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  1. Determinismo y responsabilidad moral en Aristóteles.Javier Echeñique - 2014 - In Denis Coitinho & João Hobuss (eds.), Sobre Responsabilidade. Pelotas: NEPFIL: Serie Dissertatio Filosofía. pp. 55-90.
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  2. Aristotle's Chemistry: On Coming to Be and Passing Away Meteorology 1.1–3, 4.1–12. Aristotle & C. D. C. Reeve - 2023 - Hackett Publishing Company.
    This new translation of _On Coming to Be and Passing Away _and_ Meteorology 1 and 4_ fits seamlessly with the other volumes in the New Hackett Aristotle Series, enabling Anglophone readers to study these works in a way previously not possible. The Introduction describes the book that lies ahead, explaining what it is about, what it is trying to do, how it goes about doing it, and what sort of audience it presupposes. Sequentially numbered, cross-referenced endnotes provide the information most (...)
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  3. Aristotle's Theology: The Primary Texts. Aristotle - 2022 - Hackett Publishing Company.
    "Even those already familiar with Aristotle may be surprised to learn that discussions of theological topics can be found in so many of his works. Reeve's idea of packaging these texts sequentially along with commentary and notes is brilliant. This book will be essential reading for anyone interested in Aristotle's theology."_— S. Marc Cohen_,__Professor of Philosophy, Emeritus, University of Washington.
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  4. Essays on Aristotle's Ethics.Amélie Oksenberg Rorty (ed.) - 1981 - University of California Press.
    Aristotle's _Nicomachean Ethics_ deals with character and its proper development in the acquisition of thoughtful habits directed toward appropriate ends. The articles in this unique collection, many new or not readily available, form a continuos commentary on the _Ethics_. Philosophers and classicists alike will welcome them.
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  5. Women, Spirit, and Authority in Plato and Aristotle.Patricia Marechal - forthcoming - In Sara Brill (ed.), The Routledge Handbook of Women and Ancient Greek Philosophy. Routledge. Translated by Catherine McKeen.
    In this paper, I provide an interpretation of Plato’s repeated claims in Republic V that women are “weaker” (asthenestera) than men. Specifically, I argue that Plato thinks women have a psychological propensity to get easily dispirited, which makes them less effective in implementing and executing their rational decisions. This interpretation achieves several things. It qualifies Plato’s position regarding women and their position in the polis. It provides the background against which we can interpret Aristotle’s claim in Politics I that women (...)
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  6. Anita Guerrini, Experimenting with Humans and Animals: From Aristotle to CRISPR, 2nd ed., Baltimore: Johns Hopkins University Press, 2022, ISBN: 9781421444055, 208 pp. [REVIEW]Rob Boddice - 2023 - Journal of the History of Biology 56 (2):403-405.
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  7. The virtuous agent's reason's: a reply to Bernard Williams.Rosalind Hursthouse - 1995 - In Robert Heinaman (ed.), Aristotle and Moral Realism. Westview Press.
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  8. How many gods and how many spheres? Aristotle misunderstood as a monotheist and an astronomer in_ _ _Metaphysics_ _ _Λ 8.Pantelis Golitsis - forthcoming - Archiv für Geschichte der Philosophie.
    Although Aristotle’s Metaphysics received much attention in the nineteenth and the twentieth centuries, scholars and historians of science were not particularly interested in clarifying the aim of Aristotle’s appeal to astronomy in Λ 8. Read with monotheistic prejudices, this chapter was quickly abandoned by Aristotelian scholars as a gratuitous insertion, which downgrades Aristotle’s God for the sake of some supplementary principles, whose existence was dictated by celestial mechanics. On the other hand, historians of astronomy read the astronomical excursus as providing (...)
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  9. Only Half the Truth. Proclus on Aristotle’s Deficient Metaphysics.Rareș Ilie Marinescu - forthcoming - Phronesis:1-29.
    In this paper I argue that Proclus’ criticism of the causality of Aristotle’s intellect is part of a general attack on Aristotle’s metaphysics. I show how Proclus criticises Aristotle for rejecting the One as a metaphysical principle and the metaphysical confusion that arises from this. Additionally, I claim that for Proclus Aristotle’s understanding of efficient causality differs from Plato’s and I discuss two of his arguments that Aristotle should have accepted the intellect as an efficient cause. As I show throughout, (...)
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  10. Geometrical Changes: Change and Motion in Aristotle’s Philosophy of Geometry.Chiara Martini - forthcoming - Proceedings of the Aristotelian Society.
    Graduate Papers from the 2022 Joint SessionIt is often said that Aristotle takes geometrical objects to be absolutely unmovable and unchangeable. However, Greek geometrical practice does appeal to motion and change, and geometers seem to consider their objects apt to be manipulated. In this paper, I examine if and how Aristotle’s philosophy of geometry can account for the geometers’ practices and way of talking. First, I illustrate three different ways in which Greek geometry appeals to change. Second, I examine Aristotle’s (...)
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  11. Aristóteles y el aristotelismo.Tomás Calvo Martínez - 1996 - Torrejón de Ardoz: Akal.
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  12. Eudaimonia socratica e cura dell’altro | Socratic Eudaimonia and Care for Others.Santiago Chame, Donald Morrison & Linda Napolitano Valditara (eds.) - 2021
    Special volume of "Thaumàzein - Rivista di Filosofia" dedicated to the theme of Socratic Eudaimonia and care for others. It is a multilingual volume comprising twenty papers divided into six sections with an introduction by Linda Napolitano. Edited by Santiago Chame, Donald Morrison, and Linda Napolitano. -/- Despite the appearances given by certain texts, the moral psychology of Socrates needs not imply selfishness. On the contrary, a close look at passages in Plato and Xenophon (see Plato, Meno 77-78; Protagoras 358; (...)
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  13. Recognition and Redistribution in Aristotle’s Account of Stasis: a Response to Our Critics.Douglas Cairns, Mirko Canevaro & Kleanthis Mantzouranis - 2023 - Polis 40 (3):349-368.
    We reply to the objections raised in Polis 40 (2023) by Ryan Balot and Manuel Knoll to our original paper ‘Recognition and Redistribution in Aristotle’s Account of Stasis’, published in Polis 39 (2022). We argue that Knoll is correct in arguing that Aristotle distinguishes between democratic views of distributive justice and his own, but wrong to argue that this wholly resolves a tension in Aristotle’s exposition between views of democratic justice as, in one sense, based on equality ‘according to worth’ (...)
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  14. Aristotle on Friendship in Association.Mark C. Brennan - 2023 - Polis 40 (3):457-478.
    This paper argues that Aristotle’s account of friendship can be applied equally to cases of friendship in association and personal friendship. It argues that both types of friendship are similar insofar as both are primarily concerned with the common good that serves as the basis of the friendship. This notion of the common good is what allows Aristotle to draw a connection between personal relationships, the more circumscribed associations, and the political association. This focus on the common good allows one (...)
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  15. Ptolemy (Early 1st – Mid 2nd c. AD), On Aristotle’s Life, Testament and Writings. Translation and Study.Emanuele Rovati - unknown
    A number of recent articles1 have revived scholarly interest in the ancient biographies of Aristotle and catalogues of his writings, a subject that has otherwise been almost entirely stagnating since the mid 1980’s. A key source for investigating this field is On Aristotle’s Life, Testament and Writings by a certain Ptolemy, a work lost in its original Greek version (Vita Ptolemaei Graeca, henceforth VPG) but extant in an Arabic translation (Vita Ptolemaei Arabice versa, VPA). A manuscript of VPA has been (...)
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  16. Aristotle's Metaphysics in Bulgarian Translation.Jassen Andreev - 2023 - Filosofiya-Philosophy 32 (3):325-329.
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  17. Review: Aristotle’s Syllogistic Underlying Logic: His Model with His Proofs of Soundness and Completeness. [REVIEW]C. G. King - 2023 - History and Philosophy of Logic:1–3.
    This book presents a (new) attempt to apply the notion of an underlying logic to Aristotle’s Organon and certain passages of the Metaphysics. The author situates his approach as part of a ‘deductio...
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  18. Logical Priority in Aristotle’s Metaphysics M.2 in advance.Justin Humphreys - forthcoming - Epoché: A Journal for the History of Philosophy.
    In Metaphysics M, Aristotle aims to refute the Platonic view that mathematical objects are substantially prior to sensible things. For Aristotle, mathematical objects are the abstracted attributes of sensible substances required for geometrical analysis and proof. Yet, despite this derivative status of the objects of mathematics, Aristotle insists that they are logically prior to individual substances. This paper examines the distinction between logical and substantial priority, arguing that it underwrites Aristotle’s conception of mathematical necessity and explanation.
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  19. What Is the Mark of the Mental: Leonardo Polo's Retrieval of Aristotle's 'Energeia'.Marga Vega - 2014 - Journal of Polian Studies 1:25-45.
    Posing qualia as the mark of the mental presents problems for both reductionist and non-reductionist views of the mind. An alternative platform to understand the ontology of mental states is presented using Polo's retrieval of Aristotle's notion of energeia. I propose that mental states are characterized in terms of temporal integration, a feature of mental states that happen in time but do not require duration in time. Other features like simultaneity, commensurability, and non-failure are derived from this 'zero-time' that characterizes (...)
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  20. Theorizing the multitude before Machiavelli. Marsilius of Padua between Aristotle and Ibn Rushd.Alessandro Mulieri - 2023 - European Journal of Political Theory 22 (4):542-564.
    Even if political theorists rarely read him, Italian political thinker, Marsilius of Padua, presents one of the most radical theories of the multitude prior to Machiavelli and Spinoza. This article reconstructs Marsilius of Padua's political theory of the multitude in his Defender of Peace and pays special attention to two main sources from which Marsilius frames his theory: Aristotle and Ibn Rushd. Compared to Aristotle, Marsilius advances a more epistemic view of the multitude as a lawmaker. Marsilius’ ideas on the (...)
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  21. Listening to Reason in Plato and Aristotle, by Dominic Scott. [REVIEW]Carlo DaVia - forthcoming - History of Philosophy & Logical Analysis.
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  22. Mind your Prayers. Aristotle’s Notion of euchê.Pavlos Kontos - 2023 - Archiv für Geschichte der Philosophie 105 (3):388-413.
    In Aristotle’s world there is no God to answer our prayers (euchê) and yet prayers follow the excellent city of the Politics like a shadow. Nonetheless, as far as I know, people have been content to narrow the focus of investigation to Aristotle’s utopia, its plausibility, structure and infrastructure, leaving prayers out of the picture. The most prayers themselves seem to deserve is a footnote or so. The result is that attention is switched away from the most basic questions: What (...)
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  23. On Aristotle Physics 4.6-9.John Philoponus - 2012 - London: Bristol Classical Press. Edited by Pamela M. Huby.
    Philoponus has been identified as the founder in dynamics of the theory of impetus, an inner force impressed from without, which, in its later recurrence, has been hailed as a scientific revolution. His commentary is translated here without the previously translated excursus, the Corollary on Void, also available in this series. Philoponus rejects Aristotle's attack on the very idea of void and of the possibility of motion in it, even though he thinks that void never occurs in fact. Philoponus' argument (...)
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  24. How Aristotle and Husserl differ on first philosophy.R. Sokolowski - 2012 - In Roland Breeur & Ullrich Melle (eds.), Life, Subjectivity, and Art: Essays in honor of Rudolf Bernet. Springer Science+Business Media.
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  25. Revisiting the 1552-1550 and 1562 Aristotle-Averroes edition.Charles Burnett - 2013 - In Anna Akasoy & Guido Giglioni (eds.), Renaissance Averroism and its aftermath: Arabic philosophy in early modern Europe. Springer.
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  26. Aristotle on Compulsive Affections and the Natural Capacity to Withstand.Javier Echeñique - forthcoming - Apeiron: A Journal for Ancient Philosophy and Science.
    Aristotle recognises preternatural affections in numerous passages from his ethical writings, where he claims that some desires and emotions are beyond human nature, too strong for our nature to withstand, and that an action motivated by them is συγγνωμονικὸν: something excusable. However, there has been some reluctance among scholars to explicitly acknowledge that Aristotle recognised preternatural affections as a category of excuse in its own right. The aim of this paper is to remove the obstacles that stand in the way (...)
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  27. On Aristotle: saving politics from philosophy.Alan Ryan - 2013 - New York: Liveright Publishing Corporation, a division of W.W. Norton & Company. Edited by Alan Ryan.
    Contextualizing his views of government and the political community within the Ancient World, this history of political philosophy explores the revolutionary ideas from Plato's greatest pupil that built the foundation for a democratic tradition that is still alive today.
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  28. Alexander and Aristotle on character and action.Marco Zingano - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  29. Aristotle's appraisability compatibilism and accountability incompatibilism.Javier Echeñique - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
  30. Aristotle on what is up to us and what is contingent.Susan Sauvé Meyer - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  31. Aristotle's Nicomachean ethics 1113b7-8 and free choice.Susanne Bobzien - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  32. Free will in Aristotle?Dorothea Frede - 2014 - In P. Destrée (ed.), What is Up to Us? Studies on Agency and Responsibility in ancient Philosophy. Academia Verlag.
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  33. Di Liscia, Daniel y Sylla, Edith (eds.) (2022): Quantiying Aristotle. The Impact, Spread and Decline of the Calculatores Tradition. Leiden: Bril. XII+479pp. [REVIEW]Federico Raffo Quintana - 2023 - Cuadernos de Filosofía 78.
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  34. Neither Plato Nor Aristotle: Javelli’s Project of Christian Philosophy.Tommaso De Robertis - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 211-230.
    This chapter discusses Javelli’s concept of Christian philosophy (philosophia Christiana), a project that has been completely neglected by modern scholarship. In fact, Javelli should be credited as one of the few Renaissance thinkers who attempted to build a systematic and consistent project of Christian philosophy, encompassing all three traditional branches of practical philosophy: ethics, economics and politics. He develops this conception in three interrelated treatises entitled, respectively, Philosophia moralis Christiana, Oeconomica Christiana, and Philosophia civilis sive politica Christiana, all published together (...)
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  35. Reading Aristotle’s De sensu et sensato: Chrysostomus Javelli’s Discussion of Extramission and Intromission Theories of Vision.Leonardo Graciotti - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 121-141.
    In this chapter, I will examine the place of the commentaries on Aristotle’s De sensu et sensato in Chrysostomus Javelli’s comprehensive exegetical treatment of the Aristotelian encyclopaedia. Javelli addressed Aristotle’s De sensu two times: at first, in his epitome published in 1531 in Venice; then, in his set of twenty-one quaestiones, the editio princeps of which was published posthumously in 1577 in Venice. Although it is not possible to establish the date of composition of these works, in the first part (...)
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  36. Javelli’s Compendium logicae and the Dominican Exegesis of Aristotle’s Posterior Analytics in the Renaissance.Pietro B. Rossi - 2023 - In Tommaso De Robertis & Luca Burzelli (eds.), Chrysostomus Javelli: Pagan Philosophy and Christian Thought in the Renaissance. Springer Verlag. pp. 53-82.
    This chapter discusses Javelli’s frequently reprinted Compendium logicae (1540). The purpose of the work, as Javelli himself states at the beginning, is to introduce neophytes and novices to the study of logic. I focus in particular on the section devoted to demonstrative syllogism. Besides being traditionally overlooked by scholars, this doctrine was usually omitted in the scholastic tradition of the summulae logicales, on the grounds that it was too complex to be summarised and explained appropriately. By providing a thorough account (...)
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  37. Aitia II avec ou sans Aristote: le débat sur les causes à l'âge hellénistique et impérial.Carlo Natali & Cristina Viano (eds.) - 2014 - Louvain-la-Neuve: Peeters.
    L'idee d'une multiplicite de causes, introduite dans la philosophie grecque a partir des dialogues de Platon, a trouve chez Aristote sa realisation grandiose et complexe.La discussion sur les causes a l'epoque hellenistique et imperiale confirme l'importance et l'extreme richesse de cette idee. Le titre du volume veut souligner les rapports dialectiques, parfois conflictuels et souvent polemiques, que les doctrines de la causalite de cette epoque presentent entre elles, aussi bien de maniere independante que et par rapport a la systematisation aristotelicienne. (...)
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  38. Aristotle.Rosalind Hursthouse - 1986 - Royal Institute of Philosophy Supplement 20:33.
    Aristotle (384–322 BC) was born in Stagira, Macedonia. He went to Athens and entered Plato's Academy when he was eighteen. He remained there until Plato's death in about 347 BC, when he left Athens to spend the next five years at Assos in Asia Minor and at Mytilene on the island of Lesbos, working on philosophy and biology. In 343 he was invited to return to Macedonia to tutor the son of Philip II of Macedonia, the future Alexander the Great. (...)
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  39. Why is Aristotle's vicious person miserable?Gösta Grönroos - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  40. Aristotle on happiness and long life.Gabriel Richardson Lear - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  41. Eudaimonia, human nature, and normativity : reflections on Aristotle's project in Nicomachean Ethics Book I.Øyvind Rabbås - 2015 - In Øyvind Rabbås, Eyjólfur Kjalar Emilsson, Hallvard Fossheim & Miira Tuominen (eds.), The Quest for the Good Life: Ancient Philosophers on Happiness. Oxford University Press UK.
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  42. Aristoteles' Bestimmung der Substanz als logos.Sebastian Florian Weiner - 2016 - Hamburg: Felix Meiner Verlag.
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  43. Quaestiones super Priora analytica Aristotelis.Gordon A. Wilson - 2016 - Leuven: Leuven University Press. Edited by Gordon A. Wilson.
    Radulphus Brito's Quaestiones super Priora analytica Aristotelis is a major work written in the early 1300s which treated Aristotle's text devoted to the theory of the syllogism. Brito, one of the most influential of the group of medieval thinkers known as the Modistae, examines both categorical and hypothetical syllogisms. In the text offered here, based on six known manuscripts which are complete or nearly complete, Brito was critical of many of the theories of his contemporary, Simon of Faversham. Brito edited (...)
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  44. From Dunamis_ as Active/Passive Capacity to _Dunamis_ as Nature in Aristotle’s _Metaphysics Theta.Francisco J. Gonzalez - forthcoming - Apeiron.
    Aristotle notoriously begins his examination of being in the sense of dunamis and energeia in Metaphysics Theta with what he describes as the sense that is ‘most dominant’ but not useful for his present aim. He proceeds to define the not-useful sense of dunamis as “the principle of change in something else or in itself qua other”, along with other senses derived from this primary sense. But what then is the useful sense? All that Aristotle tells us at the outset (...)
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  45. Aristotle: On Generation and Corruption Book II.Panos Dimas, Andrea Falcon & Sean Kelsey (eds.) - 2022 - Cambridge University Press.
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  46. De Incessu Animalium 10–11: Flight and Two-Footedness.Timothy Clarke - 2021 - In Andrea Falcon & Stasinos Stavrianeas (eds.), Aristotle on How Animals Move: The De Incessu Animalium: Text, Translation, and Interpretative Essays. Cambridge: Cambridge University Press. pp. 217-232.
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  47. On Generation and Corruption II 1.Timothy Clarke - 2022 - In Panos Dimas, Andrea Falcon & Sean Kelsey (eds.), Aristotle: On Generation and Corruption Book II. Cambridge: Cambridge University Press. pp. 22-38.
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  48. Aristotle's "Catharsis" as an Inspiration for Modern Drama Therapy.Chenyuan Jin - forthcoming - Philosophy and Culture (Russian Journal).
    This work is an attempt to decipher the therapeutic essence of the Hellenic theater through the prism of "catharsis", starting with the Athenian orgy, when theatrical performances turned into a tool for collective healing. The article deals with the theoretical views of Aristotle, in whose aesthetics catharsis has become the main concept that testifies to the healing abilities of the Greek theater to purify and harmonize the personality. The author shows how these ideas can be used in modern theatrical art, (...)
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  49. Aristotle on the cognition of time.John Bowin - 2018 - In John E. Sisko (ed.), Philosophy of mind in antiquity. Routledge, Taylor & Francis Group.
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  50. Incontri aristotelici.Carlotta Capuccino (ed.) - 2018 - Bologna: Bononia University Press.
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