Results for 'John Carlevale'

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  1.  5
    Dionysus Now: Dionysian Myth-History in the Sixties.John Carlevale - 2005 - Arion 13 (2).
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  2. Education," Phusis," and Freedom in Sophocles'" Philoctetes".John Carlevale - forthcoming - Arion 8 (1).
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  3. Dog Philosopher Attends the Games (" Or." 9).Dio Chrysostom & John Carlevale - forthcoming - Arion 8 (3).
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  4. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
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  5. The moral inefficacy of carbon offsetting.Tyler M. John, Amanda Askell & Hayden Wilkinson - forthcoming - Australasian Journal of Philosophy.
    Many real-world agents recognise that they impose harms by choosing to emit carbon, e.g., by flying. Yet many do so anyway, and then attempt to make things right by offsetting those harms. Such offsetters typically believe that, by offsetting, they change the deontic status of their behaviour, making an otherwise impermissible action permissible. Do they succeed in practice? Some philosophers have argued that they do, since their offsets appear to reverse the adverse effects of their emissions. But we show that (...)
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  6.  97
    Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - New York: Cambridge University Press.
    John Searle's Speech Acts (1969) and Expression and Meaning (1979) developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, (...)
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  7.  31
    Artificial Intelligence and the future of work.John-Stewart Gordon & David J. Gunkel - forthcoming - AI and Society:1-7.
    In this paper, we delve into the significant impact of recent advancements in Artificial Intelligence (AI) on the future landscape of work. We discuss the looming possibility of mass unemployment triggered by AI and the societal repercussions of this transition. Despite the challenges this shift presents, we argue that it also unveils opportunities to mitigate social inequalities, combat global poverty, and empower individuals to follow their passions. Amidst this discussion, we also touch upon the existential question of the purpose of (...)
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  8.  17
    Second treatise of government.John Locke (ed.) - 1966 - New York: W.W. Norton & Company.
    A Norton Library edition of Locke's Second Treatise of Government, edited by A. John Simmons.
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  9. Coordinating virus research: The Virus Infectious Disease Ontology.John Beverley, Shane Babcock, Gustavo Carvalho, Lindsay G. Cowell, Sebastian Duesing, Yongqun He, Regina Hurley, Eric Merrell, Richard H. Scheuermann & Barry Smith - 2024 - PLoS ONE 1.
    The COVID-19 pandemic prompted immense work on the investigation of the SARS-CoV-2 virus. Rapid, accurate, and consistent interpretation of generated data is thereby of fundamental concern. Ontologies––structured, controlled, vocabularies––are designed to support consistency of interpretation, and thereby to prevent the development of data silos. This paper describes how ontologies are serving this purpose in the COVID-19 research domain, by following principles of the Open Biological and Biomedical Ontology (OBO) Foundry and by reusing existing ontologies such as the Infectious Disease Ontology (...)
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  10. The Ethics of Virtual Sexual Assault.John Danaher - 2023 - In Carissa Véliz (ed.), The Oxford Handbook of Digital Ethics. Oxford University Press.
    This chapter addresses the growing problem of unwanted sexual interactions in virtual environments. It reviews the available evidence regarding the prevalence and severity of this problem. It then argues that due to the potential harms of such interactions, as well as their nonconsensual nature, there is a good prima facie argument for viewing them as serious moral wrongs. Does this prima facie argument hold up to scrutiny? After considering three major objections – the ‘it’s not real’ objection; the ‘it’s just (...)
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  11.  4
    Is the Universe As Large As It Can Be?John Byron Manchak - 2016 - Erkenntnis 81 (6):1341-1344.
    In this note, we cast doubt on the requirement of spacetime inextendibility; it is not at all clear that our universe is “as large as it can be.”.
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  12. How to Contradict an Expression of Intention.John Schwenkler - forthcoming - In Christopher Frey & Jennifer Frey (eds.), Practical Truth. Oxford University Press.
    This chapter interprets G. E. M. Anscombe’s discussion in §31 of Intention of the relationship between expressions of intention and descriptions of matters of fact. For Anscombe, a statement like “I’m raising my arm” or “I’m going to get up at 7:00”, which expresses an intention by saying what is happening or is going to happen, is contradicted only by an opposing command or the expression of an opposing intention. I first challenge an interpretation of this passage as claiming that (...)
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  13. The Radicalism of Truth‐insensitive Epistemology: Truth's Profound Effect on the Evaluation of Belief.John Turri - 2015 - Philosophy and Phenomenological Research 93 (2):348-367.
    Many philosophers claim that interesting forms of epistemic evaluation are insensitive to truth in a very specific way. Suppose that two possible agents believe the same proposition based on the same evidence. Either both are justified or neither is; either both have good evidence for holding the belief or neither does. This does not change if, on this particular occasion, it turns out that only one of the two agents has a true belief. Epitomizing this line of thought are thought (...)
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  14.  5
    Tracking the Cognitive Band in an Open‐Ended Task.John R. Anderson, Shawn Betts, Daniel Bothell, Cvetomir M. Dimov & Jon M. Fincham - 2024 - Cognitive Science 48 (5):e13454.
    Open‐ended tasks can be decomposed into the three levels of Newell's Cognitive Band: the Unit‐Task level, the Operation level, and the Deliberate‐Act level. We analyzed the video game Co‐op Space Fortress at these levels, reporting both the match of a cognitive model to subject behavior and the use of electroencephalogram (EEG) to track subject cognition. The Unit Task level in this game involves coordinating with a partner to kill a fortress. At this highest level of the Cognitive Band, there is (...)
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  15.  39
    Natural Law and Natural Rights.John Finnis - 1979 - New York: Oxford University Press UK.
    Natural Law and Natural Rights is widely recognised as a seminal contribution to the philosophy of law, and an essential reference point for all students of the subject. This new edition includes a substantial postscript by the author responding to thirty years of comment, criticism, and further work in the field.
  16. Yaşam Piyangosu.John Harris - 2022 - Ethos: Dialogues in Philosophy and Social Sciences 15 (1):19-28. Translated by Bilhan Gözcü, Şeyma İmamoğlu, Remziye Hatice Sarıyar, Esma Nur Ülker, Alper Yavuz & Selman Yerinde.
    Bu yazı organ nakli ile ilgili şu soruyu ele almaktadır: Doktorlar sağlıklı bir kişinin organlarını alarak organ nakline gereksinim duyan birden fazla kişinin yaşamını kurtarırlarsa ahlaksal açıdan yanlış bir şey yapmış olurlar mı? Her ne kadar sağlıklı bir insanın organlarını alarak onun ölümüne neden olmak kabul edilemez görünse de bunu yapmamanın daha çok sayıda kişinin ölümüne neden olacağı düşünülürse ortada araştırılmaya değer bir soru olduğu görülür.
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  17.  11
    Reference and Reflexivity.John Perry - 2001 - Stanford, Calif.: Center for the Study of Language and Inf.
    Following his recently expanded _The Problem of the Essential Indexical and Other Essays,_ John Perry develops a reflexive-referential' account of indexicals, demonstratives and proper names. On these issues the philosophy of language in the twentieth century was shaped by two competing traditions, descriptivist and referentialist. Oddly, the classic referentialist texts of the 1970s by Kripke, Donnellan, Kaplan and others were seemingly refuted almost a century earlier by co-reference and no-reference problems raised by Russell and Frege. Perry's theory, borrowing ideas (...)
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  18.  10
    Discursive Democracy: Politics, Policy, and Political Science.John S. Dryzek - 1990 - Cambridge University Press.
    In this book, John Dryzek criticizes the dominance of instrumental rationality and objectivism in political institutions and public policy and in the practice of political science. He argues that the reliance on these kinds of politics and to technocracies of expert cultures that are not only repressive, but surprisingly ill-equipped for dealing with complex social problems. Drawing on critical theory, he outlines an alternative program for the organization of political institutions advocating a form of communicatively rational democracy, which he (...)
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  19.  8
    Elements of Moral Cognition: Rawls' Linguistic Analogy and the Cognitive Science of Moral and Legal Judgment.John Mikhail - 2009 - New York: Cambridge University Press.
    Is the science of moral cognition usefully modelled on aspects of Universal Grammar? Are human beings born with an innate 'moral grammar' that causes them to analyse human action in terms of its moral structure, with just as little awareness as they analyse human speech in terms of its grammatical structure? Questions like these have been at the forefront of moral psychology ever since John Mikhail revived them in his influential work on the linguistic analogy and its implications for (...)
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  20.  94
    The Self and its Brain: An Argument for Interactionism.John C. Eccles & Karl Popper - 1977 - Routledge.
    The relation between body and mind is one of the oldest riddles that has puzzled mankind. That material and mental events may interact is accepted even by the law: our mental capacity to concentrate on the task can be seriously reduced by drugs. Physical and chemical processes may act upon the mind; and when we are writing a difficult letter, our mind acts upon our body and, through a chain of physical events, upon the mind of the recipient of the (...)
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  21.  19
    Matters of ambiguity: faultless disagreement, relativism and realism.John Eriksson & Marco Tiozzo - 2016 - Philosophical Studies 173 (6):1517-1536.
    In some cases of disagreement it seems that neither party is at fault or making a mistake. This phenomenon, so-called faultless disagreement, has recently been invoked as a key motivation for relativist treatments of domains prone to such disagreements. The conceivability of faultless disagreement therefore appears incompatible with traditional realists semantics. This paper examines recent attempts to accommodate faultless disagreement without giving up on realism. We argue that the accommodation is unsatisfactory. However, the examination highlights that “faultless” is multiply ambiguous. (...)
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  22.  3
    Ernst Mach; his work, life, and influence.John T. Blackmore - 1972 - Berkeley,: University of California Press.
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  23. The Parva naturalia: De sensu et sensibili, De memoria et reminiscentia, De somno, De somniis, De divinatione per somnum.John I. Aristotle, G. R. T. Beare & Ross - 1908 - Oxford,: Clarendon Press. Edited by John I. Beare & G. R. T. Ross.
     
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  24.  10
    An introduction to Gurdjieff's Third series Life is real only then, when "I am".John Godolphin Bennett - 1975 - Sherborne, Glos.: Coombe Springs Press. Edited by Georges Ivanovitch Gurdjieff.
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  25. Well-run zoos do not violate animals' rights.John Ironmonger - 2006 - In William Dudley (ed.), Animal rights. Detroit, [Mich.]: Thomson Gale.
     
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  26.  4
    The data of modern ethics examined.John Joseph Ming - 1894 - Cincinnati: Benziger.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...)
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  27. Monsters : the case of marineland.John Sorenson - 2008 - In Carla Jodey Castricano (ed.), Animal subjects: an ethical reader in a posthuman world. Waterloo, Ont.: Wilfrid Laurier University Press.
     
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  28.  13
    Enaction: Toward a New Paradigm for Cognitive Science.John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) - 2010 - Bradford.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  29.  1
    The Postulate of Immediate Empiricism.John Dewey - 1905 - Journal of Philosophy, Psychology and Scientific Methods 2 (15):393-399.
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  30.  8
    Ontological Supervenience.John Haugeland - 1984 - Southern Journal of Philosophy 22 (S1):1-12.
  31.  48
    Consciousness and Language.John R. Searle - 2002 - New York: Cambridge University Press.
    One of the most important and influential philosophers of the last 30 years, John Searle has been concerned throughout his career with a single overarching question: how can we have a unified and theoretically satisfactory account of ourselves and of our relations to other people and to the natural world? In other words, how can we reconcile our common-sense conception of ourselves as conscious, free, mindful, rational agents in a world that we believe comprises brute, unconscious, mindless, meaningless, mute (...)
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  32.  10
    Deliberative Global Politics: Discourse and Democracy in a Divided World.John S. Dryzek - 2006 - Polity.
    Contending discourses underlie many of the worlds most intractable conflicts, producing misery and violence. This is especially true in the post-9/11 world. However, contending discourses can also open the way to greater dialogue in global civil society and across states and international organizations. This possibility holds even for the most murderous sorts of conflicts in deeply divided societies. In this timely and original book, John Dryzek examines major contemporary conflicts in terms of clashing discourses. Topics covered include the alleged (...)
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  33.  48
    Religious Foundations of Solidarity.John C. Carney - 2011 - Council for Research in Values and Philosophy 42.
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  34.  3
    What Does Pragmatism Mean by Practical?John Dewey - 1908 - Journal of Philosophy, Psychology and Scientific Methods 5 (4):85-99.
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  35.  3
    Change the Law to Optimize Organ Donation.John W. Entwistle & Robert M. Sade - 2024 - American Journal of Bioethics 24 (6):76-79.
    Several facts about organ donation and transplantation are not in dispute: (1) there is a shortage of available organs; (2) many potential organ donors die after authorized withdrawal of life-susta...
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  36. Skepticism and Incomprehensibility in Bayle and Hume.John Wright - 2019 - In The Skeptical Enlightenment: Doubt and Certainty in the Age of Reason. Liverpool, UK: pp. 129-60.
    I argue that incomprehensibility (what the ancient skeptics called acatalepsia) plays a central role in the skepticism of both Bayle and Hume. I challenge a commonly held view (recently argued by Todd Ryan) that Hume, unlike Bayle, does not present oppositions of reason--what Kant called antimonies.
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  37.  5
    The Self and its Brain: An Argument for Interactionism.John C. Eccles & Karl Popper - 1977 - Routledge.
    The relation between body and mind is one of the oldest riddles that has puzzled mankind. That material and mental events may interact is accepted even by the law: our mental capacity to concentrate on the task can be seriously reduced by drugs. Physical and chemical processes may act upon the mind; and when we are writing a difficult letter, our mind acts upon our body and, through a chain of physical events, upon the mind of the recipient of the (...)
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  38.  20
    The philosophy and psychology of commitment.John Michael - 2022 - New York, NY: Routledge, Taylor & Francis Group.
    The phenomenon of commitment is a cornerstone of human social life. Commitments make individuals' behavior predictable, thereby facilitating the planning and coordination of joint actions involving multiple agents. Moreover, commitments make people willing to rely upon each other, and thereby contribute to sustaining characteristically human social institutions such as jobs, money, government and marriage. However, it is not well understood how people identify and assess the level of their own and others' commitments. The Philosophy and Psychology of Commitment explores and (...)
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  39.  6
    Freedom and Neurobiology: Reflections on Free Will, Language, and Political Power.John Searle - 2006 - Cambridge University Press.
    Our self-conception derives mostly from our own experience. We believe ourselves to be conscious, rational, social, ethical, language-using, political agents who possess free will. Yet we know we exist in a universe that consists of mindless, meaningless, unfree, nonrational, brute physical particles. How can we resolve the conflict between these two visions? In _Freedom and Neurobiology_, the philosopher John Searle discusses the possibility of free will within the context of contemporary neurobiology. He begins by explaining the relationship between human (...)
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  40. Modal Collapse and Modal Fallacies: No Easy Defense of Simplicity.John William Waldrop - 2022 - American Philosophical Quarterly 59 (2):161-179.
    I critically examine the claim that modal collapse arguments against the traditional doctrine of divine simplicity (DDS) are in general fallacious. In a recent paper, Christopher Tomaszewski alleges that modal collapse arguments against DDS are invalid, owing to illicit substitutions of nonrigid singular terms into intensional contexts. I show that this is not, in general, the case. I show, further, that where existing modal collapse arguments are vulnerable to this charge the arguments can be repaired without any apparent dialectical impropriety. (...)
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  41.  5
    Kant in the 1760s: Contextualizing the “Popular” Turn.John H. Zammito - 2001 - In Predrag Cicovacki, Allen Wood, Carsten Held, Gerold Prauss, Gordon Brittan, Graham Bird, Henry Allison, John H. Zammito, Joseph Lawrence, Karl Ameriks, Ralf Meerbote, Robert Holmes, Robert Howell, Rudiger Bubner, Stanley Rosen, Susan Meld Shell & Yirmiyahu Yovel (eds.), Kant's Legacy: Essays in Honor of Lewis White Beck. Rochester, NY: Boydell & Brewer. pp. 387-432.
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  42.  5
    Schelling und Nietzsche: zur Auslegung der frühen Werke Friedrich Nietzsches.John Elbert Wilson - 1996 - New York: W. de Gruyter.
    Friedrich Nietzsche has emerged as one of the most important and influential modern philosophers. For several decades, the book series Monographien und Texte zur Nietzsche-Forschung (MTNF) has set the agenda in a rapidly growing and changing field of Nietzsche scholarship. The scope of the series is interdisciplinary and international in orientation reflects the entire spectrum of research on Nietzsche, from philosophy to literary studies and political theory. The series publishes monographs and edited volumes that undergo a strict peer-review process. The (...)
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  43.  15
    Alcinoos: enseignement des doctrines de Platon.John Whittaker (ed.) - 1990 - Paris: Les Belles Lettres.
  44.  3
    The Pragmatism of Peirce.John Dewey - 1916 - Journal of Philosophy, Psychology and Scientific Methods 13 (26):709-715.
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  45.  5
    A Brief Defense of the Cartesian View.John Foster - 2001 - In Kevin Corcoran (ed.), Soul, body, and survival: essays on the metaphysics of human persons. Ithaca: Cornell University Press.
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  46.  8
    Kierkegaard, Lippmann, and the Phantom Public in a Digital Age.John P. Haman - forthcoming - Journal of Religious Ethics.
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  47.  1
    Everything, everywhere, all at once.John Sarnecki - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45427.
    The development and early distribution of the COVID-19 vaccine was both a singular achievement and missed opportunity. In this paper, I argue that the consensus regarding the goals of an effective and morally responsible vaccine distribution program were often eschewed in favor of a reversion to the problematic pre-pandemic healthcare distribution practices. I examine the goals of vaccine planning in terms of the public health, economic and social impacts of a distribution plan against the “first come, first served” strategies that (...)
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  48.  4
    Confucianism, Capitalism, and Shibusawa Eiichi's The Analects and the Abacus.John A. Tucker - 2017 - In Paul Rakita Goldin (ed.), A Concise Companion to Confucius. Hoboken: John Wiley & Sons. pp. 305–329.
    Shibusawa Eiichi, widely known as the father of Japanese capitalism, was also one of the more outspoken advocates of Confucius’ learning in modern Japan. This paper examines Shibusawa's The Analects and the Abacus in relation to Max Weber's assessment of Confucian cultures and their inability to develop, early on, capitalism. Without making grand claims about Confucianism and capitalism, the paper suggests that Weber's life and thought constitute considerable counterevidence vis‐à‐vis Weber's thesis. The paper also examines Shibusawa's thoughts about China in (...)
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  49. The Folk Theory of Well-Being.John Bronsteen, Brian Leiter, Jonathan Masur & Kevin Tobia - 2024 - In Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Volume 5. Oxford University Press.
    What constitutes a “good” life—not necessarily a morally good life, but a life that is good for the person who lived it? In response to this question of “well-being," philosophers have offered three significant answers: A good life is one in which a person can satisfy their desires (“Desire-Satisfaction” or “Preferentism”), one that includes certain good features (“Objectivism”), or one in which pleasurable states dominate or outweigh painful ones (“Hedonism”). To adjudicate among these competing theories, moral philosophers traditionally gather data (...)
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  50. The Source of Normativity.John Bengson, Terence Cuneo & Russ Shafer-Landau - 2023 - Mind 132 (527):706-729.
    This paper seeks to clarify one of the deepest questions about the source or ground of normativity, while also presenting an essence-based approach to answering it. We call it the ‘Arché Question.’ Though all metanormative theories must address this question, very few realists have explicitly grappled with the challenge it poses; those who have appear to deny any need to give an answer. After critically discussing extant realist responses, this paper outlines an essence-based approach to answering the Arché Question that (...)
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