Results for 'Blake Bernard'

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  1.  12
    William Blake: Neo-Platonist and Sexual Radical?Bernard Newman Wills - 2021 - International Journal of the Platonic Tradition 16 (1):29-47.
    William Blake’s prophetic works seem to present the reader with a puzzling contradiction. On the one hand Blake can be read as a prophet of sexual revolution with his attacks on puritanism and hypocritical chastity. On the other hand, in many passages he seems to express characteristically Platonic/Patristic skepticism concerning bodily experience. What is more he often portrays sexuality and indeed femininity as manipulative and cruel. Is there a coherent attitude to sexuality in Blake? This paper argues (...)
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  2.  2
    Sophocles’s Enemy Sisters: Antigone and Ismene.Wm Blake Tyrrell & Larry J. Bennett - 2008 - Contagion: Journal of Violence, Mimesis, and Culture 15:1-18.
    In lieu of an abstract, here is a brief excerpt of the content:Sophocles’s Enemy Sisters: Antigone and IsmeneWm. Blake Tyrrell (bio) and Larry J. BennettAt the core of the Oedipus myth, as Sophocles presents it, is the proposition that all masculine relationships are based on reciprocal acts of violence. Laius, taking his cue from the oracle, violently rejects Oedipus out of fear that his son will seize his throne and invade his conjugal bed. Oedipus, taking his cue from the (...)
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  3.  7
    Henry A. Ward [1834-1906] Museum Builder to AmericaRoswell Ward Blake McKelvey.I. Bernard Cohen - 1950 - Isis 41 (1):118-119.
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  4. The Analogy of City and Soul in Plato's Republic.Bernard Williams - 1999 - In Gail Fine (ed.), Plato, Volume 2: Ethics, Politics, Religious and the Soul. Oxford University Press. pp. 255-264.
     
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  5. Shame and Necessity.Bernard Williams - 1993 - Apeiron 27 (1):45-76.
  6. Internal and external reasons.Bernard Williams - 1981 - In . pp. 101-113.
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  7.  2
    Heidegger und der Antifaschismus.Bernard Willms - 2015 - Wien: Karolinger Verlag. Edited by Till Kinzel.
  8.  27
    Animal rights and human morality.Bernard E. Rollin - 1981 - Buffalo, N.Y.: Prometheus Books.
    Offers a forthright approach to the many disquieting questions surrounding the emotional debate over animal rights. This book includes a chapter on animal agriculture, and additional discussions of animal law, companion animal issues, genetic engineering, animal pain, animal research, and other topics.
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  9. The human prejudice.Bernard Williams - 1985 - Philosophy as a Humanistic Discipline.
     
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  10.  8
    Truth, Politics, and Self-Deception.Bernard Williams - forthcoming - Social Research: An International Quarterly.
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  11.  1
    Lecture de Teilhard de Chardin: l'ouverture de la pensée et de la foi.Bernard Honoré - 2008 - [Saint-Etienne]: Aubin.
    Pour comprendre l'oeuvre de Teilhard de Chardin, qui aura tant innové, il convient de ne pas s'arrêter à quelques textes. Une lecture ininterrompue de tous les écrits de Teilhard, du début à la fin, s'avère indispensble, souligne B. Honoré, psychiatre et philosophe.
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  12.  8
    Inhalt.Bernard N. Schumacher - 2003 - In Jean-Paul Sartre: Das Sein Und Das Nichts. Boston: De Gruyter.
    Paris, 1943. In a flash, a book is published that will shape post-war Europe like none other. Jean-Paul Sartre’s Being and Nothingness discloses utterly new insights about human freedom, about feelings such as shame and desire, and about death. The new edition of the renowned book of commentary on the magnum opus of French existentialism opens access to the work through the latest state of research.
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  13. Moral Luck: Philosophical Papers 1973–1980.Bernard Williams - 1981 - New York: Cambridge University Press.
    A new volume of philosophical essays by Bernard Williams. The book is a successor to Problems of the Self, but whereas that volume dealt mainly with questions of personal identity, Moral Luck centres on questions of moral philosophy and the theory of rational action. That whole area has of course been strikingly reinvigorated over the last deacde, and philosophers have both broadened and deepened their concerns in a way that now makes much earlier moral and political philosophy look sterile (...)
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  14. The truth in relativism.Bernard Williams - 1981 - In . pp. 132-142.
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  15.  25
    Problems of the Self.Bernard Williams - 1973 - Cambridge [Eng.]: Cambridge University Press.
    A volume of philosophical studies, centred on problems of personal identity and extending to related topics in the philosophy of mind and moral philosophy.
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  16.  18
    Philosophy as a Humanistic Discipline.Bernard Williams - 2006 - Princeton: Princeton University Press.
    What can--and what can't--philosophy do? What are its ethical risks--and its possible rewards? How does it differ from science? In Philosophy as a Humanistic Discipline, Bernard Williams addresses these questions and presents a striking vision of philosophy as fundamentally different from science in its aims and methods even though there is still in philosophy "something that counts as getting it right." Written with his distinctive combination of rigor, imagination, depth, and humanism, the book amply demonstrates why Williams was one (...)
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  17. Ethics.Bernard Williams - 1995 - In .
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  18. Human rights and relativism.Bernard Williams - 2005 - In . pp. 62-74.
     
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  19. Saint-Just’s Illusion – Interpretation and the Powers of Philosophy.Bernard Williams - 1991 - London Review of Books 13 (16).
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  20. Shame and Necessity.Bernard Arthur Owen Williams - 1992 - University of California Press.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  21. Problems of the Self.Bernard Williams - 1973 - Tijdschrift Voor Filosofie 37 (3):551-551.
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  22.  67
    Shame and Necessity.Bernard Arthur Owen Williams - 1994 - Ethics 105 (1):178-181.
    We tend to suppose that the ancient Greeks had primitive ideas of the self, of responsibility, freedom, and shame, and that now humanity has advanced from these to a more refined moral consciousness. Bernard Williams's original and radical book questions this picture of Western history. While we are in many ways different from the Greeks, Williams claims that the differences are not to be traced to a shift in these basic conceptions of ethical life. We are more like the (...)
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  23.  22
    The Chinese Kinship System.Bernard W. Aginsky & Han Yi Feng - 1938 - Journal of the American Oriental Society 58 (3):492.
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  24.  41
    Problems of the Self: Philosophical Papers 1956–1972.Bernard Williams (ed.) - 1973 - Cambridge [Eng.]: Cambridge University Press.
    This is a volume of philosophical studies, centred on problems of personal identity and extending to related topics in the philosophy of mind and moral philosophy.
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  25. Truth and Truthfulness An Essay in Genealogy.Bernard Williams - 2002 - Philosophy 78 (305):411-414.
  26. Imagination and the self.Bernard Williams - 1973 - In Problems of the Self. Cambridge [Eng.]: Cambridge University Press. pp. 26-45.
  27.  3
    The fable of the bees.Bernard Mandeville (ed.) - 1714 - Harmondsworth,: Penguin Books.
    This edition includes, in addition to the most pertinent sections of The Fable's two volumes, a selection from Mandeville's An Enquiry into the Origin of Honor and selections from two of Mandeville's most important sources: Pierre Bayle and the Jansenist Pierre Nicole. Hundert's Introduction places Mandeville in a number of eighteenth-century debates--particularly that of the nature and morality of commercial modernity--and underscores the degree to which his work stood as a central problem, not only for his immediate English contemporaries, but (...)
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  28. Persons, Character, and Morality.Bernard Williams - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press UK.
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  29.  8
    Toleranz im Wandel.Hans Jürgen Wendel, Wolfgang Bernard & Yves Bizeul (eds.) - 2000 - Rostock: Universität Rostock.
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  30. Truth and Truthfulness: An Essay in Genealogy.Bernard Williams - 2005 - Philosophical Quarterly 55 (219):343-352.
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  31. Shame and Necessity.Bernard Williams - 1993 - Philosophy 69 (270):507-509.
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  32.  10
    Theory of science: attempt at a detailed and in the main novel exposition of logic, with constant attention to earlier authors.Bernard Bolzano & Jan Berg - 1972 - Oxford,: Blackwell. Edited by Rolf George.
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  33. Logical pluralism without the normativity.Christopher Blake-Turner & Gillian Russell - 2018 - Synthese:1-19.
    Logical pluralism is the view that there is more than one logic. Logical normativism is the view that logic is normative. These positions have often been assumed to go hand-in-hand, but we show that one can be a logical pluralist without being a logical normativist. We begin by arguing directly against logical normativism. Then we reformulate one popular version of pluralism—due to Beall and Restall—to avoid a normativist commitment. We give three non-normativist pluralist views, the most promising of which depends (...)
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  34. La nuit transfigurée.Bernard Baas - 2024 - Les Cahiers Philosophiques de Strasbourg 55 (55):71-84.
    In his dialogue with Blanchot (The Disavowed Community vs. The Unavowable Community), Jean-Luc Nancy intended to denounce, but without opposing another figure, the idea according to which the community of lovers, as exemplified by Marguerite Duras in The Disease of Death, would be the accomplishment of the community as a work of death. On the basis of a reading of Richard Dehmel’s poem, Verklärte Nacht (Transfigured Night), we would like here to outline the schema of a couple in which the (...)
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  35. The Hereby-Commit Account of Inference.Christopher Blake-Turner - 2022 - Australasian Journal of Philosophy 100 (1):86-101.
    An influential way of distinguishing inferential from non-inferential processes appeals to representational states: an agent infers a conclusion from some premises only if she represents those premises as supporting that conclusion. By contrast, when some premises merely cause an agent to believe the conclusion, there is no relevant representational state. While promising, the appeal to representational states invites a regress problem, first famously articulated by Lewis Carroll. This paper develops a novel account of inference that invokes representational states without succumbing (...)
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  36. Personal Identity and Individuation.Bernard Williams - 1957 - Proceedings of the Aristotelian Society 57:229-252.
  37.  6
    Scotus and Ockham: selected essays.Allan Bernard Wolter - 2003 - St. Bonaventure, NY: Franciscan Institute Publications.
    Reflections on the life and works of Scotus -- The early works of Scotus -- Duns Scotus at Oxford -- A Scotistic approach to the ultimate why-question -- God's knowledge : a study in Scotistic methodology -- William of Alnwick on Scotus and divine concurrence -- Scotus on the origin of possibility -- Scotus's lectures on the Immaculate Conception -- Scotus's ethics -- Scotus's eschatology : some reflections -- Scotism -- An Oxford dialogue on language and metaphysics -- Ockham and (...)
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  38. Ifs, Cans, and Free Will: The Issues.Bernard Berofsky - 2001 - In Robert Kane (ed.), The Oxford Handbook of Free Will. New York: Oxford University Press.
     
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  39.  41
    Nietzsche on Ressentiment and Valuation.Bernard Reginster - 1997 - Philosophy and Phenomenological Research 57 (2):281-305.
    The paper examines Nietzsche’s claim that valuations born out of a psychological condition he calls “ressentiment” are objectionable. It argues for a philosophically sound construal of this type of criticism, according to which the criticism is directed at the agent who holds values out of ressentiment, rather than at those values themselves. After presenting an analysis of ressentiment, the paper examines its impact on valuation and concludes with an inquiry into Nietzsche’s reasons for claiming that ressentiment valuation is “corrupt.” Specifically, (...)
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  40. Bernardi Silvestris De mundi universitate libri duo.Bernard Silvestris & Bernard - 1964 - Frankfurt a. M.,: Minerva. Edited by Carl Sigmund Barach & Johann Wrobel.
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  41. Présentation de la Somme Théologique.A. Bernard & Thomas - 1954 - Maison Aubanel Père.
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  42.  2
    Quaestiones de cognitione animae separatae a corpore.Bernard & Bernardi Triliae - 1965 - Toronto: Pontificial Institute of Mediaeval Studies. Edited by Stuart Martin.
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  43.  3
    Quaestiones disputatae de cognitione animae separatae.Bernard - 1969 - Bernae,: Francke. Edited by Pius Künzle.
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  44.  30
    Life as Narrative.Bernard Williams - 2009 - European Journal of Philosophy 17 (2):305-314.
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  45. 1. Toleration: An Impossible Virtue?Bernard Williams - 1996 - In David Heyd (ed.), Toleration: An Elusive Virtue. Princeton University Press. pp. 18-27.
  46. The right to exclude.Michael Blake - 2014 - Critical Review of International Social and Political Philosophy 17 (5):521-537.
  47.  18
    VIII—Belief and Constraint.Bernard Mayo - 1964 - Proceedings of the Aristotelian Society 64 (1):139-156.
    Bernard Mayo; VIII—Belief and Constraint, Proceedings of the Aristotelian Society, Volume 64, Issue 1, 1 June 1964, Pages 139–156, https://doi.org/10.1093/arist.
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  48.  45
    Left-Wing Wittgenstein.Bernard Williams - 2019 - Common Knowledge 25 (1-3):321-331.
    Writing in the wake of the breakup of the Soviet Union and Yugoslavia, the moral philosopher Bernard Williams considers the opposing claims of Rawlsian liberalism, with its emphasis on pluralism and procedural fairness, and communitarianism, which instead promotes more or less culturally homogeneous societies formed around shared values. Williams shares the communitarians’ critique of Rawls’s theory as excessively abstract, questioning whether a rational commitment to pluralism as the most just social arrangement can serve as a sufficiently binding social force. (...)
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  49.  9
    Out on a Nuclear Limb.Douglas P. Lackey - 1987 - Dialogue 26 (2):341-.
    Nuclear War, edited by Fox and Groarke, is one of five recent anthologies containing new essays by philosophers on the subject of nuclear war. The Blake and Pole volumes, containing essays mainly by British philosophers, are distinguished by unrelenting and comprehensive opposition to British and American policy, and by the fame of the contributors, which include Anthony Kenny, Michael Dummett, and Bernard Williams. The Chicago volume contains a number of excellent papers by philosophers and the added bonus of (...)
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  50.  6
    How Free Does the Will Need to Be?Bernard Williams - unknown
    This is the text of The Lindley Lecture for 1985, given by Bernard Williams, a British philosopher.
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