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  1. Non-Impositional Rule in Confucius and Aristotle.Matthew D. Walker - 2019 - In Alexus McLeod (ed.), The Bloomsbury Research Handbook of Early Chinese Ethics and Political Philosophy. London, UK: pp. 187-204.
    I examine and compare Confucian wu-wei rule and Aristotelian non-imperative rule as two models of non-impositional rule. How exactly do non-impositional rulers, according to these thinkers, generate order? And how might a Confucian/Aristotelian dialogue concerning non-impositional rule in distinctively political contexts proceed? Are Confucians and Aristotelians in deep disagreement, or do they actually have more in common than they initially seem?
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  2. Empedocles Democraticus: Hellenistic Biography at the Intersection of Philosophy and Politics.Phillip Sidney Horky - 2016 - In Mauro Bonazzi & Stefan Schorn (eds.), Bios Philosophos: Philosophy in Ancient Greek Biography. 2300 Turnhout, Belgium: pp. 37-71.
    Diogenes Laertius (8.63-6) preserves a fascinating account of the Presocratic philosopher Empedocles' life. There, drawing on evidence from Aristotle, Xanthus, and Timaeus of Tauromenium, the biographer provides several anecdotes which are meant to demonstrate how Empedocles had, contrary to expectation, been a democratic philosopher - a paradox of itself in Ancient Greece. This article unpacks the complex web woven by Diogenes and argues that there is no good reason to assume that Empedocles was indeed a democratic philosopher, and moreover, that (...)
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  3. Faith or Friendship: On Integrating Possibilities for Self-Realization in Kierkegaard and Aristotle.Nathan Eric Dickman - 2014 - In Daniel Boscaljon (ed.), Resisting the Place of Belonging: Uncanny Homecomings in Religion, Narrative, and the Arts.
  4. The Political Kakon.Richard Kraut - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 170-188.
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  5. Badness as Posteriority to Capacity in Metaphysics Theta 9.Jonathan Beere - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 32-50.
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  6. Good and Bad in Aristotle.C. D. C. Reeve - 2018 - In Pavlos Kontos (ed.), Evil in Aristotle. Cambridge University Press. pp. 17-31.
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  7. Aristotele e l'infinità del male.Arianna Fermani - 2019 - Morcelliana.
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  8. G.E.M. Anscombe and Rediscovery of Practical Syllogism.Elisa Grimi - 2012 - Acta Philosophica 21 (II):351-362.
    The present paper proposes to analyse the role of the practical syllogism in G.E.M. Anscombe’s theory of action. To this end, I have rst of all chosen to examine, even if in broad terms, the conception of practical syllogism as it is present in the Aristotelian doctrine, and to reveal/delineate some critical points found within it. The following section is the central part of the paper, where, starting from § 33 of Intention, a re ection is carried out on the (...)
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  9. La rinascita delle virtù. Aristotele e Anscombe.Elisa Grimi - 2014 - In M. S. Vaccarezza & S. Langella (eds.), Emozioni e virtù. Percorsi e prospettive di un tema classico. Napoli NA, Italia: pp. 121-132.
    ---abstract not requested by the Editors.
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  10. Anscombe e il problema della sostanza.Elisa Grimi - 2016 - Per la Filosofia 1 (1):99-108.
    IT_Nel panorama analitico emerge la gura di Gertrude Elizabeth Margaret Anscombe. Ella, accanto a suo marito Peter Geach e al losofo Anthony Kenny, è stata indicata da John Haldane, tra i promotori di una nuova corrente denominata “tomismo analitico”. In questo saggio, oltre a sottolineare le debolezze che sono presenti in tale dicitura e allo stesso tempo il carattere innovativo della ri essione di questi loso , si è scelto di ripercorrere in modo critico le pagine che Anscombe dedica ad (...)
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  11. Dyschereia and Aporia: The Formation of a Philosophical Term.Wei Cheng - 2018 - TAPA 148 (1):75-110.
    Plato’s nephew Speusippus has been widely accepted as the historical person behind the mask of the anti-hedonists in Phlb. 42b–44c. This hypothesis is supported by, inter alia, the link between Socrates’ char- acterization of them as δυσχερεῖς and the frequent references of δυσχέρεια as ἀπορία to Speusippus in Aristotle’s Metaphysics MN. This study argues against assigning any privileged status to Speusippus in the assimilation of δυσχέρεια with ἀπορία. Instead, based on a comprehensive survey of how δυσχερ- words were used in (...)
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  12. AΘhnaiΩn Πo∧Iteia, XXX. 3-4.J. A. R. Munro - 1914 - Classical Quarterly 8 (1):13-15.
    A simple transposition in the text would, I venture to suggest, remove one or two of the many difficulties of this obscure chapter.
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  13. On the Aristotelian Use of ∧ΟΓΟΣ : A Reply.J. Stocks - 1914 - Classical Quarterly 8 (1):9-12.
    In the June issue of the Classical Review Professor Cook Wilson announces his conversion to the view that in ‘a well-defined group’ of passages in the Nicomachean Ethics λόγος means Reason. While I cannot hope to re-convert Professor Cook Wilson, I feel that it is worth while to try to express the reasons for which it seems difficult to follow him.
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  14. Aristotle, Nicomachean Ethics.Rosalind Hursthouse - 1986 - Royal Institute of Philosophy Lectures 20:35-53.
    Our understanding of the moral philosophy of Aristotle is hampered by a number of modern assumptions we make about the subject. For a start, we are accustomed to thinking about ethics or moral philosophy as being concerned with theoretical questions about actions—what makes an action right or wrong? Modern moral philosophy gives two different sorts of answers to this question. One is in terms of a substantial ethical theory—what makes an action right or wrong is whether it promotes the greatest (...)
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  15. . Basel: Schwabe, 195.G. B. Kerferd - 1955 - The Classical Review 5 (1):106-106.
  16. Lane Cooper: Aristotle on the Art of Poetry. An Amplified Version with Supplementary Illustrations. Revised Edition. Pp. Xxix+100. Ithaca: Cornell University Press , 1962. Stiff Paper, 12s. Net. [REVIEW]D. W. Lucas - 1964 - The Classical Review 14 (1):106-106.
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  17. What's Aristotelian About Neo‐Aristotelian Virtue Ethics?Sukaina Hirji - 2019 - Philosophy and Phenomenological Research 98 (3):671-696.
    It is commonly assumed that Aristotle's ethical theory shares deep structural similarities with neo-Aristotelian virtue ethics. I argue that this assumption is a mistake, and that Aristotle's ethical theory is both importantly distinct from the theories his work has inspired, and independently compelling. I take neo-Aristotelian virtue ethics to be characterized by two central commitments: (i) virtues of character are defined as traits that reliably promote an agent's own flourishing, and (ii) virtuous actions are defined as the sorts of actions (...)
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  18. Dorothea Frede: Aristoteles und die ‘Seeschlacht’: das Problem der Contingentia Futura in De Interpretatione 9. Pp. 129. Göttingen: Vandenhoeck and Ruprecht, 1970. Paper DM. 24. [REVIEW]Pamela M. Huby - 1972 - The Classical Review 22 (2):272-272.
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  19. Alexandre Ničev: L'Énigme de la catharsis tragique dans Aristote. Pp. 252. Sofia: Éditions de l'Académie Bulgare des Sciences, 1970. Cloth. [REVIEW]B. R. Rees - 1975 - The Classical Review 25 (1):146-146.
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  20. D. N. Koutras: Ἡ ᾚοινωνικὴ Ἠθικὴτοῖ Ἀριστοτέλους: i. Pp. xii+189. Athens: Ethnikon Kentron ᾚοινωνικῶν Ἐρευνῶν, 1973. Paper, $7. [REVIEW]Pamela M. Huby - 1975 - The Classical Review 25 (2):314-314.
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  21. J. L. Ackrill: Aristotle's Ethics. Pp. 280. London: Faber, 1973. Cloth, £4·25.Pamela M. Huby - 1975 - The Classical Review 25 (2):313-314.
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  22. Fritz-Peter Hager : Logik und Erkenntnislehre des Aristoteles. Pp. xxvii + 346. Darmstadt: Wissenschaftliche Buchgesellschaft, 1972. Cloth, DM.56.80. [REVIEW]Pamela M. Huby - 1976 - The Classical Review 26 (1):133-133.
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  23. Enrico Berti: Studi Aristotelici. (Methodos 7.) Pp. 363. L'Aquila: L. U. Japadre, 1975. Paper, L.5,000.Pamela M. Huby - 1977 - The Classical Review 27 (2):290-290.
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  24. Posterior Analytics I - Mario Mignucci: L'argomentazione dimostrativa in Aristotele. . Pp. x + 722. Padua: Antenore, 1975. Paper. [REVIEW]Pamela M. Huby - 1977 - The Classical Review 27 (2):175-176.
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  25. Maurizio Migliori: Aristotele, La generazione e la corruzione. Traduzione, introduzione e commento. Pp. 289. Naples: Luigi Loffredo, 1976. L. 9600. [REVIEW]Pamela M. Huby - 1979 - The Classical Review 29 (2):321-321.
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  26. Jonathan Barnes, Malcolm Schofield, Richard Sorabji: Articles on Aristotle, 4. Psychology and Aesthetics. Pp. Xii + 212; 1 Photogravure. London: Duckworth, 1979. £12. [REVIEW]D. A. Rees - 1982 - The Classical Review 32 (1):99-100.
  27. F. W. Zimmermann: Al-Farabi's Commentary and Short Treatise on Aristotle's De Interpretatione. Pp. Clii + 287. Oxford: O.U.P. For the British Academy, 1981 . Paper, £22.50. [REVIEW]James E. Montgomery - 1989 - The Classical Review 39 (1):143-144.
  28. Aristotle on Nature and Living Things - Allan Gotthelf : Aristotle on Nature and Living Things. Philosophical and Historical Studies Presented to David M. Balme on His Seventieth Birthday. Pp. Xxiii + 410; 1 Plate. Pittsburg, PA and Bristol: Mathesis Publications and Bristol Classical Press, 1985. £27. [REVIEW]Gordon Haist - 1989 - The Classical Review 39 (1):45-46.
  29. Einleitung.Falk Hamann & Peter Heuer - 2019 - In Falk Hamann & Peter Heuer (eds.), Die ontologischen Grundlagen der aristotelischen Ethik. Leipzig, Germany: pp. 9–17.
    Diese Einleitung skizziert verschiedene Problemfelder des Verhältnisses von Ethik und Ontologie bei Aristoteles und diskutiert überblicksartig entsprechende Lösungsansätze, die innerhalb des zeitgenössischen Neo-Aristotelismus entwickelt wurden.
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  30. Leon Golden: Aristotle on Tragic and Comic Mimesis. Pp. X+ 115. Atlanta, GA: Scholars Press, 1992. $24.95.Penelope Murray - 1993 - The Classical Review 43 (2):437-437.
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  31. F. Montana: L'Athenaion Politeia di Aristotele Negli Scholia Vetera Ad Aristofane. Pp. 301. Pisa and Rome: Istituti Editoriali E Poligrafici Internazionali, 1996. Paper. ISBN: 88-8147-043-8. [REVIEW]P. J. Rhodes - 1998 - The Classical Review 48 (1):182-183.
  32. T. I RWIN , G. F INE : Aristotle: Introductory Readings: Translated with Introduction, Notes and Glossary . Pp. Xviii + 359. Indianapolis and Cambridge: Hackett, 1996. Cased, £27.95 (Paper, £7.95). ISBN: 0-87220-340-9 (0-87220-339-5 Pbk). [REVIEW]Sophia Elliott - 1999 - The Classical Review 49 (1):277-278.
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  33. J. A LTHOFF : Warm, Kalt, Flüssig und Fest bei Aristoteles. Die Elementarqualitäten in den zoologischen Schriften . ( Hermes Einzelschriften, 57.) Pp. 311. Stuttgart: Franz Steiner, 1992. Paper, DM 96. ISBN: 3-515-05826-. [REVIEW]C. F. Salazar - 1999 - The Classical Review 49 (1):276-277.
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  34. J. L. A CKRILL : Essays on Plato and Aristotle . Pp. Ix + 231. Oxford: Clarendon Press, 1997. Cased, £32.50. ISBN: 0-19-823641-. [REVIEW]T. K. Johansen - 1999 - The Classical Review 49 (1):275-275.
  35. Jean-Yves Chateau : La vérité pratique: Aristote Éthique à Nicomache Livre VI . Paris: Librarie philosophique Vrin, 1997. Pp. 376. Paper, frs. 250. ISBN: 2-7116-1298-8. [REVIEW]J. D. G. Evans - 2000 - The Classical Review 50 (2):625-626.
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  36. G. Dahan, I. Rosier-Catach (edd.): La Rhétorique d'Aristote, traditions et commentaires de l'antiquité au xvii e siècle . Pp. 356. Paris: Librairie Philosophique J. Vrin, 1998. Paper, frs. 250. ISBN: 2-7116-1307-. [REVIEW]William J. Dominik - 2000 - The Classical Review 50 (1):283-284.
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  37. A. E. Ramírez Trejo: Aristóteles: Retórica. Introducción, traducción y notas. Pp. ccciv + 187. Mexico City: Universidad Nacional Autónoma de México, 2002. Paper, MXN 140 . ISBN: 968-36-9118-8. [REVIEW]David Konstan - 2004 - The Classical Review 54 (2):567-567.
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  38. G. J. Hughes: Aristotle on Ethics . Pp. X + 238. London: Routledge, 2001. Cased, £35 . ISBN: 0-415-22186-2.R. A. H. King - 2002 - The Classical Review 52 (2):372-373.
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  39. G. M. Sifakis: Aristotle on the Function of Tragic Poetry. Pp. 206. Herakleion: Crete University Press, 2001. Cased. ISBN: 960-524-132-3. [REVIEW]Stephen Halliwell - 2003 - The Classical Review 53 (1):249-250.
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  40. Crivelli Aristotle on Truth. Pp. Xii + 340. Cambridge: Cambridge University Press, 2004. Cased, £50, US$85. ISBN: 0-521-82328-5. [REVIEW]Jean-Baptiste Gourinat - 2006 - The Classical Review 56 (1):65-66.
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  41. De Haas, Mansfeld Aristotle's On Generation and Corruption, Book I: Symposium Aristotelicum. Pp. X + 347. Oxford: Clarendon Press. Cased. £45. ISBN: 0-19-924292-5. [REVIEW]Daniel W. Graham - 2006 - The Classical Review 56 (1):63-65.
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  42. Lee Epistemology After Protagoras: Responses to Relativism in Plato, Aristotle, and Democritus. Pp. Xii + 291. Oxford: Clarendon Press, 2005. Cased, £45. ISBN: 0-19-926222-5. [REVIEW]James Warren - 2006 - The Classical Review 56 (1):59-61.
  43. Aristotle and Confucius - Sim Remastering Morals with Aristotle and Confucius. Pp. Xiv + 224. Cambridge: Cambridge University Press, 2007. Cased, £50, US$92.99. ISBN: 978-0-521-87093-1. [REVIEW]R. King - 2010 - The Classical Review 60 (1):52-54.
  44. Nicomachean Ethics 2–4 - Taylor Aristotle: Nicomachean Ethics Books II–IV. Pp. Xxiv + 258. Oxford: Clarendon Press, 2006. Cased, £54 . ISBN: 978-0-19-825066-1. [REVIEW]Michael Pakaluk - 2010 - The Classical Review 60 (1):46-48.
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  45. Physics I.2.Timothy Clarke - 2018 - In Diana Quarantotto (ed.), Aristotle’s Physics I: A Systematic Exploration. Cambridge, UK: Cambridge University Press. pp. 60-81.
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  46. Aristotle and the Eleatic One.Timothy Clarke - 2019 - Oxford: Oxford University Press.
    In this book Timothy Clarke examines Aristotle's response to Eleatic monism, the theory of Parmenides of Elea and his followers that reality is 'one'. Clarke argues that Aristotle interprets the Eleatics as thoroughgoing monists, for whom the pluralistic, changing world of the senses is a mere illusion. Understood in this way, the Eleatic theory constitutes a radical challenge to the possibility of natural philosophy. Aristotle discusses the Eleatics in several works, including De Caelo, De Generatione et Corruptione, and the Metaphysics. (...)
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  47. The Politics - Swanson, Corbin Aristotle's Politics. A Reader's Guide. Pp. X + 168. London and New York: Continuum, 2009. Paper, £14.99 . ISBN: 978-0-8264-8499-4. [REVIEW]Mariska Leunissen - 2010 - The Classical Review 60 (2):375-376.
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  48. Form in Aristotle: Oppressive Universal or Individual Act?The Ethics of Ontology: Rethinking an Aristotelian Legacy. [REVIEW]Francisco J. Gonzalez - 2005 - Graduate Faculty Philosophy Journal 26 (2):179-199.
    What makes Christopher P. Long’s study of Aristotle’s ontology especially rewarding is that it is philosophically motivated. The goal is not simply to “get right what Aristotle said,” but rather to think in dialogue with Aristotle, which implies a willingness to think beyond and even against him. Long makes the general philosophical motivation of his book perfectly clear: it is the desire to find “a way between the totalizing tendencies of modernism and the anarchy of postmodernism”. This is an ethical (...)
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  49. Aristotle, Kant, and the Stoics: Rethinking Happiness and Duty. [REVIEW]J. Dybikowski - 1999 - Dialogue 38 (1):215-218.
    Apart from the editors' introduction, the book consists of ten essays originally delivered at a conference at which Greek philosophy specialists were paired with their Kantian counterparts: John McDowell and Barbara Herman on deliberation and moral development; T. H. Irwin and Stephen Engstrom on eudaimonism; Allen Wood and Jennifer Whiting on self-love and self-worth; Christine Korsgaard and Julia Annas on moral worth and practical reason; and John Cooper and J. B. Schneewind on the Stoics and Kant.
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  50. Aristotle on the Heterogeneity of Pleasure.Matthew Strohl - 2018 - In Lisa Shapiro (ed.), Pleasure: A History.
    In Nicomachean Ethics X.5, Aristotle gives a series of arguments for the claim that pleasures differ from one another in kind in accordance with the differences in kind among the activities they arise in connection with. I develop an interpretation of these arguments based on an interpretation of his theory of pleasure (which I have defended elsewhere) according to which pleasure is the perfection of perfect activity. In the course of developing this interpretation, I reconstruct Aristotle’s phenomenology of pleasure, arguing (...)
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