Results for ' biographical testimony'

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  1. Remembrance and Denial of Genocide: On the Interrelations of Testimonial and Hermeneutical Injustice.Melanie Altanian - 2021 - International Journal of Philosophical Studies 29 (4):595-612.
    Genocide remembrance is a complex epistemological/ethical achievement, whereby survivors and descendants give meaning to the past in the quest for both personal-historical and social-historical truth. This paper offers an argument of epistemic injustice specifically as it occurs in relation to practices of (individual and collective) genocide remembrance. In particular, I argue that under conditions of genocide denialism, understood as collective genocide misremembrance and memory distortion, genocide survivors and descendants are confronted with hermeneutical oppression. Drawing on Sue Campbell’s relational, reconstructive account (...)
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  2.  6
    Cornelio Fabro: a biographical, chronological, and thematic profile from unpublished documents, archived notes, and testimonials.Rosa Goglia - 2023 - Chillum, MD: [IVEPress].
    The English translation of Sister Rosa Goglia's biography of the Italian priest, philosopher, and theologian.
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  3.  18
    The Poet as Hero: Fifth-Century Autobiography and Subsequent Biographical Fiction.Mary R. Lefkowitz - 1978 - Classical Quarterly 28 (02):459-.
    The old proverb can still more accurately be applied to their biographers.‘ Even the more plausible and psycho logically tempting details in the lives of literary figures derive from these authors’ fictional works, poems, and dramas, and not from the kind of source material biographers use today, letters, documents, eyewitness testimony. Critics and readers eager to establish some historical correlation between any ancient poet's life and his work should expect to be disappointed. But even if the ancient lives are (...)
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  4.  9
    Schreiner family narratives: Written and oral sources in biographical research.Graham A. Dominy - 2022 - HTS Theological Studies 78 (3):12.
    This article reflects on the research required in biographical studies. The biographical focus is on the role of three generations of the Schreiner family: W.P. Schreiner (one-time Prime Minister of the Cape Colony), Justice O.D. Schreiner (judge of the Appellate Division of the Supreme Court) and Professor G.D.L. Schreiner (scientist, academic, liberal and early conceptualiser of alternative models to apartheid). All three were involved in developing, defending and sustaining liberal policies and values in South Africa from the late (...)
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  5.  37
    Interiorizar “Jesus Cristo”: Programa narrativo-biográfico de D. Luciano Mendes de Almeida (Internalizing “Jesus Christ”: The biographical narrative program on D. Luciano Mendes de Almeida) - DOI: 10.5752/P.2175-5841.2012v10n27p959. [REVIEW]Virgínia Albuquerque de Castro Buarque - 2012 - Horizonte 10 (27):959-982.
    Este artigo tem como propósito reconstituir o sentido conferido por D. Luciano Mendes de Almeida (1930-2006), bispo-auxiliar de São Paulo e arcebispo de Mariana, secretário e presidente da CNBB além de vice-presidente do CELAM, à sua própria trajetória biográfica. Verifica-se que, se cotejada com balizas culturais contemporâneas, tal configuração de si porta contornos aparentemente paradoxais: ao invés de fortalecer uma identidade pessoal, ela pressupõe uma dinâmica antropológico-religiosa de autoesvaziamento, concomitante a uma atuação mediadora em prol de relações ternárias entre Deus, (...)
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  6.  4
    Witnessing Self, Witnessing Other in Beauvoir's Life Writings.Ursula Tidd - 2017 - In Laura Hengehold & Nancy Bauer (eds.), A Companion to Simone de Beauvoir. Chichester, UK: Wiley. pp. 406–417.
    Simone de Beauvoir is one of the most well‐known chroniclers of the twentieth century and her formal volumes of autobiography are widely cited as a left‐wing intellectual's account of her era. Yet her life writing extended far beyond formal memoir to include diaries, letters, and biographical testimonies. In this chapter I analyze the broad movements of Beauvoir's engagement with the genre, from her early philosophical diaries to her formal memoirs and biographies, in the context of her own philosophical and (...)
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  7.  8
    War Crimes, Atrocity and Justice.Michael J. Shapiro - 2014 - Polity.
    What do we know about war crimes and justice? What are the discursive practices through which the dominant images of war crimes, atrocity and justice are understood? In this wide ranging text, Michael J. Shapiro contrasts the justice-related imagery of the war crimes trial with?literary justice?: representations in literature, film, and biographical testimony, raising questions about atrocities and justice that juridical proceedings exclude. By engaging with the ambiguities exposed by the artistic and experiential genres, reading them alongside policy (...)
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  8. War Crimes, Atrocity and Justice.Michael J. Shapiro - 2014 - Polity.
    What do we know about war crimes and justice? What are the discursive practices through which the dominant images of war crimes, atrocity and justice are understood? In this wide ranging text, Michael J. Shapiro contrasts the justice-related imagery of the war crimes trial with literary justice: representations in literature, film, and biographical testimony, raising questions about atrocities and justice that juridical proceedings exclude. By engaging with the ambiguities exposed by the artistic and experiential genres, reading them alongside (...)
     
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  9.  7
    Creative Lives in Classical Antiquity: Poets, Artists and Biography.Richard Fletcher & Johanna Hanink (eds.) - 2016 - Cambridge University Press.
    What happened when creative biographers took on especially creative subjects in Greek and Roman antiquity? Creative Lives in Classical Antiquity examines how the biographical traditions of ancient poets and artists parallel the creative processes of biographers themselves, both within antiquity and beyond. Each chapter explores a range of biographical material that highlights the complexity of how readers and viewers imagine the lives of ancient creator-figures. Work in the last decades has emphasized the likely fictionality of nearly all of (...)
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  10.  21
    Scars of the spirit: the struggle against inauthenticity.Geoffrey H. Hartman - 2002 - New York: Palgrave-Macmillan.
    In this fascinating collection of essays, noted critic Geoffrey Hartman raises the essential question of where we can find the real or authentic in today's world, and how this affects the way we understand our human predicament. Hartman explores such issues as the fantasy of total information and perfect communication encouraged by the internet, the biographical excesses of tell-all talk shows that serve to shore up a personal sense of unreality, the tendency to motivate violence in the name of (...)
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  11.  10
    Bardaisan of Edessa: a reassessment of the evidence and a new interpretation.Ilaria Ramelli - 2009 - Piscataway, NJ: Gorgias Press.
    This groundbreaking monograph on Bardaisan, his relation to Origen, and his Middle Platonic framework has argued, through a painstaking analysis of all evidence, that Bardaisan was a Christian Middle Platonist, a philosophical theologian who built a Logos Christology, possibly the first supporter of apokatastasis, and there is a close relation between Origen, Bardaisan, their thought, and their traditions [further proofs in an edition with essays: Mohr Siebeck, forthcoming]. This monograph (and a related HTR essay) was received far beyond the field (...)
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  12. Biography and Its Tensions.Yves Pélicier & Jeanne Ferguson - 1987 - Diogenes 35 (139):87-94.
    We are again going through a period of expansion in biographical literature. There is an ever greater number of publications, demonstrating the libido biographica of the reading public and also showing the interest of authors for a genre that is often treated with a great deal of care and rigor. This is not the first time in the history of letters, and each of us can find in his library a quantity of ancient, classic or modern works proving the (...)
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  13. Universality and Locality in Platonic Polytheism.Edward P. Butler - 2015 - Walking the Worlds: A Biannual Journal of Polytheism and Spiritwork 1 (2).
    In a famous quote reported by his biographer Marinus, Proclus says that a philosopher should be like a “priest of the whole world in common”. This essay examines what this universality of the philosopher’s religious practice entails, first with reference to Marinus’ testimony concerning Proclus’ own devotional life, and then with respect to the systematic Platonic understanding of divine ‘locality’. The result is, first, that the philosopher’s ‘universality’ is at once more humble than it sounds, and more far-reaching; and (...)
     
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  14.  81
    Diogenes the Cynic: the war against the world.Luis E. Navia - 2005 - Amherst, NY: Humanity Books.
    For over eight hundred years, philosophers—men and women—who called themselves Cynics, literally "dogs" in their language, roamed the streets and byways of the Hellenistic world, teaching strange ideas and practicing a bizarre way of life. Among them, the most important and distinctive was Diogenes of Sinope, who became the archetype of Classical Cynicism. In this comprehensive, thoroughly researched, and engaging book, philosopher Luis E. Navia undertakes the task of reconstructing Diogenes' life and extracting from him lessons that are valuable in (...)
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  15.  4
    Conversations with Jean-Paul Sartre.Ronald Fraser, Perry Anderson & Quintin Hoare (eds.) - 2005 - Seagull Books.
    Jean-Paul Sartre, novelist, playwright, biographer, was undoubtedly one of the greatest philosophers of the 20th century. Above all, however, he was an embodiment of the engagé intellectual, active in a variety of political causes, as well as an individual who attempted to live his life in accordance with the philosophy he professed. These interviews take Sartre on a wide-ranging tour of his philosophy and politics. Here we have Simone de Beauvoir challenging Sartre on his own attitude towards machismo and feminism; (...)
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  16.  5
    “The Mandarins”: Simone de Beauvoir’s Artistic Method.Yu V. Korelskaya - 2018 - Russian Journal of Philosophical Sciences 9:96-109.
    Simone de Beauvoir is a representative of one of the leading philosophical schools in the middle of the 20th century. The article presents Beauvoir’s artistic method, applied in her novel The Mandarins, and examines the theoretical and biographical sources of the novel. The author demonstrates the place that the novel has in the Beauvoir’s literary and philosophical heritage and reveals the genre features of the work, introducing some special terms such as engaged, modern or philosophical novel and testimonial autobiographical (...)
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  17.  6
    In Their Father's Library: Books Furnish Not Only a Room, But Also a Tradition.Elizabeth Powers - 2020 - Arion 28 (1):115-130.
    In lieu of an abstract, here is a brief excerpt of the content:In Their Father’s Library: Books Furnish Not Only a Room, But Also a Tradition ELIZABETH POWERS Although they shared close life dates and became famous in the same years for their epistolary novels, Johann Wolfgang von Goethe (1749–1832) and Fanny Burney (1752–1840) would seem to have been worlds apart literarily. (Goethe had in his Weimar library a copy of Evelina, while Burney was probably not ignorant of the Europe-wide (...)
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  18.  3
    The Annual of Psychoanalysis, V. 31: Psychoanalysis and History.Jerome A. Winer & James W. Anderson (eds.) - 2003 - Routledge.
    In 1958 William L. Langer, in a well-known presidential address to the American Historical Association, declared the informed use of psychoanalytic depth psychology as "the next assignment" for professional historians. _Psychoanalysis and History_, volume 31 of _The Annual of Psychoanalysis_, examines the degree to which Langer's directive has been realized in the intervening 45 years. Section I makes the case for psychobiography in the lives of historical figures and exemplifies this perspective with analytically informed studies of the art of Wassily (...)
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  19.  35
    Walter Benjamin: The Story of a Friendship.Richard Wolin - 1983 - Telos: Critical Theory of the Contemporary 1983 (58):219-227.
    The appearance of an English translation of Gershom Scholem's 1975 memoir of his lifelong friendship with Walter Benjamin cannot help but raise (or, re-raise) a variety of questions, both biographical and substantive, concerning Benjamin's celebrated oscillation between theological and materialist interests. Scholem's portrait of Benjamin is undoubtedly the most intimate testimony available concerning Benjamin's early development — his early affiliations with the German Youth Movement, his virulent antiwar sentiment, his fascination for anti-positivistic, speculative modes of thought, and his (...)
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  20.  3
    Thomas More's vocation.Frank Mitjans - 2023 - Washington, D.C.: The Catholic University of America Press.
    The book considers Thomas More's early life-choices. An early letter is cited by biographers but most miss More's reference to the market place. More's great-grandson, Cresacre, a Londoner, understood it correctly, and that gives reason to trust him on other aspects of More's youth. This study is based on early testimonies, those of Erasmus, Roper, Harpsfield, Stapleton and Cresacre More, as well as More's early writings, the Pageant Verses, and his additions / omissions to the Life of Pico; evidence drawn (...)
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  21.  23
    Journeys into Slavery along the Black Sea Coast, c. 550-450 BCE.Christopher Stedman Parmenter - 2020 - Classical Antiquity 39 (1):57-94.
    This article argues that descriptions of the Black Sea found in the Archaic poets, Herodotus, and later geographers were influenced by commercial itineraries circulated amongst Greek slave traders in the north. Drawing on an epigraphic corpus of twenty-three merchant letters from the region dating between c. 550 and 450 BCE, I contrast the travels of enslaved persons recorded in the documents with stylized descriptions found in literary accounts. This article finds that slaves took a variety of routes into—and out of—slavery, (...)
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  22.  25
    A philosophy course from colonial Chile: Juan de Fuica’s "Commentaries On the Soul".Abel Aravena Zamora - 2016 - Veritas: Revista de Filosofía y Teología 35:81-98.
    El siguiente artículo revisa brevemente diferentes aspectos de los Comentarios Acerca del alma, dictados por el franciscano chileno fray Juan de Fuica, en mayo de 1689, en el Colegio San Diego de Alcalá de Santiago de Chile. Presentamos, primero, una nota biográfica del fraile con información relativa a su trayectoria académica y administrativa dentro de la orden franciscana. Luego, analizamos en cinco categorías los aspectos fundamentales de este curso inédito: características generales, características del lenguaje, estructura, método de enseñanza y contenidos (...)
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  23.  31
    Marius Maximus and Ausonius' Caesares.R. P. H. Green - 1981 - Classical Quarterly 31 (01):226-.
    The disappearance of the imperial biographies written by Marius Maximus is one of the more frustrating losses of Latin literature, for various reasons: the well-known testimony of Ammianus, the interest of Marius Maximus' attested contribution to the Historia Augusta, his importance, much in dispute, to the writer of that work, the lack of information on much of the period he covered, and, not least, the fascinating role assigned to him by modern scholars, remodelling a previous duality of sources, of (...)
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  24.  18
    Marius Maximus and Ausonius' Caesares.R. P. H. Green - 1981 - Classical Quarterly 31 (1):226-236.
    The disappearance of the imperial biographies written by Marius Maximus is one of the more frustrating losses of Latin literature, for various reasons: the well-known testimony of Ammianus, the interest of Marius Maximus' attested contribution to the Historia Augusta, his importance, much in dispute, to the writer of that work, the lack of information on much of the period he covered, and, not least, the fascinating role assigned to him by modern scholars, remodelling a previous duality of sources, of (...)
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  25.  7
    Martin Heidegger: Between Good and Evil. [REVIEW]Riccardo Pozzo - 2000 - Review of Metaphysics 53 (3):728-728.
    This volume follows Heidegger’s development chronologically and provides a wide contextualization of his philosophy within late nineteenth and twentieth century culture. Imagine that you take the book in your hands and you want to check how Safranski deals with Heidegger’s Being and Time. He does this relatively late, in chapter 9, because of the historico-genetic approach he has chosen, which is fine. Yet Safranski begins his exposition of Being and Time with some biographical remarks about Heidegger’s having been a (...)
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  26.  52
    Pythagoras and Early Pythagoreanism. [REVIEW]J. J. R. - 1968 - Review of Metaphysics 22 (1):143-143.
    Too often the historians of philosophy tend to relegate a philosopher to a meaningless anonymity by rigidly classifying his thought into one particular category. De Vogel feels that this has been done to Pythagoras and the Pythagorean tradition. He claims that because philosophical scholars have relied chiefly on Platonic and Aristotelian accounts of Pythagoras, two misleading effects have ensued: 1. We have lost sight of the man Pythagoras and his charismatic influence on the people of Croton and Magna Graecia; 2. (...)
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  27.  19
    Pythagoras and Early Pythagoreanism. [REVIEW]J. R. J. - 1968 - Review of Metaphysics 22 (1):143-143.
    Too often the historians of philosophy tend to relegate a philosopher to a meaningless anonymity by rigidly classifying his thought into one particular category. De Vogel feels that this has been done to Pythagoras and the Pythagorean tradition. He claims that because philosophical scholars have relied chiefly on Platonic and Aristotelian accounts of Pythagoras, two misleading effects have ensued: 1. We have lost sight of the man Pythagoras and his charismatic influence on the people of Croton and Magna Graecia; 2. (...)
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  28.  32
    The Presocratics. [REVIEW]M. J. - 1974 - Review of Metaphysics 27 (4):797-798.
    This book is part of the series ‘Classical Life and Letters’ and is thus intended for the general reader. Consequently, the book gives a survey of major figures and topics in Presocratic philosophy; the structure of the book appears from the headings of the eight chapters: Introduction, The Milesians, Heraclitus, Pythagoras and the Greek West, Parmenides and Zeno, The Age of the Sophists, Cosmology from Parmenides to Democritus, Conclusion: the Study of the Presocratics. Hussey leaves out most of the (...) details and makes no attempt to present the evidence, either the actual fragments or the testimonies, independently of his own interpretations. The fragments are often broken up so as to suit his interpretation which is generally given before the fragments., thus sometimes misleading the reader. Hussey frequently acknowledges that there is no good evidence for what he is saying, and he does a lot of reconstructing and poses questions which do not seem to have been raised by the Presocratics themselves. (shrink)
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  29.  24
    A testimony of anaximenes in Plato.I. Plato’S. Testimony - 2003 - Classical Quarterly 53:327-337.
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  30.  55
    Testimony, Credulity, and Veracity.I. Testimony-Based Belief - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Oxford University Press. pp. 25.
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  31. Part IV. Collective entities and formal epistemology. Individual coherence and group coherence.Fabrizio Cariani Rachael Briggs, Branden Fitelson & When to Defer to Supermajority Testimony - 2014 - In Jennifer Lackey (ed.), Essays in Collective Epistemology. Oxford University Press.
     
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  32. The epistemology of testimony.Peter Lipton - 1998 - Studies in History and Philosophy of Science Part A 29 (1):1-31.
  33. Changing Minds and Hearts: Moral Testimony and Hermeneutical Advice.Paulina Sliwa - forthcoming - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford University Press.
  34. The Assurance View of Testimony.Frederick F. Schmitt - 2008 - In Duncan Pritchard, Alan Millar & Adrian Haddock (eds.), Social Epistemology. Oxford, GB: Oxford University Press. pp. 216--242.
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  35. Democracy, Public Policy, and Lay Assessments of Scientific Testimony.Elizabeth Anderson - 2011 - Episteme 8 (2):144-164.
    Responsible public policy making in a technological society must rely on complex scientific reasoning. Given that ordinary citizens cannot directly assess such reasoning, does this call the democratic legitimacy of technical public policies in question? It does not, provided citizens can make reliable second-order assessments of the consensus of trustworthy scientific experts. I develop criteria for lay assessment of scientific testimony and demonstrate, in the case of claims about anthropogenic global warming, that applying such criteria is easy for anyone (...)
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  36. Conversational Score, Assertion, and Testimony.Max Kölbel - 2011 - In Jessica Brown & Herman Cappelen (eds.), Assertion: New Philosophical Essays. Oxford University Press. pp. 49--77.
  37. The epistemic role of testimony: internalist and externalist perspectives.Richard Fumerton - 2006 - In Jennifer Lackey & Ernest Sosa (eds.), The Epistemology of Testimony. Clarendon Press.
     
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  38. The Epistemology of Testimony.Elizabeth Fricker & David E. Cooper - 1987 - Aristotelian Society Supplementary Volume 61 (1):57 - 106.
  39.  36
    Plato's testimony concerning Zeno of Elea.Gregory Vlastos - 1975 - Journal of Hellenic Studies 95:136-162.
  40. The non-remedial value of dependence on moral testimony.Paddy Jane McShane - 2018 - Philosophical Studies 175 (3):629-647.
    In this paper I defend dependence on moral testimony. I show how going defenses of dependence on moral testimony have portrayed it as second-best by centering on how and why it is an important means to overcoming our defects. I argue that once we consider the pervasiveness of moral testimony in the context of intimate relationships, we can see that the value of dependence on moral testimony goes beyond this: it is not only our flaws and (...)
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  41.  76
    Public scientific testimony in the scientific image.Mikkel Gerken - forthcoming - Studies in History and Philosophy of Science Part A (C).
  42. WIKIPEDIA and the Epistemology of Testimony.Deborah Perron Tollefsen - 2009 - Episteme 6 (1):8-24.
    In “Group Testimony” (2007) I argued that the testimony of a group cannot be understood (or at least cannot always be understood) in a summative fashion; as the testimony of some or all of the group members. In some cases, it is the group itself that testifies. I also argued that one could extend standard reductionist accounts of the justification of testimonial belief to the case of testimonial belief formed on the basis of group testimony. In (...)
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  43. Hume on Testimony Concerning Miracles.Don Garrett - 2001 - In Peter Millican (ed.), Reading Hume on Human Understanding: Essays on the First Enquiry. New York: Oxford University Press.
  44. When to defer to majority testimony – and when not.Philip Pettit - 2006 - Analysis 66 (3):179–187.
    How sensitive should you be to the testimony of others? You saw the car that caused an accident going through traffic lights on the red; or so you thought. Should you revise your belief on discovering that the majority of bystanders, equally well-equipped, equally well-positioned and equally impartial, reported that it went through on the green? Or take another case. You believe that intelligent design is the best explanation for the order of the living universe. Should you revise that (...)
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  45.  47
    Peirce and Racism: Biographical and Philosophical Considerations: Presidential Address.Michael L. Raposa - 2021 - Transactions of the Charles S. Peirce Society 57 (1):32-44.
  46. The Basis of Epistemic Trust: Reliable Testimony or Reliable Sources?Paul L. Harris & Melissa A. Koenig - 2007 - Episteme 4 (3):264-284.
    What is the nature of children's trust in testimony? Is it based primarily on evidential correlations between statements and facts, as stated by Hume, or does it derive from an interest in the trustworthiness of particular speakers? In this essay, we explore these questions in an effort to understand the developmental course and cognitive bases of children's extensive reliance on testimony. Recent work shows that, from an early age, children monitor the reliability of particular informants, differentiate between those (...)
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  47. What is Wrong With Moral Testimony?Robert Hopkins - 2007 - Philosophy and Phenomenological Research 74 (3):611-634.
    Is it legitimate to acquire one’s moral beliefs on the testimony of others? The pessimist about moral testimony says not. But what is the source of the difficulty? Here pessimists have a choice. On the Unavailability view, moral testimony never makes knowledge available to the recipient. On Unusability accounts, although moral testimony can make knowledge available, some further norm renders it illegitimate to make use of the knowledge thus offered. I suggest that Unusability accounts provide the (...)
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  48. A new look at Kant's view of aesthetic testimony.Keren Gorodeisky - 2010 - British Journal of Aesthetics 50 (1):53-70.
    In this paper I explore the following threefold question: first, is there a genuine problem of grounding aesthetic judgement in testimony? Second, if there is such a problem, what exactly is its nature? And lastly, can Kant help us get clearer on the problem? Following Kant, I argue that the problem with aesthetic testimony is explained by norms that govern what it takes to judge a beautiful object aesthetically, rather than theoretically or practically, not by norms that govern (...)
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  49.  40
    “Google Told Me So!” On the Bent Testimony of Search Engine Algorithms.Devesh Narayanan & David De Cremer - 2022 - Philosophy and Technology 35 (2):1-19.
    Search engines are important contemporary sources of information and contribute to shaping our beliefs about the world. Each time they are consulted, various algorithms filter and order content to show us relevant results for the inputted search query. Because these search engines are frequently and widely consulted, it is necessary to have a clear understanding of the distinctively epistemic role that these algorithms play in the background of our online experiences. To aid in such understanding, this paper argues that search (...)
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  50. Hume on miracles: Bayesian interpretation, multiple testimony, and the existence of God.Rodney D. Holder - 1998 - British Journal for the Philosophy of Science 49 (1):49-65.
    Hume's argument concerning miracles is interpreted by making approximations to terms in Bayes's theorem. This formulation is then used to analyse the impact of multiple testimony. Individual testimonies which are ‘non-miraculous’ in Hume's sense can in principle be accumulated to yield a high probability both for the occurrence of a single miracle and for the occurrence of at least one of a set of miracles. Conditions are given under which testimony for miracles may provide support for the existence (...)
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