Results for 'Wayne Alt'

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  1.  46
    The huai-Nan Tzu alteration.Wayne Alt - 1993 - Journal of Chinese Philosophy 20 (1):73-84.
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  2.  96
    There is no paradox of desire in buddhism.Wayne Alt - 1980 - Philosophy East and West 30 (4):521-528.
  3. Minds & Bodies: No Dogs or Philosophers Allowed.Ken Knisely, Wayne Alt, Alicia Juerrero & Daniel Robinson - forthcoming - DVD.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
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  4. Ritual and the social construction of sacred artifacts: An analysis of "analects" 6.25.Wayne Alt - 2005 - Philosophy East and West 55 (3):461-469.
    Some well-known translations of the words attributed to the Master in Analects 6.25, "gu bu gu gu zai gu zai," are analyzed and sorted out. It is argued that this passage can be given a consistent reading and an interpretation that coheres with a major theme of the text, namely that the ontological status of a thing, like that of a person, is relative to the practice of constitutive rules and conventions.
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  5. Logic and language in the Chuang Tzu.Wayne E. Alt - 1991 - Asian Philosophy 1 (1):61 – 76.
  6.  33
    Philosophical sense and classical chinese thought.Wayne Alt - 1996 - Asian Philosophy 6 (2):155 – 160.
    A Daoist Theory of Chinese Thought Chad Hansen, 1992 New York; Oxford University Press xvi + 448 pp., hb $65.00.
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  7.  31
    Revisiting the shop of confucius.Wayne Alt - 1994 - Asian Philosophy 4 (1):81 – 87.
    The East Asian Region: Confucian Heritage And Its Modern Adaptation. Gilbert Rozman, 1990 Princeton, NJ, Princeton University Press, 1990 v?x + 235 pp., $29.95.
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  8.  18
    The Moral Fool: A Case for Amorality by Hans-Georg Moeller.Wayne Alt - 2015 - Philosophy East and West 65 (1):331-341.
  9.  22
    Review: New Translations of the Old Master(s). [REVIEW]Wayne Alt - 1994 - Philosophy East and West 44 (2):397 - 405.
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  10. Burke, B. David, 14 Butler, Joseph, 156 Buytendijk, FJJ, 15 Byron, Lord, 290 Calhoun, Cheshire, 3, 8, 12, 13,114.Robert M. Adams, Prince Ilango Adigal, Ernest Albee, Wayne Alt, Anandamayl Ma & Silvano Arieti - 1995 - In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. SUNY Press.
     
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  11.  41
    Reply to Wayne Alt's "there is no paradox of desire in buddhism".John Visvader - 1980 - Philosophy East and West 30 (4):533-534.
  12.  52
    Ah, but there is a paradox of desire in buddhism: A reply to Wayne Alt.A. L. Herman - 1980 - Philosophy East and West 30 (4):529-532.
  13. Minds & Bodies: Dvd.Ken Knisely, Alicia Juerrero & Daniel Robinson - 2001 - Milk Bottle Productions.
    Is believing in "minds" as qualitatively distinct from "bodies" just wrong headed? Did René Descartes set us off on a four hundred year wild goose chase? How should we think about this traditional dichotomy? With Wayne Alt, Alicia Juerrero, and Daniel Robinson.
     
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  14.  60
    Three approaches to Locke and the slave trade.Wayne Glausser - 1990 - Journal of the History of Ideas 51 (2):199-216.
  15.  9
    Team members perspectives on conflicts in clinical ethics committees.Anika Scherer, Bernd Alt-Epping, Friedemann Nauck & Gabriella Marx - 2019 - Nursing Ethics 26 (7-8):2098-2112.
    Background:Clinical ethics committees have been broadly implemented in university hospitals, general hospitals and nursing homes. To ensure the quality of ethics consultations, evaluation should be...
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  16.  29
    The Phenomenological Foundations for Empirical Methodology I: the Method of Optional of Variations.Wayne K. Andrew - 1985 - Journal of Phenomenological Psychology 16 (2):1-29.
  17. Science and Religion - Why Should People Choose Science Over Religion?Wayne Anderson - 2001 - Free Inquiry 21.
     
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  18. Science and Religion - A World Without Rainbows.Wayne Anderson - 2001 - Free Inquiry 21.
     
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  19. Siegfried's Curse the German Journey Form Nietzsche to Hesse. --.Wayne Andrews - 1972 - Atheneum.
     
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  20.  5
    Schapiro, Marx, and the Reacting Sensibility of Artists.Wayne Andersen - 1978 - Social Research: An International Quarterly 45.
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  21.  24
    TIEPOLO An Artist without Gravity?Wayne Andersen - 2013 - Common Knowledge 19 (1):164-170.
    This review essay emphasizes the distinction between academic art history, based ultimately on the model of scientific research, and the sort that Roberto Calasso practices in his 2009 study Tiepolo in Pink. It is difficult to locate the book's genre, and the reviewer rejects identifying it as a biography (of the sort practiced by Irving Stone, Somerset Maugham, and Dimitri Merejkovski), since Calasso, like most other writers on Tiepolo, stresses how little we know about his personality, which was elusive, and (...)
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  22.  22
    The Art of Engagement.Wayne Andersen - 2006 - The European Legacy 11 (3):311-322.
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  23.  2
    The ETA: Spain's Basque Terrorists.Wayne Anderson - 2003 - Rosen Publishing Group.
    Discusses the origins, philosophy, and most notorious attacks of the Basque separatist group ETA, including their present activities, possible plans, and counter-terrorism efforts directed against them.
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  24.  26
    The Four Corners of Our Brain.Wayne Andersen - 2006 - The European Legacy 11 (2):155-169.
    Throughout religious, scientific, and humanist literature on ideas one finds categorical subdivisions that are four in number: the four corners of the Earth, the four cardinal directions, the four proteins constituting DNA, Maxwell's four equations, Toynbee's four societies, Pythagoras’ four elements of arithmetic, Pythagoras’ four elements, Hayden White's four aspects of imagination. The list is endless. From where does the “four” come? Why not five, or six, eight, or nine? Andersen tracks back to the beginnings of arithmetic utilized in the (...)
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  25. The Finite I am: Reason and Imagination in Coleridge's Religious Thought.Wayne C. Anderson - 1986 - Ultimate Reality and Meaning 9 (4):243-261.
     
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  26.  25
    The Gray Book (review).Wayne Andersen - 2002 - Common Knowledge 8 (1):204-204.
  27. The Givenness of Self and Others in Husserl's Transcendental Phenomenology.Wayne K. Andrew - 1982 - Journal of Phenomenological Psychology 13 (1):85-100.
    Husserl's explication of "self" and "others" occurs within his founding science of pure possibilities or "bracketed" consciousness and experience. His analysis of self and others seeks, in part, to demonstrate that "personal" or "self-experience" is not the only possibility of immanent consciousness but that "other persons" are also given as possibilities. The possibility of others, though in a form of givenness different from that of self, provides a basis for inter-subjectivity. Thus, Husserl's phenomenological analysis can, if it does avoid solipsism (...)
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  28.  9
    This Is How I Want You to Remember Me.Wayne Andersen - 2015 - Common Knowledge 21 (1):9-9.
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  29.  11
    The letters of Peter Paul Rubens.Wayne Andersen - 1993 - History of European Ideas 17 (2-3):371-372.
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  30.  32
    The Phenomenological Foundations for Methodology Ii: Experimental Phenomenological Psychology.Wayne K. Andrew - 1986 - Journal of Phenomenological Psychology 17 (1):77-97.
  31.  25
    The Phenomenological Foundations for Methodology Ii: Experimental Phenomenological Psychology.Wayne K. Andrew - 1986 - Journal of Phenomenological Psychology 17 (2):77-97.
  32.  12
    Vitruvius: Writing the Body of Architecture.Wayne Andersen - 2005 - Common Knowledge 11 (2):350-350.
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  33.  25
    Weimar Berlin: playing on the tips of the waves.Wayne Andersen - 2005 - The European Legacy 10 (2):163-175.
  34.  54
    Why disinterest is still interesting the case of Roger Fry.Wayne Andersen - 2008 - Common Knowledge 14 (2):258-269.
  35.  58
    Computer implication and the Curry paradox.Wayne Aitken & Jeffrey A. Barrett - 2004 - Journal of Philosophical Logic 33 (6):631-637.
    There are theoretical limitations to what can be implemented by a computer program. In this paper we are concerned with a limitation on the strength of computer implemented deduction. We use a version of the Curry paradox to arrive at this limitation.
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  36. Aristotle on nature and politics: The case of slavery.Wayne Ambler - 1987 - Political Theory 15 (3):390-410.
  37.  14
    Higher Education Students’ Reflective Journal Writing and Lifelong Learning Skills: Insights From an Exploratory Sequential Study.Dorit Alt, Nirit Raichel & Lior Naamati-Schneider - 2022 - Frontiers in Psychology 12.
    Reflective journal writing has been recognized as an effective pedagogical tool for nurturing students’ lifelong learning skills. With the paucity of empirical work on the dimensionality of reflective writing, this research sought to qualitatively analyze students’ RJ writing and design a generic reflection scheme for identifying dimensions of reflective thinking. Drawing on the theoretical scheme, another aim was to design and validate a questionnaire to measure students’ perceptions of their reflective writing experiences. The last aim was to quantitatively measure the (...)
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  38.  38
    Stability and Paradox in Algorithmic Logic.Wayne Aitken & Jeffrey A. Barrett - 2007 - Journal of Philosophical Logic 36 (1):61-95.
    There is significant interest in type-free systems that allow flexible self-application. Such systems are of interest in property theory, natural language semantics, the theory of truth, theoretical computer science, the theory of classes, and category theory. While there are a variety of proposed type-free systems, there is a particularly natural type-free system that we believe is prototypical: the logic of recursive algorithms. Algorithmic logic is the study of basic statements concerning algorithms and the algorithmic rules of inference between such statements. (...)
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  39. Hannah Arendt: Existential phenomenology and political freedom.Wayne F. Allen - 1982 - Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  40.  44
    Abstraction in Algorithmic Logic.Wayne Aitken & Jeffrey A. Barrett - 2008 - Journal of Philosophical Logic 37 (1):23-43.
    We develop a functional abstraction principle for the type-free algorithmic logic introduced in our earlier work. Our approach is based on the standard combinators but is supplemented by the novel use of evaluation trees. Then we show that the abstraction principle leads to a Curry fixed point, a statement C that asserts C ⇒ A where A is any given statement. When A is false, such a C yields a paradoxical situation. As discussed in our earlier work, this situation leaves (...)
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  41.  13
    Imaginaries of Connectivity: The Creation of Novel Spaces of Governance.Luis Lobo-Guerrero, Suvi Alt & Maarten Meijer (eds.) - 2019 - Rowman & Littlefield Publishers.
    This edited collection addresses the problem of how the creation of novel spaces of governance relates to imaginaries of connectivity in time.
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  42.  31
    Homo Aristocus.Wayne F. Allen - 1983 - Idealistic Studies 13 (3):226-239.
    The death of any great philosopher invariably spawns a plethora of essays in defense, refutation, or explication. Indeed, the sign of the philosopher’s greatness can be measured by the number of essays his work generates. Hannah Arendt once commented on the generation of writers Karl Marx supported. This is as it should be. For greatness needs criticism as much as it requires testimony. And the testimony which follows is that of a defense; one which seeks to clarify a longstanding paradox (...)
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  43. Human freedom and the science of psychology.Wayne K. Andrew - 1980 - Journal of Mind and Behavior 1 (2):271-290.
     
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  44.  11
    The philosopher and society in late antiquity: essays in honour of Peter Brown.Peter Brown, Andrew Smith & Karin Alt (eds.) - 2005 - Oakville, CT: Distributor in the U.S., David Brown Bk. Co..
    The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit.
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  45.  31
    Sport and Cultural Reification: From Ritual to Mass Consumption.John Alt - 1983 - Theory, Culture and Society 1 (3):93-107.
  46.  4
    Europe and the century of genocides: New directions in the feminist theorizing of genocide.Andrea Pető & Ayşe Gül Altınay - 2015 - European Journal of Women's Studies 22 (4):379-385.
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  47.  4
    Gender, memory and connective genocide scholarship: A conversation with Marianne Hirsch.Andrea Pető & Ayşe Gül Altınay - 2015 - European Journal of Women's Studies 22 (4):386-396.
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  48.  68
    A Note on the Physical Possibility of Transfinite Computation.Wayne Aitken & Jeffrey A. Barrett - 2010 - British Journal for the Philosophy of Science 61 (4):867-874.
    In this note, we consider constraints on the physical possibility of transfinite Turing machines that arise from how one models the continuous structure of space and time in one's best physical theories. We conclude by suggesting a version of Church's thesis appropriate as an upper bound for physical computation given how space and time are modeled on our current physical theories.
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  49.  53
    Eric Voegelin on the Genealogy of Race.Wayne Allen - 1999 - International Philosophical Quarterly 39 (3):317-337.
  50.  76
    Hannah Arendt and the Political Imagination.Wayne Allen - 2002 - International Philosophical Quarterly 42 (3):349-369.
    If we understand Arendt’s work on totalitarianism as the beginning of her philosophizing, then we can better appreciate her concern with human nature and better judge her Existenz philosophy. Certifying Arendt as an existentialist allows those who would label her to recast her ideas into the language of modernity and thereby abolish the nature that stalks modem theorizing. Eliminating nature as a reckoning also obliterates history as an anchor and offers modems unlimited will for shaping the future. But Arendt is (...)
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