Results for 'Giovanni Gellera'

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  1.  33
    English Philosophers and Scottish Academic Philosophy.Gellera Giovanni - 2017 - Journal of Scottish Philosophy 15 (2):213-231.
    This paper investigates the little-known reception of Thomas Hobbes, Henry More, Francis Bacon, Robert Boyle, Isaac Newton, and John Locke in the Scottish universities in the period 1660–1700. The fortune of the English philosophers in the Scottish universities rested on whether their philosophies were consonant with the Scots’ own philosophical agenda. Within the established Cartesian curriculum, the Scottish regents eagerly taught what they thought best in English philosophy and criticised what they thought wrong. The paper also suggests new sources and (...)
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  2. The Scottish Faculties of Arts and Cartesianism (1650-1700).Gellera Giovanni - 2017 - History of Universities:166-187.
     
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  3. The doctrine of the Fall in seventeenth-century reformed scholasticism: philosophy between faith and scepticism.Gellera Giovanni - 2017 - In Larkin Áine Hadromi-Allouche Zohar (ed.), Fall Narratives. Routledge. pp. 78-89.
  4.  30
    Pride Aside: James Dundas as a Stoic Christian.Giovanni Gellera - 2019 - Journal of Scottish Philosophy 17 (2):157-174.
    In the manuscript Idea philosophiae moralis, James Dundas, first Lord Arniston, a Presbyterian, a judge and a philosopher, makes extensive use of Stoic themes and authors. About one third of the manuscript is a close reading of Seneca. Dundas judges Stoicism from the perspective of Calvinism: the decisive complaint is that the Stoics are ‘prideful’ when they consider happiness to be within the grasp of fallen human reason. However, pride aside, Dundas is willing to recover some Stoic insights for his (...)
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  5.  81
    The Philosophy of Robert Forbes: A Scottish Scholastic Response to Cartesianism.Giovanni Gellera - 2013 - Journal of Scottish Philosophy 11 (2):191-211.
    In the second half of the seventeenth century, philosophy teaching in the Scottish universities gradually moved from scholasticism to Cartesianism. Robert Forbes, regent at Marischal College and King's College, Aberdeen, was a strenuous opponent of Descartes. The analysis of the philosophy of Forbes and of his teacher Patrick Gordon sheds light on the relationship between Scottish Reformed scholasticism and the reception of Descartes in Scotland.
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  6. Common sense and ideal theory in seventeenth-century Scottish philosophy.Giovanni Gellera - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. [Oxford, United Kingdom]: Oxford University Press.
  7.  35
    The Reception of Descartes in the Seventeenth-Century Scottish Universities: Metaphysics and Natural Philosophy.Giovanni Gellera - 2015 - Journal of Scottish Philosophy 13 (3):179-201.
    In 1685, during the heyday of Scottish Cartesianism, regent Robert Lidderdale from Edinburgh University declared Cartesianism the best philosophy in support of the Reformed faith. It is commonplace that Descartes was ostracised by the Reformed, and his role in pre-Enlightenment Scottish philosophy is not yet fully acknowledged. This paper offers an introduction to Scottish Cartesianism, and argues that the philosophers of the Scottish universities warmed up to Cartesianism because they saw it as a newer, better version of their own traditional (...)
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  8.  28
    Calvinist Metaphysics and the Eucharist in the Early Seventeenth Century.Giovanni Gellera - 2013 - British Journal for the History of Philosophy 21 (6):1091-1110.
    This paper wishes to make a contribution to the study of how seventeenth-century scholasticism adapted to the new intellectual challenges presented by the Reformation. I focus in particular on the theory of accidents, which Reformed scholastic philosophers explored in search of a philosophical understanding of the rejection of the Catholic and Lutheran interpretations of the Eucharist. I argue that the Calvinist scholastics chose the view that actual inherence is part of the essence of accidents because it was coherent with their (...)
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  9.  2
    Johannes Clauberg (1622–1665) and the Philosophy of German Language.Giovanni Gellera - forthcoming - Schweizerische Zeitschrift Für Philosophie.
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  10.  17
    Natural philosophy in the graduation theses of the Scottish universities in the first half of the seventeenth century.Giovanni Gellera - unknown
    The graduation theses of the Scottish universities in the first half of the seventeenth century are at the crossroads of philosophical and historical events of fundamental importance: Renaissance and Humanist philosophy, Scholastic and modern philosophy, Reformation and Counterreformation, the rise of modern science. The struggle among these tendencies shaped the culture of the seventeenth century. Graduation theses are a product of the Scholasticism of the modern age, which survived the Reformation in Scotland and decisively influenced Scottish philosophy in the seventeenth (...)
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  11.  23
    A “Calvinist” theory of matter? Burgersdijk and Descartes on res extensa.Giovanni Gellera - 2018 - Intellectual History Review 28 (2):255-270.
    In the Dutch debates on Cartesianism of the 1640s, a minority believed that some Cartesian views were in fact Calvinist ones. The paper argues that, among others, a likely precursor of this position is the Aristotelian Franco Burgersdijk (1590-1635), who held a reductionist view of accidents and of the essential extension of matter on Calvinist grounds. It seems unlikely that Descartes was unaware of these views. The claim is that Descartes had two aims in his Replies to Arnauld: to show (...)
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  12.  29
    Sarah Hutton, British Philosophy in the Seventeenth Century.Giovanni Gellera - 2016 - Journal of Scottish Philosophy 14 (2):211-213.
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  13. Theses philosophicae in Aberdeen in the early eighteenth century.Giovanni Gellera - 2010 - Journal of Scottish Thought 3:109-125.
    This paper investigates aspects of the philosophy curriculum that Thomas Reid studied during his student years in Aberdeen. In order to assess the nature of philosophy teaching in early eighteenth-century Aberdeen, the graduation theses of the Scottish universities must be read with an eye to the long tradition of university teaching, which reaches back into the seventeenth century. I will seek to show how seventeenth-century Scottish Reformed scholasticism is the backdrop of the Scottish Enlightenment.
     
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  14.  36
    Contexts of religious tolerance: New perspectives from early modern Britain and beyond.Christian Maurer & Giovanni Gellera - 2020 - Global Intellectual History 5 (2):125-136.
    This article is an introduction to a special issue on ‘Contexts of Religious Tolerance: New Perspectives from Early Modern Britain and Beyond’, which contains essays on the contributions to the debates on tolerance by non-canonical philosophers and theologians, mainly from seventeenth- and eighteenth-century Scotland and England. Among the studied authors are the Aberdeen Doctors, Samuel Rutherford, James Dundas, John Finch, George Keith, John Simson, Archibald Campbell, Francis Hutcheson, George Turnbull and John Witherspoon. The introduction draws attention to several methodological points (...)
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  15.  89
    Disembodied Spirits and Deanimated Bodies: The Psychopathology of Common Sense.Giovanni Stanghellini - 2004 - Oxford University Press.
    How can we better understand and treat those suffering from schizophrenia and manic-depressive illnesses? This important new book takes us into the world of those suffering from such disorders. Using self descriptions, its emphasis is not on how mental health professionals view sufferers, but on how the patients themselves experience their disorder. A new volume in the International Perspectives in Philosophy and Psychiatry series, this book will be of great interest to all those working with sufferers from such disorders - (...)
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  16. Introduction. Time and body : phenomenological and psychopathological approaches.Christian Tewes & Giovanni Stanghellini - 2020 - In Christian Tewes & Giovanni Stanghellini (eds.), Time and Body: Phenomenological and Psychopathological Approaches. New York, NY: Cambridge University Press.
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  17.  18
    Ecological-enactive scientific cognition: modeling and material engagement.Giovanni Rolla & Felipe Novaes - 2022 - Phenomenology and the Cognitive Sciences 21 (3):625-643.
    Ecological-enactive approaches to cognition aim to explain cognition in terms of the dynamic coupling between agent and environment. Accordingly, cognition of one’s immediate environment depends on enaction and the picking up of affordances. However, ecological-enactive views supposedly fail to account for what is sometimes called “higher” cognition, i.e., cognition about potentially absent targets, which therefore can only be explained by postulating representational content. This challenge levelled against ecological-enactive approaches highlights a putative explanatory gap between basic and higher cognition. In this (...)
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  18.  86
    Virtual Reality, Embodiment, and Allusion: an Ecological-Enactive Approach.Giovanni Rolla, Guilherme Vasconcelos & Nara M. Figueiredo - 2022 - Philosophy and Technology 35 (4):1-23.
    It is common in the cognitive and computational sciences to regard virtual reality (VR) as composed of illusory experiences, given its immersive character. In this paper, we adopt an ecological-enactive perspective on cognition (Sect. 3) to evaluate the nature of VR and one’s engagement with it. Based on a post-cognitivist conception of illusion, we reject the commonly held assumption that virtual reality experiences (VREs) are illusory (Sect. 4). Our positive take on this issue is that VR devices, like other technological (...)
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  19. Do babies represent? On a failed argument for representationalism.Giovanni Rolla - 2022 - Synthese 200 (4):1-20.
    In order to meet the explanatory challenge levelled against non-representationalist views on cognition, radical enactivists claim that cognition about potentially absent targets involves the socioculturally scaffolded capacity to manipulate public symbols. At a developmental scale, this suggests that higher cognition gradually emerges as humans begin to master language use, which takes place around the third year of life. If, however, it is possible to show that pre-linguistic infants represent their surroundings, then the radical enactivists’ explanation for the emergence of higher (...)
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  20.  43
    A burden from birth? Non‐invasive prenatal testing and the stigmatization of people with disabilities.Giovanni Rubeis & Florian Steger - 2018 - Bioethics 33 (1):91-97.
    The notion of being a burden to others is mostly discussed in the context of care‐intensive diseases or end‐of‐life decisions. But the notion is also crucial in decision‐making at the beginning of life, namely regarding prenatal testing. Ever more sophisticated testing methods, especially non‐invasive prenatal testing (NIPT), allow the detection of genetic traits in the unborn child that may cause disabilities. A positive result often influences the decision of the pregnant women towards a termination of the pregnancy. Thus, critics claim (...)
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  21.  44
    Richard Owen, Morphology and Evolution.Giovanni Camardi - 2001 - Journal of the History of Biology 34 (3):481 - 515.
    Richard Owen has been condemned by Darwinians as an anti-evolutionist and an essentialist. In recent years he has been the object of a revisionist analysis intended to uncover evolutionary elements in his scientific enterprise. In this paper I will examine Owen's evolutionary hypothesis and its connections with von Baer's idea of divergent development. To give appropriate importance to Owen's evolutionism is the first condition to develop an up-to-date understanding of his scientific enterprise, that is to disentagle Owen's contribution to the (...)
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  22. Is the Thomistic Doctrine of God as "Ipsum Esse Subsistens" Consistent?Giovanni Ventimiglia - 2018 - European Journal for Philosophy of Religion 10 (4):161-191.
    The aims of my paper are to set out Aquinas’s arguments in favour of the thesis of God as Subsistent Being itself; set out the arguments against; and propose a fresh reading of that thesis that takes into account both Thomistic doctrine and the criticisms of it. In this way, I shall proceed as in a medieval quaestio, with arguments in favour, sed contra and respondeo.
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  23.  17
    Between history and system. Heinrich Rickert’s concept of culture.Giovanni Morrone - 2022 - Filozofija I Društvo 33 (2):349-369.
    The paper reconstructs the concept of culture that emerges from Heinrich Rickert?s neo-Kantianism, uncovering its major historical-problematic, methodological, and philosophical implications. The central theme of the first section is the idea that modern culture is uniquely characterized by?fragmentation?. It also unpacks the programme of Rickert?s philosophy of culture, which pursues the task of reconstructing the lost unity of culture. The second section explains the methodological implications of the problematic relationship between value and reality established in cultural goods and evaluations. Finally, (...)
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  24. Jacobi as literary author.George di Giovanni - 2023 - In Alexander J. B. Hampton (ed.), Friedrich Jacobi and the end of the enlightenment: religion, philosophy, and reason at the crux of modernity. New York, NY: Cambridge University Press. pp. 286-301.
    This article examines Jacobi's two novels, Allwill and Woldemar indirectly showing how much Allwill prefigures Kierkegaard's Seduce in Either/Or and the plot of Woldemar Hegel's final scene of Section VI of his Phenomenology of Spirit.
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  25.  23
    Guardians of humanity? The challenges of nursing practice in the digital age.Giovanni Rubeis - 2021 - Nursing Philosophy 22 (2):e12331.
    Digital technologies have become a crucial factor in nursing. Given the fact that many tasks could also be done by robots or AI systems, the place for the nurse in this scenario is unclear. In what way and to what extent will the implementation of ever more sophisticated technology affect nursing practice? It is the aim of this paper to analyse the potential challenges of nursing practice in the digital age. The analysis is conducted through the lens of new materialism, (...)
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  26.  20
    Space, kinship, and mind.Giovanni Bennardo - 2010 - Behavioral and Brain Sciences 33 (5):382-383.
    In this commentary, I focus on Jones' suggestion of a close connection between the domain of space and that of kinship. I expand on that suggestion by introducing the concept of frame of reference and show how it can possibly participate to the generation of kinship systems.
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  27. Disorders of Body Image.Giovanni Berlucchi & Salvatore M. Aglioti - 2003 - In L. Nadel (ed.), Encyclopedia of Cognitive Science. Nature Publishing Group.
  28. Natura E persona in San Tommaso, a proposito Della personalità ontologica di cristo.Giovanni Bertuzzi - 2012 - Divus Thomas 115 (1):90-118.
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  29.  3
    Il problema dell'opera lirica.Giovanni A. Bianca - 1972 - Padova: CEDAM.
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  30.  4
    La presenza di un significato nella musica.Giovanni A. Bianca - 1970 - Padova: CEDAM.
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  31. B. Falkenburg, Die Form der Materie: Zur Metaphysik der Natur bei Kant und Hegel.G. di Giovanni - 1989 - Kant Studien 80 (2):226.
  32.  11
    Evidence Assessment and Standards of Proof: a Messy Issue.Giovanni Tuzet - unknown
    The Article addresses three main questions. First: Why do some scholars and decision-makers take evidence assessment criteria as standards of proof and vice versa? The answer comes from the fact that some legal systems are more concerned with assessment criteria and others with standards; therefore jurists educated in different contexts tend to emphasize what they are more familiar with, and to assimilate to it what they are less familiar with. Second: Why do systems differ in those respects? Here the answer (...)
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  33.  45
    Report.George di Giovanni - 2003 - The Owl of Minerva 35 (1-2):109-109.
  34.  48
    The Tenth Biennial Meeting of the Hegel Society of America.George di Giovanni - 1988 - The Owl of Minerva 20 (1):114-115.
    The meeting was held in Chicago from Friday, October 7 to Sunday, October 9, 1988, and was hosted by Loyola University. About 80 members and friends of the Society attended. The topic of discussion was the greater Logic.
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  35.  32
    Hobbes on time and politics.Giovanni Fiaschi - 2005 - Hobbes Studies 18 (1):3-26.
  36.  20
    Bausteine zur Entstehungsgeschichte der Kritik der reinen Vernunft Kants.Giovanni B. Sala - 1987 - Kant Studien 78 (1-4):153-169.
    The article tries to retrace the emergence of kant's "critique of pure reason". Already in the sixties, Kant faced the problem of metaphysics and came to the result that the conclusions of pure reason have only a subjective value. Hereby the material content of transcendental dialectic was reached. Only afterwards kant examined the underlying ontology and came to his transcendental idealism. On this new base kant should have had to revise his former critique of special metaphysics. However, He did this (...)
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  37.  12
    Equity in AgeTech for Ageing Well in Technology-Driven Places: The Role of Social Determinants in Designing AI-based Assistive Technologies.Giovanni Rubeis, Mei Lan Fang & Andrew Sixsmith - 2022 - Science and Engineering Ethics 28 (6):1-15.
    AgeTech involves the use of emerging technologies to support the health, well-being and independent living of older adults. In this paper we focus on how AgeTech based on artificial intelligence (AI) may better support older adults to remain in their own living environment for longer, provide social connectedness, support wellbeing and mental health, and enable social participation. In order to assess and better understand the positive as well as negative outcomes of AI-based AgeTech, a critical analysis of ethical design, digital (...)
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  38.  20
    Nichtinvasive Pränataltests als Teil der vorgeburtlichen Regelversorgung.Giovanni Rubeis, Marcin Orzechowski & Florian Steger - 2020 - Ethik in der Medizin 32 (1):49-63.
    In March 2019, the German Gemeinsamer Bundesausschuss (G‑BA; Federal Joint Committee) presented the result of the method assessment process on non-invasive prenatal testing (NIPT). The aim of this method assessment process was to decide whether NIPT should become a publicly funded procedure of routine prenatal care. The G‑BA decided in favor of NIPT, making the implementation of NIPT very likely, provided that other healthcare and political institutions also agree. This development could be interpreted as empowering from the perspective of reproductive (...)
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  39.  5
    La ragione flessibile: modi d'essere e stili di pensiero.Giovanni Bottiroli - 2013 - Torino: Bollati Boringhieri.
    Gli antichi Greci la chiamavano métis. Parola comune e anche nome mitologico di divinità. Se consultiamo il vocabolario, ne troviamo due significati: "saggezza" ispirata a "prudenza" e "disegno", nel senso di "piano" concepito da qualcuno. La flessibilità ha a che fare soprattutto con il secondo significato, perché è razionalità strategica e agonistica, in cui la duttilità è insieme ragion d'essere, modo di operare e scopo. Giovanni Bottiroli sostiene da tempo la necessità di elaborare una filosofia di tipo modale, che (...)
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  40. Les Relations Des Vaudois Des Alpes Avec Les Réformateurs En 1532.Giovanni Gonnet - 1961 - Bibliothèque d'Humanisme Et Renaissance 23 (1):34-52.
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  41.  7
    Fare giustizia: un'indagine morale sul male, la pena e la riparazione.Giovanni Grandi - 2020 - Padova: Padova UP.
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  42.  48
    Moral Actors and Political Spectators: On Some Virtues and Vices of Rawls's Liberalism.Giovanni De Grandis - 2007 - Politics and Ethics Review 3 (2):217-235.
    The paper defends the theoretical strength and consistency of Rawls's constructivism, showing its ability to articulate and convincingly weave together several key ethical ideas; yet it questions the political relevance of this admirable normative architecture. After having illustrated Rawls's conception of moral agency and practical reason, the paper tackles two criticisms raised by Scheffler. First the allegation of naturalism based on Rawls's disdain of common sense ideas on desert is rebutted. It is then shown that, contrary to Scheffler's contention, Rawls (...)
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  43.  24
    On the Ancestry of Reid's Inquiry: Stewart, Fearn, and Reid's Early Manuscripts.Giovanni B. Grandi - 2018 - In Charles Bradford Bow (ed.), Common Sense in the Scottish Enlightenment. [Oxford, United Kingdom]: Oxford University Press. pp. 77-106.
    Reid’s rejection of the “theory of ideas” implies that sensations are not copies of external qualities such as extension and figure. Reid also says that not even the order of sensations is spatial. However, in his early manuscripts Reid did not deny that sensations are arranged spatially. He simply denied that our ideas of extension and figure are copied from any single atomic sensation. Only subsequently did Reid explicitly reject the view that sensations are arranged spatially. The question of the (...)
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  44.  5
    Scusi per la pianta: nove lezioni di etica pubblica.Giovanni Grandi - 2021 - [Milan]: UTET.
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  45. Philosophy of Mind, Mind of Philosophy.Giovanni Landi - 2020 - Www.Intelligenzaartificialecomefilosofia.Com.
    Philosophy of Mind is usualy seen as the theoretical field in which theories about the functioning of the mind are elaborated, to be afterwards empirically tested through Artificial Intelligence. But this empirical approach does not fit the human mind which is not simply a machine. It is therefore possible to see Philosophy of Mind as a necessary creation to empty AI of its philosophical charge.
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  46.  9
    The foundational aspects of Gauss’s work on the hypergeometric, factorial and digamma functions.Giovanni Ferraro - 2007 - Archive for History of Exact Sciences 61 (5):457-518.
    In his writings about hypergeometric functions Gauss succeeded in moving beyond the restricted domain of eighteenth-century functions by changing several basic notions of analysis. He rejected formal methodology and the traditional notions of functions, complex numbers, infinite numbers, integration, and the sum of a series. Indeed, he thought that analysis derived from a few, intuitively given notions by means of other well-defined concepts which were reducible to intuitive ones. Gauss considered functions to be relations between continuous variable quantities while he (...)
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  47. Ethics of Artificial Intelligence vs Ethical Artificial Intelligence.Giovanni Landi - 2020 - Www.Intelligenzaartificialecomefilosofia.Com.
    The discussion and debates around Ethical AI cannot simply ignore the fact that ethics is not a self-standing discipline by is part of Philosophy and can only be approached as such.
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  48. The Resistible Rise of Cognitive Science.Giovanni Landi - 2021 - Www.Intelligenzaartificialecomefilosofia.Com.
    The paper argues that it is the rise of Artificial Intelligence as a concrete possibility (the idea of a thinking machine) that favoured the growth of interest in Cognitive Science within the academic community. This puts the history and the definition of AI in a different light, as it can be seen and understood as "a continuation of Philosophy by other means" (Landi, 2020) and not merely as a technology or a sum of technologies.
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  49. Bold because humble, humble because bold. Yann LeCun's path.Giovanni Landi - 2022 - Www.Intelligenzaartificialecomefilosofia.Com.
  50. Big Data, Scientific Research and Philosophy.Giovanni Landi - 2020 - Www.Intelligenzaartificialecomefilosofia.Com.
    What is the epistemological status of Big Data? Is there really place for them in a scientific search for new empirical laws?
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