Results for 'Laurence Moulinier'

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  1.  5
    H comme Histoire : Hrotsvita, Hildegarde et Herrade, trois récits de fondation au féminin.Laurence Moulinier - 1995 - Clio 2.
    Un petit nombre de femmes-auteurs du Moyen Age se sont montrées particulièrement intéressées par l'Histoire, notamment locale, et, dans l'aire germanique, trois d'entre elles se distinguent par l'originalité de leur apport en ce domaine : Hrotsvita de Gandersheim au Xe siècle, et Hildegarde de Bingen et Herrade de Hohenbourg au XIIe. Toutes trois religieuses, elles ont livré à la postérité le récit de la fondation de leur monastère, l'une par le biais de la poésie métrique, la seconde via l'hagiographie et (...)
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  2.  18
    Au cloître et dans le monde. Femmes, hommes et sociétés (IXe-XVe siècle). Mélanges en l'honneur de Paulette L'Hermite-Leclercq, textes réunis par Patrick Henriet et Anne-Marie Legras, Paris, Presses de l'Université de Paris-Sorbonne (« Cultures.Laurence Moulinier - 2002 - Clio 15:20-20.
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  3.  24
    H comme Histoire : Hrotsvita, Hildegarde et Herrade, trois récits de fondation au féminin.Laurence Moulinier - 1995 - Clio: A Journal of Literature, History, and the Philosophy of History 2:5-5.
    Un petit nombre de femmes-auteurs du Moyen Age se sont montrées particulièrement intéressées par l'Histoire, notamment locale, et, dans l'aire germanique, trois d'entre elles se distinguent par l'originalité de leur apport en ce domaine : Hrotsvita de Gandersheim au Xe siècle, et Hildegarde de Bingen et Herrade de Hohenbourg au XIIe. Toutes trois religieuses, elles ont livré à la postérité le récit de la fondation de leur monastère, l'une par le biais de la poésie métrique, la seconde via l'hagiographie et (...)
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  4.  34
    Katharine Park, Secrets de femmes. Le genre, la dissection et les origines de la dissection humaine.Laurence Moulinier-Brogi - 2012 - Clio 35:01-01.
    Cet ouvrage dédié à trois pionnières américaines de l’histoire de la médecine et de l’histoire des femmes, Caroline Walker Bynum, Joan Cadden et Nancy G. Siraisi, est la traduction française du dernier ouvrage, paru à New York en 2006, de Katharine Park, professeur d’histoire des sciences et de women’s studies à Harvard. K. Park est célèbre entre autres pour son ouvrage sur les médecins et la médecine à Florence au début de la Renaissance. Tout en continuant de privilégier l’étude de (...)
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  5.  43
    La revue Médiévales et le charme discret de l'histoire des femmes.Laurence Moulinier - 2002 - Clio 16:123-127.
    Fondée en 1982 par un groupe d'étudiants de littérature française autour de Bernard Cerquiglini et publiée par les Presses Universitaires de Vincennes, Médiévales est aujourd'hui la seule revue généraliste d'histoire du Moyen Âge en France. Mais si elle a connu maints changements depuis sa création, elle est restée fidèle au choix de numéros thématiques : chaque numéro de cette revue semestrielle est consacré à un thème, qui n'exclut pas d'autres articles, longtemps qualifiés de « Hors-thème...
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  6.  21
    Patrick Henriet et Anne-Marie Legras, (éds), Au cloître et dans le monde. Femmes, hommes et sociétés (ixe. [REVIEW]Laurence Moulinier‑Brogi - 2002 - Clio 15:215-217.
    Les trente et un articles composant ce volume dédié à Paulette L’Hermite-Leclercq sont regroupés sous cinq rubriques, et il faut saluer d’emblée le travail de P. Henriet et A.‑M. Legras, qui ont proposé ici un découpage aussi fidèle au parcours intellectuel de celle qu’ils voulaient ainsi honorer, qu’exempt de tout parfum d’artifice. La première partie réunit des études analysant différents « Regards masculins sur la femme », observés d’après des lieux attendus comme l’exégèse ou la pensée sc...
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  7.  17
    Laurence Moulinier-Brogi. L'uroscopie au Moyen Âge: “Lire dans un verre la nature de l'homme.” 253 pp., illus., bibl., index. Paris: Honoré Champion Éditeur, 2012. €65. [REVIEW]Joseph Ziegler - 2013 - Isis 104 (2):393-394.
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  8.  15
    Laurence Moulinier-Brogi. Guillaume l'Anglais, le frondeur de l'uroscopie médiévale : Édition commentée et traduction du De urina non visa. 284 pp., illus., bibl., index. Geneva: Librairie Droz, 2011. $98.40. [REVIEW]Stefano Rapisarda - 2012 - Isis 103 (3):580-580.
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  9.  3
    Nicolas Weill-Parot, Mireille Ausécache, Joël Chandelier, Laurence Moulinier-Brogi, and Marilyn Nicoud. Editors. De l’homme, de la nature et du monde. Mélanges d’histoire des sciences médiévales offerts à Danielle Jacquart. Genève: Droz, 2018. [REVIEW]Mattia Cipriani - 2022 - Revista Española de Filosofía Medieval 28 (2):158-159.
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  10. Concepts and Cognitive Science.Stephen Laurence & Eric Margolis - 1999 - In Eric Margolis & Stephen Laurence (eds.), Concepts: Core Readings. MIT Press. pp. 3-81.
    Given the fundamental role that concepts play in theories of cognition, philosophers and cognitive scientists have a common interest in concepts. Nonetheless, there is a great deal of controversy regarding what kinds of things concepts are, how they are structured, and how they are acquired. This chapter offers a detailed high-level overview and critical evaluation of the main theories of concepts and their motivations. Taking into account the various challenges that each theory faces, the chapter also presents a novel approach (...)
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  11. The poverty of the stimulus argument.Stephen Laurence & Eric Margolis - 2001 - British Journal for the Philosophy of Science 52 (2):217-276.
    Noam Chomsky's Poverty of the Stimulus Argument is one of the most famous and controversial arguments in the study of language and the mind. Though widely endorsed by linguists, the argument has met with much resistance in philosophy. Unfortunately, philosophical critics have often failed to fully appreciate the power of the argument. In this paper, we provide a systematic presentation of the Poverty of the Stimulus Argument, clarifying its structure, content, and evidential base. We defend the argument against a variety (...)
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  12. Concepts and conceptual analysis.Stephen Laurence & Eric Margolis - 2003 - Philosophy and Phenomenological Research 67 (2):253-282.
    Conceptual analysis is undergoing a revival in philosophy, and much of the credit goes to Frank Jackson. Jackson argues that conceptual analysis is needed as an integral component of so-called serious metaphysics and that it also does explanatory work in accounting for such phenomena as categorization, meaning change, communication, and linguistic understanding. He even goes so far as to argue that opponents of conceptual analysis are implicitly committed to it in practice. We show that he is wrong on all of (...)
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  13. Radical concept nativism.Stephen Laurence & Eric Margolis - 2002 - Cognition 86 (1):25-55.
    Radical concept nativism is the thesis that virtually all lexical concepts are innate. Notoriously endorsed by Jerry Fodor (1975, 1981), radical concept nativism has had few supporters. However, it has proven difficult to say exactly what’s wrong with Fodor’s argument. We show that previous responses are inadequate on a number of grounds. Chief among these is that they typically do not achieve sufficient distance from Fodor’s dialectic, and, as a result, they do not illuminate the central question of how new (...)
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  14. A Chomskian alternative to convention-based semantics.Stephen Laurence - 2010 - In Darragh Byrne & Max Kölbel (eds.), Arguing about language. New York: Routledge. pp. 269--301.
    In virtue of what do the utterances we make mean what they do? What facts about these signs, about us, and about our environment make it the case that they have the meanings they do? According to a tradition stemming from H.P. Grice through David Lewis and Stephen Schiffer it is in virtue of facts about conventions that we participate in as language users that our utterances mean what they do (see Gr'ice 1957, Lewis 1969, 1983, Schiffer 1972, 1982). This (...)
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  15.  44
    Finitary Set Theory.Laurence Kirby - 2009 - Notre Dame Journal of Formal Logic 50 (3):227-244.
    I argue for the use of the adjunction operator (adding a single new element to an existing set) as a basis for building a finitary set theory. It allows a simplified axiomatization for the first-order theory of hereditarily finite sets based on an induction schema and a rigorous characterization of the primitive recursive set functions. The latter leads to a primitive recursive presentation of arithmetical operations on finite sets.
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  16. Number and natural language.Stephen Laurence & Eric Margolis - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press USA. pp. 1--216.
    One of the most important abilities we have as humans is the ability to think about number. In this chapter, we examine the question of whether there is an essential connection between language and number. We provide a careful examination of two prominent theories according to which concepts of the positive integers are dependent on language. The first of these claims that language creates the positive integers on the basis of an innate capacity to represent real numbers. The second claims (...)
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  17. A Chomskian alternative to convention-based semantics.Stephen Laurence - 1996 - Mind 105 (418):269-301.
    In virtue of what do the utterances we make mean what they do? What facts about these signs, about us, and about our environment make it the case that they have the meanings they do? According to a tradition stemming from H.P. Grice through David Lewis and Stephen Schiffer it is in virtue of facts about conventions that we participate in as language users that our utterances mean what they do (see Gr'ice 1957, Lewis 1969, 1983, Schiffer 1972, 1982). This (...)
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  18. Concept Nativism and Neural Plasticity.Stephen Laurence & Eric Margolis - 2015 - In Eric Margolis & Stephen Laurence (eds.), The Conceptual Mind: New Directions in the Study of Concepts. Cambridge, Massachusetts: MIT Press. pp. 117-147.
    One of the most important recent developments in the study of concepts has been the resurgence of interest in nativist accounts of the human conceptual system. However, many theorists suppose that a key feature of neural organization—the brain’s plasticity—undermines the nativist approach to concept acquisition. We argue that, on the contrary, not only does the brain’s plasticity fail to undermine concept nativism, but a detailed examination of the neurological evidence actually provides powerful support for concept nativism.
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  19.  45
    Physicians' silent decisions: Because patient autonomy does not always come first.Simon N. Whitney & Laurence B. McCullough - 2007 - American Journal of Bioethics 7 (7):33 – 38.
    Physicians make some medical decisions without disclosure to their patients. Nondisclosure is possible because these are silent decisions to refrain from screening, diagnostic or therapeutic interventions. Nondisclosure is ethically permissible when the usual presumption that the patient should be involved in decisions is defeated by considerations of clinical utility or patient emotional and physical well-being. Some silent decisions - not all - are ethically justified by this standard. Justified silent decisions are typically dependent on the physician's professional judgment, experience and (...)
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  20. Abstraction and the Origin of General Ideas.Stephen Laurence & Eric Margolis - 2012 - Philosophers' Imprint 12:1-22.
    Philosophers have often claimed that general ideas or representations have their origin in abstraction, but it remains unclear exactly what abstraction as a psychological process consists in. We argue that the Lockean aspiration of using abstraction to explain the origins of all general representations cannot work and that at least some general representations have to be innate. We then offer an explicit framework for understanding abstraction, one that treats abstraction as a computational process that operates over an innate quality space (...)
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  21. Friendship and other loves.Laurence Thomas - 1993 - In Neera Kapur Badhwar (ed.), Friendship: a philosophical reader. Ithaca, N.Y.: Cornell University Press. pp. 48--64.
     
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  22. Moral Realism and Twin Earth.Stephen Laurence, Eric Margolis & Angus Dawson - 1999 - Facta Philosophica 1 (1):135-165.
    Hilary Putnam's Twin Earth thought experiment has come to have an enormous impact on contemporary philosophical thought. But while most of the discussion has taken place within the context of the philosophy of mind and language, Terence Horgan and Mark Timmons (H8cT) have defended the intriguing suggestion that a variation on the original thought experiment has important consequences for ethics.' In a series of papers, they' ve developed the idea of a Moral Twin Earth and have argued that its significance (...)
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  23. The Kelo Decision and the Fourteenth Amendment.Laurence M. Vance - 2007 - Journal of Libertarian Studies 21 (2):69-100.
     
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  24. An Anscombian approach to collective action.Ben Laurence - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Cambridge, Mass.: Harvard University Press.
    Elizabeth Anscombe develops a non-psychologistic account of intentional individual action. According to her, action is intentional when it is subject to a special sense of the question “Why?”, the answer to which displays certain forms of explanation that are available to the agent. In this paper, I present an Anscombean account of collective action. On this account, an action is collective if it is subject to a certain sense of the question why, and displays a form different from, but related (...)
     
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  25. Morality and a Meaningful Life.Laurence Thomas - 2005 - Philosophical Papers 34 (3):405-427.
  26. Regress arguments against the language of thought.Stephen Laurence & Eric Margolis - 1997 - Analysis 57 (1):60-66.
    The Language of Thought Hypothesis is often taken to have the fatal flaw that it generates an explanatory regress. The language of thought is invoked to explain certain features of natural language (e.g., that it is learned, understood, and is meaningful), but, according to the regress argument, the language of thought itself has these same features and hence no explanatory progress has been made. We argue that such arguments rely on the tacit assumption that the entire motivation for the language (...)
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  27. Linguistic Determinism and the Innate Basis of Number.Stephen Laurence & Eric Margolis - 2005 - In Peter Carruthers, Stephen Laurence & Stephen P. Stich (eds.), The Innate Mind: Structure and Contents. New York, US: Oxford University Press on Demand.
    Strong nativist views about numerical concepts claim that human beings have at least some innate precise numerical representations. Weak nativist views claim only that humans, like other animals, possess an innate system for representing approximate numerical quantity. We present a new strong nativist model of the origins of numerical concepts and defend the strong nativist approach against recent cross-cultural studies that have been interpreted to show that precise numerical concepts are dependent on language and that they are restricted to speakers (...)
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  28.  29
    Ordinal Exponentiations of Sets.Laurence Kirby - 2015 - Notre Dame Journal of Formal Logic 56 (3):449-462.
    The “high school algebra” laws of exponentiation fail in the ordinal arithmetic of sets that generalizes the arithmetic of the von Neumann ordinals. The situation can be remedied by using an alternative arithmetic of sets, based on the Zermelo ordinals, where the high school laws hold. In fact the Zermelo arithmetic of sets is uniquely characterized by its satisfying the high school laws together with basic properties of addition and multiplication. We also show how in both arithmetics the behavior of (...)
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  29.  54
    Convention-based semantics and the development of language.Stephen Laurence - 1998 - In Peter Carruthers & Jill Boucher (eds.), Language and Thought: Interdisciplinary Themes. New York: Cambridge University Press. pp. 201.
  30. Is Linguistics a Branch of Psychology?Stephen Laurence - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press.
     
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  31.  44
    Kant on Strict Right.Ben Laurence - 2018 - Philosophers' Imprint 18.
    For Kant right and ethics are two formally distinct departments of a single morality of reason and freedom. Unlike ethics, right involves an authorization to coerce, and this coercion serves as a pathological incentive. I argue that for Kant the distinctive character of right flows from the fact that juridical obligation has a different relational structure than ethical obligation. I argue that this relational structure explains the connection of right to coercion, and also explains how a categorical imperative can be (...)
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  32.  2
    The mirror of life and death.Laurence John Bendit - 1965 - Madras,: Theosophical Pub. House.
  33. Quantum Physics and paranormal events.Laurence M. Beynam - 1977 - In John W. White & Stanley Krippner (eds.), Future Science. Doubleday/Anchor.
     
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  34.  19
    Ethical Considerations on Quadratic Voting.Ben Laurence & Itai Sher - 2017 - Public Choice 1 (172):175-192.
    This paper explores ethical issues raised by quadratic voting. We compare quadratic voting to majority voting from two ethical perspectives: the perspective of utilitarianism and that of democratic theory. From a utilitarian standpoint, the comparison is ambiguous: if voter preferences are independent of wealth, then quadratic voting out- performs majority voting, but if voter preferences are polarized by wealth, then majority voting may be superior. From the standpoint of democratic theory, we argue that assess- ments in terms of efficiency are (...)
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  35. Sexism and racism: Some conceptual differences.Laurence Thomas - 1980 - Ethics 90 (2):239-250.
  36. Is linguistics a branch of psychology?Stephen Laurence - 2003 - In Alex Barber (ed.), Epistemology of language. New York: Oxford University Press.
     
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  37.  39
    Decolonizing Memory.Laurence J. Kirmayer - 2022 - Philosophy, Psychiatry, and Psychology 29 (4):243-248.
    In lieu of an abstract, here is a brief excerpt of the content:Decolonizing MemoryLaurence J. Kirmayer*, MD (bio)In this far-reaching essay, Emily Walsh explores the significance of memory for coming to grips with the enduring legacy of colonialism in psychiatry. She argues that "for reasons of self-preservation, racialized individuals should reject collective memories underwritten by colonialism." Psychiatry can enable this process or collude with the structures of domination to silence and disable those who bear the brunt of the colonialist history (...)
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  38.  7
    Bounded finite set theory.Laurence Kirby - 2021 - Mathematical Logic Quarterly 67 (2):149-163.
    We define an axiom schema for finite set theory with bounded induction on sets, analogous to the theory of bounded arithmetic,, and use some of its basic model theory to establish some independence results for various axioms of set theory over. Then we ask: given a model M of, is there a model of whose ordinal arithmetic is isomorphic to M? We show that the answer is yes if.
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  39.  30
    Toward a Postcolonial Psychiatry: Uncovering the Structures of Domination in Mental Health Theory and Practice.Laurence J. Kirmayer - 2020 - Philosophy, Psychiatry, and Psychology 27 (3):267-271.
    In a provocative essay, Sarah Kamens recommends the literature of postcolonial theory as a remedy for some of the limitations of current psychiatric theory and practice. Her provocation lies not advocating engagement with this literature, which certainly has much to offer psychiatry, but in the way she chooses to energize her argument by contrasting two very different phenomena: the experience of hearing voices and the use of ghost-writing in the psychiatric literature. Although Ka-mens acknowledges these phenomena come from “distant teleological (...)
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  40.  6
    Identification d’occurrences de candidats termes dans des articles scientifiques.Laurence Jacquey Kister - 2022 - Corela. Cognition, Représentation, Langage 20.
    Cet article compare deux campagnes d’annotation successives visant l’identification manuelle des occurrences de candidats termes relevant de la discipline scientifique dans laquelle s’inscrit l’article. Les deux campagnes se distinguent par leurs objectifs. La première visait l’enrichissement de terminologies existantes. La seconde avait le double objectif de comparer plusieurs environnements d’annotation et de mesurer la difficulté de la tâche d’annotation en sciences humaines et sociales par rapport aux sciences dites exactes. Les corpus produits ne permettant pas de comparer les deux campagnes (...)
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  41.  34
    Morality, consistency, and the self: A lesson from rectification.Laurence Thomas - 2001 - Journal of Social Philosophy 32 (3):374–381.
  42.  54
    The Reality of the Moral Self.Laurence Thomas - 1993 - The Monist 76 (1):3-21.
    Ethical egoism and Kantian ethics constitute radically different and incompatible moral traditions. Speaking rather broadly, one might go so far as to say that each tradition is a source of inspiration for criticisms of the other, each tradition reminding us of the limitations of the other. For Kantian ethics, with its extreme other-regarding and abstract approach to morality, would sometimes seem to lose sight of the self, leaving a self that seems somewhat eviscerated. Ethical egosim, by contrast, with its extreme (...)
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  43.  41
    Concepts.Stephen Laurence & Eric Margolis - 2003 - In Ted Warfield (ed.), The Blackwell Guide to the Philosophy of Mind. Blackwell.
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  44. Juridical Laws as Moral Laws in Kant's Doctrine of Right.Ben Laurence - 2015 - In George Pavlakos & Veronica Rodriguez Blanco (eds.), Practical Normativity. Essays on Reasons and Intentions in Law and Practical Reason. Cambridge University Press. pp. 205-227.
    In this paper, I explore Kant’s discussion of juridical and ethical laws in the introduction to the Metaphysics of Morals as a whole. Following Marcus Willaschek and early Allen Wood, I pose a dilemma for Kant that I call “the paradox of juridical imperatives”, a dilemma that Willaschek and Wood hold Kant can only avoid by giving up his claim that juridical laws are categorical imperatives. I show how a set of interpretative issues concerning juridical incentives, the content of juridical (...)
     
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  45. Where the regress argument still goes wrong: Reply to Knowles.Stephen Laurence & Eric Margolis - 1999 - Analysis 59 (4):321-327.
    Many philosophers reject the Language of Thought Hypothesis (LOT) on the grounds that is leads to an explanatory regress problem. According to this line of argument, LOT is invoked to explain certain features of natural language, but the language of thought has the very same features and consequently no explanatory progress has been made. In an earlier paper (“Regress Arguments against the Language of Thought”, Analysis 57.1), we argued that this regress argument doesn’t work and that even proponents of LOT (...)
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  46.  31
    Law, Morality and Our Psychological Nature.Laurence Thomas - 1982 - Bowling Green Studies in Applied Philosophy 4:111-123.
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  47.  39
    Moral Behavior and Rational Creatures of the Universe.Laurence Thomas - 1988 - The Monist 71 (1):59-71.
  48.  17
    Rationality and Affectivity: The Metaphysics of the Moral Self.Laurence Thomas - 1988 - Social Philosophy and Policy 5 (2):154.
    There is a way of doing moral philosophy which goes something like this: If it can be shown that it is rational for perfectly selfish people to accept the constraints of morality, then it will follow, a fortiori, that it is rational for people capable of affective bonds, and thus less selfish, to do so. On this way of proceeding the real argument – that is, the argument for the actual constraints to be adopted – proceeds with only fully rational (...)
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  49. Sexual desire, moral choice, and human ends.Laurence Thomas - 2002 - Journal of Social Philosophy 33 (2):178–192.
  50.  6
    Nietzsche and Plato.Laurence Lampert - 2004 - In Paul Bishop (ed.), Nietzsche and antiquity: his reaction and response to the classical tradition. Rochester, NY: Camden House. pp. 204-219.
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