Results for 'Κ. E. Georges'

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  1.  14
    Dewey and Dialectic.Francis E. George - 1973 - Tulane Studies in Philosophy 22:22-37.
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  2. The nature and basis of human dignity.L. E. E. Patrick & Robert P. George - 2008 - Ratio Juris 21 (2):173-193.
    Abstract. We argue that all human beings have a special type of dignity which is the basis for (1) the obligation all of us have not to kill them, (2) the obligation to take their well-being into account when we act, and (3) even the obligation to treat them as we would have them treat us, and indeed, that all human beings are equal in fundamental dignity. We give reasons to oppose the position that only some human beings, because of (...)
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  3.  16
    The Scientist in Action. A Scientific Study of His Methods. [REVIEW]E. N. & William H. George - 1939 - Journal of Philosophy 36 (11):305.
  4. Rule-Following, Meaning, and Normativity.George Wilson, E. Lepore & B. C. Smith - 2006 - In Barry C. Smith (ed.), The Oxford Handbook of Philosophy of Language. Oxford University Press.
  5.  68
    Representation Is Never Perfect, But Are Parents Even Representatives?Elle Benjamin, Bethany E. Ziss & B. R. George - 2020 - American Journal of Bioethics 20 (4):51-53.
    Volume 20, Issue 4, May 2020, Page 51-53.
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  6.  12
    La Révolution de 1789 et quelques courants de la pensée sociale en Russie au XIX e siècle.Georges Friedmann - 1939 - Revue Philosophique de la France Et de l'Etranger 128 (9/12):172 - 192.
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  7.  39
    Towards Business Ethics as an Academic Discipline.Georges Enderle - 1996 - Business Ethics Quarterly 6 (1):43-65.
    Recalling several profound disagreements about business ethics as it is currently discussed in Western societies, I emphasize the need for business ethics as an academic discipline that constitutes the “backbone” for both teaching business ethics and improving business practice (section 1). Then I outline a conceptual framework of business ethics that promotes a “bottom-up” approach (section 2). This “problem-and action-oriented” conception appears to be fruitful in terms of both practical relevance and theoretical understanding. Finally, I argue for (section 3) the (...)
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  8.  13
    European and American Philosophers.John Marenbon, Douglas Kellner, Richard D. Parry, Gregory Schufreider, Ralph McInerny, Andrea Nye, R. M. Dancy, Vernon J. Bourke, A. A. Long, James F. Harris, Thomas Oberdan, Paul S. MacDonald, Véronique M. Fóti, F. Rosen, James Dye, Pete A. Y. Gunter, Lisa J. Downing, W. J. Mander, Peter Simons, Maurice Friedman, Robert C. Solomon, Nigel Love, Mary Pickering, Andrew Reck, Simon J. Evnine, Iakovos Vasiliou, John C. Coker, Georges Dicker, James Gouinlock, Paul J. Welty, Gianluigi Oliveri, Jack Zupko, Tom Rockmore, Wayne M. Martin, Ladelle McWhorter, Hans-Johann Glock, Georgia Warnke, John Haldane, Joseph S. Ullian, Steven Rieber, David Ingram, Nick Fotion, George Rainbolt, Thomas Sheehan, Gerald J. Massey, Barbara D. Massey, David E. Cooper, David Gauthier, James M. Humber, J. N. Mohanty, Michael H. Dearmey, Oswald O. Schrag, Ralf Meerbote, George J. Stack, John P. Burgess, Paul Hoyningen-Huene, Nicholas Jolley, Adriaan T. Peperzak, E. J. Lowe, William D. Richardson, Stephen Mulhall & C. - 2017 - In Robert L. Arrington (ed.), A Companion to the Philosophers. Oxford, UK: Blackwell. pp. 109–557.
    Peter Abelard (1079–1142 ce) was the most wide‐ranging philosopher of the twelfth century. He quickly established himself as a leading teacher of logic in and near Paris shortly after 1100. After his affair with Heloise, and his subsequent castration, Abelard became a monk, but he returned to teaching in the Paris schools until 1140, when his work was condemned by a Church Council at Sens. His logical writings were based around discussion of the “Old Logic”: Porphyry's Isagoge, aristotle'S Categories and (...)
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  9.  17
    Michael of Ephesus. A Commentator of Aristotle and a Thinker.Georges Arabatzis - 2012 - Peitho 3 (1):199-210.
    The article examines the state of research on Michael of Ephesus as a probable author of the Commentaries on Metaphysics E–N, mainly the works of Leonardo Tarán and Concetta Luna. In spite of their opposed views, they both agree on the mediocrity of the Byzantine author. The article questions the criteria for this negative appraisal and offers some material for reconsidering Michael of Ephesus’ idea of philo­sophical culture.
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  10.  11
    Michael Psellos’ ‘Arrangement’ of Hermias’ Commentary on Plato’s Phaedrus.Georges Arabatzis - 2010 - Peitho 1 (1):111-120.
    The Byzantine philosopher Michael Psellos wrote a brief treatise entitled An Explanation of the Drive of the Soul Chariot and the Army of Gods According to Plato in the Phaedrus. The treatise consists of a compilation of excerpts from Hermias’ commentary on the Phae­drus. Psellos does not mention Hermias’ name but rather traces the origins of the treatise back to some “Greek theologians”. Psellos’ text presents a great interpretative challenge: the order of the myths about the charioteer and the parade (...)
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  11.  40
    Straw-men and selective citation are needed to argue that associative-link formation makes no contribution to human learning.Dominic M. Dwyer, Michael E. Le Pelley, David N. George, Mark Haselgrove & Robert C. Honey - 2009 - Behavioral and Brain Sciences 32 (2):206-207.
    Mitchell et al. contend that there is no need to posit a contribution based on the formation of associative links to human learning. In order to sustain this argument, they have ignored evidence which is difficult to explain with propositional accounts; and they have mischaracterised the evidence they do cite by neglecting features of these experiments that contradict a propositional account.
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  12.  75
    The unavailability of what we mean: A reply to Quine, Fodor and Lepore.Georges Rey - 1986 - In Abraham Zvie Bar-On (ed.), Grazer Philosophische Studien. Distributed in the U.S.A. By Humanities Press. pp. 61-101.
    Fodor and LePore's attack on conceptual role semantics relies on Quine's attack on the traditional analytic/synthetic and a priori/a posteriori distinctions, which in turn consists of four arguments: an attack on truth by convention; an appeal to revisability; a claim of confirmation holism; and a charge of explanatory vacuity. Once the different merits of these arguments are sorted out, their proper target can be seen to be not the Traditional Distinctions, but an implicit assumption about their superficial availability that we (...)
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  13.  16
    Vida.Georges Canguilhem & Tradutora: Gabriela M. Jaquet - 2015 - Veritas – Revista de Filosofia da Pucrs 60 (2):264-286.
    Em 1973, Georges Canguilhem publica, na Encyclopédie Universalis, um extenso verbete histórico do conceito “Vida” na biologia e nas ciências da vida. A seguinte tradução do verbete é baseada na segunda edição, reimpressão publicada em 1989, nas páginas 546-553.
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  14.  14
    Traité de science politique.Georges Burdeau - 1980 - Paris: Librairie générale de droit et de jurisprudence.
    t. 1. Présentation de l'univers politique. v. 1. Société, politique et droit. --t. 3. La dynamique politique. v. 1. Les forces politiques. v. 2. La dialectique de l'ordre et du mouvement.--t. 4. Le statut du pouvoir dans l'Etat.--t. 5. Les régimes politiques.--t. 6. L'Etat libéral et les techniques politiques de la démocratie gouvernée. --t. 10. La révolte des colonisés.
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  15.  4
    Les maîtres chrétiens de nos pensées et de nos vies.Georges Simard - 1937 - [Ottawa]: Éditions de l'Université d'Ottawa.
    Avant-propos.--Saint Thomas d'Aquin, sa mission intellectuelle.--Saint Augustin, éducateur idéal.--La physionomie de Saint Français d'Assise.--Un grand coeur, Saint Albert le Grand.--Les thomistes et saint Augustin.
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  16.  10
    Error Ferino: Política, animalidad y humanidad en G.B. Vico.Georges Navet - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):25-38.
  17.  35
    Wild Error: Politics, Animality and Humanity in G. B. Vico.Georges Navet - 2011 - Estudios de Filosofía Práctica E Historia de Las Ideas 13 (2):25-38.
    El momento donde los humanos caen en el estado de "bestioni" ("grandes bestias") es pensado claramente por G. B. Vico como el de una segunda caída: una caída en lo anterior a todos los vínculos, ya sea entre aquellos que existen entre los humanos mismos o entre aquellos con la divinidad. El Diritto universale y la Scienza Nuova se dan entonces como tarea el pensar las modalidades (simbólicas, poéticas, políticas…) del porvenir del humano, bajo el fondo de una reactivación de (...)
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  18.  12
    L’oracle de Delphes : quelques mises au point.Georges Rougemont - 2013 - Kernos 26:45-58.
    Cet article a pour but d’offrir un bilan clair des connaissances archéologiques actuelles sur l’aménagement intérieur du temple d’Apollon à Delphes, où se déroulait la consultation de l’oracle. Trois temples (au moins) se sont succédé à Delphes. Le premier fut détruit en 548 av. n.è. Le second, achevé avant l’an 500, fut détruit dans les années 370. Le troisième, terminé vers 330, vécut jusqu’à l’Antiquité tardive. On ne possède aucune donnée archéologique sur l’aménagement intérieur des deux premiers. Le troisième est (...)
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  19.  56
    We Are Not All ‘Self‐Blind’: A Defense of a Modest Introspectionism.Georges Rey - 2013 - Mind and Language 28 (3):259-285.
    Shoemaker (1996) presenteda prioriarguments against the possibility of ‘self‐blindness’, or the inability of someone, otherwise intelligent and possessed of mental concepts, to introspect any of her concurrent attitude states. Ironically enough, this seems to be a position that Gopnik (1993) and Carruthers (2006, 2008, 2009a,b) have proposed as not only possible, but as the actual human condition generally! According to this ‘Objectivist’ view, supposed introspection of one's attitudes is not ‘direct’, but an ‘inference’ of precisely the sort we make about (...)
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  20. Pensée philosophique et religieuse du Père Teilhard de Chardin.Georges Frénaud - 1965 - Le Chesnay,: Je. de Saint-Chamas.
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  21.  11
    Inferring common cognitive mechanisms from brain blood-flow lateralization data: a new methodology for fTCD analysis.Georg F. Meyer, Amy Spray, Jo E. Fairlie & Natalie T. Uomini - 2014 - Frontiers in Psychology 5:81044.
    Current neuroimaging techniques with high spatial resolution constrain participant motion so that many natural tasks cannot be carried out. The aim of this paper is to show how a time-locked correlation-analysis of cerebral blood flow velocity (CBFV) lateralization data, obtained with functional TransCranial Doppler (fTCD) ultrasound, can be used to infer cerebral activation patterns across tasks. In a first experiment we demonstrate that the proposed analysis method results in data that are comparable with the standard Lateralization Index (LI) for within-task (...)
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  22.  3
    50 Fast Digital Photo Techniques with Photoshop Elements 3.Gregory Georges - 2004 - Wiley.
    * This update features fifty fast and impressive digital photo techniques-eighty percent of which are new since the previous edition * The CD-ROM includes a bonus e-book of the entire first edition-giving readers two books for the price of one * Developed by professional photographer and eDigital Photo contributing writer Gregory Georges, the techniques are valuable to both pros and hobbyists alike * Uses the latest version of Adobe Photoshop Elements in the examples, but the techniques are readily adaptable (...)
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  23. L'épicurien et l'art, le cas de Baldung Grien.François Georges Pariset - 1981 - In Marc Lienhard (ed.), Croyants et sceptiques au XVIe siècle: le dossier des "Epicuriens": actes. Strasbourg: Librairie ISTRA.
     
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  24.  81
    Mind, Intentionality and Inexistence.Georges Rey - 2005 - Croatian Journal of Philosophy 5 (3):389-415.
    The present article articulates the strategy of much of my work to date, which has been concerned to understand how we can possibly come to have any objective understanding of the mind. Generally, I align myself with those who think the best prospect of such an understanding lies in a causal/computational/representational theory of thought (CRTT). However, there is a tendency in recent developments of this and related philosophical views to burden the crucial property of intentionality with what I call Strong (...)
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  25.  3
    L'épistémologie thomiste.Georges van Riet - 1946 - Louvain,: Editions de l'Institut supérieur de philosophie.
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  26.  57
    Definition of Heterology.Georges Bataille - 2018 - Theory, Culture and Society 35 (4-5):29-40.
    In this text, Bataille clarifies his idea of the ‘excluded part’, i.e. that which is left behind by science. Bataille seeks to create an approach that would challenge the abstracted method of science, which presents the world as idealized and homogeneous. The aim of Bataille’s ‘science of the heterogeneous’ is to shed light on the unproductive expenditure of life, which moves between the sacred and the unclean. In pursuing this, he debunks the common idea that what is profane is already (...)
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  27.  7
    Enjeux de l'éthique professionnelle.Johane Patenaude & Georges A. Legault (eds.) - 1996 - Sainte-Foy, Québec: Presses de l'Université du Québec.
    t. 1. Codes et comités d'éthique -- t. 2. L'expérience québécoise.
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  28.  32
    Infants perceive human point-light displays as solid forms.Derek G. Moore, Julia E. Goodwin, Rachel George, Emma L. Axelsson & Fleur M. B. Braddick - 2007 - Cognition 104 (2):377-396.
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  29.  21
    Complexity in Living Organisms.Georges Chapouthier - 2008 - Proceedings of the Xxii World Congress of Philosophy 43:17-22.
    The present thesis, compatible with Darwinian theory, endeavours to provide original answers to the question of why the evolution of species leads to beings more complex than those existing before. It is based on the repetition of two main principles alleged to play a role in evolution towards complexity, i.e. "juxtaposition" and "integration". Juxtaposition is the addition of identical entities. Integration is the modification, or specialisation, of these entities, leading to entities on a higher level, which use the previous entities (...)
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  30.  2
    La montée de conscience: essai de synthèse de la pensée de Teilhard de Chardin.Georges La Fay - 1964 - Paris: Éditions ouvrières.
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  31.  6
    La modernité à l'épreuve de l'image: L'obsession visuelle de l'Occident.Jure Georges Vujic - 2012 - Paris: L'Harmattan.
    A travers la métaphore du " Narcisse " du Caravage, l'auteur nous retrace les dérives de la culture visuelle et numérique contemporaine, en nous livrant les principales matrices philosophiques, sociales et métapolitiques de l'" occidentalo-scopie ", à savoir le mental scopique de l'Occident hypermoderne, dans lequel s'est opéré depuis la Renaissance jusqu'à nos jours une vaste mutation du "regardant" collectif et individuel. Selon l'auteur, il s'agit bien ici de la grimace du regard "occidental" contemporain, à savoir l'image spéculaire et déformante (...)
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  32.  6
    Retour à Bernstein! Sur l’actualité éditoriale d’Eduard Bernstein et les raisons d’un succès.Martin Georges - 2021 - Actuel Marx 70 (2):168-182.
    Cet article vise à mettre en lumière et contextualiser le regain d’intérêt international pour le socialiste allemand Eduard Bernstein, considéré comme le père du « réformisme » et de la révision du marxisme. Tout d’abord, il offre un rappel général du parcours de Bernstein, resté dans l’histoire politique pour le rôle qu’il tint dans la « querelle révisionniste » face à Kautsky et Rosa Luxembourg. Ensuite, l’article aborde les conditions historiques de résurgence de cette figure du socialisme, passant d’une méprise (...)
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  33. The Works of George Berkeley, Bishop of Cloyne.George Berkeley, A. A. Luce & T. E. Jessop - 1954 - British Journal for the Philosophy of Science 4 (16):353-353.
     
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  34.  14
    Identity Economics: How Our Identities Shape Our Work, Wages, and Well-Being.George A. Akerlof & Rachel E. Kranton - 2010 - Princeton University Press.
    Identity Economics provides an important and compelling new way to understand human behavior, revealing how our identities--and not just economic incentives--influence our decisions. In 1995, economist Rachel Kranton wrote future Nobel Prize-winner George Akerlof a letter insisting that his most recent paper was wrong. Identity, she argued, was the missing element that would help to explain why people--facing the same economic circumstances--would make different choices. This was the beginning of a fourteen-year collaboration--and of Identity Economics. The authors explain how our (...)
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  35. Les grands problèmes de la philosophie contemporaine.Georges Politzer - 1938 - Paris,: Bureau d'éditions.
    v. 1. La pensée française et le marxisme.
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  36. Singer Revisited: Cosmopolitanism, Global Poverty and Our Ethical Requirements.Georges Alexandre Lenferna - 2010 - South African Journal of Philosophy 29 (2):85-94.
    A commonly held view is that giving to the poor is superogatory i.e., that while it is a good thing to do, it is not morally wrong for us not to do so. This essay sets out to show that for the affluent in the world giving to the poor is not superogatory but is rather a moral obligation. The paper critiques Singer's famous argument in ‘Famine, Affluence and Morality’ and finds that although the argument is a cogent and powerful (...)
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  37.  3
    Hospitalité et substitution: Derrida, Levinas, Massignon.Georges Leroux - 2020 - [Montréal]: Les Presses de l'Université de Montréal.
    Dans son séminaire "Hostilité/hospitalité" donné en 1995-1996 et 1996-1997, Jacques Derrida a multiplié les analyses de ce concept énigmatique. Se déplaçant de l'hospitalité universelle promue par Kant et les Lumières à l'Antiquité grecque, il s'est ensuite penché sur l'hospitalité abrahamique. Son analyse de la Genèse l'a conduit à relire la pensée de Levinas, pour proposer ensuite un nouveau déplacement : allant à la rencontre de l'hospitalité islamique, il engage un dialogue avec la pensée de Louis Massignon, qu'il relit à travers (...)
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  38.  15
    Identity Economics: How Our Identities Shape Our Work, Wages, and Well-Being.George A. Akerlof & Rachel E. Kranton - 2011 - Princeton University Press.
    Identity Economics provides an important and compelling new way to understand human behavior, revealing how our identities--and not just economic incentives--influence our decisions. In 1995, economist Rachel Kranton wrote future Nobel Prize-winner George Akerlof a letter insisting that his most recent paper was wrong. Identity, she argued, was the missing element that would help to explain why people--facing the same economic circumstances--would make different choices. This was the beginning of a fourteen-year collaboration--and of Identity Economics. The authors explain how our (...)
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  39.  47
    “Cogito, Ergo Sum”: Proof or Petitio?Georges Dicker - 2022 - The European Legacy 27 (3-4):269-282.
    ABSTRACT E. M. Curley has said that Descartes’ cogito, ergo sum “is as obscure on examination as it is compelling at first glance.” Why should that be? Maybe because the cogito raises so many textual and interpretive questions. Is it an argument or an intuition? If it is an argument, does it require an additional premise? Is it best interpreted as a “performance?” Is it best seen as the discovery that any reason proposed for doubting its success entails the meditator’s (...)
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  40. The Works of George Berkeley Bishop of Cloyne.George Berkeley, A. A. Luce & T. E. Jessop - 1952 - British Journal for the Philosophy of Science 3 (9):97-99.
     
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  41. La teologia tra filosofia e storia: Studi in onore del Cardinale Walter Kasper.P. Georges Cottier - 2001 - Studium 97 (6):859-867.
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  42.  6
    Repères ultimes: l'être, l'existence, la religion.Georges Hélal - 2013 - [Montréal]: Bellarmin.
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  43.  12
    The crisis of Arab states, ethics and citizenship.Georges Corm - 2016 - Philosophy and Social Criticism 42 (4-5):357-362.
    The present article constitutes an attempt to analyse the historical causes of the present crisis affecting the Arab world and the failure to build modern states in this region. It has to be noticed that from the three main ethnic groups constituting the pillars of the Middle East, i.e. the Persians, the Arabs and the Turks, the Arab failure and the generalization of violence in Arab societies and between Arab states is to be adequately analysed in order to be able (...)
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  44. Une joie délétère.Georges Bataille - 2018 - In Betty Rojtman (ed.), Une faim d'abîme: la fascination de la mort dans l'écriture contemporaine. Paris: Desclée de Brouwer.
     
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  45.  19
    The life of George Berkeley, Bishop of Cloyne.George Berkeley, T. E. Jessop & A. A. Luce - 1949 - New York,: Greenwood Press. Edited by G. N. Wright.
    The following abbreviations are used to reference Berkeley’s works: PC “Philosophical Commentaries‘ Works 1:9--104 NTV An Essay Towards a New Theory of Vision Works 1:171--239 PHK Of the Principles of Human Knowledge: Part 1 Works 2:41--113 3D Three Dialogues between Hylas and Philonous Works 2:163--263 DM De Motu, or The Principle and Nature of Motion and the Cause of the Communication of Motions, trans. A.A. Luce Works 4:31--52.
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  46. Une nouvelle méthode de pensée; introduction à l'analyse épistémologique.Georges Déjardin - 1964 - [Liège: Impr. Jullien.
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  47.  16
    George B. Arbaugh 1905-1988.George E. Arbaugh - 1989 - Proceedings and Addresses of the American Philosophical Association 62 (5):835 -.
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  48. Where Mathematics Comes From How the Embodied Mind Brings Mathematics Into Being.George Lakoff & Rafael E. Núñez - 2000
  49. Files and Singular Thoughts Without Objects or Acquaintance: The Prospects of Recanati’s “Actualism”.Carsten Hansen & Georges Rey - 2016 - Review of Philosophy and Psychology 7 (2):421-436.
    We argue that Recanati burdens his otherwise salutary “Mental File” account of singular thought with an “Actualist” assumption that he has inherited from the discussion of singular thought since at least Evans, according to which singular thoughts can only be about actual objects: apparent singular thoughts involving “empty” terms lack truth-valuable content. This assumption flies in the face of manifestly singular thoughts involving not only fictional and mistakenly postulated entities, such as Zeus and the planet Vulcan, but also “perceptual inexistents,” (...)
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  50. Mary Mary, quite contrary.George Graham & Terence E. Horgan - 2000 - Philosophical Studies 99 (1):59-87.
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