Results for 'John Carlevale'

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  1.  27
    Dionysus Now: Dionysian Myth-History in the Sixties.John Carlevale - 2005 - Arion 13 (2).
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  2. Education," Phusis," and Freedom in Sophocles'" Philoctetes".John Carlevale - forthcoming - Arion 8 (1).
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  3. Dog Philosopher Attends the Games (" Or." 9).Dio Chrysostom & John Carlevale - forthcoming - Arion 8 (3).
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  4. Normative practical reasoning: John Broome.John Broome - 2001 - Aristotelian Society Supplementary Volume 75 (1):175–193.
    Practical reasoning is a process of reasoning that concludes in an intention. One example is reasoning from intending an end to intending what you believe is a necessary means: 'I will leave the next buoy to port; in order to do that I must tack; so I'll tack', where the first and third sentences express intentions and the second sentence a belief. This sort of practical reasoning is supported by a valid logical derivation, and therefore seems uncontrovertible. A more contentious (...)
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  5. Reasons and motivation: John Broome.John Broome - 1997 - Aristotelian Society Supplementary Volume 71 (1):131–146.
    Derek Parfit takes an externalist and cognitivist view about normative reasons. I shall explore this view and add some arguments that support it. But I shall also raise a doubt about it at the end.
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  6. The Philosophy of John Dewey.John Dewey, Paul Arthur Schilpp & Lewis Edwin Hahn (eds.) - 1939 - La Salle, Ill.: Open Court.
    This is a classic volume in the "library of Living Philosophers" and includes a collection of essays on Dewey's work by his contemporaries at the time of the volume's publication. It also includes a biographical essay on Dewey and his replies to the assembled essays.
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  7.  8
    Moral Absolutes: Tradition, Revision, and Truth (Michael J. McGivney Lectures of the John Paul II Institute).John Finnis - 1991 - CUA Press.
    Moral Absolutes sets forth a vigorous but careful critique of much recent work in moral theology. It is illustrated with examples from the most controversial aspects of Christian moral doctrine, and a frank account is given of the roots of the upheaval in Roman Catholic moral theology in and after the 1960s.
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  8.  7
    The Improvement of Mankind: The Social and Political Thought of John Stuart Mill.John Robson - 1968 - University of Toronto Press.
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  9.  38
    Narrative Identity, Autonomy, and Mortality: From Frankfurt and MacIntyre to Kierkegaard, by John J. Davenport; and Self, Value and Narrative: A Kierkegaardian Approach, by Anthony Rudd.John Lippitt - 2015 - Faith and Philosophy 32 (2):219-230.
  10.  10
    John Locke: The Reasonableness of Christianity.John C. Higgins-Biddle (ed.) - 2000 - Clarendon Press.
    John Locke's 1695 enquiry into the foundations of Christian belief is here presented for the first time in a critical edition. Locke maintains that the essentials of the faith, few and simple, can be found by anyone for themselves in the Scripture, and that this provides a basis for tolerant agreeement among Christians. An authoritative text is accompanied by abundant information conducive to an understanding of Locke's religious thought.
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  11.  69
    The Unity of Virtue*: JOHN M. COOPER.John M. Cooper - 1998 - Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  12.  42
    D. Z. phillips1 on God and evil: John Hick.John Hick - 2007 - Religious Studies 43 (4):433-441.
    This a response to D. Z. Phillips's stringent critique of theodicies, including that suggested by myself. I offer counters to his array of arguments, and point to what I see as a fundamental flaw in his philosophy of religion. He appealed to religious language as used by ordinary religious persons. But his account of the meaning of this language was not that of the ordinary religious believer. He thus claimed, by implication, to know better than they did what they really (...)
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  13.  8
    The Clarendon Edition of the Works of John Locke: Volume Ii.John Locke - 1991 - Oxford University Press UK.
    Locke on Money presents for the first time the entire body of the philosopher's writings on this important subject. Accurate texts, together with an apparatus listing variant readings and significant manuscript changes, record the evolution of Locke's ideas from his original 1668-74 paper on interest to the three pamphlets on interest and coinage published in the 1960s. The introduction Patrick Hyde Kelly establishes the wider context of Locke's writings in terms of contemporary debates on these subjects, the economic conditions of (...)
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  14.  29
    Liberty/Authority/Community in the Political Thought of John Winthrop.John H. Schaar - 1991 - Political Theory 19 (4):493-518.
  15.  37
    Symbol and Theory: A Philosophical Study of Theories of Religion in Social Anthropology.John Skorupski - 1976 - New York: Cambridge University Press.
    Anthropologists have always been concerned with the difference between traditional and scientific modes of thought and with the relationships between magic, religion and science. John Skorupski distinguishes two broadly opposed approaches to these problems: the 'intellectualist' regards primitive systems of thought and actions as cosmologies, comparable to scientific theory, which emerge and persist as attempts to control the natural world; the 'symbolist' regards them as essentially representative or expressive of the pattern of social relations in the culture in which (...)
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  16.  10
    The purposes of education: a conversation between John Hattie and Steen Nepper Larsen.John Hattie - 2020 - New York, NY: Routledge. Edited by Steen Nepper Larsen.
    What are the purposes of education and what is the relationship between educational research and policy? Using the twin lenses of Visible Learning and educational philosophy these are among the many fascinating topics discussed in extended conversations between John Hattie and Steen Nepper Larsen. This wide-ranging, and informative book offers fundamental propositions about the nature of Education. It maps out in fascinating detail a coming together of Hattie's empirical data and world-famous Visible Learning paradigm with the rich heritage of (...)
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  17.  65
    Rawls, Liberalism, and Democracy.John Skorupski - 2017 - Ethics 128 (1):173-198.
    This article offers a critique of John Rawls’s great work, Political Liberalism, from a non-Rawlsian liberal standpoint. It argues that Rawlsian political liberalism is influenced as much by a comprehensive view I call “radical-democracy” as by comprehensive liberal views. This can be seen in Rawls’s account of some of political liberalism’s fundamental ideas—notably the idea of society as a fair system of cooperation, the “liberal” principle of legitimacy, and the idea of public reason. I further argue that Rawls’s impressive (...)
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  18. The Philosophy of John Dewey.John J. Mcdermott - 1975 - Transactions of the Charles S. Peirce Society 11 (3):212-223.
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  19.  30
    Four studies in st John, I: The man born blind.John Bligh & J. S. - 1966 - Heythrop Journal 7 (2):129–144.
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  20. Experience as medium: John Dewey and a traditional japanese aesthetic.Joseph D. John - 2007 - Journal of Speculative Philosophy 21 (2):83 - 90.
  21.  29
    The library of John Locke.John W. Yolton - 1967 - Journal of the History of Philosophy 5 (2):176-178.
  22. The Myth of Anthropomorphism John Andrew Fisher.John Andrew Fisher - 1996 - In Dale Jamieson & Marc Bekoff (eds.), Readings in Animal Cognition. MIT Press.
  23.  15
    Reclaiming the History of Ethics: Essays for John Rawls.John Skorupski - 2002 - Mind 111 (443):704-706.
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  24.  35
    Letters of John Dewey to Robert V. Daniels, 1946-1950.John Dewey - 1959 - Journal of the History of Ideas 20 (October-December):569-576.
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  25.  41
    Studies on Plato, Aristotle and Proclus: The Collected Essays on Ancient Philosophy of John Cleary.John Joseph Cleary - 2013 - Boston: Brill. Edited by John M. Dillon, Brendan O'Byrne, Fran O'Rourke & John J. Cleary.
    John J. Cleary was an internationally recognised authority in ancient Greek philosophy. This volume of penetrating studies of Plato, Aristotle, and Proclus, philosophy of mathematics, and ancient theories of education, display Cleary’s range of expertise and originality of approach.
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  26.  22
    The Divine Names in John Sarracen’s Translation.John D. Jones - 2008 - American Catholic Philosophical Quarterly 82 (4):661-682.
    I draw on earlier research to develop contrasts between interpreting the conception of God in the Divine Names in terms of Neoplatonic, Latin Scholastic(specifically Albertinian and Thomistic), and Byzantine / Eastern Christian frameworks. Based on these contrasts, I then explore whether Albert the Great and Thomas Aquinas were influenced, and possibly led astray, by John Sarracen’s translation of key terms and phrases in the Divine Names such as (Greek), (Greek)and its cognates, (Greek), (Greek), and (Greek). I conclude that Sarracen’s (...)
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  27. Whose Music? A Sociology of Musical Languages /John Shepherd ... [Et Al.] ; Foreword by Howard S. Becker. --. --.John Shepherd - 1977 - Transaction Books, C1977.
     
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  28.  15
    Lancashire Hodge-Podge: Reading the John Rylands Library through the Concept of Hybridity.John Hodgson - 2015 - Bulletin of the John Rylands Library 91 (1):81-96.
    Postcolonial theory has yielded productive methodologies with which to examine an institution such as the John Rylands Library. This paper reinterprets aspects of the Library‘s history, especially its collecting practices, using Bhabha‘s concept of hybridity. The Library‘s founder, Enriqueta Rylands, embodied hybridity and colonial talking back in her remarkable trajectory from a Catholic upbringing in Cuba, via her conversion to Nonconformity and her marriage to Manchester‘s most successful cotton manufacturer, to her usurpation of the cultural hegemony in purchasing spectacular (...)
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  29.  34
    Some Aspects of Islamic Eschatology1: JOHN B. TAYLOR.John B. Taylor - 1968 - Religious Studies 4 (1):57-76.
    To a student audience seduced by the claims of a ‘secular Christianity’, Professor Gordon Rupp once urged the combined loyalties of ‘worldmanship’ and ‘other-worldmanship’. The Muslim world shows little friendship to secularist ideologies which explicitly reject the eschatological dimension, but Muslims are increasingly involved in secularising processes; many of these are ‘Islamised’, if they are compatible with Islamic social or political ideals, and the stigma of bid‘ah , innovation, is thereby avoided. A Lebanese author, Muhammad Darwazah, in his Dustūr al-Qur’ (...)
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  30.  16
    The semiotic of John Poinsot: Yesterday and tomorrow.John Deely - 1988 - Semiotica 69 (1-2):31-128.
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  31.  17
    Collected works of John Stuart mill; volume X — essays on ethics, religion and society.John C. Hall - 1970 - Philosophical Books 11 (3):28-30.
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  32.  70
    Address of John Paul II to the Fiftieth General Assembly of the United Nations Organization.John Paul - 2008 - Dialogue and Universalism 18 (4-6):189-199.
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  33.  17
    The moral life: essays in honour of John Cottingham.John Cottingham, Nafsika Athanassoulis & Samantha Vice (eds.) - 2008 - New York: Palgrave-Macmillan.
    Few contemporary philosophers have made as wide-ranging and insightful a contribution to philosophical debate as John Cottingham. This collection brings together friends, colleagues and former students of Cottingham, to discuss major themes of his work on moral philosophy. Presented in three parts the collection focuses on the debate on partiality, impartiality and character; the role of emotions and reason in the good life; the meaning of a worthwhile life and the place of theistic considerations in it. The original contributions (...)
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  34. Western Justice: John Ford and Sam Peckinpah on the Defense of the Heroic.John Marini - 2001 - Nexus 6:57.
     
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  35.  35
    Christian Ethics and Natural Law: JOHN R. CARNES.John R. Carnes - 1967 - Religious Studies 3 (1):301-311.
    The life history of certain philosophical and theological terms and concepts constitutes in itself an interesting matter for consideration and reflection. None is more interesting than that of natural law. Many studies have traced the development of natural law philosophy from its early precursors among the Pre-Socratics through Plato and Aristotle, the Stoics, St Thomas, and the early British empiricists; have noted its demise in the nineteenth century, largely as a result of the criticism of Hume; and have observed its (...)
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  36. Evolution and Economic Complexity / Edited by John Foster and J. Stanley Metcalfe.John Foster & J. S. Metcalfe - 2004
     
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  37.  37
    The defensibility of zoroastrian dualism: John D. Kronen and Sandra Menssen.John D. Kronen - 2010 - Religious Studies 46 (2):185-205.
    Contemporary philosophical discussion of religion neglects dualistic religions: although Manichaeism from time to time is accorded mention, Zoroastrianism, a more plausible form of religious dualism, is almost entirely ignored. We seek to change this state of affairs. To this end we present the basic tenets of Zoroastrian dualism, argue that objections to the Zoroastrian conception of God are less strong than typically imagined, argue that objections to the Zoroastrian conception of the devil are less strong than typically imagined, and offer (...)
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  38.  3
    Humanism in Medicine, Edited by John P. McGovern and Chester R. Burns.John P. McGovern & Chester R. Burns - 1973 - Thomas.
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  39.  14
    Literal and Figurative Language of God: JOHN H. WHITTAKER.John H. Whittaker - 1981 - Religious Studies 17 (1):39-54.
    One of the most peculiar features of the belief in God is the accompanying claim that God is an indescribable mystery, an object of faith but never an object of knowledge. In certain contexts – in worship, for example – this claim undoubtedly serves a useful purpose; and so I do not want to dismiss the idea altogether. But when pious remarks about the ineffable nature of God are taken out of context and turned into philosophy, the result is usually (...)
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  40. John Dewey, the Collected Works, 1882-1953 Index.Anne S. Sharpe, John Dewey, Barbara Levine & Harriet Furst Simon - 1991
     
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  41.  40
    Mill in Parliament: The View from the Comic Papers: John M. Robson.John M. Robson - 1990 - Utilitas 2 (1):102-143.
    So, on 22 July 1865, under the title ‘Philosophy and Punch’, did England's premier comic weekly greet the election of J. S. Mill as MP for Westminster. Mill held his seat for only one term, until the general election of 1868, when his Whig-Liberal colleague Robert Wellesley Grosvenor was re-elected, but Mill was replaced by the loser in 1865, the Conservative W. H. Smith, Jr., who, though he never went to sea, became the ruler of the Queen's navy. The reasons (...)
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  42.  29
    The Role of Isolation in Evolution: George J. Romanes and John T. Gulick.John E. Lesch - 1975 - Isis 66 (4):483-503.
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  43. English Language Philosophy 1750-1945.John Skorupski - 1993 - Oxford University Press.
    From the end of the Enlightenment to the middle of the twentieth century philosophy took fascinating and controversial paths whose relevance to contemporary post-modernist thought is becoming increasingly clear. This volume traces the English-language side of the period, while also taking into account those continental thinkers who deeply influenced twentieth-century English-language philosophy. The story begins with Reid, Coleridge, and Bentham - who set the agenda for much that followed - and continues with a portrait of the nineteenth century's greatest British (...)
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  44.  73
    John Maynard Smith and the importance of consistency in evolutionary game theory.Alasdair I. Houston & John M. McNamara - 2005 - Biology and Philosophy 20 (5):933-950.
    John Maynard Smith was the founder of evolutionary game theory. He has also been the major influence on the direction of this field, which now pervades behavioural ecology and evolutionary biology. In its original formulation the theory had three components: a set of strategies, a payoff structure, and a concept of evolutionary stability. These three key components are still the basis of the theory, but what is assumed about each component is often different to the original assumptions. We review (...)
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  45. Monsignor John Joseph N: Academic, war Chaplain, Parish priest.Damian John Gleeson - 2018 - The Australasian Catholic Record 95 (1):51.
    Gleeson, Damian John In 1924, after a hiatus of a decade, the Australasian Catholic Record was re-established under the driving force of Monsignor John Joseph Nevin, the then vice-president of St Patrick's College, Manly. Mgr Nevin was ACR's principal editor up until 1937 and with the exception of a trip to Ireland and Europe in 1927, he contributed articles and answered questions on topics ranging across canon law, marriage, and moral theology in virtually every quarterly issue of ACR (...)
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  46.  12
    Benevolence: A minor virtue: John Kekes.John Kekes - 1987 - Social Philosophy and Policy 4 (2):21-36.
    Morality requires us to act for the good of others. This is not the only moral requirement there is, and it is, of course, controversial where the good of others lies. But whatever their good is, there can be no serious doubt that acting so as to bring it about is one crucial obligation morality places on us. Yet the nature of this obligation is unclear, because there are difficult questions about its aim and about the motivational sources required for (...)
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  47.  5
    Warren Zevon and Philosophy: Beyond Reptile Wisdom, edited by John E. MacKinnon.John Schlachter - 2024 - Teaching Philosophy 47 (2):312-316.
  48.  15
    The Problem of the Idea of Culture in John Paul II: Exposing the Disruptive Agency of the Philosophy of Karol Wojtyla.John Corrigan - 2019 - Lexington Books.
    John Corrigan unveils a new reading of Karol Wojtyła/Pope John Paul II as a disruptive agency in the history of philosophical thought, resulting in a reconsideration of the anthropological foundations of our idea of culture.
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  49.  15
    The Human Condition – By John Kekes; Why Believe? – By John Cottingham.John Kinsey - 2011 - Philosophical Investigations 35 (1):88-94.
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  50.  6
    Jonathan Edwards' Contribution to John Dewey's Theory of Moral Responsibility.John R. Shook - 2004 - History of Philosophy Quarterly 21 (3):299 - 312.
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