Results for 'Cosmic philosophy'

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  1.  15
    Outlines of cosmic philosophy.John Fiske - 1875 - New York,: Johnson Reprint.
    OUTLINES OF COSMIC PHILOSOPHY PART II SYNTHESIS ...
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  2.  5
    Outlines of cosmic philosophy, based on the doctrine of evolution.John Fiske - 1875 - Boston and New York,: Houghton, Mifflin and company.
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  3. God: A Cosmic Philosophy of Religion.John Elof Boodin - 1936 - Philosophy 11 (42):212-215.
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  4. God: A Cosmic Philosophy of Religion. By J. H. Tufts.John Elof Boodin - 1934 - International Journal of Ethics 45:466.
     
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  5.  34
    Outlines of cosmic philosophy based on the doctrine of evolution, with criticisms on the positive philosophy.John Fiske & Josiah Royce - unknown
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  6.  5
    Outlines of cosmic philosophy.John Fiske - 1875 - New York,: Johnson Reprint.
    This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...)
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  7.  4
    God: A Cosmic Philosophy of Religion.: PHILOSOPHY.C. C. J. Webb - 1936 - Philosophy 11 (42):212-215.
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  8.  26
    The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy.Alfredo Ferrarin - 2015 - Chicago: University of Chicago Press.
    The Critique of Pure Reason—Kant’s First Critique—is one of the most studied texts in intellectual history, but as Alfredo Ferrarin points out in this radically original book, most of that study has focused only on very select parts. Likewise, Kant’s oeuvre as a whole has been compartmentalized, the three Critiques held in rigid isolation from one another. Working against the standard reading of Kant that such compartmentalization has produced, The Powers of Pure Reason explores forgotten parts of the First Critique (...)
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  9.  27
    Outlines of cosmic philosophy : based on the doctrine of evolution, with criticisms on the positive philosophy / by John Fiske ; with an introduction by Josiah Royce ... ; in four volumes. [REVIEW]John Fiske, Josiah Royce & Edward Curtis Smith - unknown
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  10.  11
    Three Interpretations of the Universe" and "God: A Cosmic Philosophy of Religion.Albert S. Foley - 1935 - Modern Schoolman 13 (1):22-22.
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  11.  8
    Three Interpretations of the Universe.God. A Cosmic Philosophy of Religion.Clifford Barrett & John Elof Boodin - 1935 - Journal of Philosophy 32 (6):157.
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  12.  2
    Three Interpretations of the UniverseJohn Elof BoodinGod: A Cosmic Philosophy of ReligionJohn Elof Boodin.J. H. Tufts - 1935 - International Journal of Ethics 45 (4):466-468.
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  13.  5
    The Cosmic Republic: Notes for a Non-Peripatetic History of the Birth of Philosophy in Greece.Antonio Capizzi - 1990 - Brill.
    According to Aristotle, philosophy had come into being in the VIth century with Thales, just as a mere, disinterested pursuit of truth, a curiosity for great problems which were substantially identical with those which Aristotle himself and his school were now raising. This abstract reading is very similar to that which views Greek poets as inspired by "eternal beauty" or by "art's for art sake" and which is nowadays completely discredited and given up by scholars of the history of (...)
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  14.  22
    Cosmic Problems: Essays on Greek and Roman Philosophy of Nature.David J. Furley - 1966 - New York: Cambridge University Press.
    The essays in this collection represent in scholarly infrastructure to Professor Furley's major study, The Greek Cosmologists, of which volume 1 was published by the Press in 1987. They tackle the questions in ancient cosmology and the clash between the two opposing systems known as Aristotelianism and Atomism. Some essays are general reflections on the nature of the debate; others explore certain detailed questions; yet all illustrate the author's incisive approach, which cuts through irrelevancies and goes directly to the heart (...)
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  15. Three Interpretations of the Universe" and "God: A Cosmic Philosophy of Religion. [REVIEW]John Elof Boodin - 1935 - Ancient Philosophy (Misc) 45:312.
     
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  16.  6
    Book Review:Three Interpretations of the Universe. John Elof Boodin; God: A Cosmic Philosophy of Religion. John Elof Boodin. [REVIEW]J. H. Tufts - 1935 - International Journal of Ethics 45 (4):466-.
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  17.  30
    Alfredo Ferrarin: The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy, Chicago: The University of Chicago Press, 2015, 325 p., ISBN 9780226243153. [REVIEW]Riccardo Pozzo - 2017 - Kant Studien 108 (3):471-472.
    Name der Zeitschrift: Kant-Studien Jahrgang: 108 Heft: 3 Seiten: 471-472.
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  18.  10
    Philosophy of chance: a cosmic fugue with a prelude and a coda.Michał Heller - 2013 - Kraków: Copernicus Center Press. Edited by Rafał Śmietana.
    In this book - which is written by the 2008 Templeton Prize laureate Michael Heller - the problems of chance and probability are seen in light of the advancements of physics and biology. Heller's claim is that chance finds its place within the structure of the universe and cosmic evolution. His insightful remarks may be considered a critique of both Dawkins' 'blind watchmaker' approach and Dembski's 'intelligent design' perspective. Heller is a cosmologist, a philosopher, the director of the Copernicus (...)
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  19.  49
    Law, Reason, and the Cosmic City: Political Philosophy in the Early Stoa.Katja Maria Vogt - 2008 - New York, US: Oup Usa.
    This book argues that political philosophy is central to early Stoic philosophy, and is deeply tied to the Stoics' conceptions of reason and wisdom. Broad in scope, it explores the Stoics' idea of the cosmic city, their notion of citizen-gods, as well as their account of the law.
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  20.  24
    God and Creation. Vol. I, Three Interpretations of the UniverseGod and Creation. Vol. II, God. A Cosmic Philosophy of Religion. [REVIEW]Charles F. Sawhill Virtue & John Elof Boodin - 1936 - Philosophical Review 45 (1):88.
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  21.  42
    Alfredo Ferrarin, The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy Chicago: University of Chicago Press, 2015 Pp. 325 ISBN 9780226243153 $55.00. [REVIEW]Paul T. Wilford - 2016 - Kantian Review 21 (1):151-155.
  22.  10
    Review of Alfredo Ferrarin, The Powers of Pure Reason: Kant and the Idea of Cosmic Philosophy. Chicago: University of Chicago Press, 2015. [REVIEW]Ilaria D’Angelo - 2016 - Kairos 17 (1):154-158.
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  23.  14
    Cosmic Understanding: Philosophy and Science of the Universe.Milton K. Munitz - 1986 - Princeton University Press.
    In this work the distinguished philosopher Milton Munitz provides a lucid account of the chief empirical findings and theories of recent cosmology and a systematic assessment of their broader philosophical implications.
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  24. Cosmic Problems: An Essay on Speculative Philosophy.J. S. Mackenzie - 1931 - Philosophy 6 (23):390-391.
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  25. Towards a Philosophy of Cosmic Life: New Discussions and Interdisciplinary Views.David Bartosch, Attila Grandpierre & Bei Peng (eds.) - 2023 - Singapore: Springer Nature.
    [186 pages] Just as the six branches of a snow crystal converge in regular proportions toward their common center, the six contributions to this book point toward a future philosophy of cosmic life. In this sense, this edited volume represents a multidisciplinary and transcultural polylogue of distinguished authors from three continents, which aims to establish highly innovative perspectives and open new frontiers of developing philosophical reflections and scientific foundations for the emergence of a common cosmic consciousness, for (...)
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  26. Philosophy, physics, and the cosmic play.Ramnarayan Vyas - 1992 - Delhi: Ajanta Books International.
    Study of realism with special reference to the philosophy of Upanishads and Vedanta.
     
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  27.  22
    Cosmic Periods in the Philosophy of Empedocles.Edwin L. Minar - 1963 - Phronesis 8 (2):127 - 145.
  28.  12
    Cosmic periods in the Philosophy of Empedocles 1.Edwin L. Minar - 1963 - Phronesis 8 (1):127-145.
  29.  78
    Cosmic Science and Wisdom in Classic Philosophy.Jean Bayet - 1954 - Diogenes 2 (6):32-60.
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  30.  4
    Cosmic Problems: Essays on Greek and Roman Philosophy of NatureDavid Furley.R. J. Hankinson - 1991 - Isis 82 (1):111-112.
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  31. Cosmic and metacosmic theology in greek philosophy and in gnosticism.Abraham P. Bos - 1992 - Rivista di Filosofia Neo-Scolastica 84 (2-3):369-382.
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  32.  18
    Poly-contextural Cornerstones for a Transcultural Philosophy of Cosmic Life.David Bartosch - 2023 - In David Bartosch, Attila Grandpierre & Bei Peng (eds.), Towards a Philosophy of Cosmic Life: New Discussions and Interdisciplinary Views. Singapore: Springer Nature. pp. 123-186.
    In this chapter, important transcultural and multi-civilizational foundations for a comprehensive philosophy of cosmic life are presented from a systematic and at the same time historical perspective. An “anacrusis” regarding the origin of the philosophical term ‘cosmic life’ is followed by systematic groundwork in relation to Gotthard Günther’s concepts of poly-contexturality and trans-classical science. These are extended and complemented by the views of other thinkers. Against this background, the new term ‘panenbiotism’ (“all-in-life-doctrine”) is introduced. Like ‘cosmic (...)
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  33.  48
    Cosmic Interdependence: Heraclitus on Grounding.Richard Neels - 2021 - Ancient Philosophy Today 3 (1):30-53.
    Are there any metaphysically basic (i.e., absolutely fundamental) entities in the cosmos on which all the other entities in the cosmos depend? If not, how are the various entities in the cosmos related to each other in terms of relative fundamentality? These questions have been of interest since the birth of philosophy. In this paper I argue that, for the early Greek philosopher, Heraclitus, there are no metaphysically basic entities. Rather, 1) the various entities in the cosmos are metaphysically (...)
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  34.  34
    Cosmic inflation and the past hypothesis.Peter Mark Ainsworth - 2008 - Synthese 162 (2):157-165.
    The past hypothesis is that the entropy of the universe was very low in the distant past. It is put forward to explain the entropic arrow of time but it has been suggested. The emperor’s new mind. London:Vintage Books; Penrose, R.. Annals of the New York Academy of Sciences, 571, 249–264; Price, H.. In S. F. Savitt, Times’s arrows today. Cambridge: Cambridge University Press; Price, H.. Time’s arrow and Archimedes’ point. Oxford: Oxford University Press; Price, H.. In C. Hitchcock, Contemporary (...)
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  35.  7
    Cosmic Apprentice: Dispatches From the Edges of Science.Dorion Sagan - 2013 - London: Univ of Minnesota Press.
    In the pursuit of knowledge, Dorion Sagan argues in this dazzlingly eclectic, rigorously crafted, and deliciously witty collection of essays, scientific authoritarianism and philosophical obscurantism are equally formidable obstacles to discovery. As science has become more specialized and more costly, its questing spirit has been constrained by dogma. And philosophy, perhaps the discipline best placed to question orthodoxy, has retreated behind dense theoretical language and arcane topics of learning. Guided by a capacious, democratic view of science inspired by the (...)
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  36.  10
    Cosmic Problems: Essays on Greek and Roman Philosophy of Nature by David Furley. [REVIEW]R. Hankinson - 1991 - Isis 82:111-112.
  37.  8
    Cosmic Problems: An Essay on Speculative Philosophy. By J. S. Mackenzie Litt.D., LL.D. (London: Macmillan & Co. 1931. Pp. ix + 122. Price 6s.). [REVIEW]T. E. Jessop - 1931 - Philosophy 6 (23):390-.
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  38.  83
    Cosmic hylomorphism: A powerist ontology of quantum mechanics.William M. R. Simpson - 2021 - European Journal for Philosophy of Science 11 (1):1-25.
    The primitive ontology approach to quantum mechanics seeks to account for quantum phenomena in terms of a distribution of matter in three-dimensional space and a law of nature that describes its temporal development. This approach to explaining quantum phenomena is compatible with either a Humean or powerist account of laws. In this paper, I offer a powerist ontology in which the law is specified by Bohmian mechanics for a global configuration of particles. Unlike in other powerist ontologies, however, this law (...)
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  39.  11
    David Furley, Cosmic Problems. Essays on Greek and Roman Philosophy of Nature.Jacques Follon - 1990 - Revue Philosophique De Louvain 88 (77):114-118.
  40. Cosmic and Individual Soul in Early Stoicism.Francesco Ademollo - 2020 - In Brad Inwood & James Warren (eds.), Body and Soul in Hellenistic Philosophy. New York, NY, USA: Cambridge University Press. pp. 113-144.
    After an introduction in which I rehearse some of the main elements of Stoic physics and psychology, I set out the evidence for the Stoic doctrine that the individual soul is both analogous to the cosmic soul and a part of it, as was held by the early exponents of the school (Section I). I argue that the doctrine threatened to land the Stoics in trouble, unless they were ready to qualify it by applying to it certain distinctions (Section (...)
     
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  41. Cosmic Pessimism.Eugene Thacker - 2012 - Continent 2 (2):66-75.
    continent. 2.2 (2012): 66–75 ~*~ We’re Doomed. Pessimism is the night-side of thought, a melodrama of the futility of the brain, a poetry written in the graveyard of philosophy. Pessimism is a lyrical failure of philosophical thinking, each attempt at clear and coherent thought, sullen and submerged in the hidden joy of its own futility. The closest pessimism comes to philosophical argument is the droll and laconic “We’ll never make it,” or simply: “We’re doomed.” Every effort doomed to failure, (...)
     
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  42.  27
    Towards a Spiritual Model of Cosmic Education Based on Advaita Vedanta Philosophy.Rafael Pulido-Moyano - 2023 - Philosophy and Cosmology 31:58-81.
    The author outlines a spiritually oriented model of cosmic education inspired by Advaita Vedanta philosophy. The description of the general principles of this Nondual Vedantic Cosmic Education (NVCE) will be preceded by a brief review of the writings of two Indian authors, Vivekananda and Aurobindo, who led the revitalisation of nondual vedantic philosophy. In order to utilize the nondual vedantic spiritual wisdom as a curriculum substrate for teaching/learning processes in classrooms, the NVCE model uses some core (...)
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  43. Cosmic Fine‐Tuning, the Multiverse Hypothesis, and the Inverse gambler's Fallacy.Neil A. Manson - 2022 - Philosophy Compass 17 (9):e12873.
    The multiverse hypothesis is one of the leading proposed explanations of cosmic fine-tuning for life. One common objection to the multiverse hypothesis is that, even if it were true, it would not explain why this universe, our universe, is fine-tuned for life. To think it would so explain is allegedly to commit “the inverse gambler's fallacy.” This paper presents what the inverse gambler's fallacy is supposed to be, then surveys the discussion of it in the philosophical literature of the (...)
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  44.  37
    Kagawa's cosmic purpose and modernization in japan.Inagaki Hisakazu - 2016 - Zygon 51 (1):145-160.
    Kagawa Tyohiko, who was a well known Christian leader and social reformer, is re-evaluated from the perspective of a public philosophy, and as an example of the possibilities for collaboration and conflict between science and the religious humanities in East Asia. His last book, Cosmic Purpose, which appears to be a kind of natural theology, is analyzed from the perspective of the hidden topic of human evil. By considering Kagawa's deep religious sensibility and conscience, the book can be (...)
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  45. Cosmic and Human Cognition in the Timaeus.Gábor Betegh - 2018 - In John E. Sisko (ed.), Philosophy of mind in antiquity. New York: Routledge, Taylor & Francis Group. pp. 120-140.
  46. Cosmic Spiritualism among the Pythagoreans, Stoics, Jews, and Early Christians.Phillip Sidney Horky - 2019 - In Cosmos in the Ancient World. New York: Cambridge University Press. pp. 270-94.
    This paper traces how the dualism of body and soul, cosmic and human, is bridged in philosophical and religious traditions through appeal to the notion of ‘breath’ (πνεῦμα). It pursues this project by way of a genealogy of pneumatic cosmology and anthropology, covering a wide range of sources, including the Pythagoreans of the fifth century BCE (in particular, Philolaus of Croton); the Stoics of the third and second centuries BCE (especially Posidonius); the Jews writing in Hellenistic Alexandria in the (...)
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  47.  10
    The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. Scheid.John J. Fitzgerald - 2018 - Journal of the Society of Christian Ethics 38 (1):197-198.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:The Cosmic Common Good: Religious Grounds for Ecological Ethics by Daniel P. ScheidJohn J. FitzgeraldThe Cosmic Common Good: Religious Grounds for Ecological Ethics Daniel P. Scheid new york: oxford university press, 2016. 264 pp. $31.95Published shortly after the first encyclical to focus on the environment (Pope Francis's Laudato Si'), Daniel Scheid's first book is a significant advance in Christian ethics and religious ecology. Scheid argues that (...)
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  48. Cosmic Topology, Underdetermination, and Spatial Infinity.Patrick James Ryan - 2024 - European Journal for Philosophy of Science 14 (17):1-28.
    It is well-known that the global structure of every space-time model for relativistic cosmology is observationally underdetermined. In order to alleviate the severity of this underdetermination, it has been proposed that we adopt the Cosmological Principle because the Principle restricts our attention to a distinguished class of space-time models (spatially homogeneous and isotropic models). I argue that, even assuming the Cosmological Principle, the topology of space remains observationally underdetermined. Nonetheless, I argue that we can muster reasons to prefer various topological (...)
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  49.  7
    The cosmic zoom: scale, knowledge, and mediation.Zachary K. Horton - 2021 - London: University of Chicago Press.
    Many of us have encountered a version of what Zachary Horton calls the "cosmic zoom"--a visual journey through the many scales of the universe, from the microscopic to the cosmic. Most of our daily perception operates at a level of scale somewhere between that of quarks and galaxies, and it is this comfort with the immediately visible everyday world that the cosmic zoom unsettles. In Mediating Scale, Horton uses the history of the cosmic zoom to explore (...)
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  50.  8
    A Cosmic Christ?William Hasker - 2016 - Philosophia Christi 18 (2):333-341.
    Keith Ward advocates modifications in the doctrine of God similar to those affirmed by open theism. However, he rejects social Trinitarianism, in spite of his own recognition that the two views have often gone together. I argue that, beyond this, Ward really rejects the Trinitarian and Christological doctrines of the church, as expressed in the creeds of Nicaea and Chalcedon. The implications of this are explored; one implication is that Ward’s Christ is less “cosmic” than the traditional view he (...)
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