Results for 'Stephanie Rumpza'

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  1.  24
    From Idolatry to Revelation.Jean-Luc Marion, M. E. Littlejohn & Stephanie Rumpza - 2020 - Journal for Continental Philosophy of Religion 2 (2):208-226.
    In this interview, Jean-Luc Marion recalls the intellectual world of Paris in 1970s, reflecting on how his engagement with the ubiquitous “death of God” question led to the sketches of God without Being first presented at this 1979 Colloquium, and discusses the criticism it provoked not only from Heideggerians but also from Thomists. He discusses the reception history of phenomenology in France the reasons for the particular power it gained among thinkers of his generation. Finally, he recounts how his work (...)
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  2.  13
    The Icon as Revelation.Stephanie Rumpza - 2023 - Studia Phaenomenologica 23:269-293.
    The Orthodox icon is often claimed as unique among images. Yet many proponents of this view, such as Leonid Ouspensky and Pavel Florensky, defend this singularity through a polemic against Western realism using a logic that culminates in a polemic against the world of experience. In this paper, I will use phenomenology to dismantle these two false dualities, against realist images and real experience, by uncovering the deeper concerns that motivate them. First, I draw on Merleau-Ponty’s phenomenology of painting to (...)
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  3.  8
    The Ascesis of Ascesis: The Subversion of Care In Jean‐Yves Lacoste and Evagrius Ponticus.Stephanie Rumpza - 2017 - Heythrop Journal 58 (5):780-788.
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  4.  22
    Icons and Analogy: Expanding our Language Games.Stephanie Rumpza - 2019 - New Blackfriars 100 (1087):308-319.
    While it has become commonplace to use the term “icon” in philosophy of religion, it is an “icon” modeled after the resources of language. We find this for example in the recent Blackfriars article by Adam Glover, which despite its intention to treat the icon as an image, reduces it once again to a general form of reference which immediately feeds back into the linguistic. But might the icon have resources unique to its character as an image that can help (...)
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  5.  17
    Longing in the flesh: a phenomenological account of icon veneration.Stephanie Rumpza - 2020 - International Journal of Philosophy and Theology 81 (5):466-484.
    The practice of icon veneration is often either dismissed either as a superstitious ‘magical’ rite or relegated to the exclusive arena of theological metaphysics. Such reductive approaches discount...
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  6.  42
    The Ascesis of Ascesis: The Subversion of Care In Jean‐Yves Lacoste and Evagrius Ponticus.Stephanie Rumpza - 2016 - Heythrop Journal 57 (6):780-788.
    Heidegger’s account of what it is to be a human being is compelling, but closed off to the idea of an Absolute. Yet Jean-Yves Lacoste argues it is possible even for Christianity to accept these atheistic structures of Dasein as native to the human condition. The initial closure of these structures to God cannot be erased, but one can marginalize them to make space for “liturgy,” or a relation to the Absolute. Lacoste offers asceticism as the most vivid illustration of (...)
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  7.  10
    Phenomenology and God after Heidegger.M. E. Littlejohn & Stephanie Rumpza - 2020 - Journal for Continental Philosophy of Religion 2 (2):227-231.
    In this concluding reflection, the editors of this special issue reflect on the significance that Heidegger has had for French philosophy, precisely because of the creative and critical engagement of many of the original thinkers demonstrated above. It is not insignificant that Christian thinkers were drawn to Heidegger, seeing promise in his expansion of philosophical questioning, above all an enrichment of the idea of truth. However it is equally important to recognize that Heidegger’s native Christian roots were stripped of their (...)
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  8.  11
    Thinking God in France.M. E. Littlejohn & Stephanie Rumpza - 2020 - Journal for Continental Philosophy of Religion 2 (2):121-156.
    Organized by Richard Kearney and Joseph S. O’Leary, the 1979 Colloquium Heidegger et la question de Dieu was of critical importance for the development of phenomenology of religion in France. This special issue introduces the event and its ensuing publication to the English-speaking world. The editors’ historical and thematic contextualizing essay is followed by contributions from six leading philosophers. Richard Kearney sets the stage by updating his original foreword, while Jean-Yves Lacoste presents the central moments in the history of Heidegger’s (...)
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  9.  24
    The Catholic Reception of Continental Philosophy in North America.Gregory P. Floyd & Stephanie Rumpza (eds.) - 2020 - University of Toronto Press.
    "Why is it that so many Catholics continue to find Continental Philosophy attractive? This volume by leading philosophers and theologians explores the reception of continental philosophy, and its history within Catholic Institutions in the twentieth century. From its earliest days in North America, Catholic philosophers and theologians have been the strongest supporters of continental philosophy; in turn, this has contributed to the intellectual enrichment of Catholic universities, making an important mark on Catholic thought. By taking a stance towards the evolving (...)
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  10.  24
    A Phenomenology of the Christian Life: Glory and Night. By Felix Ó Murchadha. [REVIEW]Stephanie Rumpza - 2015 - American Catholic Philosophical Quarterly 89 (1):168-171.
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  11.  15
    Praying to a French God: the Theology of Jean‐Yves Lacoste. By Kenneth Jason Wardley. Pp. ix, 246, Farnham, Ashgate, 2014, $109.95. [REVIEW]Stephanie Rumpza - 2015 - Heythrop Journal 56 (6):1077-1078.
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  12.  12
    How Does “the God” Come into the Philosophy of Heidegger?Jean Greisch, M. E. Littlejohn & Stephanie Rumpza - 2020 - Journal for Continental Philosophy of Religion 2 (2):191-207.
    In this interview, Jean Greisch discusses the 1979 Colloquium Heidegger et la Question de Dieu, his original contribution to the published volume, and its impact on his later work. Greisch first situates the conference within the reception history of Heidegger as well as the critical advancements of Levinas and Derrida that made such a questioning of God palatable within the French philosophical context. He argues that theological thinking delivers an important challenge to philosophical thinking, and reflects on what such a (...)
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  13.  2
    The Catholic Reception of Continental Philosophy in North America, by Gregory P. Floyd and Stephanie Rumpza, eds.Zachary Willcutt - 2022 - Journal for Continental Philosophy of Religion 4 (1):91-94.
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  14. The search for the successful psychopath.Stephanie N. Mullins-Sweatt, Natalie G. Glover, Karen J. Derefinko, Joshua D. Miller & Thomas A. Widiger - 2010 - Journal of Research in Personality 44:554–558.
    There has long been interest in identifying and studying ‘‘successful psychopaths.” This study sampled psychologists with an interest in law, attorneys, and clinical psychology professors to obtain descriptions of individuals considered to be psychopaths who were also successful in their endeavors. The results showed a consistent description across professions and convergence with descriptions of traditional psychopathy, though the successful psychopathy profile had higher scores on conscientiousness, as measured within the five-factor model (FFM). These results are useful in documenting the existence (...)
     
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  15.  57
    Value judgments in a covid-19 vaccine model.Eric Winsberg, Stephanie Harvard & John Symons - 2021 - Social Science and Medicine 286.
    Scientific modelling is a value-laden process: the decisions involved can seldom be made using 'scientific' criteria alone, but rather draw on social and ethical values. In this paper, we draw on a body of philosophical literature to analyze a COVID-19 vaccination model, presenting a case study of social and ethical value judgments in health-oriented modelling. This case study urges us to make value judgments in health-oriented models explicit and interpretable by non-experts and to invite public involvement in making them.
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  16.  9
    Teaching ethics in science and engineering: Effective online education.Joan E. Sieber & Stephanie J. Bird - 2005 - Science and Engineering Ethics 11 (3):323-328.
  17.  12
    Gary Gutting (ed.), The Cambridge Companion to Foucault , 2nd edition (New York: Cambridge University Press, 2005).Stéphanie B. Martens - 2008 - Foucault Studies 5:131-135.
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  18.  33
    Frontier migration fosters ethos of independence: Deconstructing the climato-economic theory of human culture.Stephanie de Oliveira Chen & Shinobu Kitayama - 2013 - Behavioral and Brain Sciences 36 (5):486 - 487.
    Evidence Van de Vliert draws on is more consistent with the idea that settlement in the frontier encourages independent mentality and individualistic social institutions. This cultural system can sometimes flourish, generating both wealth and power, but clearly not always. In our view, wealth is, for the most part, a measure of success of any given cultural group, and climate is important to the extent that it plays a role in creating rugged lands of frontier.
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  19.  7
    Introduction. Philosophizing about scientific experimentation: a summary report and future prospects.Catherine Allamel-Raffin, Stéphanie Dupouy & Jean-Luc Gangloff - 2019 - Philosophia Scientiae 23:5-18.
    Le projet à l’origine de ce dossier thématique est celui d’une étude comparative de l’expérimentation telle qu’elle apparaît dans les sciences de la nature et dans les sciences humaines et sociales. Il illustre et prolonge les réflexions d’un séminaire de recherche sur le même sujet, organisé par Catherine Allamel-Raffin, qui s’est tenu pendant deux ans (2017-2018) à l’université de Strasbourg grâce à un financement de la Misha (Maison Interuniversitaire des Sciences de l’Homme – Alsace). Les...
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  20.  22
    Science and engineering ethics one year on.Dr Stephanie J. Bird & Professor Ray Spier - 1996 - Science and Engineering Ethics 2 (1):3-4.
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  21.  25
    The societal dimension of ethical issues in science and engineering.Dr Stephanie J. Bird - 1995 - Science and Engineering Ethics 1 (2):99-100.
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  22.  5
    Meios Digitais Como Garantia Do Acesso Ao Direito À Educação.Hayalla Stephanie Lisboa Marques Santa Rosa & Jefison De Andrade Das Chagas - 2022 - Revista Brasileira de Filosofia do Direito 7 (2):95.
    O presente estudo se destina a fazer uma breve análise sobre o direito social à educação, sua influência para o alcance da dignidade da pessoa humana e o seu alcance no formato EAD no Brasil. O artigo trata das metodologias de ensino viabilizadas pelo EAD, qual a sua contribuição na formação desses jovens e crianças e se a fruição dos benefícios desse método de ensino são possível por todas as classes sociais de forma isonômica. A pretensão é analisar como o (...)
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  23. Comprehending negated sentences with binary states and locations.Sarah E. Anderson, Stephanie Huette, Teenie Matlock & M. Spivey - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
     
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  24.  12
    Editorial: Proceedings of the Second International Conference of the French-speaking Society for Theoretical Biology.Julien Arino & Stéphanie Portet - 2009 - Acta Biotheoretica 57 (4):395-396.
  25. Slavery in Africa: Archaeology and Memory.Wynne-Jones Stephanie - 2011
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  26. Claire.Ph D. Frances Arnold & PsyD Stephanie R. Brody - 2019 - In Stephanie Brody & Frances Arnold (eds.), Psychoanalytic perspectives on women and their experience of desire, ambition and leadership. New York: Routledge, Taylor & Francis Group.
  27. Animal Experience: Consciousness and Emotions in the Natural World.Leon Niemoczynski & Stephanie Theodorou (eds.) - 2014 - Open Humanities Press.
    Open Humanities Press, Living Books About Life Series.
     
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  28. Pornography, ethics, and video games.Stephanie Patridge - 2013 - Ethics and Information Technology 15 (1):25-34.
    In a recent and provocative essay, Christopher Bartel attempts to resolve the gamer’s dilemma. The dilemma, formulated by Morgan Luck, goes as follows: there is no principled distinction between virtual murder and virtual pedophilia. So, we’ll have to give up either our intuition that virtual murder is morally permissible—seemingly leaving us over-moralizing our gameplay—or our intuition that acts of virtual pedophilia are morally troubling—seemingly leaving us under-moralizing our game play. Bartel’s attempted resolution relies on establishing the following three theses: (1) (...)
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  29. The incorrigible social meaning of video game imagery.Stephanie Patridge - 2010 - Ethics and Information Technology 13 (4):303-312.
    In this paper, I consider a particular amoralist challenge against those who would morally criticize our single-player video play, viz., “come on, it’s only a game!” The amoralist challenge with which I engage gains strength from two facts: the activities to which the amoralist lays claim are only those that do not involve interactions with other rational or sentient creatures, and the amoralist concedes that there may be extrinsic, consequentialist considerations that support legitimate moral criticisms. I argue that the amoralist (...)
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  30. Empathy: Its ultimate and proximate bases.Stephanie D. Preston & Frans B. M. de Waal - 2001 - Behavioral and Brain Sciences 25 (1):1-20.
    There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors that are crucial for the reproductive success of animals living in groups. The Perception-Action Model, (...)
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  31. Group Responsibility and Historicism.Stephanie Collins & Niels de Haan - 2024 - Philosophical Quarterly 74 (3):754-776.
    In this paper, we focus on the moral responsibility of organized groups in light of historicism. Historicism is the view that any morally responsible agent must satisfy certain historical conditions, such as not having been manipulated. We set out four examples involving morally responsible organized groups that pose problems for existing accounts of historicism. We then pose a trilemma: one can reject group responsibility, reject historicism, or revise historicism. We pursue the third option. We formulate a Manipulation Condition and a (...)
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  32.  26
    When Tongzhi Marry: Experiments of Cooperative Marriage between Lalas and Gay Men in Urban China.Stephanie Yingyi Wang - 2019 - Feminist Studies 45 (1):13-35.
    In lieu of an abstract, here is a brief excerpt of the content:Feminist Studies 45, no. 1. © 2019 by Feminist Studies, Inc. 13 Stephanie Yingyi Wang When Tongzhi Marry: Experiments of Cooperative Marriage between Lalas and Gay Men in Urban China Ang Lee’s film The Wedding Banquet could be classic introductory material for tongzhi studies and, particularly, for research on cooperative marriage.1 In the film, Wai-Tung, a Taiwanese landlord who lives happily with his American boyfriend Simon in New (...)
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  33. Non-naturalism and Normative Necessities.Stephanie Leary - 2017 - Oxford Studies in Metaethics 12.
    This chapter argues that the best way for a non-naturalist to explain why the normative supervenes on the natural is to claim that, while there are some sui generis normative properties whose essences cannot be fully specified in non-normative terms and do not specify any non-normative sufficient conditions for their instantiation, there are certain hybrid normative properties whose essences specify both naturalistic sufficient conditions for their own instantiation and sufficient conditions for the instantiation of certain sui generis normative properties. This (...)
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  34.  10
    Knowing Stephanie.Charlee Brodsky, Stephanie Byram & Jennifer Matesa - 2003 - University of Pittsburgh Press.
    A memoir of one womanÆs struggle against breast cancer reveals how she channeled her energy to transform her life, even as she was dying.
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  35. Group Duties: Their Existence and Their Implications for Individuals.Stephanie Collins - 2019 - Oxford University Press.
    Moral duties are regularly attributed to groups. Does this make conceptual sense or is this merely political rhetoric? And what are the implications for these individuals within groups? Collins outlines a Tripartite Model of group duties that can target political demands at the right entities, in the right way and for the right reasons.
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  36.  98
    Beyond Consent: Building Trusting Relationships With Diverse Populations in Precision Medicine Research.Stephanie A. Kraft, Mildred K. Cho, Katherine Gillespie, Meghan Halley, Nina Varsava, Kelly E. Ormond, Harold S. Luft, Benjamin S. Wilfond & Sandra Soo-Jin Lee - 2018 - American Journal of Bioethics 18 (4):3-20.
    With the growth of precision medicine research on health data and biospecimens, research institutions will need to build and maintain long-term, trusting relationships with patient-participants. While trust is important for all research relationships, the longitudinal nature of precision medicine research raises particular challenges for facilitating trust when the specifics of future studies are unknown. Based on focus groups with racially and ethnically diverse patients, we describe several factors that influence patient trust and potential institutional approaches to building trustworthiness. Drawing on (...)
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  37.  13
    Equilibrium of the Food Marketing System: a Debate of an Ethical Consumption Performance Based on Alternative Hedonism.Stephanie Ingrid Souza Barboza - 2019 - Food Ethics 2 (2-3):139-153.
    Discussions about the impacts of marketing systems on society have been strongly encouraged in the field of macromarketing. However, these studies have focused on analyzing human and organizational actors, neglecting, to a large extent, the impacts of practices of marketing systems on other non-human stakeholders, such as those associated with or materialized in the form of a product. This article debates the material basis of the product of animal origin based on the concepts of justice, stakeholder theory, and externalities. An (...)
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  38.  4
    “We Need to Cut the Neck!”: Confronting Psychological and Moral Distress during Emergency Cricothyrotomy.Stephanie Cooper - 2013 - Narrative Inquiry in Bioethics 3 (2):5-9.
    In lieu of an abstract, here is a brief excerpt of the content:“We Need to Cut the Neck!”Confronting Psychological and Moral Distress during Emergency Cricothyrotomy1Stephanie CooperEnoughYou didn’t die in the ER, but rather, began your inexorable demise. The last, first, and only words I ever heard you utter was the weak mewl “tight, tight” as the blood pressure cuff constricted your left arm. You were 98–years–old, bed–bound, at the end. Your world was already partitioning itself from us, your brain tunneling (...)
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  39. The Many Faces of Empathy: Parsing Emathic Phenomena through a Proximate, Dynamic-Systems View Reprsenting the Other in the Self.Stephanie D. Preston & Alicia J. Hofelich - 2012 - Emotion Review 4 (1):24-33.
    A surfeit of research confirms that people activate personal, affective, and conceptual representations when perceiving the states of others. However, researchers continue to debate the role of self–other overlap in empathy due to a failure to dissociate neural overlap, subjective resonance, and personal distress. A perception–action view posits that neural-level overlap is necessary during early processing for all social understanding, but need not be conscious or aversive. This neural overlap can subsequently produce a variety of states depending on the context (...)
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  40. Unity and Difference: A Critical Appraisal of Polarizing Gender Identities.Stephanie Adair - 2012 - Hypatia 27 (4):847-863.
    In The Phenomenology of Spirit, Hegel draws out the interdependency of unity and difference. In order to have a unity, there must be differences that compose it, as a unity unifies different elements. At the same time, in unifying these elements, they must not cease to be different from one another, as that would reduce the unity to a simple singularity.In this paper, I take up this interdependency of unity and difference, applying it to gender identities. I follow the psychoanalytically (...)
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  41. In Defense of Practical Reasons for Belief.Stephanie Leary - 2017 - Australasian Journal of Philosophy 95 (3):529-542.
    Many meta-ethicists are alethists: they claim that practical considerations can constitute normative reasons for action, but not for belief. But the alethist owes us an account of the relevant difference between action and belief, which thereby explains this normative difference. Here, I argue that two salient strategies for discharging this burden fail. According to the first strategy, the relevant difference between action and belief is that truth is the constitutive standard of correctness for belief, but not for action, while according (...)
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  42.  25
    Public Attitudes toward Consent When Research Is Integrated into Care—Any “Ought” from All the “Is”?Stephanie R. Morain & Emily A. Largent - 2021 - Hastings Center Report 51 (2):22-32.
    Research that is integrated into ongoing clinical activities holds the potential to accelerate the generation of knowledge to improve the health of individuals and populations. Yet integrating research into clinical care presents difficult ethical and regulatory challenges, including how or whether to obtain informed consent. Multiple empirical studies have explored patients' and the public's attitudes toward approaches to consent for pragmatic research. Questions remain, however, about how to use the resulting empirical data in resolving normative and policy debates and what (...)
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  43. Femmes refugiees palestiniennes.Stephanie Latte Abdallah - 2006
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  44. International relations theory and the Third World.Stephanie G. Neuman (ed.) - 1998 - New York: St. Martin's Press.
    In this collected volume, the authors analyze the deficiencies of existing theory and present alternate explanations of Third World foreign policy behavior. The essays show how examining Third World experience can broaden our understanding of how and why states and non-state actors interact in the international system.
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  45.  30
    Translating experimental paradigms into individual-differences research: Contributions, challenges, and practical recommendations.Stephanie C. Goodhew & Mark Edwards - 2019 - Consciousness and Cognition 69:14-25.
  46.  54
    Promoting virtual, informal learning now to thrive in a post‐pandemic world.Stephanie Zajac, Jason Randall & Courtney Holladay - 2022 - Business and Society Review 127 (S1):283-298.
    Business and Society Review, Volume 127, Issue S1, Page 283-298, Spring 2022.
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  47.  35
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: element "Heading" undefined (...)
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  48.  16
    How Involved Is Involved Fathering?: An Exploration of the Contemporary Culture of Fatherhood.Stephanie Arnold & Glenda Wall - 2007 - Gender and Society 21 (4):508-527.
    While popular cultural representations portray the “new father” of the past two decades as more involved, more nurturing, and capable of coparenting, many argue that actual fathering conduct has not kept pace. Others, however, question the extent to which the culture of fatherhood does indeed support involved fathering and, if so, what this involvement entails. This study aims to contribute to the exploration of the culture of fatherhood through an analysis of a yearlong Canadian newspaper series dedicated to family issues. (...)
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  49.  32
    A Responsive Approach to Organizational Misconduct in advance.Stephanie Bertels, Michael Cody & Simon Pek - 2014 - Business Ethics Quarterly 24 (3):343-370.
    In this article, we examine how regulators, prosecutors, and courts might support and encourage the efforts of organizations to not only reintegrate after misconduct but also to improve their conduct in a way that reduces their likelihood of re-offense. We explore a novel experiment in creative sentencing in Alberta Canada that aimed to try to change the behaviour of an industry by publicly airing the root causes of a failure of one the industry’s leaders. Drawing on this case and prior (...)
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  50.  30
    INTRODUCTION Science communication in a changing world Stephanie Suhr.Stephanie Suhr - 2009 - Ethics in Science and Environmental Politics 9 (1):1-4.
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