Results for 'Andrew Dix'

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  1.  20
    La masculinité grotesque au dix-huitième siècle : Ingenious Pain d’Andrew Miller et The Giant, O’Brien d’Hilary Mantel.Chantel Lavoie - 2022 - Lumen: Selected Proceedings From the Canadian Society for Eighteenth-Century Studies 41:183.
    This paper considers masculinity in two twentieth-century historical novels set in the eighteenth century: Andrew Miller’s Ingenious Pain (1997) and Hilary Mantel’s The Giant, O’Brien (1998). It argues that both novels create protagonists who embody masculine-coded attributes, including resistance to pain and bodily size and strength, and that, in both novels, earning potential is concomitant with such attributes. Complicating matters, however, the very exaggeration of stereotypical masculine characteristics in these texts causes each man to seem something other and less (...)
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  2.  28
    Why Things Matter to People: Social Science, Values and Ethical Life.Andrew Sayer - 2011 - Cambridge, UK: Cambridge University Press.
    Andrew Sayer undertakes a fundamental critique of social science's difficulties in acknowledging that people's relation to the world is one of concern. As sentient beings, capable of flourishing and suffering, and particularly vulnerable to how others treat us, our view of the world is substantially evaluative. Yet modernist ways of thinking encourage the common but extraordinary belief that values are beyond reason, and merely subjective or matters of convention, with little or nothing to do with the kind of beings (...)
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  3. Normativity and naturalism as if nature mattered.Andrew Sayer - 2019 - Journal of Critical Realism 18 (3):258-273.
    The usual way of discussing normativity and naturalism is by running through a standard range of issues: the relations of fact and value, objectivity, reason and emotion, is and ought, and the so-called ‘naturalistic fallacy’. This is a naturalism that is virtually silent on nature. I outline an alternative approach that relates normativity to our nature as living beings, for whom specific things are good or bad for us. Our nature as evaluative beings is shown to be rooted in and (...)
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  4.  41
    The Ethics of Joy: Spinoza on the Empowered Life.Andrew Youpa - 2019 - New York: Oup Usa.
    Andrew Youpa offers an original reading of Spinoza's moral philosophy, arguing it is fundamentally an ethics of joy. Unlike approaches to moral philosophy that center on praiseworthiness or blameworthiness, Youpa maintains that Spinoza's moral philosophy is about how to live lovingly and joyously. His reading expands to examinations of the centrality of education and friendship to Spinoza's moral framework, his theory of emotions, and the metaphysical foundation of his moral philosophy.
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  5. Credence: A Belief-First Approach.Andrew Moon & Elizabeth Jackson - 2020 - Canadian Journal of Philosophy 50 (5):652–669.
    This paper explains and defends a belief-first view of the relationship between belief and credence. On this view, credences are a species of beliefs, and the degree of credence is determined by the content of what is believed. We begin by developing what we take to be the most plausible belief-first view. Then, we offer several arguments for it. Finally, we show how it can resist objections that have been raised to belief-first views. We conclude that the belief-first view is (...)
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  6.  22
    After Sovereignty: From a Hegemonic to Agonistic Islamic Political Thought.Andrew F. March - 2024 - Political Theory 52 (2):259-288.
    The phenomenon of “Muslim Democracy” has been analyzed by scholars for a number of years, at least since the mid-1990s. The standard view about Muslim Democracy is that (perhaps like its European counterpart Christian Democracy) it represents a nonideological, or postideological, pragmatic approach to electoral politics. The purpose of this article is to advance two primary arguments. The first is that the turn to Muslim Democracy as an ideology and practice should first be understood as a way of thinking about (...)
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  7.  13
    Thought and Object.Andrew Woodfield - 1983 - Revue Philosophique de la France Et de l'Etranger 173 (3):372-373.
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  8.  41
    Welfare and Moral Economy.Andrew Sayer - 2018 - Ethics and Social Welfare 12 (1):20-33.
    The paper offers a wide-angle view of ethics and welfare through the lens of ‘moral economy’. It examines economic activities in relation to a view of welfare as well-being, and to ethics in terms of economic justice. Rather than draw upon abstract ideal theories such as Rawlsian or Capabilities approaches, it calls for an evaluation of actually existing sources of harm and benefit in neoliberal capitalism. It argues that we need to look behind economic outcomes in terms of how much (...)
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  9. The Vices of Argument.Andrew Aberdein - 2016 - Topoi 35 (2):413-422.
    What should a virtue theory of argumentation say about fallacious reasoning? If good arguments are virtuous, then fallacies are vicious. Yet fallacies cannot just be identified with vices, since vices are dispositional properties of agents whereas fallacies are types of argument. Rather, if the normativity of good argumentation is explicable in terms of virtues, we should expect the wrongness of bad argumentation to be explicable in terms of vices. This approach is defended through analysis of several fallacies, with particular emphasis (...)
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  10. Matters of Trust as Matters of Attachment Security.Andrew Kirton - 2020 - International Journal of Philosophical Studies 28 (5):583-602.
    I argue for an account of the vulnerability of trust, as a product of our need for secure social attachments to individuals and to a group. This account seeks to explain why it is true that, when we trust or distrust someone, we are susceptible to being betrayed by them, rather than merely disappointed or frustrated in our goals. What we are concerned about in matters of trust is, at the basic level, whether we matter, in a non-instrumental way, to (...)
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  11.  40
    17 When does smart behaviour-reading become mind-reading?Andrew Whiten - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. New York: Cambridge University Press. pp. 277.
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  12. Courageous Arguments and Deep Disagreements.Andrew Aberdein - 2019 - Topoi 40 (5):1205-1212.
    Deep disagreements are characteristically resistant to rational resolution. This paper explores the contribution a virtue theoretic approach to argumentation can make towards settling the practical matter of what to do when confronted with apparent deep disagreement, with particular attention to the virtue of courage.
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  13. Evidence, Proofs, and Derivations.Andrew Aberdein - 2019 - ZDM 51 (5):825-834.
    The traditional view of evidence in mathematics is that evidence is just proof and proof is just derivation. There are good reasons for thinking that this view should be rejected: it misrepresents both historical and current mathematical practice. Nonetheless, evidence, proof, and derivation are closely intertwined. This paper seeks to tease these concepts apart. It emphasizes the role of argumentation as a context shared by evidence, proofs, and derivations. The utility of argumentation theory, in general, and argumentation schemes, in particular, (...)
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  14.  14
    Eye Movements, Pupil Dilation, and Conflict Detection in Reasoning: Exploring the Evidence for Intuitive Logic.Zoe A. Purcell, Andrew J. Roberts, Simon J. Handley & Stephanie Howarth - 2023 - Cognitive Science 47 (6):e13293.
    A controversial claim in recent dual process accounts of reasoning is that intuitive processes not only lead to bias but are also sensitive to the logical status of an argument. The intuitive logic hypothesis draws upon evidence that reasoners take longer and are less confident on belief–logic conflict problems, irrespective of whether they give the correct logical response. In this paper, we examine conflict detection under conditions in which participants are asked to either judge the logical validity or believability of (...)
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  15. Arrogance and deep disagreement.Andrew Aberdein - 2021 - In Alessandra Tanesini & Michael P. Lynch (eds.), Polarisation, Arrogance, and Dogmatism: Philosophical Perspectives. London, UK: Routledge. pp. 39-52.
    I intend to bring recent work applying virtue theory to the study of argument to bear on a much older problem, that of disagreements that resist rational resolution, sometimes termed "deep disagreements". Just as some virtue epistemologists have lately shifted focus onto epistemic vices, I shall argue that a renewed focus on the vices of argument can help to illuminate deep disagreements. In particular, I address the role of arrogance, both as a factor in the diagnosis of deep disagreements and (...)
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  16. Eudaimonistic Argumentation.Andrew Aberdein - 2019 - In Bart Garssen & Frans van Eemeren (eds.), From Argument Schemes to Argumentative Relations in the Wild: A Variety of Contributions to Argumentation Theory. Cham, Switzerland: Springer Verlag. pp. 97–106.
    Virtue theories have lately enjoyed a modest vogue in the study of argumentation, echoing the success of more far-reaching programmes in ethics and epistemology. Virtue theories of argumentation (VTA) comprise several conceptually distinct projects, including the provision of normative foundations for argument evaluation and a renewed focus on the character of good arguers. Perhaps the boldest of these is the pursuit of the fully satisfying argument, the argument that contributes to human flourishing. This project has an independently developed epistemic analogue: (...)
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  17. Redefining revolutions.Andrew Aberdein - 2018 - In Moti Mizrahi (ed.), The Kuhnian Image of Science: Time for a Decisive Transformation? London: Rowman & Littlefield. pp. 133–154.
    In their account of theory change in logic, Aberdein and Read distinguish 'glorious' from 'inglorious' revolutions--only the former preserves all 'the key components of a theory' [1]. A widespread view, expressed in these terms, is that empirical science characteristically exhibits inglorious revolutions but that revolutions in mathematics are at most glorious [2]. Here are three possible responses: 0. Accept that empirical science and mathematics are methodologically discontinuous; 1. Argue that mathematics can exhibit inglorious revolutions; 2. Deny that inglorious revolutions are (...)
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  18. Health, Disease, and the Medicalization of Low Sexual Desire: A Vignette-Based Experimental Study.Somogy Varga, Andrew J. Latham & Jacob Stegenga - forthcoming - Ergo.
    Debates about the genuine disease status of controversial diseases rely on intuitions about a range of factors. Adopting tools from experimental philosophy, this paper explores some of the factors that influence judgments about whether low sexual desire should be considered a disease and whether it should be medically treated. Drawing in part on some assumptions underpinning a divide in the literature between viewing low sexual desire as a genuine disease and seeing it as improperly medicalized, we investigate whether health and (...)
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  19. Ogilby, Milton, Canary Wine, and the Red Scorpion.Andrew Chignell - 2013 - In Dina Emundts (ed.), Self, World, and Art: Metaphysical Topics in Kant and Hegel. Boston: De Gruyter. pp. 261-282.
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  20. Introduction: Virtues and Arguments.Andrew Aberdein & Daniel H. Cohen - 2016 - Topoi 35 (2):339-343.
    It has been a decade since the phrase virtue argumentation was introduced, and while it would be an exaggeration to say that it burst onto the scene, it would be just as much of an understatement to say that it has gone unnoticed. Trying to strike the virtuous mean between the extremes of hyperbole and litotes, then, we can fairly characterize it as a way of thinking about arguments and argumentation that has steadily attracted more and more attention from argumentation (...)
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  21.  5
    Ludwig Wittgenstein and the Conservative Legacy of Johann Nepomuk Nestroy.Andrew Barker - 2013 - In Sascha Bru, Wolfgang Huemer & Daniel Steuer (eds.), Wittgenstein Reading. Berlin & New York: De Gruyter. pp. 137-152.
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  22. Does a plausible construal of aesthetic value give us reason to emphasize some aesthetic practices over others?Andrew Wynn Owen - 2023 - Proceedings of the European Society for Aesthetics 15:522-532.
    I propose a construal of aesthetic value that gives us reason to emphasize some aesthetic practices over others. This construal rests on the existence of a central aesthetic value, namely apprehension-testing intricacy within an appropriate domain. I address three objections: the objection that asks how an aesthetic value based on intricacy can account for the value of minimalism; the objection that asks about the difference between intricacy within a medium and intricacy between media; and the objection that asks about the (...)
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  23. Arnold Joseph Taylor 1911-2002.Andrew Saunders - 2006 - In Saunders Andrew (ed.), Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V. pp. 363-381.
     
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  24. Proceedings of the British Academy, 138 Biographical Memoirs of Fellows, V.Saunders Andrew - 2006
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  25.  33
    Macht, Kausalität und Normativität.Andrew Sayer - 2014 - Zeitschrift für Kritische Sozialtheorie Und Philosophie 1 (2):325-349.
    Name der Zeitschrift: Zeitschrift für kritische Sozialtheorie und Philosophie Jahrgang: 1 Heft: 2 Seiten: 325-349.
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  26.  14
    Affirmative Action and Electoral Engineering.Andrew W. Schwartz - 2002 - Philosophy in the Contemporary World 9 (2):93-100.
    Majority-Minority electoral districts, while increasing the number of minorities in legislatures, work to deepen divisions among racial groups, to exacerbate the systematic disadvantages of some individuals, and to impede effective representation. I examine another form of race-conscious districting that will increase marginalized minority presence in legislatures while avoiding these problems.
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  27. A Novel Tendency in Philosophical Logic.Andrew Schumann - 2008 - Studies in Logic, Grammar and Rhetoric 14 (27).
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  28. Circular Proofs in Proof-theoretic Simulation of Belousov-Zhabotinsky Reaction.Andrew Schumann - 2009 - Studies in Logic, Grammar and Rhetoric 17 (30).
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  29.  1
    Modal Calculus of Illocutionary Logic.Andrew Schumann - 2010 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics: Volume I: The Formal Turn; Volume II: The Philosophical Turn. De Gruyter. pp. 261-276.
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  30.  9
    Stoic Roots of Orthodox Christian Thinking.Andrew Schumann - 2012 - In Logic in Orthodox Christian Thinking. De Gruyter. pp. 204-229.
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  31.  2
    Further Thoughts on Iamblichus as the First Philosopher of Religion.Andrew Smith - 2002 - In Theo Kobusch & Michael Erler (eds.), Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg. München: De Gruyter. pp. 297-308.
  32.  5
    Intentionality and Indexicality: Content Internalism and Husserl’s Logical Investigations.Andrew D. Spear - 2013 - In Christer Svennerlind, Almäng Jan & Rögnvaldur Ingthorsson (eds.), Johanssonian Investigations: Essays in Honour of Ingvar Johansson on His Seventieth Birthday. Ontos Verlag. pp. 574-607.
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  33. Quantum gravity, timelessness, and the folk concept of time.Andrew J. Latham & Kristie Miller - 2020 - Synthese 198 (10):9453-9478.
    What it would take to vindicate folk temporal error theory? This question is significant against a backdrop of new views in quantum gravity—so-called timeless physical theories—that claim to eliminate time by eliminating a one-dimensional substructure of ordered temporal instants. Ought we to conclude that if these views are correct, nothing satisfies the folk concept of time and hence that folk temporal error theory is true? In light of evidence we gathered, we argue that physical theories that entirely eliminate an ordered (...)
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  34.  32
    Epistrophe and Metanoia in the History of Philosophy.Pierre Hadot & Andrew Irvine - 2021 - Philosophy Today 65 (1):201-210.
    Crucial in Pierre Hadot’s account of ancient philosophy as a way of life is the phenomenon of conversion. Well before he encountered some of the decisive influences upon his understanding of philosophy, Hadot already understood ancient philosophy and its long legacy in later thinkers of the West as much more than a formal discourse. Philosophy is an experience, or at least the exploration and articulation of a potential for experience. The energy of this potential originates in a polar tension between (...)
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  35. Drinking and Discourse in Plato.Eva Anagnostou-Laoutides & Andrew Payne - 2021 - Méthexis 33 (1):57-79.
    The article argues that in the Symposium, but also the Phaedrus and the Protagoras, Plato instructs us on the correct way of engaging in discourse by adducing examples from the activities of drinking and singing (/performing poetry). By presenting Socrates as grappling with the use of wine, rhetoric and poetry, almost failing at times, but always able to recollect himself and identify the faults in his methods (as well as of others), Plato recognizes the difficulties of the process, while acknowledging (...)
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  36. An Essay to the Festschrift in Honor of Patricia Werhane.James Freeland, Andrew Wicks, Sergiy Dmytriyev & R. Edward Freeman - 2018 - In Andrew Wicks, Sergiy Dmytriyev & R. Freeman (eds.), The Moral Imagination of Patricia Werhane: A Festschrift. Cham: Springer Verlag.
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  37. Arguments with losers.Andrew Aberdein - 2016 - Florida Philosophical Review 16 (1):1-11.
    I want to say something about the sort of arguments that it is possible to lose, and whether losing arguments can be done well. I shall focus on losing philosophical arguments, and I will be talking about arguments in the sense of acts of arguing. This is the sort of act that one can perform on one’s own or with one other person in private. But in either of these cases it is difficult to win—or to lose. So I shall (...)
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  38. Intellectual humility and argumentation.Andrew Aberdein - 2021 - In Mark Alfano, Michael Patrick Lynch & Alessandra Tanesini (eds.), The Routledge Handbook of the Philosophy of Humility. New York, NY: Routledge. pp. 325-334.
    In this chapter I argue that intellectual humility is related to argumentation in several distinct but mutually supporting ways. I begin by drawing connections between humility and two topics of long-standing importance to the evaluation of informal arguments: the ad verecundiam fallacy and the principle of charity. I then explore the more explicit role that humility plays in recent work on critical thinking dispositions, deliberative virtues, and virtue theories of argumentation.
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  39.  11
    Metabolic Cycles in Cancer Cells?Andrew Moore - 2020 - Bioessays 42 (4):2000048.
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  40.  16
    Metacognition and Intersubjectivity: Reconsidering Their Relationship Following Advances From the Study of Persons With Psychosis.Ilanit Hasson-Ohayon, Andrew Gumley, Hamish McLeod & Paul H. Lysaker - 2020 - Frontiers in Psychology 11.
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  41. Virtuous Norms for Visual Arguers.Andrew Aberdein - 2018 - Argumentation 32 (1):1-23.
    This paper proposes that virtue theories of argumentation and theories of visual argumentation can be of mutual assistance. An argument that adoption of a virtue approach provides a basis for rejecting the normative independence of visual argumentation is presented and its premisses analysed. This entails an independently valuable clarification of the contrasting normative presuppositions of the various virtue theories of argumentation. A range of different kinds of visual argument are examined, and it is argued that they may all be successfully (...)
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  42.  98
    On Becoming Fearful Quickly: A Reinterpretation of Aristotle's Somatic Model of Socratean Akrasia.Brian Andrew Lightbody - 2023 - Journal of Ancient Philosophy 17 (2):134-161.
    The Protagoras is the touchstone of Socrates’ moral intellectualist stance. The position in a nutshell stipulates that the proper reevaluation of a desire is enough to neutralize it.[1] The implication of this position is that akrasia or weakness of will is not the result of desire (or fear for that matter) overpowering reason but is due to ignorance. -/- Socrates’ eliminativist position on weakness of will, however, flies in the face of the common-sense experience regarding akratic action and thus Aristotle (...)
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  43.  20
    Following Snowden around the World.Andrew A. Adams, Kiyoshi Murata, Yasunori Fukuta, Yohko Orito & Ana María Lara Palma - 2017 - Journal of Information, Communication and Ethics in Society 15 (3):311-327.
    Purpose A survey of the attitudes of students in eight countries towards the revelations of mass surveillance by the US’ NSA and the UK’s GCHQ has been described in an introductory paper and seven country-specific papers. This paper aims to present a comparison of the results from these countries and draws conclusions about the similarities and differences noted. Design/methodology/approach A questionnaire was deployed in Germany, Japan, Mexico, New Zealand, The People’s Republic of China, Spain, Sweden and Taiwan. The original survey (...)
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  44.  31
    Teleology and the intentions of supernatural agents.Andrew J. Roberts, Colin A. Wastell & Vince Polito - 2020 - Consciousness and Cognition 80:102905.
  45. Confucian Thought and Care Ethics: An Amicable Split?Andrew Lambert - 2016 - In Mathew Foust & Sor-Hoon Tan (eds.), Feminist Encounters with Confucius. Boston, USA: Brill. pp. 173-97.
    Since Chenyang Li’s (1994) groundbreaking article there has been interest in reading early Confucian ethics through the lens of care ethics. In this paper, I examine the prospects for dialogue between the two in light of recent work in both fields. I argue that, despite some similarities, early Confucian ethics is not best understood as a form of care ethics, of the kind articulated by Nel Noddings (1984, 2002) and others. Reasons include incongruence deriving from the absence in the Chinese (...)
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  46. English Philosophers and Schools of Philosophy.Andrew Seth - 1912 - Revue de Métaphysique et de Morale 20 (4):23-23.
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  47. The developement from kant to Hegel with chapters on the philosophy of religion.Andrew Seth - 1885 - Revue Philosophique de la France Et de l'Etranger 19:332-343.
     
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  48.  13
    Adam Smith and the American Economic Community: An Essay in Applied Economics.Andrew S. Skinner - 1976 - Journal of the History of Ideas 37 (1):59.
  49. Early theological essays: The anthropological turn.Andrew Tallon - 1979 - The Thomist 43 (1):95.
  50. "Hearers of the word": Love as will-to-person.Andrew Tallon - 1979 - The Thomist 43 (1):72.
     
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