Results for 'Jean Camp'

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  1.  3
    Code, coding and coded perspectives.L. Jean Camp - 2003 - Journal of Information, Communication and Ethics in Society 1 (1):49-60.
    I begin with a discussion of code and its primary types: embedded, source, binary and interpreted. I then consider three measures in which code is fundamentally different than print. In particular I speak of the trust inherent in connectivity, the organizational difficulties of information, and the problem of archiving information that may change rapidly. Following each of these explanations I offer my own hypotheses about how code and ubiquitous digital media might alter society and the sensibilities of its participants.
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  2. Le sens du mot θεῑοϛ chez Platon.Jean Van Camp & Paul Canart - 1957 - Les Etudes Philosophiques 12 (2):237-238.
     
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  3.  2
    Le sens du mot "theios" chez Platon.Jean van Camp & Paul Canart - 1956 - Bibliothèque de L'Université.
  4.  33
    Universal service in a ubiquitous digital network.L. Jean Camp & Rose P. Tsang - 2000 - Ethics and Information Technology 2 (4):211-221.
    Before there was the digital divide there was the analog divide– and universal service was the attempt to close that analogdivide. Universal service is becoming ever more complex in terms ofregulatory design as it becomes the digital divide. In order to evaluatethe promise of the next generation Internet with respect to the digitaldivide this work looks backwards as well as forwards in time. Byevaluating why previous universal service mechanisms failed andsucceeded this work identifies specific characteristics ofcommunications systems – in particular (...)
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  5. Transparency: The Key to Better Governance?Camp L. Jean - 2006
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  6. Le sens du mot θεĩος chez Platon, 4esérie.Jean Van Camp & Paul Canart - 1972 - Revue Philosophique de la France Et de l'Etranger 162:39-41.
     
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  7.  38
    The internet as public space: concepts, issues, and implications in public policy.Jean Camp & Y. T. Chien - 2000 - Acm Sigcas Computers and Society 30 (3):13-19.
  8.  18
    Varieties of software and their implications for effective democratic government.L. Jean Camp - 2006 - In Camp L. Jean (ed.), Transparency: The Key to Better Governance? pp. 183-185.
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  9.  37
    Looking to the internet for models of governance.Charles Vincent & Jean Camp - 2004 - Ethics and Information Technology 6 (3):161-173.
    If code is law then standards bodies are governments. This flawed but powerful metaphor suggests the need to examine more closely those standards bodies that are defining standards for the Internet. In this paper we examine the International Telecommunications Union, the Institute for Electrical and Electronics Engineers Standards Association, the Internet Engineering Task Force, and the World Wide Web Consortium. We compare the organizations on the basis of participation, transparency, authority, openness, security and interoperability. We conclude that the IETF and (...)
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  10.  34
    Gandhigiri in cyberspace: a novel approach to information ethics.Vaibhav Garg & L. Jean Camp - 2012 - Acm Sigcas Computers and Society 42 (1):9-20.
    The interpretation of the terms 'information' and 'ethics' is often culturally situated. A common understanding is contingent to facilitating dialogue concerning the novel ethical issues we face during computer-mediated interactions. Developing a nuanced understanding of information ethics is critical at a point when the number of information and communication technology -enabled interactions may soon exceed traditional human interactions. Utilitarianism and deontology, the two major schools of ethics are based in a western perspective. We contribute to the existing discourse on information (...)
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  11.  13
    Le Sens du Mot ΘEIOΣchez Platon.I. G. Kidd, Jean van Camp & Paul Canart - 1958 - Philosophical Quarterly 8 (33):377.
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  12.  48
    The decreasing marginal value of evaluation network size.Zheng Dong & L. Jean Camp - 2011 - Acm Sigcas Computers and Society 41 (1):23-37.
    The best way to protect information is never to release it. Yet even the earliest definition of security recognizes availability as a necessary quality. In this work, we seek to quantify the value of information disclosure for web resource evaluation and discovery. Communal evaluation tools help users share ratings on websites, music, and other online resources. This approach assumes that experiences are self-similar, so that a site one person visits is likely to have been evaluated and thus visited by others. (...)
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  13.  33
    Code as speech: A discussion of Bernstein V. USDOJ, karn V. USDOS, and junger V. Daley in light of the U.s. Supreme court's recent shift to federalism. [REVIEW]Jean Camp & K. Lewis - 2001 - Ethics and Information Technology 3 (1):21-33.
    The purpose of this paper is to address the question of whethercomputer source code is speech protected by the First Amendmentto the United States Constitution or whether it is merelyfunctional, a ``machine'', designed to fulfill a set task andtherefore bereft of protection. The answer to this question is acomplex one. Unlike all other forms of ``speech'' computer sourcecode holds a unique place in the law: it can be copyrighted, likea book and it can be patented like a machine or process.Case (...)
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  14.  15
    The governance of code: Open land vs. UCITA land.Serena Syme & L. Jean Camp - 2002 - Acm Sigcas Computers and Society 32 (3):2.
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  15.  7
    Can You Hear Me Now? Audio and Visual Interactions That Change App Choices.Shakthidhar Reddy Gopavaram, Omkar Bhide & L. Jean Camp - 2020 - Frontiers in Psychology 11.
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  16.  21
    La frontière entre allégorie et typologie.Jean-Noël Guinot - 2011 - Recherches de Science Religieuse 99 (2):207-228.
    N’a-t-on pas jusqu’à l’excès opposé l’exégèse allégorique d’Alexandrie à l’exégèse historico-littérale des Antiochiens ? Si l’on se réfère au débat des années 50 autour du « sens spirituel » des Écritures, ne peut-on pas penser que l’on a été tenté de le plaquer sur les auteurs anciens, enrôlés pour la circonstance dans l’un ou l’autre camp ? Il vaut donc la peine de rouvrir sans passion le dossier. En réalité, la contestation de l’exégèse spirituelle d’Origène, reprise à l’époque moderne, (...)
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  17. Against Securitism, the New Breed of Actualism in Consequentialist Thought.Jean-Paul Vessel - 2016 - Utilitas 28 (2):164-178.
    In Commonsense Consequentialism: Wherein Morality Meets Rationality, Douglas Portmore introduces a novel position regarding the actualist securitism – a position he argues is theoretically superior to the standard views in both the actualist and possibilist camps. After distinguishing the two camps through an examination of the original Procrastinate case, I present Portmore's securitism and its implications regarding his modified Procrastinate case. I level two serious objections against securitism: that it implausibly implies that morality is radically more demanding for the virtuous (...)
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  18.  7
    La solitude de Montesquieu: le chef d'oeuvre introuvable du libéralisme.Jean Goldzink - 2011 - Paris: Fayard.
    Depuis le XIXe siècle, on lit Montesquieu comme le théoricien du libéralisme politique, l'héritier de Locke et des penseurs du droit naturel, le chantre de la modernité post-révolutionnaire. Jean Goldzink montre ici avec brio combien cette lecture est discutable: l'essentiel de la gloire de notre plus fameux théoricien politique serait dû à un « blanchiment d'idées » involontaire, opéré dans les camps idéologiques les plus opposés. En proposant une relecture de De l'esprit des lois et des oeuvres des lecteurs (...)
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  19. « Qui choisirait de poser ce flambeau dans un lieu autre ou meilleur que celui d’où il peut illuminer le tout simultanément ? » : examen de la pertinence d’un argument copernicien de convenance.Jean-François Stoffel - 2018 - Revue des Questions Scientifiques 189 (4):409-458.
    In what is quite possibly the most famous passage of the De revolutionibus, Copernicus implies that nobody could ever place this supreme flaming torch that is the Sun in another or better place than that from which it can illuminate everything simultaneously, namely the centre of this extremely beautiful temple that is our world. Considering the fact that he leaves an interrogatory twist to this argument of convenience, and since he makes this statement without any justification as it seems entirely (...)
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  20.  39
    André Gorz, la richesse du possible.Jean Zin - 2007 - Multitudes 31 (4):171.
    Not only did André Gorz have a political conception of ecology that links it to history and social struggles, he also proposed a full-fledged ecological alternative at the service of individual autonomy. Though he may have appeared a traitor to his own camp on several occasions, it was always to remain faithful over the long run. His critique of the alienation of labor led him to look for an exit from salaried productivism in the forms of guaranteed income and (...)
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  21.  40
    Olga ADAMOVA-SLIOZBERG et alii, L'aujourd'hui blessé, Lagrasse, Éditions Verdier, collection « Slovo », 1997, 441 p.Jean-Paul Depretto - 2001 - Clio 13:256-258.
    Paru en URSS au moment de la perestroïka (1989), sous le titre Cela pèse jusqu'à aujourd'hui, ce recueil prend place dans une collection de qualité, qui a publié notamment des textes de V.Chalamov, connu pour ses Récits de Kolyma. Il regroupe quatorze témoignages de femmes qui ont été détenues dans les prisons et les camps soviétiques entre 1922 et 1965. Certes, ce n'est pas la première fois que le public français peut lire des souvenirs d'ex-prisonnières, mais ce volume vaut d'abord (...)
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  22.  22
    Accointance, intentionnalité et conscience phénoménale.Jean-Michel Roy - 2019 - Les Etudes Philosophiques 130 (3):351-367.
    L’article s’attache à poser et définir le problème de la pertinence de la théorie de l’accointance de Russell pour le débat contemporain sur la conscience phénoménale, ainsi qu’à en entreprendre l’examen. Il avance deux hypothèses principales. La première est que, d’un point de vue théorique, ce problème recouvre principalement la question de savoir s’il convient de défendre une conception intentionnaliste de la nature de la conscience phénoménale. La seconde est qu’une partie importante du débat contemporain, correspondant au camp de (...)
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  23.  12
    Violences de guerre, violences de masse: une approche archéologique.Jean Guilaine & Jacques Sémelin (eds.) - 2016 - Paris: La Découverte.
    L'archéologie, par la documentation considérable qu'elle apporte sur l'expérience de la guerre et la réalité de la violence, renouvelle notre compréhension des conflits, depuis la Préhistoire jusqu'à aujourd'hui. Son approche anthropologique a en effet libéré la recherche des contraintes de l'histoire militaire et stratégique, les violences du XXe siècle conduisant la discipline vers de nouveaux enjeux liés à l'expertise médico-légale, à la récupération de la mémoire historique et au droit. Guerres et combats ne sont plus uniquement relatés par les archives (...)
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  24.  1
    André Gorz, la richesse du possible.Jean Zin - 2008 - Multitudes 31 (4):171-180.
    Résumé André Gorz n’avait pas seulement une conception politique de l’écologie qui nous relie à l’histoire et aux luttes sociales, il proposait une véritable alternative écologiste au service de l’autonomie individuelle. S’il a pu paraître trahir son camp plusieurs fois, c’était à chaque fois pour y être plus fidèle malgré tout. Sa critique de l’aliénation du travail l’a mené à vouloir sortir du productivisme salarial grâce au revenu garanti et des « cercles de coopération », avant peut-être le règne (...)
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  25.  10
    La frontière entre allégorie et typologie école alexandrine, école antiochienne.Jean-Noël Guinot - 2011 - Recherches de Science Religieuse 99 (2):207-228.
    N’a-t-on pas jusqu’à l’excès opposé l’exégèse allégorique d’Alexandrie à l’exégèse historico-littérale des Antiochiens ? Si l’on se réfère au débat des années 50 autour du « sens spirituel » des Écritures, ne peut-on pas penser que l’on a été tenté de le plaquer sur les auteurs anciens, enrôlés pour la circonstance dans l’un ou l’autre camp ? Il vaut donc la peine de rouvrir sans passion le dossier. En réalité, la contestation de l’exégèse spirituelle d’Origène, reprise à l’époque moderne, (...)
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  26.  7
    Les sciences de l'évolution et les religions: enjeux scientifiques, politiques, philosophiques et religieux.Jean Chaline - 2011 - Paris: Ellipses. Edited by Cédric Grimoult & Boris Dintrans.
    Dieu contre Darwin! Cette opposition, volontairement simplificatrice et provocatrice, n'a en fait guère de sens. Création et Évolution ne se situent pas sur un même plan de connaissance. D'un côté, Les sciences universelles cherchent à décrire, dans un langage rigoureux, la mécanique des origines et de l'évolution de l'Univers, de la vie et de l'homme. De l'autre, philosophies et religions offrent des buts et un autre type de recherche, celui du sens de la vie de chacun. Nous montrons que les (...)
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  27.  12
    Le sens de la démesure: Hubris et Dikè.Jean-François Mattéi - 2009 - Arles: Sulliver.
    Le vingtième siècle aura été le siècle de la démesure. La démesure de la politique avec des guerres mondiales, des déportations et des camps d'extermination, qui a culminé avec deux bombes atomiques larguées sur des populations civiles. La démesure de l'homme, ensuite, puisque ces crimes ont été commis au nom d'idéologies abstraites qui, pour sauver l'humanité, ont sacrifié sans remords les hommes réels. La démesure du monde, enfin, avec une science prométhéenne qui a tenté de percer les secrets de l'univers, (...)
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  28.  17
    Economics of Identity Theft: Avoidance, Causes and Possible Cures20091L. Jean Camp. Economics of Identity Theft: Avoidance, Causes and Possible Cures. New York, NY: Springer 2007. 181 pp., ISBN: 978‐0‐387‐34589‐5 £36.00. [REVIEW]Stefan Fafinski - 2009 - Journal of Information, Communication and Ethics in Society 7 (4):286-287.
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  29.  65
    Jean Van Camp et Paul Canart: Le sens du mot θεῖος chez Platon. Pp. 452. Louvain: Nauwelaerts, 1956. Paper, 375 B. fr.D. J. Allan - 1959 - The Classical Review 9 (02):170-171.
  30.  3
    AI and the falling sky: interrogating X-Risk.Nancy S. Jecker, Caesar Alimsinya Atuire, Jean-Christophe Bélisle-Pipon, Vardit Ravitsky & Anita Ho - forthcoming - Journal of Medical Ethics.
    The Buddhist Jātaka tells the tale of a hare lounging under a palm tree who becomes convinced the Earth is coming to an end when a ripe bael fruit falls on its head. Soon all the hares are running; other animals join them, forming a stampede of deer, boar, elk, buffalo, wild oxen, rhinoceros, tigers and elephants, loudly proclaiming the earth is ending.1 In the American retelling, the hare is ‘chicken little,’ and the exaggerated fear is that the sky is (...)
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  31.  7
    Camp: notes on fashion.Andrew Bolton - 2019 - New York: Metropolitan Museum of Art. Edited by Karen van Godtsenhoven, Amanda Garfinkel, Fabio Cleto, Johnny Dufort & Susan Sontag.
    Although an elusive concept, "camp" can be found in most forms of artistic expression, revealing itself through an aesthetic of deliberate stylization. Fashion is one of the most overt and enduring conduits of the camp aesthetic. As a site for the playful dynamics between high art and popular culture, fashion both embraces and expresses such camp modes of enactment as irony, humor, parody, pastiche, artifice, theatricality, and exaggeration. Drawing from Susan Sontag's seminal essay "Notes on 'camp,'" (...)
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  32. Part III. Memory, Mourning and Commemoration. Béranger's Napoleonic songs : mourning, memory, and the future / Sophie-Anne Leterrier ; Paul Hindemith's Minimax and the Trauma of War / Lesley Hughes ; A transatlantic repertoire of resistance and mourning in the post-war years : The songs from the ghettos and camps collected by Shmerke Kaczerginski (Vilnius, New York, Buenos Aires) / Jean-Sébastien Noël ; Singing the Unspeakable in Rwanda in the Summer of 1994 : Music in the Context of the Genocidal Abyss through a Portrait of the Artist.Assumpta Mugiraneza & Benjamin Chemouni - 2023 - In Anaïs Fléchet, Martin Guerpin, Philippe Gumplowicz & Barbara L. Kelly (eds.), Music and postwar transitions in the 19th and 20th centuries. [New York]: Berghahn Books.
     
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  33. Part III. Memory, Mourning and Commemoration. Béranger's Napoleonic songs : mourning, memory, and the future / Sophie-Anne Leterrier ; Paul Hindemith's Minimax and the Trauma of War / Lesley Hughes ; A transatlantic repertoire of resistance and mourning in the post-war years : The songs from the ghettos and camps collected by Shmerke Kaczerginski (Vilnius, New York, Buenos Aires) / Jean-Sébastien Noël ; Singing the Unspeakable in Rwanda in the Summer of 1994 : Music in the Context of the Genocidal Abyss through a Portrait of the Artist.Assumpta Mugiraneza & Benjamin Chemouni - 2023 - In Anaïs Fléchet, Martin Guerpin, Philippe Gumplowicz & Barbara L. Kelly (eds.), Music and postwar transitions in the 19th and 20th centuries. [New York]: Berghahn Books.
     
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  34.  14
    Jean Améry, Commemoration and Comparative Engagement.Jeffrey Bernstein - 2016 - Journal of French and Francophone Philosophy 24 (3):1-2.
    2016 marks the 50 th Anniversary of the publication of Jean Améry’s collection of essays dealing with his experiences at Auschwitz entitled Jenseits von Schuld und Sühne: Bewältigungsversuche eines Überwältigten. Translated into English as At The Mind’s Limits: Contemplations By A Survivor On Auschwitz And Its Realities, Améry’s collection immediately set a standard for philosophical accounts of the camps that even today remains unchanged. More uncompromising than the texts of Wiesenthal, Levi, Borowski, and Wiesel, Améry’s collection philosophically explores the (...)
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  35.  6
    Existentialism and excess: the life and times of Jean-Paul Sartre.Gary Cox - 2016 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing Plc.
    Jean-Paul Sartre is an undisputed giant of twentieth-century philosophy. His intellectual writings popularizing existentialism combined with his creative and artistic flair have made him a legend of French thought. His tumultuous personal life - so inextricably bound up with his philosophical thinking - is a fascinating tale of love and lust, drug abuse, high profile fallings-out and political and cultural rebellion. This substantial and meticulously researched biography is accessible, fast-paced, often amusing and at times deeply moving. Existentialism and Excess (...)
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  36. Viktor Emil Frankl y Jean-Paul Sartre: la religión a pesar de Auschwitz y una libertad sin Dios. El sentido y sinsentido del sufrimiento de las víctimas / PhD Dissertation / Antonia Tejeda Barros, UNED, Madrid, Spain.Antonia Tejeda Barros - 2023 - Dissertation, Uned, Department of Philosophy, Madrid, Spain
    (Spanish) RESUMEN: La libertad absoluta postulada por Viktor Emil Frankl y Jean-Paul Sartre, la Shoah y la creencia en un dios omnipotente, bueno y justo parecen contradecirse. La pregunta por el sentido del sufrimiento de las víctimas del Holocausto (la verdadera catástrofe, el mayor crimen contra la humanidad), simbolizado por Auschwitz, y como punto de inflexión en la historia, es terriblemente dolorosa y parece no tener una respuesta filosófica ni teológica. A mi juicio, es importantísimo distinguir entre las víctimas (...)
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  37.  87
    GREISCH, Jean, Herméneutique et grammatologie.Guy Bouchard - 1981 - Laval Théologique et Philosophique 37 (3):367-368.
    Entre herméneutique et grammatologie, entre Gadamer et Derrida, il y aurait une profonde incompatibilité. Insurmontable? Les deux camps ont au moins en commun de réfléchir sur les conditions de possibilité du discours philosophique.Mais, en définitive, il faudrait dépasser ces deux approches au profit d'une nouvelle époque de la philosophie s'obligeant à approfondir le sens de la différence et à "retrouver à nouveaux frais la question de l'essence".
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  38.  5
    La politique et l'histoire dans la philosophie française face au socialisme réel dans l'après-guerre: Jean-Paul Sartre, Cornelius Castoriadis et Claude Lefort.Sergueï Gachkov - 2017 - Paris: L'Harmattan.
    Parmi les courants de pensée française de l'après-guerre, le marxisme joua un rôle très important, en imposant les thèmes par rapport auxquels les philosophes se situèrent. Les débats sur le marxisme ne sont pas séparables de l'existence du pays qui prétendait le réaliser dans toutes les sphères de sa vie. La politique comme une action collective en vue de la transformation de la société par les débats et par l'émancipation n'a pas été développée, ni dans les pays qu'on disait socialistes, (...)
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  39.  10
    A decade later: The Internet as Public Space.Matthew North - 2010 - Acm Sigcas Computers and Society 40 (2):22-27.
    In the September 2000 edition of Computers and Society, Drs. Jean Camp and Y. T. Chien, of the John F. Kennedy School of Government at Harvard University, published a paper titled "The Internet as Public Space: Concepts, Issues and Implications in Public Policy." Now, ten years later, the Internet landscape has changed dramatically.
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  40.  20
    Théâtre, philosophie et résistance : La premiere piece de Sartre.Luiza Helena Hilgert - 2019 - Kriterion: Journal of Philosophy 60 (142):187-202.
    RESUME Jean-Paul Sartre débute comme dramaturge durant la Seconde Guerre mondiale alors qu'il est prisonnier de guerre en Allemagne, dans un camp de 25.000 détenus. Durant sa captivité, le philosophe écrit une pièce de théâtre réunissant des victimes et leurs bourreaux, des juifs, des prisonniers et des allemands. Bariona est la toute première pièce de Sartre et elle restera une référence pour le théâtre de situations que l'auteur ne cessera de réaliser pendant toute sa vie. Traditionnellement la pensée (...)
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  41.  46
    The Authority of Reason.Jean Hampton - 1998 - New York: Cambridge University Press. Edited by Richard Healey.
    This challenging and provocative book argues against much contemporary orthodoxy in philosophy and the social sciences by showing why objectivity in the domain of ethics is really no different from the objectivity of scientific knowledge. Many philosophers and social scientists have challenged the idea that we act for objectively authoritative reasons. Jean Hampton takes up the challenge by undermining two central assumptions of this contemporary orthodoxy: that one can understand instrumental reasons without appeal to objective authority, and that the (...)
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  42.  75
    How persuasive is AI-generated argumentation? An analysis of the quality of an argumentative text produced by the GPT-3 AI text generator.Martin Hinton & Jean H. M. Wagemans - 2023 - Argument and Computation 14 (1):59-74.
    In this paper, we use a pseudo-algorithmic procedure for assessing an AI-generated text. We apply the Comprehensive Assessment Procedure for Natural Argumentation (CAPNA) in evaluating the arguments produced by an Artificial Intelligence text generator, GPT-3, in an opinion piece written for the Guardian newspaper. The CAPNA examines instances of argumentation in three aspects: their Process, Reasoning and Expression. Initial Analysis is conducted using the Argument Type Identification Procedure (ATIP) to establish, firstly, that an argument is present and, secondly, its specific (...)
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  43. Hobbes and the Social Contract Tradition.Jean Hampton - 1986 - New York: Cambridge University Press.
    This major study of Hobbes' political philosophy draws on recent developments in game and decision theory to explore whether the thrust of the argument in Leviathan, that it is in the interests of the people to create a ruler with absolute power, can be shown to be cogent. Professor Hampton has written a book of vital importance to political philosophers, political and social scientists, and intellectual historians.
     
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  44.  48
    The discourses and other political writings.Jean-Jacques Rousseau - 1997 - New York: Cambridge University Press. Edited by Victor Gourevitch.
    The work of Jean-Jacques Rousseau is presented in two volumes, together forming the most comprehensive anthology of Rousseau's political writings in English. This second volume contains the earlier writings such as the First and Second Discourses, the publication of which signalled the power and challenge of Rousseau's thinking. Rousseau's influence was wide reaching and has continued to grow since his death: major landmarks in world history, such as the American and French Revolutions, were profoundly affected by Rousseau's writing, as (...)
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  45.  55
    Insights and illusions of philosophy.Jean Piaget - 1971 - New York: Routledge. Edited by Bärbel Inhelder.
    Jean Piaget was one of the most salient and inspirational figures in psychological and educational research this century. He was prolific, authoring or editing over eighty books and numerous journal papers which have spawned a huge and fertile continuation of his research over the decades. A major component of any course on children's psychological development and a research tradition that is expanding, scholars need access to the original texts rather than relying on secondhand accounts. Jean Piaget: Selected Works (...)
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  46.  9
    Editor's Note.Ellen Sutherland - 2016 - Constellations (University of Alberta Student Journal) 7 (2).
    The articles published in our Winter 2016 edition are connected loosely under the themes of pop culture and public memory. Our annual conference, held in late April, featured Dr. Kelly MacFarlane as our keynote lecture to speak on the interplay between history, public memory, and pop culture. We are thrilled to present to you eight excellent articles in our Winter 2016 edition: An ideological examination of the US-Russian Space Race and public memory of the event during the cold war is (...)
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  47.  6
    The Mark of the Sacred.Jean-Pierre Dupuy - 2013 - Stanford University Press.
    Jean-Pierre Dupuy, prophet of what he calls "enlightened doomsaying," has long warned that modern society is on a path to self-destruction. In this book, he pleads for a subversion of this crisis from within, arguing that it is our lopsided view of religion and reason that has set us on this course. In denial of our sacred origins and hubristically convinced of the powers of human reason, we cease to know our own limits: our disenchanted world leaves us defenseless (...)
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  48.  72
    Simone de Beauvoir’s existentialism: Freedom and ambiguity in the human world.Kristana Arp - 2012 - In Steven Crowell (ed.), The Cambridge Companion to Existentialism. New York: Cambridge University Press.. pp. 252-273.
    In July 1940, Simone de Beauvoir began a routine of going to the Bibliothèque Nationale most days from 2.00 to 5.00 p.m. to read G. W. F. Hegel's Phenomenology of Spirit. Hitler's armies had invaded and occupied Paris earlier, on June 14, 1940. She was teaching philosophy classes at a girls' lycée and living in her grandmother's empty apartment. Her close companion, Jean-Paul Sartre, who had been a soldier in a meteorological unit of the French Army, had been captured (...)
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  49.  64
    The Inorganic Community. Hypotheses on Literary Communism in Novalis, Benjamin and Blanchot.Emmanuel Alloa - 2012 - Boundary2. An International Journal of Literature and Culture 39 (3):75-95.
    If literary avant-garde journals and their communities have been, in the twentieth century, a space for creating, if not sustaining, major political utopias, it should help explain why this “literary communism,” as Jean-Luc Nancy called it, is not a weakened or substitutional form of politics. No myth without narration, no implementation without an instrumentation, no organic unity without a political organ voicing its claim, in short: no organicity without an organon. But can there be a (literary) community that does (...)
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  50.  64
    The Two Categorizations of Goods in Aristotle's Nicomachean Ethics.Bradford Jean-Hyuk Kim - 2021 - History of Philosophy Quarterly 38 (4):297-315.
    This article resolves some difficulties with Aristotle's discussion of the choice-worthy (haireton). Nicomachean Ethics I posits goods that are choice-worthy for themselves and for something else, but Nicomachean Ethics X appears to present being choice-worthy for itself as mutually exclusive with being choice-worthy for something else; moreover, Nicomachean Ethics X seems to claim that action is choice-worthy for itself and, therefore, not choice-worthy for something else but also seems to claim that action is choice-worthy for something else and, therefore, not (...)
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