Results for 'Stephen J. Goldberg'

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  1.  9
    Chinese Aesthetics.Stephen J. Goldberg - 1991 - In Eliot Deutsch & Ronald Bontekoe (eds.), A Companion to World Philosophies. Malden, Mass.: Wiley-Blackwell. pp. 225–234.
    In China creativity is construed as an ethico‐aesthetic practice in which signifying acts of self‐presentation (yi) are evaluated as to their efficacy in fostering harmonious relations of social exchange within specific historical occasions. To say this is to call attention to the performative dimension of aesthetic creativity; to recognize, beyond its constative meaning, the force of an expressive act to produce effects that profoundly affect its recipients.
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  2. Philosophical reflection and visual art in traditional China.Stephen J. Goldberg - 2010 - In David Edward Jones & Ellen R. Klein (eds.), Asian texts, Asian contexts: encounters with Asian philosophies and religions. Albany: State University of New York Press.
     
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  3.  50
    Disagreement and alienation.Berislav Marušić & Stephen J. White - 2023 - Philosophical Perspectives 37 (1):210-227.
    This paper proposes to reorient the philosophical debate about peer disagreement. The problem of peer disagreement is normally seen as a problem about the extent to which disagreement provides one with evidence against one's own conclusions. It is thus regarded as a problem for individual inquiry. But things look different in more collaborative contexts. Ethical norms relevant to those contexts make a difference to the epistemology. In particular, we argue that a norm of mutual answerability applies to us when we (...)
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  4. Stephen J. Field: Craftsman of the Law.Stephen J. Field & Carl Brent Swisher - 1970 - Ethics 81 (1):77-79.
     
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  5. Stephen J. Morse.Stephen J. Morse - 1999 - Legal Theory 5 (3):265-309.
     
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  6.  7
    Foucault, power, and education.Stephen J. Ball - 2013 - New York: Routledge.
    Foucault, Power, and Education invites internationally renowned scholar Stephen J. Ball to reflect on the importance and influence of Foucault on his work in educational policy.
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  7.  42
    Ethics and the Media: An Introduction.Stephen J. A. Ward - 2011 - Cambridge University Press.
    This book is a comprehensive introduction to media ethics and an exploration of how it must change to adapt to today's media revolution. Using an ethical framework for the new 'mixed media' ethics – taking in the global, interactive media produced by both citizens and professionals – Stephen J. A. Ward discusses the ethical issues which occur in both mainstream and non-mainstream media, from newspapers and broadcast to social media users and bloggers. He re-defines traditional conceptions of journalistic truth-seeking, (...)
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  8.  7
    Foucault and education: disciplines and knowledge.Stephen J. Ball (ed.) - 1990 - New York: Routledge.
    1 Introducing Monsieur Foucault Stephen J. Ball Michel Foucault is an enigma, a massively influential intellectual who steadfastly refused to align himself ...
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  9. Rowe's noseeum arguments from evil.Stephen J. Wykstra - 1996 - In Daniel Howard-Snyder (ed.), The Evidential Argument from Evil. Indiana University Press. pp. 126--50.
  10.  15
    Is Executive Function the Universal Acid?Stephen J. Morse - 2022 - Criminal Law and Philosophy 16 (2):299-318.
    This essay responds to Hirstein, Sifferd and Fagan’s book, Responsible Brains, which claims that executive function is the guiding mechanism that supports both responsible agency and the necessity for some excuses. In contrast, I suggest that executive function is not the universal acid and the neuroscience at present contributes almost nothing to the necessary psychological level of explanation and analysis. To the extent neuroscience can be useful, it is virtually entirely dependent on well-validated psychology to correlate with the neuroscientific variables (...)
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  11.  13
    Radical media ethics: a global approach.Stephen J. A. Ward - 2015 - Hoboken: Wiley.
    Provides guiding principles and values for practising responsible global media ethics.
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  12.  17
    The Invention of Journalism Ethics, Second Edition: The Path to Objectivity and Beyond.Stephen J. A. Ward - 2015 - Mcgill-Queen's University Press.
    Does objectivity exist in the news media? In The Invention of Journalism Ethics, Stephen Ward argues that given the current emphasis on interpretation, analysis, and perspective, journalists and the public need a new theory of objectivity. He explores the varied ethical assertions of journalists over the past few centuries, focusing on the changing relationship between journalist and audience. This historical analysis leads to an innovative theory of pragmatic objectivity that enables journalists and the public to recognize and avoid biased (...)
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  13.  67
    Private Political Authority and Public Responsibility: Transnational Politics, Transnational Firms, and Human Rights.Stephen J. Kobrin - 2009 - Business Ethics Quarterly 19 (3):349-374.
    Transnational corporations have become actors with significant political power and authority which should entail responsibility and liability, specifically direct liability for complicity in human rights violations. Holding TNCs liable for human rights violations is complicated by the discontinuity between the fragmented legal/political structure of the TNC and its integrated strategic reality and the international state system which privileges sovereignty and non-intervention over the protection of individual rights. However, the post-Westphalian transition—the emergence of multiple authorities, increasing ambiguity of borders and jurisdiction (...)
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  14. Inventing objectivity : new philosophical foundations.Stephen J. A. Ward - 2010 - In Christopher Meyers (ed.), Journalism ethics: a philosophical approach. New York: Oxford University Press.
     
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  15.  84
    On the Moral Objection to Coercion.Stephen J. White - 2017 - Philosophy and Public Affairs 45 (3):199-231.
  16.  64
    Transmission Failures.Stephen J. White - 2017 - Ethics 127 (3):719-732.
    According to a natural view of instrumental normativity, if you ought to do φ, and doing ψ is a necessary means for you to do φ, then you ought to do ψ. In “Instrumental Normativity: In Defense of the Transmission Principle,” Benjamin Kiesewetter defends this principle against certain actualist-inspired counterexamples. In this article I argue that Kiesewetter’s defense of the transmission principle fails. His arguments rely on certain principles—Joint Satisfiability and Reason Transmission—which we should not accept in the unqualified forms (...)
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  17. Is value content a component of conventional implicature?Stephen J. Barker - 2000 - Analysis 60 (3):268-279.
  18. Not Done in a Corner': How To Be a Sensible Evidentialist About Jesus.”.Stephen J. Wykstra - 2002 - Philosophical Books 43:81-135.
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  19.  20
    Collaborated Death: An Exploration of the Swiss Model of Assisted Suicide for Its Potential to Enhance Oversight and Demedicalize the Dying Process.Stephen J. Ziegler - 2009 - Journal of Law, Medicine and Ethics 37 (2):318-330.
    Medicalized Death and the Right to Die Movement Prior to the 20th Century, most Americans died at home, surrounded by family, friends, and neighbors. Religion, not medicine, governed the death bed for there was little physicians could do for the dying. Eventually, however, advances in medicine and technology would lead to dramatic changes in the timing and location of death: patients not only began living longer, they were also dying longer, and unlike their predecessors, were more likely to die alone, (...)
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  20.  11
    Disrupting journalism ethics: radical change on the frontier of digital media.Stephen J. A. Ward - 2019 - New York: Routledge.
    Disrupting Journalism Ethics sets out to disrupt and change how we think about journalism and its ethics. The book contends that long-established ways of thinking, which have come down to us from the history of journalism, need radical conceptual reform, with alternate conceptions of the role of journalism and fresh principles to evaluate practice. Through a series of disruptions, the book undermines the traditional principles of journalistic neutrality and "just the facts" reporting. It proposes an alternate philosophy of journalism as (...)
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  21. Management as moral technology: a Luddite analysis.Stephen J. Ball - 1990 - In Foucault and education: disciplines and knowledge. New York: Routledge. pp. 153--166.
     
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  22.  7
    Is self-respect a moral or a psychological concept?Stephen J. Massey - 1982 - Ethics 93 (2):246-261.
  23.  23
    How peer-review constrains cognition: on the frontline in the knowledge sector.Stephen J. Cowley - 2015 - Frontiers in Psychology 6:155311.
    Peer-review is neither reliable, fair, nor a valid basis for predicting ‘impact’: as quality control, peer-review is not fit for purpose. Endorsing the consensus, I offer a reframing: while a normative social process, peer-review also shapes the writing of a scientific paper. In so far as ‘cognition’ describes enabling conditions for flexible behavior, the practices of peer-review thus constrain knowledge-making. To pursue cognitive functions of peer-review, however, manuscripts must be seen as ‘symbolizations’, replicable patterns that use technologically enabled activity. On (...)
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  24.  21
    Global media ethics: problems and perspectives.Stephen J. A. Ward (ed.) - 2013 - Chichester, West Sussex, UK: Wiley-Blackwell.
    Global Media Ethics is the first comprehensive cross-cultural exploration of the conceptual and practical issues facing media ethics in a global world. A team of leading journalism experts investigate the impact of major global trends on responsible journalism. The first full-length, truly global textbook on media ethics; Explores how current global changes in media promote and inhibit responsible journalism; Includes relevant and timely ethical discussions based on major trends in journalism and global media; Questions existing frameworks in media ethics in (...)
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  25. Choice, Pathways and Transitions Post-16: New Youth, New Economies and the Global City.Stephen J. Ball, Meg Maguire & Sheila Macrae - 2001 - British Journal of Educational Studies 49 (3):357-359.
     
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  26.  12
    Hooked on Hype: Addiction and Responsibility.Stephen J. Morse - 2000 - Law and Philosophy 19 (1):3-49.
  27. Unlearning to learn.Stephen M. Kosslyn, Robin Goldberg & Teri Cannon - 2017 - In Stephen Michael Kosslyn, Ben Nelson & Robert Kerrey (eds.), Building the intentional university: Minerva and the future of higher education. Cambridge, MA: The MIT Press.
     
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  28. Education Reform: A Critical and Post-Structural Approach.Stephen J. Ball - 1995 - British Journal of Educational Studies 43 (2):221-223.
  29. Moral and legal responsibility and the new neuroscience.Stephen J. Morse - 2005 - In Judy Illes (ed.), Neuroethics: Defining the Issues in Theory, Practice, and Policy. Oxford University Press.
     
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  30.  36
    Conscious identification: Where do you draw the line?Stephen J. Lupker - 1986 - Behavioral and Brain Sciences 9 (1):37-38.
  31.  6
    Chaos and complexity in psychology: the theory of nonlinear dynamical systems.Stephen J. Guastello, Matthijs Koopmans & David Pincus (eds.) - 2009 - New York: Cambridge University Press.
    This book reports recent landmark developments and the state of the art in NDS science in psychological theory and research.
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  32.  10
    Cornea, Carnap, and Current Closure Befuddlement.Stephen J. Wykstra - 2007 - Faith and Philosophy 24 (1):87-98.
    Graham and Maitzen think my CORNEA principle is in trouble because it entails “intolerable violations of closure under known entailment.” I argue that the trouble arises from current befuddlement about closure itself, and that a distinction drawn by Rudolph Carnap, suitably extended, shows how closure, when properly understood, works in tandem with CORNEA. CORNEA does not obey Closure because it shouldn’t: it applies to “dynamic” epistemic operators, whereas closure principles hold only for “static” ones. What the authors see as an (...)
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  33. Politics and Policy Making in Education.Stephen J. Ball - 1991 - British Journal of Educational Studies 39 (4):450-453.
  34.  20
    Objectively Engaged Journalism: An Ethic.Stephen J. A. Ward - 2020 - Chicago: McGill-Queen's University Press.
    A timely call for a new ethic of journalism engagement for today's troubled media sphere, Objectively Engaged Journalism argues that media should be neither neutral nor partisan but engaged in protecting egalitarian democracy. It shows how journalists, professional or citizen, can be both objective in method and dedicated to improving a global public sphere toxic with disinformation, fake news, and extremism. Drawing from history, ethics, and current media issues, Stephen Ward rejects the ideals of neutrality and "just the facts" (...)
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  35. Book reviews-darwinism and the linguistic image: Language, race and natural theology in the nineteenth century.Stephen J. Alter & Uwe Hossfeld - 1999 - History and Philosophy of the Life Sciences 21 (2):236-236.
  36.  23
    Drones, robots and perceived autonomy: implications for living human beings.Stephen J. Cowley & Rasmus Gahrn-Andersen - 2022 - AI and Society 37 (2):591-594.
  37.  89
    Performativity, Commodification and Commitment: An I-Spy Guide to the Neoliberal University.Stephen J. Ball - 2012 - British Journal of Educational Studies 60 (1):17-28.
  38.  2
    Toward a Historical Meta-Method for Assessing Normative Methodologies: Rationability, Serendipity, and the Robinson Crusoe Fallacy.Stephen J. Wykstra - 1980 - PSA: Proceedings of the Biennial Meeting of the Philosophy of Science Association 1980:211 - 222.
    How can the philosopher use history of science to assess normative methodologies? This paper distinguishes the "intuitionist" meta-methodologies from the "rationability" meta-methodology. The rationability approach is defended by showing that it does not lead to anarchistic conclusions drawn by Feyerabend, Lakatos, and Kuhn; rather, these conclusions are the result of auxiliary assumptions about the nature of rational norms. By freeing the rationability meta-method from these assumptions, the specter of anarchism can be exorcised from it.
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  39.  38
    Global Journalism Ethics.Stephen J. A. Ward - 2010 - MQUP.
    Stephen Ward argues that present media practices are narrowly based within the borders of single country and thus unable to successfully inform the public about a globalized world. Presenting an ethical framework for work in multimedia, the author extends John Rawl’s theories of justice and the human good to redefine the aims for which journalism should strive and then applies this new foundation to issues such as the roles of patriotism and objectivity in journalism. An innovative argument that presents (...)
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  40.  92
    War metaphors in public discourse.Stephen J. Flusberg, Teenie Matlock & Paul H. Thibodeau - 2018 - Metaphor and Symbol 33 (1):1-18.
    War metaphors are ubiquitous in discussions of everything from political campaigns to battles with cancer to wars against crime, drugs, poverty, and even salad. Why are warfare metaphors so common, and what are the potential benefits and costs to using them to frame important social and political issues? We address these questions in a detailed case study by reviewing the empirical literature on the subject and by advancing our own theoretical account of the structure and function of war metaphors in (...)
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  41.  97
    Education policy, power relations and teachers’ work.Stephen J. Ball - 1993 - British Journal of Educational Studies 41 (2):106-121.
  42.  14
    The Harraseeket Conference – Revisiting systems for ethics oversight of research with human participants.Stephen J. Rosenfeld, George Shaler & Ross Hickey - 2023 - Research Ethics 19 (3):231-249.
    The current system of ethical oversight in the United States is based on Institutional Review Board (IRB) review. The system was established in response to well-known and egregious mistreatment of subjects in both biomedical and social and behavioral research. In the decades since the research regulations were enacted, reaction to the burden of IRB oversight has led the system to focus on compliance and limit its active oversight disproportionately to studies that could present the risk of physical harm. At the (...)
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  43.  60
    Peer-review practices of psychological journals: The fate of published articles, submitted again.Douglas P. Peters & Stephen J. Ceci - 1982 - Behavioral and Brain Sciences 5 (2):187-255.
    A growing interest in and concern about the adequacy and fairness of modern peer-review practices in publication and funding are apparent across a wide range of scientific disciplines. Although questions about reliability, accountability, reviewer bias, and competence have been raised, there has been very little direct research on these variables.The present investigation was an attempt to study the peer-review process directly, in the natural setting of actual journal referee evaluations of submitted manuscripts. As test materials we selected 12 already published (...)
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  44. An Introduction to Buddhist Philosophy.Stephen J. Laumakis - 2008 - New York: Cambridge University Press.
    In this clearly written undergraduate textbook, Stephen Laumakis explains the origin and development of Buddhist ideas and concepts, focusing on the philosophical ideas and arguments presented and defended by selected thinkers and sutras from various traditions. He starts with a sketch of the Buddha and the Dharma, and highlights the origins of Buddhism in India. He then considers specific details of the Dharma with special attention to Buddhist metaphysics and epistemology, and examines the development of Buddhism in China, Japan, (...)
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  45.  15
    Ethical journalism in a populist age: the democratically engaged journalist.Stephen J. A. Ward - 2018 - Lanham: Rowman & Littlefield.
    Journalism in a toxic public sphere. Polluted spheres, eroding democracies -- Journalism, populism, and the problem of democracy -- Extreme populism and journalism -- Detoxing the public sphere. Democratically engaged journalism -- Democratically engaged journalism -- Extremism: hate speech and media harm -- Extremism: patriotism, fake news and objectivity.
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  46.  6
    Political Emotions and Global Ethics.Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 41-57.
    This chapter examines one class of public emotions – the “political emotions,” such as patriotism and promotion of the national interest and how they are, or are not, compatible with good journalism in a global media era. To what extent is journalism ethics, as we have known it, compatible with patriotism and love of nation? Can nation-based political emotions provide appropriate primary values for a global ethics and an emerging global media ethics? With regard to the first question, the chapter (...)
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  47.  9
    Pragmatic Objectivity for Global Ethics.Stephen J. A. Ward - 2021 - In Handbook of Global Media Ethics. Springer Verlag. pp. 329-350.
    This chapter attempts to improve our conception of objectivity in general, especially in journalism and other media work. It defends the twin theses that: Global news media needs a new conception of objectivity and the conception of pragmatic objectivity is a viable candidate, and pragmatic objectivity is part of a radical rethinking of journalism and media ethics. It is an alternative to the professional objective model, a still-influential traditional idea of the objective journalist as a neutral stenographer of fact. Journalists (...)
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  48.  36
    Coordination in language: Temporality and time-ranging.Stephen J. Cowley & Sune Vork Steffensen - 2015 - Interaction Studies 16 (3):474-494.
  49.  14
    Global Assemblages.Stephen J. Collier - 2006 - Theory, Culture and Society 23 (2-3):399-401.
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  50.  70
    Self‐prediction in practical reasoning: Its role and limits.Stephen J. White - 2021 - Noûs 55 (4):825-841.
    Are predictions about how one will freely and intentionally behave in the future ever relevant to how one ought to behave? There is good reason to think they are. As imperfect agents, we have responsibilities of self-management, which seem to require that we take account of the predictable ways we're liable to go wrong. I defend this conclusion against certain objections to the effect that incorporating predictions concerning one's voluntary conduct into one's practical reasoning amounts to evading responsibility for that (...)
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