Results for ' multiple affinities, Schopenhauer and Fichte's philosophy'

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  1.  9
    Schopenhauer's Fairy Tale about Fichte.Günter Zöller - 2012 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Oxford, UK: Wiley‐Blackwell. pp. 385–402.
    This chapter contains sections titled: Resented Relations Back to Fichte Schopenhauer Hears and Reads Fichte A Fairy Tale A Fairy Tale in a Leaden Age From the Freedom of the Will to the Freedom of Non‐Willing Notes References.
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  2.  10
    Das „Losreißen“ des Wissens: Von der Schopenhauer’schen Nachschrift der Vorlesungen Fichtes „Ueber die Tatsachen derBewusstseins“ und „Ueber die Wissenschaftslehre“ zur Ästhetik von Die Welt als Wille und Vorstellung. [REVIEW]Alessandro Novembre - 2016 - Fichte-Studien 43:315-335.
    In the Summer 1811 Schopenhauer decided to move from Gottingen to Berlin, in order to hear Fichte’s lectures there. So, in the winter semester 1811/1812 he attended four lectures «Upon the study of philosophy», and then the lectures «Upon the facts of consciousness» and «Upon the doctrine of science». Although Schopenhauer in The World as Will and Representation flaunts his contempt for Fichte in a very colourful way, many scholars alleged and proved a certain affinity of his (...)
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  3. Schopenhauer’s Philosophy of Will and Sankara’s Advaita Vedanta.Arati Barua - 2008 - Proceedings of the Xxii World Congress of Philosophy 8:23-29.
    It is a well established fact that Arthur Schopenhauer was the first major Western thinker who was so much influenced by the Upanishads that he wrote, "In the whole world there is no study so beneficial and so elevating as that of the Upanishads. It has been the solace of my life, it will be the solace of my death”. This view of Schopenhauer about the Upanishads not only shows his familiarity with the Eastern thought but also it (...)
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  4.  7
    Schopenhauer and Indian Philosophy.David E. Cooper - 2012 - In Bart Vandenabeele (ed.), A Companion to Schopenhauer. Oxford, UK: Wiley‐Blackwell. pp. 266–279.
    This chapter contains sections titled: Schopenhauer's Invocation of Indian Philosophies Schopenhauer on His Affinities with Indian Philosophy Assessing the Perceived Affinities Reasons for Focusing on Schopenhauer's Relationship to Indian Philosophy Notes References Further Reading.
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  5. Mad Speculation and Absolute Inhumanism: Lovecraft, Ligotti, and the Weirding of Philosophy.Ben Woodard - 2011 - Continent 1 (1):3-13.
    continent. 1.1 : 3-13. / 0/ – Introduction I want to propose, as a trajectory into the philosophically weird, an absurd theoretical claim and pursue it, or perhaps more accurately, construct it as I point to it, collecting the ground work behind me like the Perpetual Train from China Mieville's Iron Council which puts down track as it moves reclaiming it along the way. The strange trajectory is the following: Kant's critical philosophy and much of continental philosophy which (...)
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  6.  25
    Kant, Schopenhauer und Fichte über unser Wissen von unseren körperlichen Handlungen.Franz Knappik - 2018 - Fichte-Studien 45:200-220.
    According to a view, which is common both in contemporary philosophy and in the history of philosophy, we possess a particular epistemic access to our own present intentional actions. This article examines accounts of this access, which have been put forward in Classical German Philosophy. After a short survey of the relevant Kantian background I discuss the positions that Schopenhauer and Fichte have proposed in this regard. Schopenhauer’s approach, which anticipates current theories of non-perceptual knowledge (...)
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  7.  1
    The Development of Schopenhauer's Philosophy.Christopher Janaway - 1989 - In Self and world in Schopenhauer's philosophy. New York: Oxford University Press.
    Schopenhauer's philosophy was formed during the years 1810–18. This chapter looks at the influences that shaped it, principally Kant, but also Plato, and the Upanishads. Schopenhauer aimed at a synthesis of these influences. Although indebted to Kant for the framework of his thought, he developed a conception of metaphysics and a ‘better consciousness’ of objective reality that would be free from the limitations imposed by Kant. Schopenhauer's antagonistic relationship with Fichte, Schelling, and Hegel is also mentioned.
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  8. Schopenhauer’s Perceptive Invective.Michel-Antoine Xhignesse - 2020 - In Jens Lemanski (ed.), Language, Logic, and Mathematics in Schopenhauer. Basel, Schweiz: Birkhäuser. pp. 95-107.
    Schopenhauer’s invective is legendary among philosophers, and is unmatched in the historical canon. But these complaints are themselves worthy of careful consideration: they are rooted in Schopenhauer’s philosophy of language, which itself reflects the structure of his metaphysics. This short chapter argues that Schopenhauer’s vitriol rewards philosophical attention; not because it expresses his critical take on Fichte, Hegel, Herbart, Schelling, and Schleiermacher, but because it neatly illustrates his philosophy of language. Schopenhauer’s epithets are not (...)
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  9.  35
    Spinoza, Schopenhauer and the Standpoint of Affirmation.Bela Egyed - 2007 - PhaenEx 2 (1):110-131.
    This paper has two aims: to show the affinities between Schopenhauer’s and Spinoza’s ethics and ontology, and to show that Spinoza’s position, where it is in conflict with it, is superior to Schopenhauer’s. The main focus is on Schopenhauer’s attacks on the affirmation of the will-to-live. It is argued that these attacks are not even convincing in terms of what he says about “better knowledge”, namely, that they are valid only against vulgar forms of affirmations of the (...)
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  10.  21
    Fichte's Turn from Absolute I to Absolute Knowledge.Yady Oren - 2022 - Idealistic Studies 52 (2):157-178.
    Fichte’s Wissenschaftslehre of 1801/2 is considered to be the beginning of his late phase. In this phase he supposedly alters his earlier thinking and, instead of the transcendental unity of the I, conceptualizes a higher transcendent and simple unity; a unity that has been claimed to correspond to Neoplatonism. I refute these two arguments here. First, through a comparison between the Wissenschaftslehre of 1801/2 and that of 1794/5, I show that both versions contain a similar analysis of the supreme unity. (...)
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  11.  2
    Attempt at a critique of all revelation.Johann Gottlieb Fichte - 1978 - New York: Cambridge University Press. Edited by Allen W. Wood.
    The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting (...)
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  12. Schopenhauer and the Idealists.Bryan Magee - 1983 - In The philosophy of Schopenhauer. New York: Oxford University Press.
    The neglect of Schopenhauer's philosophy in the twentieth century led to his becoming associated in people's minds with his neat‐contemporaries, the Idealist philosophers Fichte, Schelling, and Hegel, when in fact he was a radically different sort of philosopher from them. Unlike them, he absorbed the empiricist tradition into his work and saw the enterprise on which he was engaged as having been launched by Locke. He hated the Idealists and their writings, regarding them as a poisonous influence. In (...)
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  13.  8
    Поняття «дух», «духовність» і «особистість»: Філософський зміст та взаємозв’язок.В. О Сабадуха - 2017 - Гуманітарний Вісник Запорізької Державної Інженерної Академії 68:98-110.
    The article explored the relationship of the notions of "spirit", "spirituality" and "personality". Their meaning in the philosophy of G. Hegel J. Fichte, F. Nietzsche, N. Hartmann, N. Berdiaev, S. Franko and modern Ukrainian philosophy is analyzed. It was found that Hegel has the concept of the personality of the Roman jurists’ spiritual qualities: personality is not only a person who has property but it is personification. It is the opinion of the personality of the scholar is able (...)
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  14.  21
    The Basis of Morality.Arthur Schopenhauer - 1903 - London,: Dover Publications. Edited by Arthur Brodrick Bullock.
    Persuasive and humane, this classic of philosophy offers Schopenhauer's fullest examination of ethical themes, articulating a descriptive form of ethics that contradicts the rationally based prescriptive theories. Starting with his polemic against Kant's ethics of duty, Schopenhauer argues that compassion forms the basis of morality, and he outlines a perspective on ethics in which passion and desire correspond to different moral characters, behaviors, and worldviews. He further defines his metaphysics of morals, employing Kant’s transcendental idealism to illustrate (...)
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  15.  21
    Equine Driving: Plato, Kant and Fichte on the Teamwork of the Mind.Günter Zöller - 2021 - In Manja Kisner & Jörg Noller (eds.), The Concept of Drive in Classical German Philosophy: Between Biology, Anthropology, and Metaphysics. Palgrave-Macmillan. pp. 191-211.
    The chapter places the recourse to the concept of drive in the accounts of practical subjectivity in Fichte into the historical and systematic context of Platonic and Kantian thinking about the psycho-politics of self-rule. Part 1 presents Plato’s comparison of the soul’s set-up and manner of operation to a team of horses of opposed character that are driven by a seriously challenged charioteer. Part 2 first addresses Kant’s account of the irrational and rational modes of practical subjectivity and then traces (...)
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  16.  16
    Fichte’s Transcendental Philosophy: The Original Duplicity of Intelligence and Will.Günter Zöller - 1998 - New York: Cambridge University Press.
    This is the first book in English on the major works of the German philosopher Johann Gottlieb Fichte. It examines the transcendental theory of self and world from the writings of Fichte's most influential period, and considers in detail recently discovered lectures on the Foundations of Transcendental Philosophy. At the center of that body of work stands Fichte's attempt to integrate the theories of volition and cognition into a unified but complex 'system of freedom'. The focus of (...)
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  17.  27
    Schopenhauer and the malaise of an age.Jordi Cabos - 2016 - Philosophy and Social Criticism 42 (1):93-113.
    Although suffering in Schopenhauer’s works may be explained by how the will to life is objectified in the world, a more precise inquiry leads us to elucidate the significance of this experience in his writings. This article claims in the first place that suffering in this author’s works is triggered by multiple sources and takes various forms. In fact, and this is the article’s second claim, these sources coincide with some later scholars’ characterizations of modern suffering. The main (...)
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  18.  42
    Translation and Interpretative Introduction of “Treatise on the Relationship of the Real and the Ideal in Nature” by F. W. J. Schelling. [REVIEW]Dale Snow - 2015 - International Philosophical Quarterly 55 (2):235-250.
    The “Treatise on the Relationship of the Real and the Ideal in Nature, or the Development of the First Principles of the Philosophy of Nature and the Principles of Gravity and Light” is one of the last essays on Naturphilosophie that Schelling wrote. It was a topic that had occupied his attention since 1796, and as such it marks the end of an era. It is distinguished by its unusual approach to the problem of matter, which becomes, in his (...)
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  19.  50
    Fichte’s Philosophy and its Influence on the Ideas of the Fall of 1914.Vladimir Zeman - 1999 - Symposium 3 (2):259-274.
    Recent discussions on the political role of some 20th Century philosophers and their ideas, from Heidegger to Sartre and Lukacs, offer some new venues for our analysis of the similar role played by some of the classical figures in the history of modem philosophy. We have attempted to review some relevant aspects of Fichte’s philosophy, in particular as to their possible influence on the war supporting ideology created by German intellectuals at the outbreak of the World War I (...)
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  20.  49
    Action, interaction and inaction: post-Kantian accounts of thinking, willing, and doing in Fichte and Schopenhauer.Günter Zöller - 2018 - Philosophical Explorations 21 (1):108-121.
    This article features the contributions of Fichte and Schopenhauer to a philosophical account of action against the background of Kant's earlier and influential treatment of the topic. The article first presents Kant's pertinent contributions in the areas of general epistemology and metaphysics, general practical philosophy, the philosophy of law and ethic. Then the focus is on Fichte's further original work on the issue of action in those same areas. Finally, the article turns to Schopenhauer's radical (...)
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  21.  7
    Schopenhauer's Encounter with Indian Thought: Representation and Will and Their Indian Parallels.Stephen Cross - 2013 - Honolulu: University of Hawaii Press.
    Schopenhauer is widely recognized as the Western philosopher who has shown the greatest openness to Indian thought and whose own ideas approach most closely to it. This book examines his encounter with important schools of Hindu and Buddhist philosophy and subjects the principal apparent affinities to a careful analysis. Initial chapters describe Schopenhauer’s encounter with Indian thought in the context of the intellectual climate of early nineteenth-century Europe. For the first time, Indian texts and ideas were becoming (...)
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  22.  6
    Schopenhauer's Encounter with Indian Thought: Representation and Will and Their Indian Parallels.Stephen Cross - 2013 - Honolulu: University of Hawaii Press.
    Schopenhauer is widely recognized as the Western philosopher who has shown the greatest openness to Indian thought and whose own ideas approach most closely to it. This book examines his encounter with important schools of Hindu and Buddhist philosophy and subjects the principal apparent affinities to a careful analysis. Initial chapters describe Schopenhauer’s encounter with Indian thought in the context of the intellectual climate of early nineteenth-century Europe. For the first time, Indian texts and ideas were becoming (...)
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  23.  5
    Art as the absolute: art's relation to metaphysics in Kant, Fichte, Schelling, Hegel and Schopenhauer.Paul Gordon - 2015 - New York: Bloomsbury Academic, an imprint of Bloomsbury Publishing.
    A literary and philosophical examination of art's relation to the absolute as it is explicitly addressed in the works of Kant, Fichte, Schelling, Hegel, Schopenhauer, and Nietzsche.
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  24.  18
    Schopenhauer's philosophy of religion: the death of God and the Oriental Renaissance.Christopher Ryan - 2010 - Leuven: Peeters.
    This book is the first comprehensive study of Schopenhauer's philosophy of religion. It develops a contextual account of Schopenhauer's relation to the religions of India by placing his interpretation of their main doctrines within the perspective of his diagnosis of the religious situation in nineteenth-century Europe, and his revised conception of the proper content and methods of metaphysical philosophy in the wake of Kant. It shows that Schopenhauer's encounter with the religions of India was the (...)
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  25.  27
    Logic and logogrif in German idealism : an investigation into the notion of experience in Kant, Fichte, Schelling.Kyriaki Goudeli - unknown
    In this thesis I investigate the notion of experience in German Idealist Philosophy. I focus on the exploration of an alternative to the transcendental model notion of experience through Schelling's insight into the notion of logogrif. The structural division of this project into two sections reflects the two theoretical standpoints of this project, namely the logic and the logogrif of experience. The first section - the logic of experience - explores the notion of experience provided in Kant's Critique of (...)
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  26.  31
    Schopenhauer's 'the World as Will and Representation': A Critical Guide.Alistair Welchman & Judith Norman (eds.) - 2022 - Cambridge: Cambridge University Press.
    The Cambridge Critical Guides series offers cutting-edge research volumes on some of the most important works of philosophy. Each volume presents newly-commissioned essays by an international team of contributors, and will appeal to a scholarly and graduate-level audience. One of the themes that this volume brings out is the endurance and contemporary relevance of some of Schopenhauer’s most pressing concerns. In a sense, he is right to be ahistorical: is it not this reaching out of its time that (...)
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  27. Schopenhauer's Pessimism.Christopher Janaway - 1999 - Royal Institute of Philosophy Supplement 44:47-63.
    This series of lectures was originally scheduled to include a talk on Schopenhauer by Patrick Gardiner. Sadly, Patrick died during the summer, and I was asked to stand in. Patrick must, I am sure, have been glad to see this series of talks on German Philosophy being put on by the Royal Institute, and he, probably more than anyone on the list, deserves to have been a part of it. Patrick Gardiner taught and wrote with unfailing integrity and (...)
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  28.  14
    Fichte’s Transcendental Philosophy[REVIEW]Wayne M. Martin - 2001 - The Owl of Minerva 32 (2):201-205.
    In a well-known passage from the Analytic of the second Critique, Kant makes reference to what he calls “an unavoidable need of human reason”—the need to find “the unity of the entire pure faculty of reason.” The remark is made in passing, and Kant himself deals only obliquely with the question as to how this need might be met. Indeed, two centuries later we may be inclined to say that Kant’s legacy was less to unite theoretical and practical reason than (...)
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  29.  24
    Fichte’s Wild Metaphysical Yarn.Wayne Martin - 2015 - Philosophical Topics 43 (1-2):87-96.
    I review Adrian Moore’s lucid account of Fichte’s contribution to the Evolution of Modern Metaphysics. I support Moore’s contention that Fichte should indeed be considered a metaphysician, but I propose an adjustment to Moore’s interpretation, guided by Fichte’s own claim that the infinite I is an unattainable ideal, rather than a fact about the constitution of reality as it actually is. The resulting position embeds Fichte’s metaphysics firmly within his ethics and politics. In reconstructing Fichte’s position I demonstrate the centrality (...)
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  30.  11
    Fichte: Attempt at a Critique of All Revelation.Garrett Green (ed.) - 2009 - Cambridge University Press.
    The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting (...)
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  31.  7
    Fichte: Attempt at a Critique of All Revelation.Allen Wood - 2009 - Cambridge University Press.
    The Attempt at a Critique of All Revelation was the first published work of Johann Gottlieb Fichte, the founder of the German idealist movement in philosophy. It predated the system of philosophy which Fichte developed during his years in Jena, and for that reason - and possibly also because of its religious orientation - later commentators have tended to overlook the work in their treatments of Fichte's philosophy. It is, however, already representative of the most interesting (...)
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  32. Fichte's Moral Philosophy.Owen Ware - 2020 - New York, NY, USA: Oxford University Press.
    Owen Ware here develops and defends a novel interpretation of Fichte’s moral philosophy as an ethics of wholeness. While virtually forgotten for most of the twentieth century, Fichte’s System of Ethics is now recognized by scholars as a masterpiece in the history of post-Kantian thought and a key text for understanding the work of later German idealist thinkers. This book provides a careful examination of the intellectual context in which Fichte’s moral philosophy evolved and of the specific arguments (...)
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  33.  4
    Young Schopenhauer: The Origin of the Metaphysics of Will and its Aporias.Alessandro Novembre - 2023 - De Gruyter.
    This book provides a detailed reconstruction of the origins of Schopenhauer's philosophy and its inherent aporias. It is divided into four parts. The first section delves into the pietistic upbringing of young Schopenhauer and his introduction to philosophy through the teachings of G.E. Schulze, as well as his study of Plato, Schelling, and Kant. Faced with the "negative" outcomes of Kant's criticism, particularly the unknowability of the thing-in-itself, young Schopenhauer initially engaged with Fichte and Schelling (...)
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  34.  22
    At the Edges of Thought: Deleuze and Post-Kantian Philosophy.Craig Lundy & Daniela Voss (eds.) - 2015 - Edinburgh: Edinburgh University Press.
    This collection situates Deleuze's work and several of his most important concepts in the context of his post-Kantian predecessors, further illuminating both the breadth of his philosophical heritage and the manner in which he moves beyond it. Through a series of studies by leading scholars in the field, At the Edges of Thought sheds new light on key philosophical encounters with thinkers such as Maimon, Kleist, Hölderlin, Fichte, Hegel, Schopenhauer and Feuerbach in Deleuze's texts. Readers are invited to join (...)
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  35.  66
    Functions of Kant’s Philosophy of Religion.James Collins - 1977 - The Monist 60 (2):157-180.
    Among philosophers of religion working prior to the nineteenth century, Immanuel Kant is preeminently useful to understand. For it is his statement of the problems and his lines of solution which are most widely known, and taken as the point of departure for subsequent criticisms and new interpretations of religion, It is natural for Fichte and Schleiermacher to build out from him and often against him, just as it is his treatment of ethics and religion that most excites the new (...)
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  36.  53
    Fichte's Social and Political Philosophy: Property and Virtue.David James - 2011 - Cambridge University Press.
    In this study of Fichte's social and political philosophy, David James offers an interpretation of Fichte's most famous writings in this area, including his Foundations of Natural Right and Addresses to the German Nation, centred on two main themes: property and virtue. These themes provide the basis for a discussion of such issues as what it means to guarantee the freedom of all the citizens of a state, the problem of unequal relations of economic dependence between states, (...)
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  37.  10
    Against reason: Schopenhauer, Beckett and the aesthetics of irreducibility.Anthony Barron - 2017 - Stuttgart: Ibidem-Verlag. Edited by Matthew Feldman.
    Anthony Barron explores the relationship between the philosophy of Schopenhauer and the forms and themes of Beckett's critical and creative writings. He shows that Beckett's aesthetic preoccupations are consonant with some of Schopenhauer's seminal arguments regarding the arational basis of artistic composition and appreciation and the impotence of reason in human affairs. While Beckett's critical writings are, in places, formidably opaque, this work examines the ways in which such texts can be elucidated when their intertextual affinities with (...)
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  38. Fichte's Passport - A Philosophy of the Police.Grégoire Chamayou & Kieran Aarons - 2013 - Theory and Event 16 (2). Translated by Kieran Aarons.
    Fichte's philosophy represented one of the first coherent attempts to provide a utopian philosophical foundation for preventative police power, one which anticipated in surprising ways the fundamental logical premises of modern dataveillance or "datapower." This article examines Fichte's proposals for a new system of police passports and the logic of control on which it rests, contextualizing it within the transformation of police practices during his lifetime. It concludes with a discussion of Hegel's criticism of the logical incoherence (...)
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  39.  40
    "Mathesis of the Mind": A Study of Fichte’s Wissenschaftslehre and Geometry.David W. Wood - 2012 - New York, NY: New York/Amsterdam: Editions Rodopi (Brill Publishers). Fichte-Studien-Supplementa Vol. 29.
    This is an in-depth study of J.G. Fichte’s philosophy of mathematics and theory of geometry. It investigates both the external formal and internal cognitive parallels between the axioms, intuitions and constructions of geometry and the scientific methodology of the Fichtean system of philosophy. In contrast to “ordinary” Euclidean geometry, in his Erlanger Logik of 1805 Fichte posits a model of an “ursprüngliche” or original geometry – that is to say, a synthetic and constructivistic conception grounded in ideal archetypal (...)
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  40.  14
    The Image of Fichte’s Philosophy in German Neo-Kantianism.Leonid Yu Kornilaev - 2022 - Kantian Journal 41 (4):76-93.
    Neo-Kantianism is traditionally seen as a philosophy that was formed to develop and actualise Kant’s philosophy and Kantian transcendental methodology. However, Kant was the determining, but by no means the only, influence on the emergence of the neo-Kantian tradition. Neo-Kantianism was strongly influenced by the entire German post-Kantian philosophy, especially by Fichte and Hegel, although neo-Kantians have repeatedly tried to dissociate themselves from the great idealists. In many ways neo-Kantianism was cultivated by the Fichtean reading of Kant, (...)
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  41.  7
    The fundamental principle of Fichte's philosophy.Ellen Bliss Talbot - 1906 - London: Macmillan.
    Excerpt from The Fundamental Principle of Fichte's Philosophy The purpose of this monograph is to make a careful study of Fichte's conception of the ultimate principle. In his various writings the principle appears under many different names. 'The Ego, ' 'the Idea of the Ego, ' 'the moral world-order, ' 'God, ' 'the Absolute, ' 'Being, ' 'the Light, ' are some of the phrases by which it is most commonly designated. It is not the main purpose (...)
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  42. Humor, Philosophy and Education.John Morreall - 2014 - Educational Philosophy and Theory 46 (2):120-131.
    This article begins by examining the bad reputation humor traditionally had in philosophy and education. Two of the main charges against humor—that it is hostile and irresponsible—are linked to the Superiority Theory. That theory is critiqued and two other theories of laughter are presented—the Relief Theory and the Incongruity Theory. In the Relief Theory, laughter is a release of pent-up nervous energy. In the Incongruity Theory, humor is the enjoyment of something that violates ordinary mental patterns and expectations. The (...)
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  43.  68
    Bruno, or, On the Natural and the Divine Principle of Things. [REVIEW]H. S. Harris - 1986 - The Owl of Minerva 18 (1):71-74.
    The dialogue Bruno, which Schelling published in 1802, has always been recognized as one of the minor masterpieces of German Romantic literature. It cannot be ranked with Hölderlin’s Hyperion or with the Heinrich von Ofterdingen of Novalis; but it is one of the relatively few works by a major German philosopher that deserves the serious attention of general readers of European literature. Unlike Kant, Fichte, and Hegel, Schelling could write about the most abstruse philosophical issues in a way that was (...)
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  44.  12
    Dis-chronic Experience of No-thing: Existential Analysis of Freud’s and Heidegger’s Concept of Anxiety.Martina Mauri - 2020 - Eidos. A Journal for Philosophy of Culture 4 (2):52-69.
    This essay compares Freud’s and Heidegger’s concept of Angst. Heidegger’s and Freud’s interpretations are guided by different aims: A) in “Inhibition, Symptom and Anxiety” Freud tries to define the concept of anxiety as a main element in neurosis; B) Heidegger’s notion plays a major role in gaining the existential meaning of Dasein. Despite the differences, this essay claims that it is possible to discover a common anthropo-existential interpretation. Anxiety marks the anthropological and existential passage from the non-distinction of the pre-subjective (...)
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  45.  38
    Deleuze and Ricoeur: Disavowed Affinities and the Narrative Self.Declan Sheerin - 2009 - Continuum.
    Why Deleuze and Ricoeur? -- Fields for potential and possible connectors -- Investigative strategies -- Towards the cohesion of a life : chapter outline -- Problematizing the field of the self -- Between rigidification and dehiscence : context and counter-context -- Ancestry for the self in a problematic field -- Conceptual personae and the self -- Aporia of the inscrutability of the self -- Sweeney : philosophical bathyscope -- Critique on the kantian self -- Pretensions of the kantian self -- (...)
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  46.  27
    Fichte's Transcendental Philosophy: The Original Duplicity of Intelligence and Will (review).Daniel Breazeale - 1999 - Journal of the History of Philosophy 37 (2):374-376.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Fichte’s Transcendental Philosophy: The Original Duplicity of Intelligence and Will by Günter ZöllerDaniel BreazealeGünter Zöller. Fichte’s Transcendental Philosophy: The Original Duplicity of Intelligence and Will. Cambridge: Cambridge University Press, 1998. Pp. xvii + 169. Cloth, $49.95.The subtitle says it all: “Original Duplicity,” which is to say, interdependent duality, or perhaps “equiprimordiality.” The thesis defended by Günter Zöller in this meticulously documented and elegantly written new book (...)
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  47. Kant and Fichte's Theory of Man.T. Rockmore - 1977 - Société Française de Philosophie, Bulletin 68 (3):305.
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  48.  16
    Das Begreifen des Unbegreiflichen, Philosophie und Religion bei Johann Gottlieb Fichte 1800-1806 (review).Dorothea Wildenburg - 2000 - Journal of the History of Philosophy 38 (2):288-290.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Das Begreifen des Unbegreiflichen, Philosophie, und Religion bei Johann Gottlieb Fichte 1800-1806Dorothea WildenburgChristoph Asmuth. Das Begreifen des Unbegreiflichen, Philosophie, und Religion bei Johann Gottlieb Fichte 1800-1806. Stuttgart/Bad Cannstadt: frommann-holzboog, 1999. Pp. 411. DM 118.00."God is neither One nor Many... all these predicates are suited only to finite natures, not for the Incomprehensible... Yet if we attribute even one of them to Him, it is all the same no (...)
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  49. The Difference between Fichte's and Schelling's System of Philosophy.G. W. F. Hegel, H. S. Harris & Walter Cerf - 1977. - International Journal for Philosophy of Religion 11 (2):138-138.
     
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  50.  11
    Fichte's "Wissenschaftslehre" of 1794: A Commentary on Part I (review). [REVIEW]Wayne M. Martin - 1995 - Journal of the History of Philosophy 33 (4):693-695.
    In lieu of an abstract, here is a brief excerpt of the content:BOOK REVIEWS 693 between the world of our sense perception and the world of objects "in and for themselves," had suggested that the failure to appreciate this distinction was a "Grundvorurteil" common to all controversies, and, finally, had argued for the need to distinguish between the self revealed in "inner sense" and the self as it is in itself, unknowable to us. In his extremely valuable article, "Funzioni logiche (...)
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