Results for 'Giovanni Gellera'

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  1. The Scottish Faculties of Arts and Cartesianism (1650-1700).Gellera Giovanni - 2017 - History of Universities:166-187.
     
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  2. The doctrine of the Fall in seventeenth-century reformed scholasticism: philosophy between faith and scepticism.Gellera Giovanni - 2017 - In Áine Larkin (ed.), Fall Narratives. Routledge. pp. 78-89.
  3.  38
    English Philosophers and Scottish Academic Philosophy.Gellera Giovanni - 2017 - Journal of Scottish Philosophy 15 (2):213-231.
    This paper investigates the little-known reception of Thomas Hobbes, Henry More, Francis Bacon, Robert Boyle, Isaac Newton, and John Locke in the Scottish universities in the period 1660–1700. The fortune of the English philosophers in the Scottish universities rested on whether their philosophies were consonant with the Scots’ own philosophical agenda. Within the established Cartesian curriculum, the Scottish regents eagerly taught what they thought best in English philosophy and criticised what they thought wrong. The paper also suggests new sources and (...)
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  4.  35
    The Reception of Descartes in the Seventeenth-Century Scottish Universities: Metaphysics and Natural Philosophy.Giovanni Gellera - 2015 - Journal of Scottish Philosophy 13 (3):179-201.
    In 1685, during the heyday of Scottish Cartesianism, regent Robert Lidderdale from Edinburgh University declared Cartesianism the best philosophy in support of the Reformed faith. It is commonplace that Descartes was ostracised by the Reformed, and his role in pre-Enlightenment Scottish philosophy is not yet fully acknowledged. This paper offers an introduction to Scottish Cartesianism, and argues that the philosophers of the Scottish universities warmed up to Cartesianism because they saw it as a newer, better version of their own traditional (...)
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  5.  27
    Calvinist Metaphysics and the Eucharist in the Early Seventeenth Century.Giovanni Gellera - 2013 - British Journal for the History of Philosophy 21 (6):1091-1110.
    This paper wishes to make a contribution to the study of how seventeenth-century scholasticism adapted to the new intellectual challenges presented by the Reformation. I focus in particular on the theory of accidents, which Reformed scholastic philosophers explored in search of a philosophical understanding of the rejection of the Catholic and Lutheran interpretations of the Eucharist. I argue that the Calvinist scholastics chose the view that actual inherence is part of the essence of accidents because it was coherent with their (...)
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  6.  81
    The Philosophy of Robert Forbes: A Scottish Scholastic Response to Cartesianism.Giovanni Gellera - 2013 - Journal of Scottish Philosophy 11 (2):191-211.
    In the second half of the seventeenth century, philosophy teaching in the Scottish universities gradually moved from scholasticism to Cartesianism. Robert Forbes, regent at Marischal College and King's College, Aberdeen, was a strenuous opponent of Descartes. The analysis of the philosophy of Forbes and of his teacher Patrick Gordon sheds light on the relationship between Scottish Reformed scholasticism and the reception of Descartes in Scotland.
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  7. Common sense and ideal theory in seventeenth-century Scottish philosophy.Giovanni Gellera - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. [Oxford, United Kingdom]: Oxford University Press.
  8.  28
    Pride Aside: James Dundas as a Stoic Christian.Giovanni Gellera - 2019 - Journal of Scottish Philosophy 17 (2):157-174.
    In the manuscript Idea philosophiae moralis, James Dundas, first Lord Arniston, a Presbyterian, a judge and a philosopher, makes extensive use of Stoic themes and authors. About one third of the manuscript is a close reading of Seneca. Dundas judges Stoicism from the perspective of Calvinism: the decisive complaint is that the Stoics are ‘prideful’ when they consider happiness to be within the grasp of fallen human reason. However, pride aside, Dundas is willing to recover some Stoic insights for his (...)
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  9.  17
    Natural philosophy in the graduation theses of the Scottish universities in the first half of the seventeenth century.Giovanni Gellera - unknown
    The graduation theses of the Scottish universities in the first half of the seventeenth century are at the crossroads of philosophical and historical events of fundamental importance: Renaissance and Humanist philosophy, Scholastic and modern philosophy, Reformation and Counterreformation, the rise of modern science. The struggle among these tendencies shaped the culture of the seventeenth century. Graduation theses are a product of the Scholasticism of the modern age, which survived the Reformation in Scotland and decisively influenced Scottish philosophy in the seventeenth (...)
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  10. Theses philosophicae in Aberdeen in the early eighteenth century.Giovanni Gellera - 2010 - Journal of Scottish Thought 3:109-125.
    This paper investigates aspects of the philosophy curriculum that Thomas Reid studied during his student years in Aberdeen. In order to assess the nature of philosophy teaching in early eighteenth-century Aberdeen, the graduation theses of the Scottish universities must be read with an eye to the long tradition of university teaching, which reaches back into the seventeenth century. I will seek to show how seventeenth-century Scottish Reformed scholasticism is the backdrop of the Scottish Enlightenment.
     
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  11.  23
    A “Calvinist” theory of matter? Burgersdijk and Descartes on res extensa.Giovanni Gellera - 2018 - Intellectual History Review 28 (2):255-270.
    In the Dutch debates on Cartesianism of the 1640s, a minority believed that some Cartesian views were in fact Calvinist ones. The paper argues that, among others, a likely precursor of this position is the Aristotelian Franco Burgersdijk (1590-1635), who held a reductionist view of accidents and of the essential extension of matter on Calvinist grounds. It seems unlikely that Descartes was unaware of these views. The claim is that Descartes had two aims in his Replies to Arnauld: to show (...)
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  12.  2
    Johannes Clauberg (1622–1665) and the Philosophy of German Language.Giovanni Gellera - forthcoming - Schweizerische Zeitschrift Für Philosophie.
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  13.  29
    Sarah Hutton, British Philosophy in the Seventeenth Century.Giovanni Gellera - 2016 - Journal of Scottish Philosophy 14 (2):211-213.
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  14.  36
    Contexts of religious tolerance: New perspectives from early modern Britain and beyond.Christian Maurer & Giovanni Gellera - 2020 - Global Intellectual History 5 (2):125-136.
    This article is an introduction to a special issue on ‘Contexts of Religious Tolerance: New Perspectives from Early Modern Britain and Beyond’, which contains essays on the contributions to the debates on tolerance by non-canonical philosophers and theologians, mainly from seventeenth- and eighteenth-century Scotland and England. Among the studied authors are the Aberdeen Doctors, Samuel Rutherford, James Dundas, John Finch, George Keith, John Simson, Archibald Campbell, Francis Hutcheson, George Turnbull and John Witherspoon. The introduction draws attention to several methodological points (...)
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  15.  39
    Homo videns. Imbecilizarea prin televiziune şi post-gândirea.Giovanni Sartori - forthcoming - Humanitas.
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  16. Platonic love.Giovanni Rf Ferrari - 1992 - In Richard Kraut (ed.), The Cambridge Companion to Plato. Cambridge University Press.
     
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  17.  43
    Scoring Firms’ Codes of Ethics: An Explorative Study of Quality Drivers.Giovanni Maria Garegnani, Emilia Piera Merlotti & Angeloantonio Russo - 2015 - Journal of Business Ethics 126 (4):541-557.
    Research in the field of management has increasingly focused on strategies and tools related to corporate sustainability. Of the tools examined, codes of ethics have been found to play a primary role. Many studies have investigated the content of such codes, as well as their capacity to condition the behaviour of people within organizations. However, few studies have considered the intrinsic quality of codes of ethics. This study aims to investigate the impact that specific factors—firm size, degree of internationalization and (...)
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  18.  28
    The inferential and equational models from ancient times to the postmodern.Giovanni Manetti - 2010 - Semiotica 2010 (178):255-274.
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  19.  20
    Geometry and analysis in Euler’s integral calculus.Giovanni Ferraro, Maria Rosaria Enea & Giovanni Capobianco - 2017 - Archive for History of Exact Sciences 71 (1):1-38.
    Euler developed a program which aimed to transform analysis into an autonomous discipline and reorganize the whole of mathematics around it. The implementation of this program presented many difficulties, and the result was not entirely satisfactory. Many of these difficulties concerned the integral calculus. In this paper, we deal with some topics relevant to understand Euler’s conception of analysis and how he developed and implemented his program. In particular, we examine Euler’s contribution to the construction of differential equations and his (...)
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  20.  8
    A structuralist interpretation of the relational interpretation.Giovanni Buonocore - 2022 - Theoria 88 (4):733-742.
    Theoria, Volume 88, Issue 4, Page 733-742, August 2022.
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  21.  8
    Twenty Five Years of Constructive Type Theory.Giovanni Sambin & Jan M. Smith (eds.) - 1998 - Clarendon Press.
    Martin-Löf Type Theory is both an important and practical formalization and a focus for a charismatic view of the foundations of mathematics. Per Martin-Löf's work has been of huge significance in the fields of logic and the foundations of mathematics, and has important applications in areas such as computing science and linguistics. This volume celebrates the twenty-fifth anniversary of the birth of the subject, and is an invaluable record both of areas of currentactivity and of the early development of the (...)
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  22.  8
    Autrui: etica e antropologia in Lévinas.Giovanni Martini - 2021 - Rivista Internazionale di Filosofia e Psicologia 12 (1):44-55.
    Riassunto: Questo lavoro sviluppa due elementi, apparentemente lontani, ma per alcuni aspetti non secondari, convergenti. Per un verso l’attenzione è rivolta all’origine delle regole che disciplinano il comportamento sociale umano, oltrepassando le regole di matrice istituzionale e convenzionale, che sono spesso considerate le più nobili e le più umane, nel tentativo di far affiorare le regole più remote del nostro agire, legate al patrimonio genetico degli individui della nostra specie, al parlamento dei nostri istinti, sviluppatisi durante l’evoluzione filogenetica. Lungo questo (...)
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  23.  30
    A proposito del libro di Luigi Ruggiu e dell'inattuale interpretazione hegeliana del lavoro.Giovanni Mari - 2010 - Iride: Filosofia e Discussione Pubblica 23 (3):631-638.
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  24.  43
    Adam Smith Aristotelian. Ethics and Labor in «The Theory of Moral Sentiments» and in «The Wealth of Nations».Giovanni Mari - 2013 - Iride: Filosofia e Discussione Pubblica 26 (1):103-132.
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  25.  35
    Diritto alla libertà del lavoro.Giovanni Mari - 2002 - Iride: Filosofia e Discussione Pubblica 15 (2):233-242.
  26.  19
    Discussione su "Una sinistra per il prossimo secolo" di Richard Rorty.Giovanni Mari, Michele Marsonet & Ermanno Vitale - 2001 - Iride: Filosofia e Discussione Pubblica 14 (1):195-210.
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  27.  2
    Quando la scienza si poteva immaginare.Giovanni Falcone - 2015 - Ariccia (RM): Aracne editrice int.le S.r.l..
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  28. " Alberto Duro" or" Alberto durero"? Change in the name in the italy of the XVI century.Giovanni Maria Fara - 2010 - Rinascimento 50:361-375.
  29. Albrecht Dürer lettore e interprete di Vitruvio e Leon Battista Alberti in un'inedita versione di Cosimo Bartoli.Giovanni Maria Fara - 2002 - Rinascimento 42:171-347.
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  30.  8
    Conflicts of Interest.Giovanni A. Fava - 2010 - In Hanfried Helmchen & Norman Sartorius (eds.), Ethics in psychiatry: European contributions. New York: Springer. pp. 45--55.
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  31.  5
    The Shroud Body Image Generation. Immanent or Transcendent Action?Giovanni Fazio - 2020 - Scientia et Fides 8 (1):33-42.
    In this article, we shall study the mechanism of the Shroud body image formation with the help of both natural sciences and religion. The various possibilities can be divided into three groups of hypothesis: the first one is that of the fake, the second is the miracle and the third one of the natural event. The first hypothesis is discarded by the interdisciplinary work of the STURP team. Their results do not support the hypothesis that the blood stains and the (...)
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  32.  7
    Giacomo Andrea Giacomini: un clinico padovano fra Metafisica e Scienza.Giovanni Federspil & Chiara Martini - 1991 - History and Philosophy of the Life Sciences 13 (1):73 - 95.
    As Professor of Theoretical Medicine for Surgeons at Padua University between 1824 and 1849, Giacomini achieved a position of great academic professionalism and prestige, not only in Padua, but throughout Italy and Europe. His fundamental medical thesis became part of the established field of medical practise that existed into the first decades of the 19th century. This thesis, derived directly from a vitalistic concept of biological phenomena, was based on the existence of a 'life force' that is distinct from the (...)
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  33.  8
    Dall'etica ai codici etici: come l'etica diventa progetto d'impresa.Giovanni Felici (ed.) - 2005 - Milano: F. Angeli.
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  34.  3
    Vivere: al ritmo della radicalità nella storia.Giovanni Feliciani - 2015 - Roma: Bibliosofica.
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  35.  5
    Áskesis: il perfezionamento di sé nell'esercizio filosofico e nella pratica spirituale.Giovanni Ferraro - 2022 - Bergamo: Moretti&Vitali.
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  36.  4
    Estetica dell'arte contemporanea.Giovanni Ferrario (ed.) - 2019 - Milano: Meltemi.
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  37. Equivoci e verità sul negozio giuridico e sulla sua causa.Giovanni B. Ferri - 2008 - Rivista Internazionale di Filosofia Del Diritto 85 (2):171-191.
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  38. Forme dell'argomentazione metafisica: tre nuclei problematici.Giovanni Ferretti - 2006 - Giornale di Metafisica 28 (2):509-520.
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  39.  5
    Il bene al-di-là dell'essere: temi e problemi levinassiani.Giovanni Ferretti - 2003 - Napoli: Edizioni scientifiche italiane.
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  40.  3
    Il libro dei luoghi.Giovanni Ferraro - 2001 - Milano: Jaca book.
    Exploration into the concept, origins and meaning of place, taking Delphi, Rome and Jerusalem as principle examples.
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  41.  3
    Linguaggi dell'ontologia: atti dell'VIII Colloquio su filosofia e religione, Macerata, 13-15 maggio 1999.Giovanni Ferretti (ed.) - 2003 - Pisa: Istituti editoriali e poligrafici internazionali.
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  42.  9
    La filosofia di Levinas: alterità e trascendenza.Giovanni Ferretti - 2010 - Torino: Rosenberg & Sellier.
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  43. La missione del giureconsulto: Filippo Vassalli.Giovanni B. Ferri, Antonio Punzi & Giuseppe Benedetti - 2005 - Rivista Internazionale di Filosofia Del Diritto 4 (4):593-636.
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  44. Love, otherness and transcendence in the phenomenology of Max Scheler.Giovanni Ferretti - forthcoming - Rivista di Filosofia Neo-Scolastica.
     
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  45.  5
    La trascendenza dell'amore: saggi su Max Scheler.Giovanni Ferretti - 2014 - Milano: Mimesis.
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  46.  62
    Strange-face illusions during inter-subjective gazing.Giovanni B. Caputo - 2013 - Consciousness and Cognition 22 (1):324-329.
    In normal observers, gazing at one’s own face in the mirror for a few minutes, at a low illumination level, triggers the perception of strange faces, a new visual illusion that has been named ‘strange-face in the mirror’. Individuals see huge distortions of their own faces, but they often see monstrous beings, archetypal faces, faces of relatives and deceased, and animals. In the experiment described here, strange-face illusions were perceived when two individuals, in a dimly lit room, gazed at each (...)
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  47.  2
    The First Modern Definition of the Sum of a Divergent Series: An Aspect of the Rise of 20th Century Mathematics.Giovanni Ferraro - 1999 - Archive for History of Exact Sciences 54 (2):101-135.
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  48. Cross‐temporal grounding.Fabrice Correia & Giovanni Merlo - forthcoming - Analytic Philosophy.
    Cross-temporal grounding is a type of grounding whereby present facts about the past (for example that Caesar was alive) are explained in terms of past facts (for example that Caesar is alive) rather than in terms of other present facts. This paper lays the foundations for a theory of cross-temporal grounding. After introducing the general idea of a type of grounding connecting facts to past facts, we offer two arguments that past-directed facts require cross-temporal grounds—the ‘argument from intimacy’ and the (...)
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  49.  5
    Freedom and Religion in Kant and his Immediate Successors: The Vocation of Humankind, 1774–1800.George di Giovanni - 2005 - Cambridge: Cambridge University Press.
    The theologians of the late German Enlightenment saw in Kant's Critique of Pure Reason a new rational defence of their Christian faith. In fact, Kant's critical theory of meaning and moral law totally subverted the spirit of that faith. This challenging new study examines the contribution made by the Critique of Pure Reason to this change of meaning. George di Giovanni stresses the revolutionary character of Kant's critical thought but also reveals how this thought was being held hostage to (...)
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  50.  9
    The foundational aspects of Gauss’s work on the hypergeometric, factorial and digamma functions.Giovanni Ferraro - 2007 - Archive for History of Exact Sciences 61 (5):457-518.
    In his writings about hypergeometric functions Gauss succeeded in moving beyond the restricted domain of eighteenth-century functions by changing several basic notions of analysis. He rejected formal methodology and the traditional notions of functions, complex numbers, infinite numbers, integration, and the sum of a series. Indeed, he thought that analysis derived from a few, intuitively given notions by means of other well-defined concepts which were reducible to intuitive ones. Gauss considered functions to be relations between continuous variable quantities while he (...)
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