Results for 'Marcia Landy'

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  1.  28
    The Cognitive Science of Science: Explanation, Discovery, and Conceptual Change.Stanley Shostak & Marcia Landy - 2014 - The European Legacy 19 (4):525-526.
  2.  21
    Cinema and Counter-History.Marcia Landy - 2015 - Indiana University Press.
    Despite claims about the end of history and the death of cinema, visual media continue to contribute to our understanding of history and history-making. In this book, Marcia Landy argues that rethinking history and memory must take into account shifting conceptions of visual and aural technologies. With the assistance of thinkers such as Gilles Deleuze and Félix Guattari, Cinema and Counter-History examines writings and films that challenge prevailing notions of history in order to explore the philosophic, aesthetic, and (...)
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  3.  14
    Deleuze and Film.Marcia Landy - 2015 - The European Legacy 20 (6):676-677.
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  4.  13
    Godard: Thinking Media.Marcia Landy - 2002 - Film-Philosophy 6 (2).
    David Sterritt _The Films of Jean-Luc Godard: Seeing the Invisible_ Cambridge: Cambridge University Press, 1999 ISBN 0521580382 (hb) 0521589711 (pb) 297 pp.
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  5.  42
    Opera, cinema, melodrama, and history: The case of Italian cinema.Marcia Landy - 1996 - The European Legacy 1 (4):1597-1601.
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  6.  37
    Traveling in Film Theory, on Giuliana Bruno Atlas of Emotion: Journeys in Art, Architecture, and Film.Marcia Landy - 2003 - Film-Philosophy 7 (6).
    Giuliana Bruno _Atlas of Emotion: Journeys in Art, Architecture, and Film_ London: Verso, 2002 ISBN 1859848028 484 pp.
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  7.  26
    The Cinema of Michael Haneke: Europe Utopia.Marcia Landy & Stanley Shostak - 2015 - The European Legacy 20 (6):677-678.
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  8.  32
    How to Catch a Robot Rat: When Biology Inspires Innovation. By Agnès Guillot and Jean-Arcady Meyer.Stanley Shostak & Marcia Landy - 2012 - The European Legacy 17 (4):560 - 561.
    The European Legacy, Volume 17, Issue 4, Page 560-561, July 2012.
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  9.  83
    Null.Doohwan Ahn, Sanda Badescu, Giorgio Baruchello, Raj Nath Bhat, Laura Boileau, Rosalind Carey, Camelia-Mihaela Cmeciu, Alan Goldstone, James Grieve, John Grumley, Grant Havers, Stefan Höjelid, Peter Isackson, Marguerite Johnson, Adrienne Kertzer, J.-Guy Lalande, Clinton R. Long, Joseph Mali, Ben Marsden, Peter Monteath, Michael Edward Moore, Jeff Noonan, Lynda Payne, Joyce Senders Pedersen, Brayton Polka, Lily Polliack, John Preston, Anthony Pym, Marina Ritzarev, Joseph Rouse, Peter N. Saeta, Arthur B. Shostak, Stanley Shostak, Marcia Landy, Kenneth R. Stunkel, I. I. I. Wheeler & Phillip H. Wiebe - 2009 - The European Legacy 14 (6):731-771.
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  10.  17
    Alison Landsberg. Engaging the Past: Mass Culture and the Production of Historical Knowledge. New York: Columbia University Press, 2015. 232 pp. [REVIEW]Marcia Landy - 2017 - Critical Inquiry 43 (2):594-595.
  11.  24
    Godardiana: A Reply to Marcia Landy.David Sterritt - 2002 - Film-Philosophy 6 (2).
    Marcia Landy 'Godard: Thinking Media' _Film-Philosophy_, vol. 6 no. 30, September 2002.
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  12.  43
    II—Marcia Baron: Culpability, Excuse, and the ‘Ill Will’ Condition.Marcia Baron - 2014 - Aristotelian Society Supplementary Volume 88 (1):91-109.
    Gideon Rosen (2014) has drawn our attention to cases of duress of a particularly interesting sort: the person's ‘mind is not flooded with pain or fear’, she knows exactly what she is doing, and she makes a clear-headed choice to act in, as Rosen says, ‘awful ways’. The explanation of why we excuse such actions cannot be that the action was not voluntary. In addition, although some duress cases could also be viewed as necessity cases and thus as justified, Rosen (...)
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  13. Is Shepherd a Monist?David Landy - 2024 - Journal of Scottish Philosophy 22 (1):25-36.
    For Shepherd, how many things exist? On the one hand, it looks like the answer is going to be many. It is a central tent of Shepherd's philosophical system that causation is a relation whereby two or more objects combine to create a third. Since there are many instances of this causal relation, there must be many objects in the world. On the other hand, there are several moments throughout her writing where Shepherd indicates that the distinction between causes and (...)
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  14.  7
    Il linguaggio come lavoro e come mercato.Ferruccio Rossi-Landi - 1968 - Milano,: Bompiani.
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  15. Shepherd on Hume’s Argument for the Possibility of Uncaused Existence.David Landy - 2020 - Journal of Modern Philosophy 2 (1):13.
    Shepherd’s argument against Hume’s thesis that an object can begin its existence uncaused has received short shrift in the secondary literature. I argue that the key to understanding that argument’s success is understanding its dialectical context. Shepherd sees the dialectical situation as follows. Hume presents an argument against Locke and Clarke the conclusion of which is that an object can come into existence uncaused. An essential premise of that argument is Hume’s theory of mental representation. Hume’s theory of mental representation, (...)
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  16. Shepherd's Accounts of Space and Time.David Landy - forthcoming - Mind.
    There is an apparent tension in Shepherd’s accounts of space and time. Firstly, Shepherd explicitly claims that we know that the space and time of the unperceived world exist because they cause our phenomenal experience of them. Secondly, Shepherd emphasizes that empty space and time do not have the power to effect any change in the world. My proposal is that for Shepherd time has exactly one causal power: to provide for the continued existence of self-same or changing objects. Because (...)
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  17.  68
    Reality monitoring.Marcia K. Johnson & Carol L. Raye - 1981 - Psychological Review 88 (1):67-85.
  18.  54
    Shepherd on reason.David Landy - 2023 - British Journal for the History of Philosophy 32 (1):79-99.
    Mary Shepherd assigns reason a central role in her philosophical system, and so to understand that system we must understand her conception of reason. Does she, like Hume, take reason to be a mere matter of factual process that operates over independently contentful representations? Does she, like Descartes, take it to be a process that is intended to track the rational relations among such representations? Or does she, like Kant, take reason to be a structural feature of representations without which (...)
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  19. Kantian ethics almost without apology.Marcia Baron - 1995 - Ithaca: Cornell University Press.
    The emphasis on duly in Kant's ethics is widely held to constitute a defect. Marcia W. Baron develops and assesses the criticism, which she sees as comprising two objections: that duty plays too large a role, leaving no room for the supererogatory, and that Kant places too much value on acting from duty. Clearly written and cogently argued, Kantian Ethics Almost without Apology takes on the most philosophically intriguing objections to Kant's ethics and subjects them to a rigorous yet (...)
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  20. Shepherd on Meaning, Reference, and Perception.David Landy - 2022 - Journal of Modern Philosophy 4 (1):12.
    The aim of this paper is to present an interpretation of Shepherd’s account of our most fundamental cognitive powers, most especially the faculty that Shepherd calls perception, which she claims is a unity of contributions from the understanding and the senses. I find that Shepherd is what we would nowadays call a meaning holist: she holds that the meaning of any natural-kind term is constituted by its place in a system of definitions, which system specifies the causal roles of the (...)
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  21. Genesi della musica.Bartolomeo Grassi-Landi - 1903 - Torino: Fratelli Bocca.
     
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  22.  6
    Diálogo/fotografia.Marcia Tiburi - 2012 - São Paulo: Editora Senac São Paulo. Edited by Luiz Eduardo Achutti.
    Nesta obra os autores procuram pensar sobre a história, o desenvolvimento e o papel da fotografia. Há reconciliação possível entre a fotografia e a arte? Ou não há necessidade de reconciliação uma vez que nunca houve cisão? A fotografia é, então, uma forma de arte? Ou é toda arte uma forma de fotografia? A obra pretende discutir essas e outras questões.
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  23.  19
    A Critique of Martha Nussbaum’s Liberal Aesthetics.Katie Ebner-Landy - 2024 - Political Theory 52 (3):374-403.
    While we are familiar with socialist and fascist aesthetics, liberalism is not usually thought to permit a political role for literature. Nussbaum has attempted to fill this lacuna. She sketches a “liberal aesthetics” by linking three aspects of literature to her normative proposal. The representation of suffering is connected to the capability approach; the presentation of ethical dilemmas to political liberalism; and the reaction of pity to legal and political judgment. Literature is thus hoped to contribute to the stability of (...)
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  24.  28
    Health Anxiety and Mental Health Outcome During COVID-19 Lockdown in Italy: The Mediating and Moderating Roles of Psychological Flexibility.Giulia Landi, Kenneth I. Pakenham, Giada Boccolini, Silvana Grandi & Eliana Tossani - 2020 - Frontiers in Psychology 11.
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  25. Significato comunicazione e parlare comune.F. ROSSI-LANDI - 1961
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  26.  4
    De las virtudes político-epistémicas de los feminismos que germinan en las ruralidades.Márcia Maria Tait Lima - 2024 - Eikasia Revista de Filosofía 121:101-123.
    Este artículo hace una reflexión inspirada en las singularidades y aportes de las praxis feministas latinoamericanas para una filosofía situada a partir de las ruralidades en el marco de las discusiones presentes en el VIII Congreso Sobre Pensamiento Filosófico Contemporáneo: Filosofía y Ruralidades. Buscará poner luz en las potencias político-epistémicas de feminismos que germinan en las ruralidades (de forma plural y en su diversidad) en base a la reelaboración de aspectos no abordados en trabajos de investigación anteriores realizados por la (...)
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  27.  93
    Interview with Marcia Eaton.Marcia Muelder Eaton & Clarke A. Chambers - unknown
    Clarke A. Chambers interviews Marcia Eaton, professor in the Department of Philosophy.
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  28.  22
    Kantian and Contextual Beauty.Marcia M. Eaton - 2000 - In Peg Zeglin Brand (ed.), Beauty Matters. Indiana University Press. pp. 27-36.
    To a great extent, Kant more than Tolstoy influenced twentieth-century aesthetics in Eurocentric cultures. Formalist theorists insisted that disinterested apprehension of directly perceivable properties (color, rhythm, meter, balance, proportion, etc.) distinguished aesthetic experiences from all others. Kant never won the day in many non-Eurocentric cultures, however. Native Americans, for example, continued to connect aesthetic activity directly to "interested" and functional objects and events. Decriptions of objects or events as "beautiful" in most African cultures never required distinguishing "What is it for?" (...)
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  29.  5
    Time in Exile: In Conversation with Heidegger, Blanchot, and Lispector.Marcia Sá Cavalcante Schuback - 2020 - SUNY Press.
    This book is a philosophical reflection on the experience of time from within exile. Its focus on temporality is unique, as most literature on exile focuses on the experience of space, as exile involves dislocation, and moods of nostalgia and utopia. Marcia Sá Cavalcante Schuback proposes that in exile, time is experienced neither as longing back to the lost past nor as wanting a future to come but rather as a present without anchors or supports. She articulates this present (...)
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  30. Lyric Self-Fashioning: Sonnet 35 as Formal Model.Joshua Landy - 2021 - Philosophy and Literature 45 (1):224-248.
    Each of us is not just a set of actions, experiences, and plans but also a set of traits, capacities, and attitudes; we are as much our character as our life. And while story form can help unify a messy life, when it comes to a messy character, we may need something like the form of a poem. Could we model our self-conception, then, on a work like Sonnet 35? In finding deep-going unity—and even bittersweet beauty—beneath surface-level ambivalence, Sonnet 35 (...)
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  31. Kant and Sellars on the Unity of Apperception.David Landy - 2022 - Philosophical Inquiries 10 (1):49-72.
    That Wilfrid Sellars claims that the framework of persons is not a descriptive framework, but a normative one is about as well known as any claim that he makes. This claim is at the core of the famous demand for a synoptic image that closes, “Philosophy and the Scientific Image of Man,” makes its appearance at key moments in the grand argument of, “Empiricism and the Philosophy of Mind,” and is the capstone of Sellars’ engagement with Kant in, Science and (...)
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  32.  9
    Purity in the Christian home.Paul M. Landis - 1978 - Crockett, Ky.: Rod and Staff Publishers.
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  33.  7
    Interior Portraits: Women, Physiology and the Male artist.Marcia Pointon - 1986 - Feminist Review 22 (1):5-22.
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  34.  11
    Abbagnano Nicola. Sul concetto di esperienza. Rivista di filosofia, vol. 49 , pp. 21–37.Ferruccio Rossi-Landi - 1962 - Journal of Symbolic Logic 27 (1):124-125.
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  35. Il pensiero americano contemporaneo. Rossi-Landi, Ferruccio & [From Old Catalog] - 1958 - Milano,: Edizioni di Comunità.
     
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  36.  31
    Ethical Decision Making in Nurses.Marcia L. Raines - 2000 - Jona's Healthcare Law, Ethics, and Regulation 2 (1):29-41.
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  37.  17
    Kant, Hume, and the Interruption of Dogmatic Slumber by Abraham Anderson.David Landy - 2022 - Journal of the History of Philosophy 60 (1):167-168.
    Abraham Anderson’s Kant, Hume, and the Interruption of Dogmatic Slumbers is a book with an ambitious, although well-circumscribed, goal—to settle once and for all what precisely it is in Hume that awoke Kant from his dogmatic slumbers—and an audacious conclusion—that both Hume and Kant are concerned primarily, if not exclusively, with rational theology. Unfortunately, at least to my mind, the methods that Anderson chooses to pursue this end and establish this conclusion prevent him from achieving either. Most strikingly, despite much (...)
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  38. ch. Three Triangulation, one's own mind, and objectivity.Marcia Cavell - 2011 - In James Rose (ed.), Mapping psychic reality: triangulation, communication and insight. London: Karnac.
     
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  39. A medieval scholastic job description : diversi sed non adversi.Marcia L. Colish - 2023 - In Chris Jones & Takashi Shogimen (eds.), Rethinking medieval and Renaissance political thought: historiographical problems, fresh interpretations, new debates. New York, NY: Routledge.
     
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  40.  9
    The Stoic tradition from antiquity to the early Middle Ages.Marcia Lillian Colish - 1985 - Leiden: E.J. Brill.
    Stoicism in classical Latin literature--2. Stoicism in Christian Latin thought through the sixth century.
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  41.  57
    On linguistic money.Ferruccio Rossi-Landi, Heli Hernandez & Robert E. Innis - 1980 - Philosophy and Social Criticism 7 (3-4):346-372.
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  42.  8
    Cannibals and Urban Conflicts. A Study on an Ethnographic Source of Machiavelli.Sandro Landi - 2020 - Discurso 50 (1):25-38.
    This paper brings together, for the first time, Machiavelli’s interest in political and social conflicts and some ethnographical sources concerning the contemporary discovery of cannibals in the Caribbean as well as in Brazil (Tupinamba). The hypothesis is that knowledge of these sources represents a filter that allowed Machiavelli to reinterpret social clashes notably in Florentine urban context.
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  43.  2
    Principi di un realismo fenomenologico.Paolo Landi - 2020 - Milano: Mimesis.
  44. Metodica filosofica e scienza dei segni: nuovi saggi sul linguaggio e l'ideologia.Ferruccio Rossi-Landi - 1985 - Milano: Bompiani.
     
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  45.  26
    Excuses and Exemptions: Is it Really a Mistake to Understand the Category of Excuses to Include Infancy and Insanity?Marcia Baron - forthcoming - Criminal Law and Philosophy:1-10.
    Moral responsibility is a prerequisite for culpability. One can be morally responsible for φing without being culpable for it, but not vice versa. I agree with Andrew Simester on this, and agree that it is important to differentiate moral responsibility from culpability. That moral responsibility is a prerequisite for culpability is often taken to require sharply distinguishing excuses from what are called ‘exemptions’ (or to use the term Simester uses, ‘irresponsibility defences’) and treating exemptions as forming a category of their (...)
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  46.  13
    Actual and counterfactual effort contribute to responsibility attributions in collaborative tasks.Yang Xiang, Jenna Landy, Fiery A. Cushman, Natalia Vélez & Samuel J. Gershman - 2023 - Cognition 241 (C):105609.
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  47.  48
    Are Thoughtful People More Utilitarian? CRT as a Unique Predictor of Moral Minimalism in the Dilemmatic Context.Edward B. Royzman, Justin F. Landy & Robert F. Leeman - 2015 - Cognitive Science 39 (2):325-352.
    Recent theorizing about the cognitive underpinnings of dilemmatic moral judgment has equated slow, deliberative thinking with the utilitarian disposition and fast, automatic thinking with the deontological disposition. However, evidence for the reflective utilitarian hypothesis—the hypothesized link between utilitarian judgment and individual differences in the capacity for rational reflection has been inconsistent and difficult to interpret in light of several design flaws. In two studies aimed at addressing some of the flaws, we found robust evidence for a reflective minimalist hypothesis—high CRT (...)
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  48.  4
    Nietzsche de Agamben e sua crítica à política como fisiologia.Marcia Rosane Junges & Castor Mari Martín Bartolomé Ruiz - 2024 - Veritas – Revista de Filosofia da Pucrs 69 (1):e45146.
    Neste artigo, analisamos algumas das peculiaridades da leitura que Agamben faz de Nietzsche, isto é, o uso que faz das ideias do pensador alemão para constituir a sua própria filosofia política. Assim, refletimos acerca do tensionamento e da polifonia entre a vontade de potência em sua configuração fisiopsicológica, e a grande política a partir da transvaloração dos valores. Indicamos essa tensão e polifonia tendo em vista o outro tipo de potência ao qual Agamben se inscreve, a aristotélica, para pensarmos sobre (...)
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  49. The Resistible Rise of Cognitive Science.Giovanni Landi - 2021 - Www.Intelligenzaartificialecomefilosofia.Com.
    The paper argues that it is the rise of Artificial Intelligence as a concrete possibility (the idea of a thinking machine) that favoured the growth of interest in Cognitive Science within the academic community. This puts the history and the definition of AI in a different light, as it can be seen and understood as "a continuation of Philosophy by other means" (Landi, 2020) and not merely as a technology or a sum of technologies.
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  50.  3
    Biopolítica e Soberania Em Foucault e Agamben: Relações Entre a Sociedade Punitiva e o Homo Sacer.Márcia Rosane Junges - 2024 - Síntese Revista de Filosofia 51 (159):89.
    O nexo entre biopolítica e soberania é de importância central em Michel Foucault e Giorgio Agamben, que possuem um entendimento distinto, porém complementar de tais conceitos. A relação entre essas ideias à luz dos 50 anos de publicação de A sociedade punitiva é abordada em alguns de seus pontos de contato, distanciamento e complementaridade. As interações entre poder soberano e vida humana apontam para um olhar crítico necessário sobre como os governos capturaram a vida como recurso administrável mas, também, passível (...)
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