Results for 'Alessandra Organte'

719 found
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  1. ""Il concetto kantiano di "nihil negativum": un'apparente sopravivenza razionalistica nella" Critica della ragion pura".Alessandra Organte - 1982 - Verifiche: Rivista Trimestrale di Scienze Umane 11 (1):25-48.
  2.  3
    Sul concetto kantiano di nulla.Alessandra Organte - 2003 - Padova: CLEUP.
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  3.  10
    Alessandra Tanesini on Wittgenstein.Alessandra Tanesini - 1997 - Women’s Philosophy Review 17:73-74.
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  4.  47
    Salience and Attention in Surprisal-Based Accounts of Language Processing.Alessandra Zarcone, Marten van Schijndel, Jorrig Vogels & Vera Demberg - 2016 - Frontiers in Psychology 7.
  5. Reducing arrogance in public debate.Alessandra Tanesini - 2018 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship and Duty. New York, NY: Routledge Press.
     
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  6. " Razao e liberdade. A filosofia política de James Madison" arguiçao e resposta.Alessandra Silveira & José Gomes André - 2011 - Philosophica: International Journal for the History of Philosophy 37:217-240.
     
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  7.  24
    The interplay of language and visual perception in working memory.Alessandra S. Souza & Zuzanna Skóra - 2017 - Cognition 166 (C):277-297.
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  8. Intellectual Servility and Timidity.Alessandra Tanesini - 2018 - Journal of Philosophical Research 43.
    Intellectual servility is a vice opposing proper pride about one's intellectual achievements. Intellectual timidity is also a vice; it is manifested in a lack of proper concern for others’ esteem. This paper offers an account of the nature of these vices and details some of the epistemic harms that flow from them. I argue that servility, which is often the result of suffering humiliation, is a form of damaged self-esteem. It is underpinned by attitudes serving social-adjustive functions and causes ingratiating (...)
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  9.  21
    New APPS interview: Alessandra Tanesini - Part I.Alessandra Tanesini & John Protevi - unknown
    Today’s New APPS interview is with Alessandra Tanesini, Professor of Philosophy at Cardiff University. This is Part I; Part II will run next week. Thanks very much for doing this interview with us, Alessandra. Let’s start with your personal practice of philosophy. What are the pleasures and pains of philosophy...
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  10.  24
    New APPS interview: Alessandra Tanesini - Part II.Alessandra Tanesini & John Protevi - unknown
    The New APPS interview with Alessandra Tanesini, Professor of Philosophy at Cardiff University, will run in two parts. Part II is here; Part I was last week. Philosophy and other humanities are under increasing pressure to justify their existence in universities on short-term economic criteria, sometimes in number of majors...
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  11.  42
    Arrogance, Anger and Debate.Alessandra Tanesini - 2018 - Symposion. Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):213-227.
    Alessandra Tanesini ABSTRACT: Arrogance has widespread negative consequences for epistemic practices. Arrogant people tend to intimidate and humiliate other agents, and to ignore or dismiss their views. They have a propensity to mansplain. They are also angry. In this paper I explain why anger is a common manifestation of arrogance in order to understand the...
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  12. Silencing and assertion.Alessandra Tanesini - 2018 - In Sanford C. Goldberg (ed.), The Oxford Handbook of Assertion. Oxford University Press. pp. 749-769.
    Theories of assertion must explain how silencing is possible. This chapter defends an account of assertion in terms of normative commitments on the grounds that it provides the most plausible analysis of how individuals might be silenced when attempting to make assertions. The chapter first offers an account of the nature of silencing and defends the view that it can occur even in contexts where speakers’ communicative intentions are understood by their audience. Second, it outlines some of the normative commitments (...)
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  13.  4
    Lasciare tracce, controllare il mondo.Alessandra Fussi - 2012 - Rivista di Estetica 50:275-286.
    In this paper I discuss some moral implications of Ferraris’ theory of documents. I address, firstly, his theory of knowledge and its relationship with the concepts of freedom and responsibility; secondly, the notion of “leaving trace” in its connection with memory, identity, and the desire for honour and recognition. Finally, I surmise that the anthropological basis of “leaving trace” is the desire to gain control over the environment (as in animals marking their territory) as well as over the memory, the (...)
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  14. Lasciare tracce, controllare il mondo.Alessandra Fussi - 2012 - Rivista di Estetica 50:275-286.
    In this paper I discuss some moral implications of Ferraris’ theory of documents. I address, firstly, his theory of knowledge and its relationship with the concepts of freedom and responsibility; secondly, the notion of “leaving trace” in its connection with memory, identity, and the desire for honour and recognition. Finally, I surmise that the anthropological basis of “leaving trace” is the desire to gain control over the environment (as in animals marking their territory) as well as over the memory, the (...)
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  15.  19
    Effect of m value on visual search.Gerald J. Organt - 1971 - Journal of Experimental Psychology 89 (1):171.
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  16.  30
    Considerações sobre O consentimento no segundo tratado de John Locke.Alessandra Tsuji - 2018 - Cadernos Espinosanos 38:223-244.
    Neste artigo procura-se destacar alguns pontos acerca do conceito de consentimento no _Segundo tratado sobre o governo, _a fim de fomentar a discussão sobre esse tema, bastante relevante, e ao mesmo tempo complexo, para a compreensão da teoria política de Locke. Neste percurso, busca-se ressaltar algumas passagens mais relevantes para a apreensão dessa noção com base em sua análise tanto no início das sociedades políticas quanto no exercício do governo civil. Além disso, procura-se apontar a conexão entre consentimento e confiança (...)
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  17.  26
    Propiedades psicométricas de la Escala de Niveles y Condiciones de Aprendizaje Organizacional en trabajadores de una empresa privada peruana.Alessandra Fazio Zegarra, Gloria Suárez Mora & Eduardo Manzanares-Medina - 2019 - Acta Colombiana de Psicología 22 (2):320-330.
    El objetivo del presente estudio fue analizar las propiedades psicométricas de la ENCAO en trabajadores de una empresa privada del sector de hidrocarburos en Lima Metropolitana. Para esto, se evaluó a una muestra de 384 participantes, 64 % mujeres y 36 % hombres, con edades entre los 19 y los 56 años. Como evidencias de validez de la estructura interna del instrumento, se realizó un análisis factorial exploratorio y un análisis factorial confirmatorio, donde se encontró una estructra de cuatro factores (...)
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  18.  52
    Caring for Esteem and Intellectual Reputation: Some Epistemic Benefits and Harms.Alessandra Tanesini - 2018 - Royal Institute of Philosophy Supplement 84:47-67.
    This paper has five aims: it clarifies the nature of esteem and of the related notions of admiration and reputation ; it argues that communities that possess practices of esteeming individuals for their intellectual qualities are epistemically superior to otherwise identical communities lacking this practice and that a concern for one's own intellectual reputation, and a motivation to seek the esteem and admiration of other members of one's community, can be epistemically virtuous ; it explains two vices regarding these concerns (...)
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  19.  27
    To be, or not to be? The role of the unconscious in transgender transitioning: identity, autonomy and well-being.Alessandra Lemma & Julian Savulescu - 2022 - Journal of Medical Ethics 49 (1):65-72.
    The exponential rise in transgender self-identification invites consideration of what constitutes an ethical response to transgender individuals’ claims about how best to promote their well-being. In this paper, we argue that ‘accepting’ a claim to medical transitioning in order to promote well-being would be in the person’s best interests iff at the point of request the individual is correct in their self-diagnosis as transgender (i.e., the distress felt to reside in the body does not result from another psychological and/or societal (...)
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  20. Intellectual Humility as Attitude.Alessandra Tanesini - 2018 - Philosophy and Phenomenological Research 96 (2):399-420.
    Intellectual humility, I argue in this paper, is a cluster of strong attitudes directed toward one's cognitive make-up and its components, together with the cognitive and affective states that constitute their contents or bases, which serve knowledge and value-expressive functions. In order to defend this new account of humility I first examine two simpler traits: intellectual self-acceptance of epistemic limitations and intellectual modesty about epistemic successes. The position defended here addresses the shortcomings of both ignorance and accuracy based accounts of (...)
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  21.  68
    The mismeasure of the self: a study in vice epistemology.Alessandra Tanesini - 2021 - Oxford University Press.
    The Mismeasure of the Self is dedicated to vices that blight many lives. They are the vices of superiority, characteristic of those who feel entitled, superior and who have an inflated opinion of themselves, and those of inferiority, typical of those who are riddled with self-doubt and feel inferior. Arrogance, narcissism, haughtiness, and vanity are among the first group. Self-abasement, fatalism, servility, and timidity exemplify the second. This book shows these traits to be to vices of self-evaluation and describes their (...)
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  22.  11
    Alessandra Tanesini on Line Drawings: Defining Women through Feminist Practice by Cressida J. Heyes. [REVIEW]Alessandra Tanesini - 2001 - Women’s Philosophy Review 27:92-95.
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  23.  19
    From Fetus to Child: An Observational and Psychoanalytic Study.Alessandra Piontelli - 2015 - Routledge.
    The use of ultrasonic scans in pregnancy makes it possible to observe the fetus undisturbed in the womb. Dr Alessandra Piontelli has done what no one has done before: she observed eleven fetuses in the womb using ultrasound scans, and then observed their development at home from birth up to the age of four years. She includes a description of the psychoanalytic psychotherapy of one of the research children, and the psychoanalysis of five other very young children whose behaviour (...)
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  24. Saperi E pratiche barbaricine sul solanum tuberosum.Alessandra Guigoni - forthcoming - ACME: Annali della Facoltà di lettere e filosofia dell'Università degli studi di Milano.
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  25. Le Pouvoir d'influence de la presse : la seconde guerre du Golfe et les quotidiens italiens.Alessandra Varesco - 2012 - Cahiers Internationaux de Symbolisme 131:283-306.
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  26. Virtues and Vices in Public and Political Debate.Alessandra Tanesini - 2021 - In Michael Hannon & Jeroen de Ridder (eds.), The Routledge Handbook of Political Epistemology. New York: Routledge. pp. 325-335.
    In this chapter, after a review of some existent empirical and philosophical literature that suggests that human beings are essentially incapable of changing their mind in response to counter-evidence, I argue that motivation makes a significant difference to individuals’ ability rationally to evaluate information. I rely on empirical work on group deliberation to argue that the motivation to learn from others, as opposed to the desire to win arguments, promotes good quality group deliberation. Finally I provide an overview of some (...)
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  27.  78
    Affective polarisation and emotional distortions on social media.Alessandra Tanesini - unknown
    In this paper I argue that social networking sites (SNSs) are emotion technologies that promote a highly charged emotional environment where intrinsic emotion regulation is significantly weakened, and people's emotions are more strongly modulated by other people and by the technology itself. I show that these features of social media promote a simplistic emotional outlook which is an obstacle to the development and maintenance of virtue. In addition, I focus on the mechanisms that promote group-based anger and thus give rise (...)
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  28.  68
    The appeal to robustness in measurement practice.Alessandra Basso - 2017 - Studies in History and Philosophy of Science Part A 65-66 (C):57-66.
    This paper distinguishes between two arguments based on measurement robustness and defends the epistemic value of robustness for the assessment of measurement reliability. I argue that the appeal to measurement robustness in the assessment of measurement is based on a different inferential pattern and is not exposed to the same objections as the no-coincidence argument which is commonly associated with the use of robustness to corroborate individual results. This investigation sheds light on the precise meaning of reliability that emerges from (...)
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  29. .Alessandra Tanesini - 2008
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  30. Arrogance, anger and debate.Alessandra Tanesini - 2018 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 5 (2):213-227.
    Arrogance has widespread negative consequences for epistemic practices. Arrogant people tend to intimidate and humiliate other agents, and to ignore or dismiss their views. They have a propensity to mansplain. They are also angry. In this paper I explain why anger is a common manifestation of arrogance in order to understand the effects of arrogance on debate. I argue that superbia (which is the kind of arrogance that is my concern here) is a vice of superiority characterised by an overwhelming (...)
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  31.  16
    Depressive Symptoms, Self-Esteem and Perceived Parent–Child Relationship in Early Adolescence.Alessandra Babore, Carmen Trumello, Carla Candelori, Marinella Paciello & Luca Cerniglia - 2016 - Frontiers in Psychology 7.
  32. Collective Amnesia and Epistemic Injustice.Alessandra Tanesini - 2018 - In J. Adam Carter, Andy Clark, Jesper Kallestrup, S. Orestis Palermos & Duncan Pritchard (eds.), Socially Extended Epistemology. Oxford, England: Oxford University Press. pp. 195-219.
    Communities often respond to traumatic events in their histories by destroying objects that would cue memories of a past they wish to forget and by building artefacts which memorialize a new version of their history. Hence, it would seem, communities cope with change by spreading memory ignorance so to allow new memories to take root. This chapter offers an account of some aspects of this phenomenon and of its epistemological consequences. Specifically, it is demonstrated in this chapter that collective forgetfulness (...)
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  33.  81
    Virtuous and vicious intellectual self-trust.Alessandra Tanesini - 2020 - In Katherine Dormandy (ed.), Trust in Epistemology. New York: Taylor & Francis.
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  34.  5
    Molyneux' question redux.Alessandra Jacomuzzi, Pietro Kobau & Nicolo Bruno - 2003 - Phenomenology and the Cognitive Sciences 2 (4):255-280.
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  35. Blaming the Intellectually Vicious: a Critical Discussion of Cassam’s Account of Blameworthiness and Reprehensibility for Epistemic Vice.Alessandra Tanesini - 2020 - Ethical Theory and Moral Practice 23 (5):851-859.
    There is much of interest in Cassam’s ground-breaking Vices of the Mind. This discussion focuses exclusively on one aspect of his view, namely, his account of what it takes to be properly criticisable or blameworthy for one’s epistemic vices. This critical discussion consists of two sections. The first provides an overview of Cassam’s account of responsibility and criticisability for intellectual vices. The second raises a problem for that account whose formulation is due to Battaly and proposes a solution which, at (...)
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  36.  28
    Refining Value Sensitive Design: A (Capability-Based) Procedural Ethics Approach to Technological Design for Well-Being.Alessandra Cenci & Dylan Cawthorne - 2020 - Science and Engineering Ethics 26 (5):2629-2662.
    Fundamental questions in value sensitive design include whether and how high-tech products/artefacts could embody values and ethical ideals, and how plural and incommensurable values of ethical and social importance could be chosen rationally and objectively at a collective level. By using a humanitarian cargo drone study as a starting point, this paper tackles the challenges that VSD’s lack of commitment to a specific ethical theory generates in practical applications. Besides, it highlights how mainstream ethical approaches usually related to VSD are (...)
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  37.  46
    The problem of perceptual invariance.Alessandra Buccella - 2021 - Synthese 199 (5-6):13883-13905.
    It is a familiar experience to perceive a material object as maintaining a stable shape even though it projects differently shaped images on our retina as we move with respect to it, or as maintaining a stable color throughout changes in the way the object is illuminated. We also perceive sounds as maintaining constant timbre and loudness when the context and the spatial relations between us and the sound source change over time. But where does this perceptual invariance ‘come from’? (...)
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  38. Molyneux's question redux.Alessandra C. Jacomuzzi, Pietro Kobau & Nicola Bruno - 2003 - Phenomenology and the Cognitive Sciences 2 (4):255-280.
    After more than three centuries, Molyneux's question continues to challenge our understanding of cognition and perceptual systems. Locke, the original recipient of the question, approached it as a theoretical exercise relevant to long-standing philosophical issues, such as nativism, the possibility of common sensibles, and the empiricism-rationalism debate. However, philosophers were quick to adopt the experimentalist's stance as soon as they became aware of recoveries from congenital blindness through ophtalmic surgery. Such recoveries were widely reported to support empiricist positions, suggesting that (...)
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  39.  9
    Off the Couch: Contemporary Psychoanalytic Applications.Alessandra Lemma & Matthew Patrick (eds.) - 2010 - Routledge.
    _Alessandra Lemma - Winner of the Levy-Goldfarb Award for Child Psychoanalysis!_ The contemporary relevance of psychoanalysis is being increasingly questioned; _Off the Couch_ challenges this view, demonstrating that psychoanalytic thinking and its applications are both innovative and relevant, in particular to the management and treatment of more disturbed and difficult to engage patient groups. Chapters address: clinical applications in diverse settings across the age range the relevance of psychoanalytic thinking to the practice of CBT, psychosomatics and general psychiatry the contribution (...)
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  40. Passionate Speech: On the Uses and Abuses of Anger in Public Debate.Alessandra Tanesini - 2021 - Royal Institute of Philosophy Supplement 89:153-176.
    Anger dominates debates in the public sphere. In this article I argue that there are diverse forms of anger that merit different responses. My focus is especially on two types of anger that I label respectively arrogant and resistant. The first is the characteristic defensive response of those who unwarrantedly arrogate special privileges for themselves. The second is often a source of insight and a form of moral address. I detail some discursive manifestations of these two types of anger. I (...)
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  41.  11
    About the speaker: towards a syntax of indexicality.Alessandra Giorgi - 2010 - New York: Oxford University Press.
    This book considers the semantic and syntactic nature of indexicals - linguistic expressions, as in I, you, this, that, yesterday, tomorrow , whose reference shifts from utterance to utterance.There is a long-standing controversy as to whether the semantic reference point is already present as syntactic material or whether it is introduced post-syntactically by semantic rules of interpretation. Alessandra Giorgi resolves this controversy through an empirically grounded exploration of temporal indexicality, arguing that the speaker's temporal location is specified in the (...)
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  42. We-thinking and vacillation between frames: filling a gap in Bacharach’s theory.Alessandra Smerilli - 2012 - Theory and Decision 73 (4):539-560.
    We-thinking theories allow groups to deliberate as agents. They have been introduced into the economic domain for both theoretical and empirical reasons. Among the few scholars who have proposed formal approaches to illustrate how we-thinking arises, Bacharach offers one of the most developed theories from the game theoretic point of view. He presents a number of intuitions, not always mutually consistent and not fully developed. In this article, I propose a way to complete Bacharach’s theory, generalizing the interdependence hypothesis and (...)
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  43. "Calm down, dear": intellectual arrogance, silencing and ignorance.Alessandra Tanesini - 2016 - Aristotelian Society Supplementary Volume 90 (1):71-92.
    In this paper I provide an account of two forms of intellectual arrogance which cause the epistemic practices of conversational turn-taking and assertion to malfunction. I detail some of the ethical and epistemic harms generated by intellectual arrogance, and explain its role in fostering the intellectual vices of timidity and servility in other agents. Finally, I show that arrogance produces ignorance by silencing others (both preventing them from speaking and causing their assertions to misfire) and by fostering self-delusion in the (...)
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  44.  7
    “At last, Someone Asked Us Foreigners What We Think!” Speaking Up As An Exercise Of Active Citizenship: An Italian Case Study.Alessandra Mussi, Nicola Rainisio, Paolo Inghilleri, Linda Pola & Chiara Bove - 2023 - ENCYCLOPAIDEIA 27 (66):63-76.
    While the current debate highlights an increasing deficit of civic engagement, new - and often less visible - forms of “participation” are beginning to be detected, such as those implemented by citizens with migratory background living at the physical and symbolic margins of Western towns. Our study, part of the project “Abitare insieme” (Living together) in Milan’s multicultural suburbs, was developed with a dual purpose: to analyze the relationship between citizens with a migratory background, active citizenship, and their place representations/belongings; (...)
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  45.  75
    Why Is the Gorgias so Bitter?Alessandra Fussi - 2000 - Philosophy and Rhetoric 33 (1):39 - 58.
    In lieu of an abstract, here is a brief excerpt of the content:Why Is the Gorgias so Bitter?1Alessandra FussiMihi in oratoribus irridendis ipse esse orator summus videbatur.-Cicero, De Oratore 1.471. The hand of an apprentice?Commentators have often responded with uneasiness to Plato's Gorgias. E. R. Dodds speaks of the "disillusioned bitterness" of the criticisms leveled against Athenian politics and politicians and of the tragic tone of the dialogue's last part, which culminates in a prediction of Socrates' condemnation (1959, 19). F. (...)
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  46.  54
    Intellectual Autonomy and Its Vices.Alessandra Tanesini - 2021 - In Jonathan Matheson & Kirk Lougheed (eds.), Epistemic Autonomy. New York, NY: Routledge.
    This chapter argues for three related points. First, answerability is the key to intellectual autonomy. However, in order to enjoy that status that befits an intellectually autonomous subject, other epistemic subjects must also recognize that one is answerable for one’s believing. Second, systemic conditions of social oppression impede recognition since they promote situations in which members of oppressed groups are disabled in their attempts to make themselves answerable for their believing. Third, these oppressive conditions foster the development of the epistemic (...)
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  47.  36
    Robots can be perceived as goal-oriented agents.Alessandra Sciutti, Ambra Bisio, Francesco Nori, Giorgio Metta, Luciano Fadiga & Giulio Sandini - 2013 - Interaction Studies. Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies / Social Behaviour and Communication in Biological and Artificial Systemsinteraction Studies 14 (3):329-350.
    Understanding the goals of others is fundamental for any kind of interpersonal interaction and collaboration. From a neurocognitive perspective, intention understanding has been proposed to depend on an involvement of the observer’s motor system in the prediction of the observed actions. An open question is if a similar understanding of the goal mediated by motor resonance can occur not only between humans, but also for humanoid robots. In this study we investigated whether goal-oriented robotic actions can induce motor resonance by (...)
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  48.  33
    The Notion of Neutrality in Clinical Ethics Consultation.Alessandra Gasparetto, Ralf J. Jox & Mario Picozzi - 2018 - Philosophy, Ethics, and Humanities in Medicine 13:3.
    Clinical ethics consultation, as an activity that may be provided by clinical ethics committees and consultants, is nowadays a well-established practice in North America. Although it has been increasingly implemented in Europe and elsewhere, no agreement can be found among scholars and practitioners on the appropriate role or approach the consultant should play when ethically problematic cases involving conflicts and uncertainties come up. In particular, there is no consensus on the acceptability of consultants making recommendations, offering moral advice upon request, (...)
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  49.  44
    Reducing arrogance in public debate.Alessandra Tanesini - 2018 - In James Arthur (ed.), Virtues in the Public Sphere: Citizenship, Civic Friendship and Duty. New York, NY: Routledge Press.
    Self- affirmation techniques can help reduce arrogant behaviour in public debates. This chapter consists of three sections. The first offers an account of what speakers owe to their audiences, and of what hearers owe to speakers. It also illustrates some of the ways in which arrogance leads to violations of conversational norms. The second argues that arrogance can be understood as an attitude toward the self which is positive but defensive. The final section offers empirical evidence why we should expect (...)
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  50.  11
    Cressida Heyes, Defining women through feminist practice [Book Review].Alessandra Tanesini - unknown
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