Results for 'Alberto Pirni'

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  1. Robot Care Ethics Between Autonomy and Vulnerability: Coupling Principles and Practices in Autonomous Systems for Care.Alberto Pirni, Maurizio Balistreri, Steven Umbrello, Marianna Capasso & Federica Merenda - 2021 - Frontiers in Robotics and AI 8 (654298):1-11.
    Technological developments involving robotics and artificial intelligence devices are being employed evermore in elderly care and the healthcare sector more generally, raising ethical issues and practical questions warranting closer considerations of what we mean by “care” and, subsequently, how to design such software coherently with the chosen definition. This paper starts by critically examining the existing approaches to the ethical design of care robots provided by Aimee van Wynsberghe, who relies on the work on the ethics of care by Joan (...)
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  2.  10
    Kant e l'idea di Europa.Alberto Pirni - 2004 - Rivista di Storia Della Filosofia 4.
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  3.  13
    Rethinking community in the aftermath of communitarianism: outlines of a phenomenological path.Alberto Pirni - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):1–14.
    Three decades after it arose, the contemporary Communitarianism and the questions it raised still appear to beworthy of serious attention. In an attempt to confront this legacy, the first part of the present essay seeks to propose aredefinition of the concept of community. It does so by setting itself two key phenomenological questions, which areboth devoted to the concept of sharing. The first question asks how something can be shared amongst multiplebeings who are divided by emotional, ethical, religious, linguistic and (...)
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  4.  12
    Overcoming the motivational gap: A preliminary path to rethinking intergenerational justice.Alberto Pirni - 2019 - Human Affairs 29 (3):286-296.
    The paper frames the issue of intergenerational justice by addressing an historical source and a theoretical difficulty. In relation to the historical point of view, the paper offers a preliminary re-reading of the Universal Declaration of Human Rights aimed at revealing the intergenerational commitment that lies behind it (§1). In addressing the second point, it presents the issue of intergenerational justice from a phenomenological perspective (§2). In developing such a perspective, the paper articulates a comprehensive ethical question that is constitutively (...)
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  5.  7
    Climate Change and the Motivational Gap.Alberto Pirni - 2023 - In Pellegrino Gianfranco & Marcello Di Paola (eds.), Handbook of Philosophy of Climate Change. Springer Nature. pp. 699-720.
    The chapter proposes first a definition of motivation and its intrinsic challenges, e.g., the expression and maintenance of motivation in a consistent form. Specific attention is devoted to the main obstacles toward the establishment of an intergenerational climate-change-sensitive motivation. The chapter explores then what could be considered the most relevant conceptual contraposition with respect to the adoption of climate-change-sensitive behaviors, both from an individual and institutional perspective: the dialectic between indifference and solidarity. We will examine how these concepts lead to (...)
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  6.  18
    Beyond a diachronic indifference? Grounding the normative commitment towards intergenerational justice.Alberto Pirni - 2023 - Critical Review of International Social and Political Philosophy 26 (1):120-135.
    In this essay, we aim at framing the ‘negative emotion’ of indifference, starting from its diachronic declination, which seems to beneficiate from a form of justification from the moral point of view (§1). In order to prevent indifference as an outcome – together with its intrinsic motivational strength –, we introduce a methodological account to frame the struggle of motivation internal to the single agent, by classifying different forms of ‘reasons to act’ (§2). We will develop a two-move strategy. Firstly, (...)
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  7.  39
    Sul fondamento, ovvero il non-luogo della comunità politica.Alberto Pirni - 2009 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 42:37 - 60.
    La relazione si propone di affrontare il tema del fondamento della comunità politica in Kant attraverso la problematizzazione del concetto di luogo. Sarà innanzitutto sinteticamente ripercorsa l’effettiva trattazione del tema della comunità politica all’interno del corpus delle opere kantiane, ovvero il luogo o i luoghi della sua effettiva elaborazione. Tale ripercorrimento intende analizzare il tema del fondamento della comunità politica, ovvero del politico in senso complessivo, che trova nella Fondazione della metafisica dei costumi un suo contesto di elaborazione paradigmatico per (...)
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  8. Hacia una Crítica de la razón armónica.Alberto Pirni - 2015 - Con-Textos Kantianos 2:20-31.
    Este artículo intenta articular la idea de una crítica de la razón armónica como un proyecto comprehensivo dentro del camino teórico de Kant. En la primera sección se aborda el intento de elaborar una idea crítica de la armonía tanto biográfica como teóricamente, en referencia al intenso periodo de 1783-1786. En la segunda sección, presento y discuto una idea metódica de armonía crítica, cuyas raíces están basadas en el marco del periodo pre-crítico y crítico. Finalmente, como presentación del editor de (...)
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  9.  10
    Freedom of the Will in Communitarian Perspective.Alberto Pirni - 2013 - In Stefano Bacin, Alfredo Ferrarin, Claudio La Rocca & Margit Ruffing (eds.), Kant und die Philosophie in weltbürgerlicher Absicht. Akten des XI. Internationalen Kant-Kongresses. Boston: de Gruyter. pp. 509-520.
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  10.  13
    "Connessioni di destino". Cura, interdipendenza, convivialismo.Alberto Pirni - 2017 - Società Degli Individui 58:56-70.
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  11.  4
    Charles Taylor: ermeneutica del sé, etica e modernità.Alberto Pirni - 2002 - Lecce: Milella.
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  12. Riconoscimento e misconoscimento nella sfera multiculturale: Charles Taylor e oltre.Alberto Pirni & Barbara Henry - 2017 - Post-Filosofie 2:93--109.
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  13. Riannodare un filo ancora da tessere: luoghi,culture,convivenze.Alberto Pirni - 2017 - Post-Filosofie 6:61--79.
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  14. Tra accettazione e approvazione: dimensioni normative del riconoscimento.Alberto Pirni - 2017 - Post-Filosofie 5:77--91.
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  15.  10
    Towards a “Human Enhancement Society”? Opportunities for an Aristotelian Approach to Frame the Question.Alberto Pirni - 2014 - Humana Mente 7 (26).
    The essay is subdivided into three parts. In the first and introductory one the current debate on human enhancement is presented, with specific reference to its interdisciplinary characteristics and to the aspects which explicitly challenge “the human condition” as a whole. The second and third parts attempt to frame the comprehensive area of questioning opened by such a perspective, which is grounded in the practical philosophy of Aristotle – a model that seems particularly neglected within the human enhancement debate. Specifically, (...)
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  16. Virtù e cosmopolitismo in Kant.Alberto Pirni - 2005 - Studi Kantiani 18.
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  17.  7
    Vom umgekehrten ausgehen: Alterität, anerkennung und freiheit.Alberto Pirni - 2012 - In Barbara Henry & Alberto Pirni (eds.), Der Asymmetrische Westen: Zur Pragmatik der Koexistenz Pluralistischer Gesellschaften. Transcript Verlag. pp. 187-208.
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  18.  6
    Der Asymmetrische Westen: Zur Pragmatik der Koexistenz Pluralistischer Gesellschaften.Barbara Henry & Alberto Pirni (eds.) - 2012 - Transcript Verlag.
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  19.  17
    Ethics in Robotics and Intelligent Machines.Fiorella Battaglia, Barbara Henry & Alberto Pirni - 2023 - Humana Mente 16 (44).
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  20.  9
    Einleitung.Barbara Henry & Alberto Pirni - 2012 - In Barbara Henry & Alberto Pirni (eds.), Der Asymmetrische Westen: Zur Pragmatik der Koexistenz Pluralistischer Gesellschaften. Transcript Verlag. pp. 7-22.
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  21.  2
    L’etica del cambiamento climatico alla prova dell’inefficacia causale individuale: Discutendo la libertà collettiva di emissione di gas serra rispetto all’obiettivo di 1.5°C.Fausto Corvino & Alberto Pirni - 2022 - Rivista di Estetica 80 (2):165-186.
    In this article we address the so-called argument of «individual causal inefficacy» (ICI), according to which CO2-emission-generating actions are morally neutral with regards to climate change, in so far as, taken in their singularity, they are neither sufficient nor necessary to cause climate change. In the first part, we address the main substantive objection to ICI: if a single emission, analysed in isolation, does not cause any disutility, it is impossible to explain why climate change (which is the result of (...)
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  22. Discharging the moral responsibility for collective unjust enrichment in the global economy.Fausto Corvino & Alberto Pirni - 2021 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 36 (1):139-158.
    In this article we wonder how a person can discharge the political responsibility for supporting and benefiting from unjust social structures. Firstly, we introduce the concept of structural injustice and defend it against three possible objections: ‘explanatory nationalism’, a diachronic interpretation of the benefits of industry-led growth, being part of a social structure does not automatically mean being responsible for its negative consequences. Then, we hold that both Iris Marion Young’s ‘social connection model’ and Robin Zheng’s ‘role-ideal model’ provide clear (...)
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  23.  20
    On the Kantian distinction between Ethics and Right: Linearity and Mediation.Marianna Capasso & Alberto Pirni - 2021 - Con-Textos Kantianos 1 (13):344-364.
    The aim of this paper is to provide an original account of the distinction between the spheres of Sitten that goes beyond the traditional one based on the nature of incentives, since this underestimates some of their characteristics. First, the paper identifies in obligatio a common source between Ethics and Right. Then, it explores how in the Metaphysics of Morals the connection between law and incentive constitutes a more relevant criterion to distinguish ethical lawgiving from juridical lawgiving. Specifically, it demonstrates (...)
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  24. Value Sensitive Design to Achieve the UN SDGs with AI: A Case of Elderly Care Robots.Steven Umbrello, Marianna Capasso, Maurizio Balistreri, Alberto Pirni & Federica Merenda - 2021 - Minds and Machines 31 (3):395-419.
    Healthcare is becoming increasingly automated with the development and deployment of care robots. There are many benefits to care robots but they also pose many challenging ethical issues. This paper takes care robots for the elderly as the subject of analysis, building on previous literature in the domain of the ethics and design of care robots. Using the value sensitive design approach to technology design, this paper extends its application to care robots by integrating the values of care, values that (...)
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  25. Guidelines on Regulating Robotics.Erica Palmerini, Federico Azzarri, Fiorella Battaglia, Andrea Bertolini, Antonio Carnevale, Jacopo Carpaneto, Filippo Cavallo, Angela Di Carlo, Marco Cempini, Marco Controzzi, Bert-Jaap Koops, Federica Lucivero, Nikil Mukerji, Luca Nocco, Alberto Pirni & Huma Shah - 2014 - Robolaw (FP7 project).
  26. Compensation for Energy Infrastructures: Can a Capability Approach be More Equitable?Fausto Corvino, Giuseppe Pellegrini-Masini, Alberto Pirni & Stefano Maran - 2021 - Journal of Human Development and Capabilities 22 (2):197-217.
    In this article, we deal with the evaluation of the losses suffered by persons living in urban areas as a result of energy services. In the first part, we analyse how by adopting different informational foci we obtain contrasting interpersonal evaluations regarding the same loss. In the second part, we distinguish between a diachronic and a hypothetical/moralised threshold for harm in order to assess whether individuals are benefiting from or being harmed by a given energy service. Our argument is that (...)
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  27. Tra legge e virtù. La filosofia pratica angloamericana contemporanea. A cura di Angelo Campodonico.Angelo Campodonico, Sergio Cremaschi, Massimo Reichlin, Roberto Mordacci, Alberto Pirni & Mario Ricciardi - 2004 - Genova: Il nuovo melangolo.
    Nella seconda metà del Novecento la conoscenza dell'etica anglosassone in Italia è stata alquanto parziale. Si pensava che il mondo dell'etica di lingua inglese fosse stato dominato nel Novecento dallo scientismo neopositivista o pragmatista che non riusciva a concepire l'etica se non nella forma tecnicizzata dell'analisi del linguaggio o metaetica. In questo modo si è ignorata tutta una ripresa dell'etica normativa, in particolare di Kant e di Aristotele, o la ripresa del diritto naturale che ha tra i suoi principali riferimenti (...)
     
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  28.  10
    The challenge of a fraternal social coexistence. A reflection stemming from the essay “la sfida Della convivenza” by Alberto pirni.Israel Moura Barroso - 2020 - Kriterion: Journal of Philosophy 61 (147):747-768.
    ABSTRACT This article starts from the analysis of the work “La sfida della convivenza”, by Italian philosopher Alberto Pirni, to establish with it a dialogue around the principle of fraternity. In his essay, Pirni offers an essential lexicon to discuss the possibilities of social coexistence between different individuals, groups, communities and cultures in contemporary societies. The first part of the article offers a summary of the ideas of the author, who seeks to deepen the meaning of key (...)
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  29.  85
    Fiction as a Base of Interpretation Contexts.Alberto Voltolini - 2006 - Synthese 153 (1):23-47.
    In this paper, I want to deal with the problem of how to find an adequate context of interpretation for indexical sentences that enables one to account for the intuitive truth-conditional content which some apparently puzzling indexical sentences like “I am not here now” as well as other such sentences contextually have. In this respect, I will pursue a fictionalist line. This line allows for shifts in interpretation contexts and urges that such shifts are governed by pretense, which has to (...)
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  30. Fiction and Indexinames.Alberto Voltolini - 2014 - Journal of Literary Theory 8 (2):293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  31. Kant on Empiricism and Rationalism.Alberto Vanzo - 2013 - History of Philosophy Quarterly 30 (1):53-74.
    Several scholars have criticized the histories of early modern philosophy based on the dichotomy of empiricism and rationalism. They view them as overestimating the importance of epistemological issues for early modern philosophers (epistemological bias), portraying Kant's Critical philosophy as a superior alternative to empiricism and rationalism (Kantian bias), and forcing most or all early modern thinkers prior to Kant into the empiricist or rationalist camps (classificatory bias). Kant is often said to be the source of the three biases. Against this (...)
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  32.  21
    Modeling language and cognition with deep unsupervised learning: a tutorial overview.Marco Zorzi, Alberto Testolin & Ivilin P. Stoianov - 2013 - Frontiers in Psychology 4.
  33.  47
    Different Kinds of Fusion Experiences.Alberto Voltolini - 2020 - Review of Philosophy and Psychology 11 (1):203-222.
    Some people have stressed that there is a close analogy between meaning experiences, i.e., experiences as of understanding concerning linguistic expressions, and seeing-in experiences, i.e., pictorial experiences of discerning a certain item – what a certain picture presents, viz. the picture’s subject – in another item – the picture’s vehicle, the picture’s physical basis. Both can be seen as fusion experiences, in the minimal sense that they are experiential wholes made up of different aspects. Actually, two important similarities between such (...)
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  34.  38
    Contingent Sameness and Necessary Identity.Alberto Voltolini - 2014 - In Adriano Palma (ed.), Castañeda and His Guises: Essays on the Work of Hector-Neri Castañeda. Berlin: De Gruyter. pp. 187-206.
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  35.  10
    Why the Computational Account of Rule‐Following Cannot Rule out the Grammatical Account.Alberto Voltolini - 2001 - European Journal of Philosophy 9 (1):82-104.
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  36.  42
    Twofoldness and Three-Layeredness in Pictorial Representation.Alberto Voltolini - 2018 - Estetika: The European Journal of Aesthetics 55 (1):89-111.
    In this essay, I defend a Wollheimian account of a twofold picture perception. While I agree with Wollheim’s objectors that a picture involves three layers that qualify a picture in its complexity -- its vehicle, what is seen in it, and its subject --, I argue that the third layer does not involve perception, even indirectly: what is seen in a picture constrains its subject to be a subject of a certain kind, yet it does not force the latter to (...)
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  37. Kant on Experiment.Alberto Vanzo - 2012 - In James Maclaurin (ed.), Rationis Defensor: Essays in Honour of Colin Cheyne. Springer. pp. 75-96.
    This paper discusses Immanuel Kant’s views on the role of experiments in natural science, focusing on their relationship with hypotheses, laws of nature, and the heuristic principles of scientific enquiry. Kant’s views are contrasted with the philosophy of experiment that was first sketched by Francis Bacon and later developed by Robert Boyle and Robert Hooke. Kant holds that experiments are always designed and carried out in the light of hypotheses. Hypotheses are derived from experience on the basis of a set (...)
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  38.  34
    What We Can Learn From Literary Authors.Alberto Voltolini - 2021 - Acta Analytica 36 (4):479-499.
    That we can learn something from literature, as cognitivists claim, seems to be a commonplace. However, when one considers matters more deeply, it turns out to be a problematic claim. In this paper, by focusing on general revelatory facts about the world and the human spirit, I hold that the cognitivist claim can be vindicated if one takes it as follows. We do not learn such facts from literature, if by “literature” one means the truth-conditional contents that one may ascribe (...)
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  39. Convento da Penha: um lugar de memória e de história cultural // Convent of Penha: a place of memory and cultural history.Alberto Carlos de Souza & Figueiredo - 2014 - Conjectura: Filosofia E Educação 19 (1):173-184.
    Normal 0 21 false false false MicrosoftInternetExplorer4 Esta experiência interdisciplinar buscou como desafio discutir entre adolescentes de uma escola pública do Município de Vila Velha/ES o conceito de patrimônio cultural e, a partir desse conceito, reconhecer os bens materiais e imateriais formadores do patrimônio daquele município. O trabalho de campo resultou na criação estética coletiva de uma leitura do Convento da Penha, que foi retratado pela técnica de mosaico em papel. A obra encontra-se em exposição permanente no hall da escola (...)
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  40. An exclusionist Europe? Islam and the reemergence of civic nationalism / ¿Una Europa excluyente? El Islam y el resurgimiento del nacionalismo cívico.Alberto Spektorowski - 2014 - Araucaria 16 (31).
    The fierce debates surrounding the 'emergence' of Muslim communities in Europe ensued in the resurgence of nationalism. The current article introduces an original criticism to the ongoing debates surrounding the return of Europe's national pride. This article suggests that Muslim demands for freedom of religion that were founded in Islamic theological perspectives, have catalyzed the restriction of liberal universalistic perspectives to such freedoms. In this study I present how such demands facilitated the advancement of a newly crafted liberal form of (...)
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  41.  13
    The Ideological Roots of Right-Wing Ethnoregionalism and the Civic Republican Critique.Alberto Spektorowski - 2007 - Journal of International Political Theory 3:253-277.
    The rise of regional identities in Europe is a process largely welcomed by liberals and especially applauded by radical democratic and postcolonial theorists. Yet this trend towards post-nation-state identity is not only attractive to democratic and postcolonial theories, but is also an integral part of current neo-fascist ideologies. This article examines the intellectual origins of rightwing ethnoregionalism and the idea of ‘exclusionist multiculturalism’ through the works of Pierre Drieu La Rochelle and Alain de Benoist. It also compares the idea of (...)
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  42.  65
    Joan Roura-Parella: amor y vida auténtica.Alberto Oya - 2023 - In J. Vergés (ed.), Joan Roura-Parella: pensament i pedagogia. Girona: Documenta Universitaria. pp. 165-182.
    El objetivo de este artículo es clarificar la noción de «vida auténtica» tal y como es descrita por Joan Roura-Parella en su última obra Tema y variaciones de la personalidad (1950). Por «vida auténtica» se entiende una vida autogobernada, que permite al individuo realizar su propia singularidad y, por tanto, preservar su autonomía y dignidad como persona. Una vida dominada por factores ajenos al propio individuo, sean cuales sean éstos, es una vida alienada, que no permite el desarrollo del individuo (...)
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  43.  9
    Did the Greeks believe in their myths?Alberto Voltolini - forthcoming - Philosophical Psychology.
    In this paper, against a new imagination-based account defended by Anna Ichino in some recent works, I defend the intuitive and traditional idea that so-called religious beliefs are indeed those doxastic attitudes that they are traditionally taken to be, i.e., bona fide beliefs. Yet I take that the objects of such beliefs amount to be different from what religious believers consciously take them to be; namely, they are mythological characters, a species of fictional characters – namely, fictional characters not consciously (...)
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  44.  53
    Digital hermeneutics: from interpreting with machines to interpretational machines.Alberto Romele, Marta Severo & Paolo Furia - 2020 - AI and Society 35 (1):73-86.
    Today, there is an emerging interest for the potential role of hermeneutics in reflecting on the practices related to digital technologies and their consequences. Nonetheless, such an interest has neither given rise to a unitary approach nor to a shared debate. The primary goal of this paper is to map and synthetize the different existing perspectives to pave the way for an open discussion on the topic. The article is developed in two steps. In the first section, the authors analyze (...)
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  45.  74
    Against against fictional realism.Alberto Voltolini - 2010 - Grazer Philosophische Studien 80 (1):47-63.
    In a recent paper, Anthony Everett has mounted a very serious attack against realism with respect to fictional entities. According to Everett, ficta raise deep logico-ontological worries, for they violate some basic logical laws and are problematically indeterminate with respect to both their existence and identity. Since an antirealist account for sentences apparently committing us to ficta is available, no such committment is really needed. In this paper I will try to show, first, that the antirealist account Everett proposes for (...)
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  46. El baile de las máscaras.Alberto Vergara (ed.) - 1999 - Lima: Instituto de Defensa Legal.
     
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  47.  8
    Che cosa socialmente c’è.Alberto Voltolini - 2012 - Rivista di Estetica 50:377-389.
    Maurizio Ferraris’ theory on social entities presents many interesting analogies with artefactualist theories on fictional entities. Like artefactualism, however, it probably needs some integration. As Ferraris himself acknowledges, mere dependence on subjects does not by itself qualify an entity as social. Moreover, the very same definition of a social entity as an inscribed (social) act seems to yield merely necessary, but not sufficient, identity conditions for such an entity. To my mind, what is needed is a normative element. For a (...)
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  48.  9
    How Ficta Follow Fiction: Replies to Commentators.Alberto Voltolini - 2009 - Dialectica 63 (1):75-84.
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  49. L. Wittgenstein: analisi come terapia e analisi come mitologia.Alberto Voltolini - 1985 - Rivista di Filosofia 76 (3):435.
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  50.  18
    The depicted gaze of the Other.Alberto Voltolini - 2014 - Rivista di Estetica 56:111-126.
    In this paper, I first want to vindicate Wollheim’s idea that seeing-in, taken as the twofold phenomenologically sui generis experience which picture perception consists in, accounts for the phenomenon of perceptual constancy. Following Wollheim’s usage himself, by “perceptual constancy” I will mean a particular phenomenon of perceptual robustness, namely the fact that a picture’s subject is experienced as undistorted from any point of view in which a spectator may regard a picture. Moreover, I will properly take into consideration the specific (...)
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