Results for 'James R. Maxeiner'

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  1.  4
    Failures of American Methods of Lawmaking in Historical and Comparative Perspectives.James Maxeiner - 2018 - Cambridge University Press.
    In this book, James R. Maxeiner takes on the challenge of demonstrating that historically American law makers did consider a statutory methodology as part of formulating laws. In the nineteenth century, when the people wanted laws they could understand, lawyers inflicted judge-made, statute-destroying, common law on them. Maxeiner offers the cure for common law, in the form of sensible statute law. Building on this historical evidence, Maxeiner shows how rule-making in civil law jurisdictions in other countries (...)
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  2.  20
    Education for social change: New directions for the third century.James J. Shields & Aage R. Nielson - 1976 - Educational Studies 7 (3):iv-vi.
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  3. Moral development in the professions: psychology and applied ethics.James R. Rest & Darcia Narváez (eds.) - 1994 - Hillsdale, N.J.: L. Erlbaum Associates.
    Every year in this country, some 10,000 college and university courses are taught in applied ethics. And many professional organizations now have their own codes of ethics. Yet social science has had little impact upon applied ethics. This book promises to change that trend by illustrating how social science can make a contribution to applied ethics. The text reports psychological studies relevant to applied ethics for many professionals, including accountants, college students and teachers, counselors, dentists, doctors, journalists, nurses, school teachers, (...)
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  4.  35
    Wittgenstein on rules: justification, grammar, and agreement.James R. Shaw - 2023 - New York, NY, United States of America: Oxford University Press.
    The goal of this book is to develop a new approach to reading the rule-following sections guided by a simple idea. The simple idea is that Wittgenstein's remarks on rule-following are split between two distinct but complementary projects. The projects are marked not only by different guiding questions, but different presuppositions and methodologies. There is of course precedent for reading the rule-following remarks as comprising two parts. For example, there is the reading of (S. Kripke 1982) on which Wittgenstein first (...)
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  5.  62
    An analysis of psychophysiological symbolism and its influence on theories of emotion.James R. Auerill - 1974 - Journal for the Theory of Social Behaviour 4 (2):147–190.
  6. Thomas R. Flynn and Dalia Judovitz, eds., Dialectic and Narrative Reviewed by.James R. Watson - 1994 - Philosophy in Review 14 (5):325-326.
     
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  7. Hegemonic Masculinity: Rethinking the Concept.James W. Messerschmidt & R. W. Connell - 2005 - Gender and Society 19 (6):829-859.
    The concept of hegemonic masculinity has influenced gender studies across many academic fields but has also attracted serious criticism. The authors trace the origin of the concept in a convergence of ideas in the early 1980s and map the ways it was applied when research on men and masculinities expanded. Evaluating the principal criticisms, the authors defend the underlying concept of masculinity, which in most research use is neither reified nor essentialist. However, the criticism of trait models of gender and (...)
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  8. Functional heterogeneity with structural homogeneity: how does the cerebellum operate?James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (4):666-678.
     
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  9.  17
    Catholicism and Evolution: Polygenism and Original Sin Part II.James R. Hofmann - 2021 - Scientia et Fides 9 (1):63-129.
    As documented in Part I, monogenism, the descent of all human beings from Adam and Eve, was closely linked to the Catholic doctrine of original sin throughout the first half of the twentieth century. Theological reservations about polygenism, the more scientifically supported account of human origins through a transitional population, was brought to a head by Pius XII’s 1950 encyclical Humani generis. Although the encyclical allowed discussion of human evolution, polygenism was prohibited because “It does not appear how such a (...)
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  10.  20
    Does a Theory of Everything Exist?James R. Johnson - 2021 - Философия И Космология 26:132-147.
    Since Einstein’s failure to define a Grand Unified Theory, physicists have pursued a comprehensive theory explaining nature, a Theory of Everything. But because General Relativity, Quantum Field Theory, and Cosmology have little in common, defining one theory is an imposing task, having eluded the best scientists for ninety years. So are we close to defining a Theory of Everything? This analysis, after defining requirements, identifies four possible options for a Theory of Everything. Quotes from prominent physicists express divergent views on (...)
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  11. Scientific Realism in the Wild: An Empirical Study of Seven Sciences and History and Philosophy of Science.James R. Beebe & Finnur Dellsén - 2020 - Philosophy of Science 87 (2):336-364.
    We report the results of a study that investigated the views of researchers working in seven scientific disciplines and in history and philosophy of science in regard to four hypothesized dimensions of scientific realism. Among other things, we found that natural scientists tended to express more strongly realist views than social scientists, that history and philosophy of science scholars tended to express more antirealist views than natural scientists, that van Fraassen’s characterization of scientific realism failed to cluster with more standard (...)
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  12.  6
    Anarchist Prophets: Disappointing Vision and the Power of Collective Sight.James R. Martel - 2022 - Duke University Press.
    In _Anarchist Prophets_ James R. Martel juxtaposes anarchism with what he calls archism in order to theorize the potential for a radical democratic politics. He shows how archism—a centralized and hierarchical political form that is a secularization of ancient Greek and Hebrew prophetic traditions—dominates contemporary politics through a prophet’s promises of peace and prosperity or the threat of violence. Archism is met by anarchism, in which a community shares a collective form of judgment and vision. Martel focuses on the (...)
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  13. Tightening the Iron Cage: Concertive Control in Self-Managing Teams.James R. Barker - 2005 - In Christopher Grey & Hugh Willmott (eds.), Critical Management Studies:A Reader: A Reader. Oxford University Press.
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  14. Moral objectivism across the lifespan.James R. Beebe & David Sackris - 2016 - Philosophical Psychology 29 (6):912-929.
    We report the results of two studies that examine folk metaethical judgments about the objectivity of morality. We found that participants attributed almost as much objectivity to ethical statements as they did to statements of physical fact and significantly more objectivity to ethical statements than to statements about preferences or tastes. In both studies, younger participants attributed less objectivity to ethical statements than older participants. Females were observed to attribute slightly less objectivity to ethical statements than males, and we found (...)
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  15. The Epistemic Side-Effect Effect.James R. Beebe & Wesley Buckwalter - 2010 - Mind and Language 25 (4):474-498.
    Knobe (2003a, 2003b, 2004b) and others have demonstrated the surprising fact that the valence of a side-effect action can affect intuitions about whether that action was performed intentionally. Here we report the results of an experiment that extends these findings by testing for an analogous effect regarding knowledge attributions. Our results suggest that subjects are less likely to find that an agent knows an action will bring about a side-effect when the effect is good than when it is bad. It (...)
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  16.  43
    The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  17.  87
    De Se Exceptionalism and Frege Puzzles.James R. Shaw - 2019 - Ergo: An Open Access Journal of Philosophy 6:1057-1086.
    De se exceptionalism is the view, notably championed by Perry (1979) and Lewis (1979), that our characteristically 'first-personal' ways of thinking about ourselves present unique challenges to standard views of propositional attitudes like belief. Though the view has won many adherents, it has recently come under a barrage of deserved criticism. A key claim of detractors is that classic examples used to motivate de se exceptionalism from de se ignorance or misidentification are nothing more than familiar Frege-puzzles, which raise no (...)
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  18.  31
    Marcus on self‐conscious knowledge of belief.James R. Shaw - 2024 - Philosophy and Phenomenological Research 108 (3):844-850.
    Philosophy and Phenomenological Research, EarlyView.
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  19.  34
    Can a business and society course affect the ethical judgment of future managers?James R. Glenn - 1992 - Journal of Business Ethics 11 (3):217 - 223.
    This paper reports the results of a four year study to measure the effect of a Business and Society course on the ethical judgment of students. The research involves a matched pre/post survey with control design, with the Business and Society course functioning as the treatment variable. The subjects were undergraduate and graduate (M.B.A.) business students (n=460). The answer to the question posed by the title of this paper is yes, in a more ethical direction.
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  20.  7
    Honorable Business: A Framework for Business in a Just and Humane Society.James R. Otteson - 2019 - New York, NY: Oup Usa.
    Infamous cases like Enron and Bernie Madoff question whether business is an inherently dubious activity. Honorable Business argues that there is, in fact, such a thing as honorable business, which seeks to generate value not only for itself but for all parties to its transactions-and to society generally.
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  21. The Abductivist Reply to Skepticism.James R. Beebe - 2009 - Philosophy and Phenomenological Research 79 (3):605-636.
    Abductivists claim that explanatory considerations (e.g., simplicity, parsimony, explanatory breadth, etc.) favor belief in the external world over skeptical hypotheses involving evil demons and brains in vats. After showing how most versions of abductivism succumb fairly easily to obvious and fatal objections, I explain how rationalist versions of abductivism can avoid these difficulties. I then discuss the most pressing challenges facing abductivist appeals to the a priori and offer suggestions on how to overcome them.
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  22. How Different Kinds of Disagreement Impact Folk Metaethical Judgments.James R. Beebe - 2014 - In Hagop Sarkissian & Jennifer Cole Wright (eds.), Advances in Experimental Moral Psychology. New York: Bloomsbury Academic. pp. 167-187.
    Th e present article reports a series of experiments designed to extend the empirical investigation of folk metaethical intuitions by examining how different kinds of ethical disagreement can impact attributions of objectivity to ethical claims.
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  23.  21
    Ethics Transplants? Addressing the Risks and Benefits of Guiding International Biomedicine.John R. Shook & James Giordano - 2017 - American Journal of Bioethics Neuroscience 8 (4):230-232.
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  24.  18
    Coordinate transformation and limb movements: There may be more complexity than meets the eye.James R. Bloedel - 1992 - Behavioral and Brain Sciences 15 (2):326-326.
  25.  35
    The economics of science: methodology and epistemology as if economics really mattered.James R. Wible - 1998 - New York: Routledge.
    This book explores aspects of science from an economic point of view. The author begins with economic models of misconduct in science, moving on to discuss other important issues, including market failure and the market place of ideas.
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  26.  70
    Ethical values of individuals at different levels in the organizational hierarchy of a single firm.James R. Harris - 1990 - Journal of Business Ethics 9 (9):741 - 750.
    This study examines the ethical values of respondents by level in the organizational hierarchy of a single firm. It also explores the possible impacts of gender, education and years of experience on respondents' values as well as their perceptions of how the organization and professional associations influence their personal values. Results showed that, although there were differences in individuals' ethical values by hierarchical level, significantly more differences were observed by the length of tenure with the organization. While respondents, as a (...)
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  27.  84
    Contingency learning without awareness: Evidence for implicit control.James R. Schmidt, Matthew J. C. Crump, Jim Cheesman & Derek Besner - 2007 - Consciousness and Cognition 16 (2):421-435.
    The results of four experiments provide evidence for controlled processing in the absence of awareness. Participants identified the colour of a neutral distracter word. Each of four words was presented in one of the four colours 75% of the time or 50% of the time . Colour identification was faster when the words appeared in the colour they were most often presented in relative to when they appeared in another colour, even for participants who were subjectively unaware of any contingencies (...)
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  28. Individual and Cross-Cultural Differences in Semantic Intuitions: New Experimental Findings.James R. Beebe & Ryan Undercoffer - 2016 - Journal of Cognition and Culture 16 (3-4):322-357.
    In 2004 Edouard Machery, Ron Mallon, Shaun Nichols and Stephen Stich published what has become one of the most widely discussed papers in experimental philosophy, in which they reported that East Asian and Western participants had different intuitions about the semantic reference of proper names. A flurry of criticisms of their work has emerged, and although various replications have been performed, many critics remain unconvinced. We review the current debate over Machery et al.’s (2004) results and take note of which (...)
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  29.  9
    The public plays reporter: Attitudes toward reporting on public officials.James Glen Stovall & Patrick R. Cotter - 1992 - Journal of Mass Media Ethics 7 (2):97 – 106.
    Arthur Ashe's public admission to being a victim of acquired immune deficiency syndrome (AIDS) once again raises the question of media exposure of private facts. This study compares journalist and public responses to questions about how far the media should go, finding differences between the two groups, as the public is more tolerant of information bearing on official duties.
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  30.  73
    Measuring Virtuous Responses to Peer Disagreement: The Intellectual Humility and Actively Open-Minded Thinking of Conciliationists.James R. Beebe & Jonathan Matheson - 2023 - Journal of the American Philosophical Association 9 (3):426-449.
    Some philosophers working on the epistemology of disagreement claim that conciliationist responses to peer disagreement embody a kind of intellectual humility. Others contend that standing firm or ‘sticking to one's guns’ in the face of peer disagreement may stem from an admirable kind of courage or internal fortitude. In this paper, we report the results of two empirical studies that examine the relationship between conciliationist and steadfast responses to peer disagreement, on the one hand, and virtues such as intellectual humility, (...)
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  31. The Post-Darwinian Controversies: A Study of the Protestant Struggle to Come to Terms with Darwin in Great Britain and America 1870-1900.James R. Moore - 1982 - British Journal for the Philosophy of Science 33 (2):220-223.
  32.  99
    The Morality of Blackmail.James R. Shaw - 2012 - Philosophy and Public Affairs 40 (3):165-196.
    Blackmail raises a pair of parallel legal and moral problems, sometimes referred to as the "paradox of blackmail". It is sometimes legal and morally permissible to ask someone for money, or to threaten to release harmful information about them, while it is illegal and morally impermissible to do these actions jointly. I address the moral version of this paradox by bringing instances of blackmail under a general account of wrongful coercion. According to this account, and contrary to the appearances which (...)
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  33. Laboratory models, causal explanation and group selection.James R. Griesemer & Michael J. Wade - 1988 - Biology and Philosophy 3 (1):67-96.
    We develop an account of laboratory models, which have been central to the group selection controversy. We compare arguments for group selection in nature with Darwin's arguments for natural selection to argue that laboratory models provide important grounds for causal claims about selection. Biologists get information about causes and cause-effect relationships in the laboratory because of the special role their own causal agency plays there. They can also get information about patterns of effects and antecedent conditions in nature. But to (...)
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  34.  42
    Permissibility and the Aggregation of Risks.James R. Kirkpatrick - 2018 - Utilitas 30 (1):107-119.
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  35.  43
    The Future of Social Constructionism: Introduction to a Special Section of Emotion Review.James R. Averill - 2012 - Emotion Review 4 (3):215-220.
    It is easy to envision marked progress in biological and physiological approaches to emotion, due to technological advances in imaging and other recording techniques. The future of social-constructionism appears more hazy: Progress will likely depend as much on new ideas as on new empirical discoveries. The most fruitful breeding ground for new ideas is where disciplines meet. Hence, the contributors to this special section represent diverse disciplines: biology, computer science, and the arts, as well as areas more traditionally associated with (...)
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  36. A Knobe Effect for Belief Ascriptions.James R. Beebe - 2013 - Review of Philosophy and Psychology 4 (2):235-258.
    Knobe (Analysis 63:190-193, 2003a, Philosophical Psychology 16:309-324, 2003b, Analysis 64:181-187, 2004b) found that people are more likely to attribute intentionality to agents whose actions resulted in negative side-effects that to agents whose actions resulted in positive ones. Subsequent investigation has extended this result to a variety of other folk psychological attributions. The present article reports experimental findings that demonstrate an analogous effect for belief ascriptions. Participants were found to be more likely to ascribe belief, higher degrees of belief, higher degrees (...)
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  37.  11
    William James.James R. Angell - 1911 - Psychological Review 18 (1):78-82.
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  38.  20
    Physical Literacy - A Journey of Individual Enrichment: An Ecological Dynamics Rationale for Enhancing Performance and Physical Activity in All.James R. Rudd, Caterina Pesce, Ben William Strafford & Keith Davids - 2020 - Frontiers in Psychology 11.
    Internationally, governments, health and exercise practitioners are struggling with the threat posed by physical inactivity leading to worsening outcomes in health and life expectancy and the associated high economic costs. To meet this challenge it is important to enhance the quality, and quantity, of participation in sports and physical activity throughout the life course to sustain healthy and active lifestyles. This paper supports the need to develop a physically literate population, who meaningfully engage in play and physical activity through the (...)
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  39.  2
    O Ego Non Felix: Inachia, Lesbia, and Horace's Epodes.James R. Townshend - 2020 - American Journal of Philology 141 (4):499-536.
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  40. Decolonizing paradigms of normative evaluation: The coloniality of Just War theory.James R. Walker - 2019 - In Amin Asfari (ed.), Civility, Nonviolent Resistance, and the New Struggle for Social Justice. Boston: Brill | Rodopi.
     
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  41. The Generality Problem, Statistical Relevance and the Tri-Level Hypothesis.James R. Beebe - 2004 - Noûs 38 (1):177 - 195.
    In this paper I critically examine the Generality Problem and argue that it does not succeed as an objection to reliabilism. Although those who urge the Generality Problem are correct in claiming that any process token can be given indefinitely many descriptions that pick out indefinitely many process types, they are mistaken in thinking that reliabilists have no principled way to distinguish between relevant and irrelevant process types.
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  42.  78
    Social functions of knowledge attributions.James R. Beebe - 2012 - In Jessica Brown & Mikkel Gerken (eds.), Knowledge Ascriptions. Oxford, GB: Oxford University Press. pp. 220--242.
    Drawing upon work in evolutionary game theory and experimental philosophy, I argue that one of the roles the concept of knowledge plays in our social cognitive ecology is that of enabling us to make adaptively important distinctions between different kinds of blameworthy and blameless behaviors. In particular, I argue that knowledge enables us to distinguish which agents are most worthy of blame for inflicting harms, violating social norms, or cheating in situations of social exchange.
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  43.  4
    Humanism and Ideology.James R. Flynn - 1973 - Routledge.
    First published in 2003. Routledge is an imprint of Taylor & Francis, an informa company.
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  44.  2
    Multiverse Assumptions and Philosophy.James R. Johnson - 2018 - Философия И Космология 20:8-17.
    Multiverses are predictions based on theories. Focusing on each theory’s assumptions is key to evaluating a proposed multiverse. Although accepted theories of particle physics and cosmology contain non-intuitive features, multiverse theories entertain a host of “strange” assumptions classified as metaphysical topics such as: infinity, duplicate yous, hypothetical fields, more than three space dimensions, Hilbert space, advanced civilizations, and reality established by mathematical relationships. It is easy to confuse multiverse proposals because many divergent models exist. This overview defines the characteristics of (...)
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  45. Surprising connections between knowledge and action: The robustness of the epistemic side-effect effect.James R. Beebe & Mark Jensen - 2012 - Philosophical Psychology 25 (5):689 - 715.
    A number of researchers have begun to demonstrate that the widely discussed ?Knobe effect? (wherein participants are more likely to think that actions with bad side-effects are brought about intentionally than actions with good or neutral side-effects) can be found in theory of mind judgments that do not involve the concept of intentional action. In this article we report experimental results that show that attributions of knowledge can be influenced by the kinds of (non-epistemic) concerns that drive the Knobe effect. (...)
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  46. The Empirical Case for Folk Indexical Moral Relativism.James R. Beebe - forthcoming - Oxford Studies in Experimental Philosophy 4.
    Recent empirical work on folk moral objectivism has attempted to examine the extent to which folk morality presumes that moral judgments are objectively true or false. Some researchers report findings that they take to indicate folk commitment to objectivism (Goodwin & Darley, 2008, 2010, 2012; Nichols & Folds-Bennett, 2003; Wainryb et al., 2004), while others report findings that may reveal a more variable commitment to objectivism (Beebe, 2014; Beebe et al., 2015; Beebe & Sackris, 2016; Sarkissian, et al., 2011; Wright, (...)
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  47.  3
    Portraits of American Continental Philosophers.James R. Watson - 2000 - Philosophical Inquiry 22 (3):118-119.
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  48.  29
    Folk-tale and Literary Technique in Cupid and Psyche.James R. G. Wright - 1971 - Classical Quarterly 21 (01):273-.
    That the story of Cupid and Psyche in Apuleius' Metamorphoses is a version of a common world-wide folk-tale has long been recognized. Scholarly debate has concentrated on the conclusions to be drawn from this with regard to the significance of the story—mythological, religious, allegorical, and so on. With the additional information provided by Swahn's comprehensive monograph on the subject an attempt can now be made to study some of the aspects of literary technique involved in the adaptation of the folk-tale. (...)
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  49.  12
    Covenons! We Owe Our Store to the Company's Soul.James R. Barker & Charles J. Yoos ii - 2008 - Journal of Human Values 14 (2):141-155.
    We argue that in contemporary business organizations, in which fundamental purpose is construed to be increased value—especially in ‘participative’ organizations, in which non–hierarchal interaction (for example, work teams) is the norm; and in ‘adaptive’ organizations, in which unpredictable change is the rule—a process of values covenanting will be much more valueable than just espoused values or even values covenants. We propose such a process model for organizational values covenanting and argue that such covenanting reflects an anthropomorphism of the human character (...)
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  50. Moral Relativism in Context.James R. Beebe - 2010 - Noûs 44 (4):691-724.
    Consider the following facts about the average, philosophically untrained moral relativist: (1.1) The average moral relativist denies the existence of “absolute moral truths.” (1.2) The average moral relativist often expresses her commitment to moral relativism with slogans like ‘What’s true (or right) for you may not be what’s true (or right) for me’ or ‘What’s true (or right) for your culture may not be what’s true (or right) for my culture.’ (1.3) The average moral relativist endorses relativistic views of morality (...)
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