Results for 'Candice L. Yuca'

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  1.  50
    Identical Particles in Quantum Mechanics Revisited.Robert C. Hilborn & Candice L. Yuca - 2002 - British Journal for the Philosophy of Science 53 (3):355-389.
    The treatment of identical particles in quantum mechanics rests on two (related) principles: the spin-statistics connection and the Symmetrization Postulate. In light of recent theories (such as q-deformed commutators) that allow for ‘small’ violations of the spin-statistics connection and the Symmetrization Postulate, we revisit the issue of how quantum mechanics deals with identical particles and how it supports or fails to support various philosophical stances concerning individuality. As a consequence of the expanded possibilities for quantum statistics, we argue that permutation (...)
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  2.  20
    Addiction.Candice L. Shelby - 2013 - Philosophy in the Contemporary World 20 (2):65-76.
    While the addiction treatment industry holds steadfast to the idea that addiction is a disease, and the choice theorists maintam to the contrary that it is justa choice, the truth is not as simple as either. The idea of addiction is a social construct that evolved over the 20th century to encompass increasingly morephenomena, while becoming increasingly conceptually less clear. Taking a complex dynamic systems approach, rather than relying on either the obscure disease notion or the naive choice concept allows (...)
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  3.  1
    A Complex Adaptive Systems Approach to Understanding the Honor Killer.Candice L. Shelby - 2019 - Philosophy in the Contemporary World 25 (2):32-42.
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  4.  28
    Embodied Mind, Meaning, and Reason: How Our Bodies Give Rise to Understanding by Mark Johnson, And: The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality, and Art by Mark Johnson.Candice L. Shelby - 2019 - Transactions of the Charles S. Peirce Society 54 (4):574-581.
    Mark Johnson is widely regarded as a major figure in philosophical embodied cognition theory in the U.S., and as co-founder with George Lakoff of conceptual metaphor theory. These two theories, along with Johnson's deep rootedness in classical American Pragmatism, provide the themes for the analyses developed in both Embodied Mind, Meaning, and Reason: How our Bodies Give Rise to Understanding and The Aesthetics of Meaning and Thought: The Bodily Roots of Philosophy, Science, Morality and Art. The two texts together review (...)
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  5.  7
    Addiction: A Philosophical Perspective, by Candice L. Shelby, London, Palgrave MacMillan, 2016, 207 Pp., $109.99 , ISBN: 9781137552846. [REVIEW]Stephen Setman - 2018 - Philosophical Psychology 31 (7):1126-1129.
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  6.  10
    “I Want to Know More!”: Children Are Sensitive to Explanation Quality When Exploring New Information.Candice M. Mills, Kaitlin R. Sands, Sydney P. Rowles & Ian L. Campbell - 2019 - Cognitive Science 43 (1):e12706.
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  7. The Civic Duty to Report Crime and Corruption.Candice Delmas - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (1):50-64.
    Is the civic duty to report crime and corruption a genuine moral duty? After clarifying the nature of the duty, I consider a couple of negative answers to the question, and turn to an attractive and commonly held view, according to which this civic duty is a genuine moral duty. On this view, crime and corruption threaten political stability, and citizens have a moral duty to report crime and corruption to the government in order to help the government’s law enforcement (...)
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  8. It's the Economy, Stupid: Rudy Giuliani, the Wall Street Prosecutions, and the Recession of 1990-91.William L. Anderson & Candice E. Jackson - 2005 - Journal of Libertarian Studies 19 (4):19-36.
     
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  9.  17
    Scanning the Body, Sequencing the Genome: Dealing with Unsolicited Findings.Roel H. P. Wouters, Candice Cornelis, Ainsley J. Newson, Eline M. Bunnik & Annelien L. Bredenoord - 2017 - Bioethics 31 (9):648-656.
    The introduction of novel diagnostic techniques in clinical domains such as genomics and radiology has led to a rich ethical debate on how to handle unsolicited findings that result from these innovations. Yet while unsolicited findings arise in both genomics and radiology, most of the relevant literature to date has tended to focus on only one of these domains. In this article, we synthesize and critically assess similarities and differences between “scanning the body” and “sequencing the genome” from an ethical (...)
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  10. The Ethics of Government Whistleblowing.Candice Delmas - 2015 - Social Theory and Practice 41 (1):77-105.
    What is wrong with government whistleblowing and when can it be justified? In my view, ‘government whistleblowing’, i.e., the unauthorized acquisition and disclosure of classified information about the state or government, is a form of ‘political vigilantism’, which involves transgressing the boundaries around state secrets, for the purpose of challenging the allocation or use of power. It may nonetheless be justified when it is suitably constrained and exposes some information that the public ought to know and deliberate about. Government whistleblowing (...)
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  11.  85
    Political Resistance: A Matter of Fairness.Candice Delmas - 2014 - Law and Philosophy 33 (4):465-488.
    In this paper, I argue that the principle of fairness can license both a duty of fair play, which is used to ground a moral duty to obey the law in just or nearly just societies, and a duty of resistance to unfair and unjust social schemes. The first part of the paper analyzes fairness’ demands on participants in mutually beneficial schemes of coordination, and its implications in the face of injustice. Not only fairness does not require complying with unfair (...)
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  12.  49
    A Duty to Resist: When Disobedience Should Be Uncivil.Candice Delmas - 2018 - New York, USA: Oxford University Press.
    What are our responsibilities in the face of injustice? How far should we go to fight it? Many would argue that as long as a state is nearly just, citizens have a moral duty to obey the law. Proponents of civil disobedience generally hold that, given this moral duty, a person needs a solid justification to break the law. But activists from Henry David Thoreau and Mohandas Gandhi to the Movement for Black Lives have long recognized that there are times (...)
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  13. Is Hacktivism the New Civil Disobedience?Candice Delmas - 2018 - Raisons Politiques 69 (1):63-81.
    Is hactivism the new civil disobedience? I argue that most recent hacktivism isn't, and shouldn't be shoehorned into the category of civil disobedience. I sketch instead a broad matrix of electronic resistance, attentive to the many shapes and goals of hacktivism and I locate five clusters on it, briefly sketching possible dimensions of normative assessment for each: vigilantism, whistleblowing, guerrilla communication, electronic humanitarianism, and electronic civil disobedience.
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  14. Disobedience, Civil and Otherwise.Candice Delmas - 2017 - Criminal Law and Philosophy 11 (1):195-211.
    While philosophers usually agree that there is room for civil disobedience in democratic societies, they disagree as to the proper justification and role of civil disobedience. The field has so far been divided into two camps—the liberal approach on the one hand, which associates the justification and role of civil disobedience with the good of justice, and the democratic approach on the other, which connects them with the value and good of democracy. William Smith’s Civil Disobedience and Deliberative Democracy offers (...)
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  15.  43
    Sexual Reorientation in Ideal and Non‐Ideal Theory.Candice Delmas & Sean Aas - 2018 - Journal of Political Philosophy 26 (4):463-485.
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  16. Samaritanism and Civil Disobedience.Candice Delmas - 2014 - Res Publica 20 (3):295-313.
    In this paper, I defend the existence of a moral duty to disobey the law and engage in civil disobedience on the basis of one of the grounds of political obligation—the Samaritan duty. Christopher H. Wellman has recently offered a ‘Samaritan account’ of state legitimacy and political obligation, according to which the state is justified in coercing each citizen in order to rescue all from the perilous circumstances of the state of nature; and each of us is bound to obey (...)
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  17. Civil Disobedience.Candice Delmas - 2016 - Philosophy Compass 11 (11):681-691.
    Many historical and recent forms of protest usually referred to as civil disobedience do not fit the standard philosophical definition of “civil disobedience”. The moral and political importance of this point is explained in section 1, and two theoretical lessons are drawn: one, we should broaden the concept of civil disobedience, and two, we should start thinking about uncivil disobedience. Section 2 is devoted to the main objections against, and theorists' defenses of, civil disobedience.
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  18.  88
    Samaritanism and Political Legitimacy.Candice Delmas - 2014 - Analysis 74 (2):254-262.
    On Christopher H. Wellman’s Samaritan account of political legitimacy, the state is justified in coercing its subjects because doing so is necessary to rescue them from the perils of the state of nature. Samaritanism – the principle that we are morally permitted to do what is necessary to rescue someone from serious peril if in doing so we do not impose unreasonable costs on others – only justifies a minimal state, in Wellman’s view. I argue contra Wellman that Samaritanism justifies (...)
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  19.  18
    Children’s Developing Notions of Partiality.Candice M. Mills & Frank C. Keil - 2008 - Cognition 107 (2):528-551.
  20. Three Harms of 'Conversion' Therapy.Candice Delmas - 2014 - American Journal of Bioethics Neuroscience 5 (1):22-23.
  21.  15
    Three Reasons to Ban Advertising for Health Care Services.Candice Delmas - 2014 - American Journal of Bioethics 14 (3):51-52.
  22. Three Conceptions of Practical Authority.Daniel Star & Candice Delmas - 2011 - Jurisprudence 2 (1):143-160.
    Joseph Raz’s much discussed service conception of practical authority has recently come under attack from Stephen Darwall, who proposes that we instead adopt a second- personal conception of practical authority.1 We believe that the best place to start understanding practical authority is with a pared back conception of it, as simply a species of normative authority more generally, where this species is picked out merely by the fact that the normative authority in question is authority in relation to action, rather (...)
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  23.  8
    Hemifacial Preferences for the Perception of Emotion and Attractiveness Differ with the Gender of the One Beheld.Candice J. Dunstan & Annukka K. Lindell - 2012 - Cognition and Emotion 26 (5):907-915.
  24.  16
    Against Civil Disobedience: On Candice Delmas’ A Duty to Resist: When Disobedience Should Be Uncivil.Alexander Livingston - 2019 - Res Publica 25 (4):591-597.
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  25.  41
    The Ethics of Sexual Reorientation: What Should Clinicians and Researchers Do?Sean Aas & Candice Delmas - 2016 - Journal of Medical Ethics 42 (6):340-347.
    Technological measures meant to change sexual orientation are, we have argued elsewhere, deeply alarming, even and indeed especially if they are safe and effective. Here we point out that this in part because they produce a distinctive kind of ‘clinical collective action problem’, a sort of dilemma for individual clinicians and researchers: a treatment which evidently relieves the suffering of particular patients, but in the process contributes to a practice that substantially worsens the conditions that produce this suffering in the (...)
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  26.  7
    Harm Minimisation as Technologies of the Self: Some Experiences of Interviewing People with Genital Herpes.Candice Oster - 2003 - Nursing Inquiry 10 (3):201-203.
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  27.  6
    How Do Children Weigh Competence and Benevolence When Deciding Whom to Trust?Angie M. Johnston, Candice M. Mills & Asheley R. Landrum - 2015 - Cognition 144:76-90.
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  28. Addiction: A Philosophical Perspective.Candice Shelby - 2016 - New York, NY, USA: Palgrave Macmillan.
    Addiction: A Philosophical Approach CHAPTER ABSTRACTS “Introduction: Dismantling the Catchphrase” by Candice Shelby Shelby dismantles the catchphrase “disease of addiction.” The characterization of addiction as a disease permeates both research and treatment, but that understanding fails to get at the complexity involved in human addiction. Shelby introduces another way of thinking about addiction, one that implies that is properly understood neither as a disease nor merely as a choice, or set of choices. Addiction is a phenomenon emergent from a (...)
     
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  29.  4
    Couchsurfing and the Marked Body: The Emergence of Queer Identity in a Hybrid Collective.Candice D. Roberts - 2020 - Journal for Cultural Research 24 (2):159-173.
    This research uses theories of identity, sociality, and mobility as a framework through which to examine the features of the Couchsurfing community and introduces the term hybrid collective as a th...
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  30.  13
    Global Justice and Due Process by Larry May: Cambridge: Cambridge University Press, 2011.Candice Rowser - 2015 - Human Rights Review 16 (2):199-200.
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  31.  12
    What Is Posthumanism?Candice Salyers - 2010 - Environmental Philosophy 8 (1):134-137.
  32.  10
    Reading Circles, Novels and Adult Reading Development.Candice Satchwell - 2015 - British Journal of Educational Studies 63 (1):117-119.
  33. The Textual Mediation of Learning in College Contexts.Candice Satchwell & Roz Ivanǐ - 2009 - In Richard Edwards, Gert Biesta & Mary Thorpe (eds.), Rethinking Contexts for Learning and Teaching. Routledge. pp. 77.
  34.  16
    A Note on Wes Demarco’s “How Can Descartes Derive Knowledge of His Body by Reflecting on Himself?”.Candice Shelby - 2002 - Southwest Philosophy Review 18 (2):133-136.
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  35. Reductio Ad Absurdum and Slippery Slope Arguments:: Two Sides of the Same Coin?Candice Shelby - 2010 - Annales Philosophici 1:77-82.
    Despite the fact that the reductio ad absurdum argument is a valid deductive form, while the slippery slope argument is most often presented as a fallacious form of inductive argument, the two argument types bear some striking similarities. Investigation of these similarities reveals some more universal difficulties in the teaching of informal logic, and, in particular the difference between strong informal arguments and fallacious ones.
     
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  36.  22
    Reply to Goldberg’s “Van Inwagen’s Two Failed Arguments for the Belief in Freedom”.Candice Shelby - 2010 - Southwest Philosophy Review 26 (2):9-11.
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  37.  5
    Developing Expectations Regarding the Boundaries of Expertise.Asheley R. Landrum & Candice M. Mills - 2015 - Cognition 134:215-231.
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  38. The Evolution of Spanish State Feminism : A Fragmented Landscape.María Bustelo & Candice D. Ortbals - 2007 - In Johanna Kantola & Joyce Outshoorn (eds.), Changing State Feminism. Palgrave-Macmillan.
  39. Ghosts of the Black Chamber: Experimental, Dada and Surrealist Photography 1918-1948.Candice Black (ed.) - 2010 - Solar Books.
     
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  40.  10
    The Development of Prospective Memory Across Adolescence: An Event-Related Potential Analysis.Candice Bowman, Tim Cutmore & David Shum - 2015 - Frontiers in Human Neuroscience 9.
  41.  7
    Keeping the Soil in Good Heart.Candice Bradley - 1997 - In Karen Warren (ed.), Ecofeminism: Women, Culture, Nature. Indiana Univ Pr. pp. 290.
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  42. Peace Philosophy in Action.Candice C. Carter & Ravindra Kumar (eds.) - 2010 - Palgrave-Macmillan.
     
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  43. Restorative Practices for Reconstruction.Candice C. Carter - 2010 - In Candice C. Carter & Ravindra Kumar (eds.), Peace Philosophy in Action. Palgrave-Macmillan. pp. 163--84.
     
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  44.  11
    Contextualizing Genetic Testing and Sequencing Results for Patients and Parents: The Need for Empirical-Ethical Research.Candice Cornelis, Ineke Bolt & Marieke Van Summeren - 2014 - American Journal of Bioethics 14 (3):10-12.
  45.  11
    Allen Thompson and Jeremy Bendik-Keymer, Eds. Ethical Adaptation to Climate Change: Human Virtues of the Future. [REVIEW]Candice Delmas - 2014 - Environmental Ethics 36 (1):107-110.
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  46.  22
    Book Review: Global Justice & Avant-Garde Political Agency, Written by Lea Ypi. [REVIEW]Candice Delmas - 2014 - Journal of Moral Philosophy 11 (2):249-252.
  47.  4
    Civil Disobedience, Punishment, and Injustice.Candice Delmas - 2019 - In Larry Alexander & Kimberly Kessler Ferzan (eds.), The Palgrave Handbook of Applied Ethics and the Criminal Law. Springer Verlag. pp. 167-188.
    This chapter examines the tension between the justification and the punishment of civil disobedience, and theorists’ common solutions to it, by focusing on two central questions: first, should the state punish civil disobedience? Second, should the civil disobedient accept punishment? It presents the theoretical lay of the land on each of these questions, with particular attention to American jurisprudence on civil disobedience. The third part takes a step back to ask anew, how should we think about civil disobedience? and uncovers (...)
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  48. Enhancing Human Capacities – Edited by J. Savulescu, R. Ter Meulen & G. Kahane. [REVIEW]Candice Delmas - 2012 - Journal of Applied Philosophy 29 (2):162-165.
  49. False Convictions and True Conscience.Candice Delmas - 2015 - Oxford Journal of Legal Studies 35 (2):403-425.
    Society typically shows conscientious objectors more deference than civil disobedients, on the grounds that they appear more conscientious and less strategically minded than the latter. Kimberley Brownlee challenges this standard picture in Conscience and Conviction: The Case for Civil Disobedience, where she claims that civil disobedience is more conscientious than conscientious objection, in virtue of its communicativeness. Brownlee conceives of conscientious conviction as necessarily communicative, and distinguishes it from ‘conscience’—the set of practical moral skills involved in adequately responding to complex (...)
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  50.  24
    On Michael Walzer’s “The Obligation to Disobey”.Candice Delmas - 2015 - Ethics 125 (4):1145-1147.
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