [REVIEW] Speculum 83 (3):775-777.score: 15.0
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  31. Barbara Houston (2002). Book Review: Megan Boler. Feeling Power: Emotions and Education. New York, London: Routledge, 1999. [REVIEW] Hypatia 17 (1):205-209.score: 15.0
  32. Michelle Johnson & William A. Babcock (1999). Toward a Moral Approach to Megan's Law. Journal of Mass Media Ethics 14 (3):133 – 145.score: 15.0
    With most states now making sex offender registration information available to the public, journalists must balance their obligation to inform the public about potential dangers with respect for individuals' rights. This article examines the problems journalists face in truth telling and minimizing harm and offers suggestions for covering community notification. At minimum, we suggest journalists verify the accuracy of information received from police, make independent judgments about whether or not publication of sex offender registration information is warranted, and provide background (...)
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  33. Bart J. Koet (2009). The Inventor of the Scholar-Monk: Megan Hale Williams on Jerome. Bijdragen 70 (4):458-467.score: 15.0
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  34. Zenon Szablowinski (2012). Religion and Conflict Resolution: Christianity and South Africa's Truth and Reconciliation Commission. By Megan Shore. Pp. Xviii, 211, Aldershot, Ashgate, 2009, $89.95. [REVIEW] Heythrop Journal 53 (3):526-527.score: 15.0
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  35. Donald M. Bruce (1997). Polly, Dolly, Megan and Morag. Techné: Research in Philosophy and Technology 3 (2):82-91.score: 15.0
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  36. Peter Fergusson (2003). Megan Cassidy-Welch, Monastic Spaces and Their Meanings: Thirteenth-Century English Cistercian Monasteries. (Medieval Church Studies, 1.) Turnhout: Brepols, 2001. Pp. Xv, 293; Black-and-White Figures. €50. [REVIEW] Speculum 78 (3):852-854.score: 15.0
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  37. Joris Geldhof (2007). Review: Wessel Stoker, Is Faith Rational? A Hermeneutical-Phenomenological Accounting for Faith (Leuven/Paris/Dudley, MA: Peeters, 2006). [REVIEW] Ars Disputandi: The Online Journal for Philosophy of Religion 7.score: 15.0
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  38. Meredith J. Gill (2002). Megan Holmes, Fra Filippo Lippi: The Carmelite Painter. New Haven, Conn., and London: Yale University Press, 1999. Pp. 301; Color Frontispiece, Plans, and Many Black-and-White and Color Figures. $65. [REVIEW] Speculum 77 (4):1320-1322.score: 15.0
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  39. V. Mitchell (2010). Book Review: Megan-Jane Johnstone, Bioethics: A Nursing Perspective, Fifth Edition, Elsevier Churchill Livingstone: Sydney, 2009, 472 Pp.: 9780729538732, 37.99 (Pbk). [REVIEW] Nursing Ethics 17 (2):272-273.score: 15.0
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  40. Constance B. Bouchard (1996). Megan McLaughlin, Consorting with Saints: Prayer for the Dead in Early Medieval France. Ithaca, NY, and London: Cornell University Press, 1994. Pp. Xi, 306; Black-and-White Frontispiece, 11 Tables. $32.50. [REVIEW] Speculum 71 (3):731-733.score: 15.0
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  41. Eric Brown, Hellenistic Cosmopolitanism, A. In & Mary Louise Gill (2010). A Comprehensive Overview of Cosmopolitan Literature Garrett Wallace Brown and Megan Kime. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity.score: 15.0
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  42. Peter Gronn (2009). Developing School Leaders: An International Perspective ‐ Edited by Mark Brundrett and Megan Crawford. British Journal of Educational Studies 57 (1):96-98.score: 15.0
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  43. Ben Quash (2013). Wessel Stoker Where Heaven and Earth Meet: The Spiritual in the Art of Kandinsky, Rothko, Warhol, and Kiefer. (Amsterdam & New York: Rodopi, 2012). Pp. X+233. €50.00 (Pbk). ISBN 978 90 420 3544 7. [REVIEW] Religious Studies 49 (4):598-602.score: 15.0
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  44. M. Watkins (2007). Book Review: Critical Theory and Critical Pedagogy Today: Toward a New Critical Language in Education by Ilan Gur Ze'ev (Ed.) Haifa: University of Haifa Press, 2005 Reviewed by Megan Watkins. [REVIEW] Theory, Culture and Society 24 (4):146-152.score: 15.0
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  45. M. Altorf (2009). Megan Laverty, Iris Murdoch's Ethics: A Consideration of Her Romantic Vision. Philosophy in Review 29 (5):352.score: 15.0
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  46. Alexander D. Brooks (1995). Megan's Law: The Legal Issues. Criminal Justice Ethics 14 (2):12-16.score: 15.0
     
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  47. H. Emmott (1997). Megan's Diagnosis. Bioethics Forum 14 (3-4):56-58.score: 15.0
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  48. A. Gibbons (2002). Feeling Power-Emotions and Education (Megan Boler). Educational Philosophy and Theory 34 (1):117-122.score: 15.0
     
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  49. William C. Hefferman, John Kleinig & Timothy Stevens (1995). Megan's Law: Community Notification of the Release of Sex Offenders. Criminal Justice Ethics 14 (2):3-4.score: 15.0
     
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  50. Oliver Lubrich (2004). Das Schwinden der Differenz: Postkoloniale Poetiken: Alexander von Humboldt, Bram Stoker, Ernst Jünger, Jean Genet. Aisthesis.score: 15.0
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