Results for 'Decalogue, Divine city, Duty, Incantation, Liberty, Limit'

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  1. The grace of divine providence: The identity and function of the silent witness in the decalogue films of Kieslowski.Lloyd Baugh - 2005 - Gregorianum 86 (3):523-548.
    In his ground-breaking series of films The Decalogue , Krzysztof Kieslowski creates an enigmatic character who appears in nine of the ten otherwise-disconnected films. Kieslowski neither names this mysterious man nor allows him one word of dialogue. In several of the films, the man is seen by other characters; in others he remains invisible to them. Sometimes he seems to influence the decisions of the protagonists; other times, he seems to remain a passive observer of their problems. Many scholars who (...)
     
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  2.  34
    The Paradoxical Privilege of Men and Masculinity in Institutional Review Boards.Liberty Walther Barnes & Christin L. Munsch - 2015 - Feminist Studies 41 (3):594.
    In lieu of an abstract, here is a brief excerpt of the content:594 Feminist Studies 41, no. 3. © 2015 by Feminist Studies, Inc. Liberty Walther Barnes and Christin L. Munsch The Paradoxical Privilege of Men and Masculinity in Institutional Review Boards In the 1939 Hollywood classic The Wizard of Oz, the great wizard admonishes Dorothy and her friends to “pay no attention to that man behind the curtain.” Dorothy and company turn to see a man standing before a large (...)
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  3.  31
    Rights, Duties, and Limits of Autonomy.H. E. Emson - 1995 - Cambridge Quarterly of Healthcare Ethics 4 (1):6.
    In the language of secular bioethics, autonomy is always accorded first place in the hierarchy of values that has come to be referred to as the “Georgetown mantra” A dictionary definition of mantra is “a verbal spell, ritualistic incantation, or mystic formula used devotionally,” and the value placed upon autonomy is largely of this nature: uncritical and uncriticised. That there should be and are limits to autonomy is obvious, but these boundaries are undefined, little discussed, and mostly unexplored. To use (...)
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  4. Introduction: In Search of a Lost Liberalism.Demin Duan & Ryan Wines - 2010 - Ethical Perspectives 17 (3):365-370.
    The theme of this issue of Ethical Perspectives is the French tradition in liberal thought, and the unique contribution that this tradition can make to debates in contemporary liberalism. It is inspired by a colloquium held at the Katholieke Universiteit Leuven in December of 2008 entitled “In Search of a Lost Liberalism: Constant, Tocqueville, and the singularity of French Liberalism.” This colloquium was held in conjunction with the retirement of Leuven professor and former Dean of the Institute of Philosophy, André (...)
     
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  5.  5
    Liberty after liberalism: civic republicanism in a global age.Lawrence Quill - 2006 - New York: Palgrave-Macmillan.
    Liberty after Liberalism frees the concept of the active citizen from both the territorial confines of the nation-state and the limits imposed by republican, city-state models. Lawrence Quill advances a theory of global republicanism, one that is able to respond directly to the changing realities of political life. By adopting a "publicly ironic" approach to politics, Quill revives the idea of public freedom within a global context thereby providing an important supplement to contemporary theories of cosmopolitan democracy.
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  6.  5
    Homelessness, Liberty and Property.Terry Skolnik - 2024 - Cambridge University Press.
    In Homelessness, Liberty and Property, Terry Skolnik establishes a novel theory about the government's duties to end homelessness, maintain public property's value, and legitimize laws that regulate public space. In doing so, Skolnik provides new insight into how the property law system and the regulation of public space limit unhoused persons' freedom and political equality. The book deepens our understanding of how various areas of law, such as constitutional law, legal philosophy, criminal law, and property law, approach the reality (...)
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  7.  9
    The city and the word: considerations on seven against Thebes.Beatriz de Paoli - 2010 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 4:39-43.
    In the initial verses of Seven against Thebes, Eteocles recognizes the need of pronounce the right words as one of his duties as leader and defender of the city of Thebes. The concerns of Eteocles for what ought, or ought not, be said towards an imminent attack comes from a perception of language as a divine form of the world which base itself on the belief among the Greeks that words have a numen in itself and leads, thus, to (...)
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  8.  27
    The Duties of Immigrants and the Controversy Over Face Veils.Gianluca Di Muzio - 2020 - International Journal of Applied Philosophy 34 (1):1-17.
    The passing of the French law that prohibits face coverings, such as the Islamic burqa, in public places ignited a complex philosophical and legal debate. Participants in the debate have typically focused on the boundaries between individual and religious liberties, on the one hand, and state-imposed limitations on public behaviors, on the other. The author of this paper wishes to introduce a change in perspective by concentrating instead on the duties immigrants have to the citizens of the countries that host (...)
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  9.  22
    Cities, selective admission, and economic sorting.Lior Glick - 2020 - Politics, Philosophy and Economics 19 (3):274-292.
    In the last few decades, residency in some of the world’s desired destination cities has become a privilege, as housing supply has not kept pace with population growth. This has led to a significant rise in housing prices and consequently to the exclusion of middle- and low-income populations on a large scale. These developments have received only scant attention in political theory despite their prominence in local policymaking and their contribution to processes of redrawing the boundaries of inclusion into local (...)
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  10.  13
    Balancing Security and Liberty.Sari Kisilevsky - 2017 - Public Affairs Quarterly 31 (1):19-50.
    This paper examines the legitimacy of the US government’s argument that it must “balance liberty and security” with regard to its policy of trying enemy belligerents in military commissions rather than federal courts. I distinguish between three senses of “balance,” and argue that the policy is ambiguous between the second (internal) and third (emergency external) senses of balance. Neither line of reasoning justifies the policy, however. On the second sense, it is unjustified because it constitutes an arbitrary limitation of the (...)
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  11.  4
    The Anglo-American tradition of liberty: a view from Europe.João Carlos Espada - 2016 - New York,: Routledge, Taylor & Francis Group.
    Karl R. Popper: The open society and its enemies -- Ralf Dahrendorf: Liberty and civil society -- Raymond Plant: Social welfare without class warfare -- Gertrude Himmelfarb and Irving Kristol: The moral imagination -- Raymond Aron: The opium of the intellectuals -- Friedrich A. Hayek: The constitution of liberty -- Isaiah Berlin: Liberty and pluralism -- Michael J. Oakeshott: The conservative disposition -- Leo Strauss: Relativism and the crisis of modernity -- Edmund Burke: Liberty and duty -- James Madison vs. (...)
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  12.  5
    Privilege and Liberty and Other Essays in Political Philosophy.Aurel Kolnai - 1999 - Applications of Political Theory.
    We are currently witnessing an increasingly influential counterrevolution in political theory, evident in the dialectical return to classical political science pioneered most prominently by Leo Strauss and Eric Voegelin. In this context, the work of the relatively unknown Aurel Kolnai is of great importance. Kolnai was one of the greatest thinkers of the twentieth century to place the restoration of common-sense evaluation and philosophical realism at the center of his philosophical and political itinerary. In this volume, Daniel J. Mahoney presents (...)
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  13.  20
    On Secular Governance: Lutheran Perspectives on Contemporary Legal Issues ed. by Ronald W. Duty and Marie A. Failinger.Elisabeth Rain Kincaid - 2018 - Journal of the Society of Christian Ethics 38 (1):211-212.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:On Secular Governance: Lutheran Perspectives on Contemporary Legal Issues ed. by Ronald W. Duty and Marie A. FailingerElisabeth Rain KincaidOn Secular Governance: Lutheran Perspectives on Contemporary Legal Issues Edited by Ronald W. Duty and Marie A. Failinger grand rapids, mi: eerdmans, 2016. 382 pp. $45.00In editing this collection of essays, Ronald Duty and Marie Failinger describe their goal as seeking "to bring more Lutheran voices to the pressing (...)
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  14. Works of Love in a World of Violence: Kierkegaard, Feminism, and the Limits of Self‐Sacrifice.Deidre Nicole Green - 2013 - Hypatia 28 (3):568-584.
    Feminist scholars adopt wide-ranging views of self-sacrifice: their critiques claim that women are inordinately affected by Christianity's valorization of self-sacrifice and that this traditional Christian value is inherently misogynistic and necrophilic. Although Søren Kierkegaard's Works of Love deems Christian love essentially sacrificial, love, in his view, sets significant limits on the role of self-sacrifice in human life. Through his proposed response to one who requests forgiveness, “Do you now truly love me?” Kierkegaard offers a model of forgiveness that subverts traditional (...)
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  15.  7
    Right and Good: Conclusion: The Limits of Ethics.W. G. De Burgh - 1931 - Philosophy 6 (22):201 - 211.
    The two basic forms of action distinguished in the preceding articles, viz., moral action, where praxis is for praxis sake, and action for a good, where praxis is for the sake of theôria, are found in close relationship to one another in human life. The part they play is rather that of abstract moments in a practical process than that of self-contained and isolable bits of conduct. No philosopher is likely to discount the importance of thus analysing the concrete into (...)
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  16.  15
    Right and Good: Conclusion—the Limits of Ethics.W. G. de Burgh - 1931 - Philosophy 6 (22):201-211.
    The two basic forms of action distinguished in the preceding articles, viz., moral action, where praxis is for praxis sake, and action for a good, where praxis is for the sake of theôria, are found in close relationship to one another in human life. The part they play is rather that of abstract moments in a practical process than that of self-contained and isolable bits of conduct. No philosopher is likely to discount the importance of thus analysing the concrete into (...)
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  17.  39
    Mill on duty and liberty.John Kilcullen - 1981 - Australasian Journal of Philosophy 59 (3):290 – 300.
    What is Mill's principle of liberty? The question may seem superfluous, since he gave his own apparently careful formulation (223/34-224/10).[Note 1] However he gave several formulations in different terms, and his principle has been interpreted in a number of ways.[Note 2] The Acts meant to be subject to social control have been said variously to be other-regarding acts, acts which harm others, or affect them, or affect their interests, or violate duties owed to them, or violate their rights. These formulae (...)
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  18.  13
    Sanctuary Cities and Republican Liberty.J. Matthew Hoye - 2020 - Politics and Society 48 (1):67-97.
    What are sanctuary cities? What are the political stakes? The literature provides inadequate answers. Liberal migration theorists offer few insights into sanctuary city politics. Critical migration scholars primarily address the relationship between sanctuary cities and political activism, a small part of the phenomenon. The historical literature examines continuities between 1970s sanctuary church activism and contemporary sanctuary cities, confusing what is essential to sanctuary churches and what is only sometimes associated with sanctuary cities. Together these approaches obscure more than they reveal. (...)
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  19.  18
    Realization of the Liberty Limitation Punishment (text only in Lithuanian).Tomas Mackevičius & Marius Rakštelis - 2010 - Jurisprudencija: Mokslo darbu žurnalas 122 (4):261-277.
    The article deals with a study of a distinct criminal punishment established in the Criminal Code and the Code of Punishment Enforcement of the Republic of Lithuania—restriction of liberty, as an alternative to imprisonment. Without investigating extensively the course of development of this penalty, in the article it is sought to overview the development trends of restriction of liberty; analyse the problems of enforcing this penalty and suggest measures to eliminate them; investigate whether the legal regulation of Lithuania is in (...)
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  20.  21
    The Migration to Medina in Ṣaḥāba’s Poetry.Mehmet Ylmaz - 2019 - Cumhuriyet İlahiyat Dergisi 23 (1):149-170.
    After receiving the divine authorization from Allah to openly notify people of Islam, the Messenger of Allah started to publicly to invite the people of Mecca to Islam. Idolaters however felt heavy shame to give up the faith of their ancestors, and the pagans did not accept the Prophet's invitation to Islam. They applied various pressures to the Messenger of Allah and the believers to renounce the cause of Islam. When the animosity against the new Muslims became intolerable, Almighty (...)
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  21.  91
    Affirmative duties and the limits of self-sacrifice.Larry Alexander - 1996 - Law and Philosophy 15 (1):65 - 74.
    American criminal law reflects the absence of any general duty of Good Samaritanism. Nonetheless, there are some circumstances in which it imposes affirmative duties to aid others. In those circumstances, however, the duty to aid is canceled whenever aiding subjects the actor to a certain level of risk or sacrifice, a level that can be less than the risk or sacrifice faced by the beneficiary if not aided. In this article, I demonstrate that this approach to limiting affirmative duties to (...)
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  22.  7
    Human Duties and the Limits of Human Rights Discourse.Eric R. Boot - 2017 - Cham: Springer Verlag.
    This book demonstrates the importance of a duty-based approach to morality. The dominance of what has been labeled “rights talk” leads to the neglect of duties without corresponding rights and stimulates the proliferation of questionable human rights. Therefore, this book argues for a duty-based perspective on morality in order to, first, salvage duties of virtue, and, second, counter the trend of rights-proliferation by providing some conceptual clarity concerning rights and duties that will enable us to differentiate between genuine and spurious (...)
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  23.  11
    Mill’s Liberty-limiting Principles.Bong-Chul Choi - 2019 - Korean Journal of Legal Philosophy 22 (2):127-154.
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  24. War, Gods and Mankind in the Timaeus–Critias.Karel Thein - 2008 - Rhizai. A Journal for Ancient Philosophy and Science 5:49-107.
    Plato’s Timaeus–Critias juxtaposes a long description of our universe in the making with a discourse on human nature. The latter, confined to Critias, flanks Timaeus’ full-blown cosmogony without clearly articulating how, if at all, do the apparently so different stories fit together. By contrast to many precedent efforts at articulating their relation, the article tries to take seriously Timaeus’ distinction between the two kinds of divinities, whereby he opposes celestial bodies together with the ensouled physical universe to the traditional gods. (...)
     
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  25.  23
    Medical confidentiality and disclosure: Moral conscience and legal constraints.Richard H. S. Tur - 1998 - Journal of Applied Philosophy 15 (1):15–28.
    I argue that the duty of confidentiality is relative, not absolute; and that it is primarily a matter for the professional judgment of the reflective health practitioner to determine in the particular case whether competing public interests (or other compelling reasons) override that duty. I have supported that account with an analysis of medical practice as a recourse role and with an account of law that emphasises not only its duty‐imposing character but also, and crucially, an embedded liberty to depart (...)
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  26.  15
    Hegel’s justification of the human right to non-domination.Kenneth Westphal - 2017 - Filozofija I Društvo 28 (3):579-612.
    ?Hegel? and?human rights? are rarely conjoined, and the designation?human rights? appears rarely in his works. Indeed, Hegel has been criticised for omitting civil and political rights all together. My surmise is that readers have looked for a modern Decalogue, and have neglected how Hegel justifies his views, and hence just what views he does justify. Philip Pettit has refocused attention on republican liberty. Hegel and I agree with Pettit that republican liberty is a supremely important value, but appealing to its (...)
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  27.  5
    Nursing Philosophy 2016, response to Peter Allmark's article, “Aristotle for Nursing”.Beverly J. B. Whelton - 2017 - Nursing Philosophy 18 (4):e12175.
    Preparing to lecture on Aristotle's contribution to Nursing at the International Philosophy of Nursing Conference August 22, 2016, in Quebec City, Quebec, Canada, I came upon the recently published article by my IPONS colleague, Allmark (2016), “Aristotle for Nursing.” Allmark (2016) provides a comprehensive and understandable overview of Aristotle's philosophical system including the substantial nature of being and the four causes of change. Nurses using Aristotle to support practice and theoretical research will benefit from a careful reading of Allmark to (...)
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  28. From Each: Essays in the Theory of Productive Justice.Lucas Stanczyk - unknown
    A just society must provide a range of goods: police protection, education, medical care, legal representation, to name only a few. But how should a just society organize production of these goods? To ask this question is to broach the topic of productive justice. We need a theory of this topic in order to explain the content of the ideal of social justice. A certain theory of productive justice is now widely taken for granted. It has the following commitments. Every (...)
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  29.  12
    Freedom of Assembly, Consequential Harms and the Rule of Law: Liberty-limiting Principles in the Context of Transition.Michael Hamilton - 2005 - Oxford Journal of Legal Studies 27 (1):75-100.
    The consequences of restricting or not restricting the right to freedom of assembly are potentially magnified in transitional societies. Yet determining whether such consequences are indeed ‘harmful’, and whether their cost should be borne despite the harms caused, requires the elaboration of criteria which define what are valid and relevant harms. While a human rights framework can perform this task, open-textured rights standards prescribe neither the threshold of legal intervention nor the goals of transition. By extension, the rule of law—underpinned (...)
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  30. The Ethics of Public Health Nudges.Yashar Saghai - 2012 - Dissertation, Georgetown University
    There is growing interest in using non-coercive interventions to promote and protect public health, in particular "health nudges." Behavioral economist Richard Thaler and law scholar Cass Sunstein coined the term nudge to designate influences that steer individuals in a predetermined direction by activating their automatic cognitive processes, while preserving their freedom of choice. Proponents of nudges argue that public and private institutions are entitled to use health-promoting nudges because nudges do not close off any options. Opponents reply that the nudgee (...)
     
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  31.  41
    Of Blackface and Paranoid Knowledge: Richard Wright, Jacques Lacan, and the Ambivalence of Black Minstrelsy.Mikko Tuhkanen - 2001 - Diacritics 31 (2):9-34.
    In lieu of an abstract, here is a brief excerpt of the content:Diacritics 31.2 (2001) 9-34 [Access article in PDF] Of Blackface and Paranoid KnowledgeRichard Wright, Jacques Lacan, and the Ambivalence of Black Minstrelsy Mikko Tuhkanen Only the subject—the human subject, the subject of the desire that is the essence of man—is not, unlike the animal, entirely caught up in this imaginary capture. He maps himself in it. How? In so far as he isolates the function of the mask and (...)
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  32. Between the Bounds of experience and divine intuition: Kant's epistemic limits and Hegel's ambitions.James Kreines - 2007 - Inquiry: An Interdisciplinary Journal of Philosophy 50 (3):306 – 334.
    Hegel seeks to overturn Kant's conclusion that our knowledge is restricted, or that we cannot have knowledge of things as they are in themselves. Understanding this Hegelian ambition requires distinguishing two Kantian characterizations of our epistemic limits: First, we can have knowledge only within the "bounds of experience". Second, we cannot have knowledge of objects that would be accessible only to a divine intellectual intuition, even though the faculty of reason requires us to conceive of such objects. Hegel aims (...)
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  33.  18
    Liberty, coercion, and the limits of the state.Alan Wertheimer - 2002 - In Robert L. Simon (ed.), The Blackwell Guide to Social and Political Philosophy. Malden, Mass.: Wiley-Blackwell. pp. 38–59.
    The prelims comprise: Liberty and Coercion Liberty‐Limiting Principles The Harm Principle The Offense Principle Legal Paternalism Legal Moralism Justice Need Conclusion Bibliography.
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  34.  7
    Order and History, Volume 2 : The World of the Polis.Athanasios Moulakis & Eric Voegelin (eds.) - 1989 - University of Missouri.
    This second volume of Voegelin's magisterial _Order and History, The World of the Polis,_ explores the ancient Greek symbolization of human reality. Taking us from the origins of Greek culture in the Pre-Homeric Cretan civilizations, through the _Iliad_ and _Odyssey,_ Hesiod, and the rise of philosophy with the Pre-Socratics Parmenides and Heraclitus, this masterful work concludes with the historians of the classical period. In _The World of the Polis,_ Voegelin traces the emergence of the forms of the city-state and of (...)
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  35. The Politics of Character in John Milton's Divorce Tracts.David Hawkes - 2001 - Journal of the History of Ideas 62 (1):141-160.
    In lieu of an abstract, here is a brief excerpt of the content:Journal of the History of Ideas 62.1 (2001) 141-160 [Access article in PDF] The Politics of Character in John Milton's Divorce Tracts David Hawkes nunquam privatum esse sapientum --Cicero I. There has recently been a great deal of debate over the relative influence on Milton's politics of two discordant revolutionary ideologies: classical republicanism and radical Protestant theology. 1 In the mid-seventeenth century the search for intellectual precedents and rationalizations (...)
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  36. The fragility of freedom of speech.Nicholas Shackel - 2013 - Journal of Medical Ethics 39 (5):316-316.
    Freedom of speech is a fundamental liberty that imposes a stringent duty of tolerance. Tolerance is limited by direct incitements to violence. False notions and bad laws on speech have obscured our view of this freedom. Hence, perhaps, the self-righteous intolerance, incitements and threats in response to Giubilini and Minerva. Those who disagree have the right to argue back but their attempts to shut us up are morally wrong.
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  37.  15
    Brutus. On the Nature of the Gods. On Divination. On Duties.C. O. Brink - 1952 - Philosophical Quarterly 2 (8):269.
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  38.  53
    The Enchantment of Art: Abstraction and Empathy from German Romanticism to Expressionism.David Morgan - 1996 - Journal of the History of Ideas 57 (2):317-341.
    In lieu of an abstract, here is a brief excerpt of the content:The Enchantment of Art: Abstraction and Empathy from German Romanticism to ExpressionismDavid MorganA familiar tradition since the eighteenth century has invested art with the power to heal a decadent human condition. Inheriting this ability from religion—the romantic enthusiast Wilhelm Wackenroder considered artistic inspiration to originate in “divine inspiration” in the case of his hero, Raphael 1 —art eventually replaced institutionalized belief in an evolutionary schedule of cultural development (...)
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  39.  13
    Eric R. Boot, Human Duties and the Limits to Human Rights Discourse.Dascha Düring - 2019 - Netherlands Journal of Legal Philosophy 48 (1):136-138.
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  40. Foundations of Ancient Ethics/Grundlagen Der Antiken Ethik.Jörg Hardy & George Rudebusch - 2014 - Göttingen, Germany: Vandenhoek.
    This book is an anthology with the following themes. Non-European Tradition: Bussanich interprets main themes of Hindu ethics, including its roots in ritual sacrifice, its relationship to religious duty, society, individual human well-being, and psychic liberation. To best assess the truth of Hindu ethics, he argues for dialogue with premodern Western thought. Pfister takes up the question of human nature as a case study in Chinese ethics. Is our nature inherently good (as Mengzi argued) or bad (Xunzi’s view)? Pfister ob- (...)
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  41.  20
    The sorrow that dare not say its name: The inadequate father, the motor of history.Patrick Madigan - 2011 - Heythrop Journal 52 (5):739-750.
    Although the following essay is literary-philosophical, it arose from a practical interest. I have been struck by how widespread today is the complaint about the ‘inadequate father’. Of course a father may be inadequate in diverse ways, either absconding, absent and weak, or overbearing, bullying, and tyrannical, or some combination of these. Further, I am not restricting the term ‘father’ to its narrow biological sense, but using it rather as a metaphor for any institution or structure which an individual or (...)
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  42.  26
    The Semantics of άοιδός and Related Compounds: Towards a Historical Poetics of Solo Performance in Archaic Greece.Boris Maslov - 2009 - Classical Antiquity 28 (1):1-38.
    The article shows that in the Archaic period the Greeks did not possess a term equivalent to Classical ποιητής “poet-composer.” The principal meaning of the word άοιδός, often claimed to correspond to ποιητής and modern English poet, was “tuneful” or “singer” . The secondary meaning “poet working in the hexameter medium” is limited to the post-Iliadic hexameter corpus. It is furthermore possible to show that the simplex άοιδός was backderived from a compound. More specifically, following Hermann Koller, I propose that (...)
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  43. Reclaiming Liberalism.Douglas B. Rasmussen - 1994 - The Thomist 58 (1):109-119.
    In lieu of an abstract, here is a brief excerpt of the content:RECLAIMING LIBERALISM * DOUGLAS B. RASMUSSEN St. John's University Jamaica, New York Through the shift of emphasis from natural duties or obligations to natural rights, the individual, the ego, had become the center and origin of the moral world, since man-as distinguished from man's end-had become that center or origin. -Leo Strauss T:HE CONCEPTION of individuality that lies at the oundation of natural rights classical liberalism has been a (...)
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  44.  16
    Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard Yoder.John C. Shelley - 2015 - Journal of the Society of Christian Ethics 35 (2):210-213.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Revolutionary Christianity: The 1966 South American Lectures by John Howard Yoder, and: John Howard Yoder: Spiritual Writings by John Howard YoderJohn C. ShelleyRevolutionary Christianity: The 1966 South American Lectures John Howard Yoder. Edited by Paul Martens, Mark Thiessen Nation, Matthew Porter, and Myles Werntz eugene, or: cascade books, 2011. 193 pp. $18.00John Howard Yoder: Spiritual Writings John Howard Yoder. Selected with an Introduction by Paul Martens and Jenny (...)
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  45.  2
    Machiavelli's God.Antony Shugaar (ed.) - 2012 - Princeton University Press.
    To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's (...)
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  46.  3
    Machiavelli's God.Antony Shugaar (ed.) - 2010 - Princeton University Press.
    To many readers of The Prince, Machiavelli appears to be deeply un-Christian or even anti-Christian, a cynic who thinks rulers should use religion only to keep their subjects in check. But in Machiavelli's God, Maurizio Viroli, one of the world's leading authorities on Machiavelli, argues that Machiavelli, far from opposing Christianity, thought it was crucial to republican social and political renewal--but that first it needed to be renewed itself. And without understanding this, Viroli contends, it is impossible to comprehend Machiavelli's (...)
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  47.  20
    Humanity at the Crossroads: Does Sri Aurobindo offer an alternative?S. A. Singh & A. R. Singh - 2009 - Mens Sana Monographs 7 (1):110.
    _In the light of Sri Aurobindo's philosophy, this paper looks into some of the problems of contemporary man as an individual, a member of society, a citizen of his country, a component of this world, and of nature itself. Concepts like Science; Nature,;Matter; Mental Being; Mana-purusa; Prana-purusa; Citta-purusa; Nation-ego and Nation-soul; True and False Subjectivism; World-state and World-union; Religion of Humanism are the focus of this paper. Nature: Beneath the diversity and uniqueness of the different elements in Nature there is (...)
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    Eighteenth-Century Dissent and Cambridge Platonism: Reconceiving the Philosophy of Religion by Louise Hickman.Martha K. Zebrowski - 2018 - Journal of the History of Philosophy 56 (2):371-372.
    Plato and Platonism held a significant place in British intellectual inquiry in the eighteenth century. Louise Hickman enters this largely unexplored territory with a valuable study of select elements in the theological and political arguments of certain British divines. She is particularly concerned to expose the limitations of familiar and narrowly-rational arguments that in the eighteenth century supported natural religion and theology, and to bring to the fore a countervailing rational theology that discovers in and for the human mind the (...)
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  49. Kant's Theory of Justice.Thomas W. Pogge - 1988 - Kant Studien 79 (1-4):407-433.
    Following the tradition of classical liberalism, Kant's political philosophy and theory of justice focus on the relation between individual freedom, as the central value of political life, and the state, whose primary normative function is both to restrain and protect individual liberty. In this accessible interpretation of Kant's political philosophy, Allen D. Rosen focuses on the relation among justice, political authority (the state), and individual liberty. He offers interpretations of the ethical bases of Kant's view of justice, of the structure (...)
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    A little bit pregnant: towards a pluralist account of non-sexual reproduction.Georgina Antonia Hall - forthcoming - Journal of Medical Ethics.
    Fertility clinicians participate in non-sexual reproductive projects by providing assisted reproductive technology (ART) to those hoping to reproduce, in support of their reproductive goals. In most countries where ART is available, the state regulates ART as a form of medical treatment. The predominant position in the reproductive rights literature frames the clinician’s role as medical technician, and the state as a third party with limited rights to interfere. These roles broadly align with established functions of clinician and state in Western (...)
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