Results for 'Everett C. Fulmer'

970 found
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  1.  9
    Science and Faith in Kant's First Critique.Everett C. Fulmer - 2012 - Dissertation, Georgia State University
    This MA thesis engages in an interpretative debate over Kant’s general aims in the first Critique. I argue that a defense of the rational legitimacy of religious faith is at the very center of Kant’s Critique of Pure Reason. Moreover, I argue that Kant’s defense of faith is inextricably bound up with his views on the legitimacy of science. On my account, Kant’s Critique not only demonstrates that science is fully consistent with religious faith, but also that science, when properly (...)
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  2. The Fourth Meditation and Cartesian Circles.C. P. Ragland & Everett Fulmer - 2020 - Philosophical Annals: Special Issue on Descartes' Epistemology 68 (2):119-138.
    We offer a novel interpretation of the argumentative role that Meditation IV plays within the whole of the Meditations. This new interpretation clarifies several otherwise head-scratching claims that Descartes makes about Meditation IV, and it fully exonerates the Fourth Meditation from either raising or exacerbating Descartes’ circularity problems.
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  3. Against the new Cartesian Circle.Everett Fulmer & C. P. Ragland - 2017 - Canadian Journal of Philosophy 47 (1):66-74.
    In two recent papers, Michael Della Rocca accuses Descartes of reasoning circularly in the Fourth Meditation. This alleged new circle is distinct from, and more vicious than, the traditional Cartesian Circle arising in the Third Meditation. We explain Della Rocca’s reasons for this accusation, showing that his argument is invalid.
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  4.  13
    Helvétius and d'Holbach: "La moralisation de la politique".Everett C. Ladd - 1962 - Journal of the History of Ideas 23 (2):221.
  5.  42
    Lyndon Roger C.. The representation of relational algebras. Annals of mathematics, ser. 2 vol. 51 , pp. 707–729.C. J. Everett - 1951 - Journal of Symbolic Logic 16 (4):279-280.
  6.  23
    Projective Algebra I.C. J. Everett & S. Ulam - 1946 - Journal of Symbolic Logic 11 (3):85-85.
  7. Beyond Good and Evil, A Study of the Philosophy of Friedrich Nietzsche.C. C. Everett - 1899 - Philosophical Review 8:325.
     
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  8.  9
    Ethics for Young People.C. C. Everett - 1892 - Philosophical Review 1 (2):199-200.
  9. Fichte's Science of Knowledge.C. C. Everett - 1885 - Journal of Speculative Philosophy 19:331.
     
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  10. Kant's Influence on Theology.C. C. Everett - 1897 - Philosophical Review 6:320.
  11. Naturalism and its Results.C. C. Everett - 1901 - Philosophical Review 10:78.
     
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  12. Reason in Religion.C. C. Everett - 1898 - Philosophical Review 7:205.
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  13.  17
    The Development of Theology in Germany since Kant, and its Progress in Great Britain since 1825. [REVIEW]C. C. Everett - 1892 - Philosophical Review 1 (1):88-91.
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  14.  63
    McKinsey J. C. C.. On the representation of projective algebras. American journal of mathematics, vol. 70 , pp. 375–384. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
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  15.  67
    Review: J. C. C. McKinsey, On the Representation of Projective Algebras. [REVIEW]C. J. Everett - 1948 - Journal of Symbolic Logic 13 (4):223-223.
  16.  33
    Review: Roger C. Lyndon, The Representation of Relational Algebras. [REVIEW]C. J. Everett - 1951 - Journal of Symbolic Logic 16 (4):279-280.
  17.  1
    Bases of Religious Belief Historic and Ideal. [REVIEW]C. C. Everett - 1898 - Philosophical Review 7 (2):189-191.
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  18.  2
    Manual of the Science of Religion, P. D. Chantepie de la Saussaye, Beatrice S. Colyer-Fergusson. [REVIEW]C. C. Everett - 1892 - Philosophical Review 1 (4):463-465.
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  19.  1
    The Making of Religion. [REVIEW]C. C. Everett - 1899 - Philosophical Review 8 (2):171-177.
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  20.  8
    The Intermediate Neutrino Program.C. Adams, Alonso Jr, A. M. Ankowski, J. A. Asaadi, J. Ashenfelter, S. N. Axani, K. Babu, C. Backhouse, H. R. Band, P. S. Barbeau, N. Barros, A. Bernstein, M. Betancourt, M. Bishai, E. Blucher, J. Bouffard, N. Bowden, S. Brice, C. Bryan, L. Camilleri, J. Cao, J. Carlson, R. E. Carr, A. Chatterjee, M. Chen, S. Chen, M. Chiu, E. D. Church, J. I. Collar, G. Collin, J. M. Conrad, M. R. Convery, R. L. Cooper, D. Cowen, H. Davoudiasl, A. De Gouvea, D. J. Dean, G. Deichert, F. Descamps, T. DeYoung, M. V. Diwan, Z. Djurcic, M. J. Dolinski, J. Dolph, B. Donnelly, S. da DwyerDytman, Y. Efremenko, L. L. Everett, A. Fava, E. Figueroa-Feliciano, B. Fleming, A. Friedland, B. K. Fujikawa, T. K. Gaisser, M. Galeazzi, D. C. Galehouse, A. Galindo-Uribarri, G. T. Garvey, S. Gautam, K. E. Gilje, M. Gonzalez-Garcia, M. C. Goodman, H. Gordon, E. Gramellini, M. P. Green, A. Guglielmi, R. W. Hackenburg, A. Hackenburg, F. Halzen, K. Han, S. Hans, D. Harris, K. M. Heeger, M. Herman, R. Hill, A. Holin, P. Huber, R. A. de JaffeJohnson, J. Joshi, G. Karagiorgi, L. J. Kaufman, B. Kayser & S. H. Kettell - unknown
    The US neutrino community gathered at the Workshop on the Intermediate Neutrino Program at Brookhaven National Laboratory February 4-6, 2015 to explore opportunities in neutrino physics over the next five to ten years. Scientists from particle, astroparticle and nuclear physics participated in the workshop. The workshop examined promising opportunities for neutrino physics in the intermediate term, including possible new small to mid-scale experiments, US contributions to large experiments, upgrades to existing experiments, R&D plans and theory. The workshop was organized into (...)
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  21. Love, Justice, and Divine Simplicity.Everett Fulmer - 2019 - In Ingolf Dalferth (ed.), Claremont Studies in the Philosophy of Religion: Love and Justice. Mohr Siebeck.
    This paper raises an underappreciated paradox for classical theism. Love seems to be an inherently biased and partial relation. Justice seems to require the opposite, detached impartiality (think of the attributes of the just judge). But if these are conceptual facts, then classical theism is guilty of ascribing inconsistent attributes to God: perfect love and perfect justice. I resolve this paradox in a manner that weighs in favor of the principle of divine simplicity.
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  22. The Moral Self and Moral Duties.Jim A. C. Everett, Joshua August Skorburg & Julian Savulescu - 2020 - Philosophical Psychology (7):1-22.
    Recent research has begun treating the perennial philosophical question, “what makes a person the same over time?” as an empirical question. A long tradition in philosophy holds that psychological continuity and connectedness of memories are at the heart of personal identity. More recent experimental work, following Strohminger & Nichols (2014), has suggested that persistence of moral character, more than memories, is perceived as essential for personal identity. While there is a growing body of evidence supporting these findings, a critique by (...)
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  23. Review of J.L. Schellenberg's Religion After Science. [REVIEW]Everett Fulmer - forthcoming - Religious Studies Review.
    Review of J.L. Schellenberg's Religion After Science: The Cultural Consequences of Religious Immaturity (Cambridge, 2019).
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  24.  19
    The Challenge of Definition.C. Everett Koop - 1989 - Hastings Center Report 19 (1):2-3.
  25.  7
    INSPIIRED: Quantification and Visualization Tools for Analyzing Integration Site Distributions.Charles C. Berry, Christopher Nobles, Emmanuelle Six, Yinghua Wu, Nirav Malani, Eric Sherman, Anatoly Dryga, John K. Everett, Frances Male, Aubrey Bailey, Kyle Bittinger, Mary J. Drake, Laure Caccavelli, Paul Bates, Salima Hacein-Bey-Abina, Marina Cavazzana & Frederic D. Bushman - unknown
    Analysis of sites of newly integrated DNA in cellular genomes is important to several fields, but methods for analyzing and visualizing these datasets are still under development. Here, we describe tools for data analysis and visualization that take as input integration site data from our INSPIIRED pipeline. Paired-end sequencing allows inference of the numbers of transduced cells as well as the distributions of integration sites in target genomes. We present interactive heatmaps that allow comparison of distributions of integration sites to (...)
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  26. Beyond sacrificial harm: A two-dimensional model of utilitarian psychology.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Lucius Caviola, Nadira S. Faber, Molly J. Crockett & Julian Savulescu - 2018 - Psychological Review 125 (2):131-164.
    Recent research has relied on trolley-type sacrificial moral dilemmas to study utilitarian versus nonutili- tarian modes of moral decision-making. This research has generated important insights into people’s attitudes toward instrumental harm—that is, the sacrifice of an individual to save a greater number. But this approach also has serious limitations. Most notably, it ignores the positive, altruistic core of utilitarianism, which is characterized by impartial concern for the well-being of everyone, whether near or far. Here, we develop, refine, and validate a (...)
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  27.  69
    A tragedy of the commons: interpreting the replication crisis in psychology as a social dilemma for early-career researchers.Jim A. C. Everett & Brian D. Earp - 2015 - Frontiers in Psychology 6.
  28. ‘Utilitarian’ judgments in sacrificial moral dilemmas do not reflect impartial concern for the greater good.Guy Kahane, Jim A. C. Everett, Brian D. Earp, Miguel Farias & Julian Savulescu - 2015 - Cognition 134 (C):193-209.
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  29. Moving ego versus moving time: investigating the shared source of future-bias and near-bias.Sam Baron, Brigitte C. Everett, Andrew J. Latham, Kristie Miller, Hannah Tierney & Jordan Veng Thang Oh - 2023 - Synthese 202 (3):1-33.
    It has been hypothesized that our believing that, or its seeming to us as though, the world is in some way dynamical partially explains (and perhaps rationalizes) future-bias. Recent work has, in turn, found a correlation between future-bias and near-bias, suggesting that there is a common explanation for both. Call the claim that what partially explains our being both future- and near-biased is our believing/it seeming to us as though the world is dynamical, the dynamical explanation. We empirically test two (...)
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  30. Number as a cognitive technology: Evidence from Pirahã language and cognition.Michael C. Frank, Daniel L. Everett, Evelina Fedorenko & Edward Gibson - 2008 - Cognition 108 (3):819-824.
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  31.  17
    The Theology of Aristotle and Some Other Pseudo-Aristotelian Texts ReconsideredPseudo-Aristotle in the Middle Ages: The Theology and Other Texts.Everett K. Rowson, Jill Kraye, W. F. Ryan & C. B. Schmitt - 1992 - Journal of the American Oriental Society 112 (3):478.
  32.  14
    An empirical bioethical examination of Norwegian and British doctors' views of responsibility and (de)prioritization in healthcare.Jim A. C. Everett, Hannah Maslen, Anne-Marie Nussberger, Berit Bringedal, Dominic Wilkinson & Julian Savulescu - 2021 - Bioethics 35 (9):932-946.
    In a world with limited resources, allocation of resources to certain individuals and conditions inevitably means fewer resources allocated to other individuals and conditions. Should a patient's personal responsibility be relevant to decisions regarding allocation? In this project we combine the normative and the descriptive, conducting an empirical bioethical examination of how both Norwegian and British doctors think about principles of responsibility in allocating scarce healthcare resources. A large proportion of doctors in both countries supported including responsibility for illness in (...)
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  33.  21
    “Wait – You're a conservative?” Political diversity and the dilemma of disclosure.Jim A. C. Everett - 2015 - Behavioral and Brain Sciences 38.
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  34.  82
    Experimental Philosophical Bioethics of Personal Identity.Brian D. Earp, Jonathan Lewis, J. Skorburg, Ivar Hannikainen & Jim A. C. Everett - 2022 - In Kevin Tobia (ed.), Experimental Philosophy of Identity and the Self. Bloomsbury. pp. 183-202.
    The question of what makes someone the same person through time and change has long been a preoccupation of philosophers. In recent years, the question of what makes ordinary or lay people judge that someone is—or isn’t—the same person has caught the interest of experimental psychologists. These latter, empirically oriented researchers have sought to understand the cognitive processes and eliciting factors that shape ordinary people’s judgments about personal identity and the self. Still more recently, practitioners within an emerging discipline, experimental (...)
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  35. Me, my (moral) self, and I.Jim A. C. Everett, Joshua August Skorburg & Jordan Livingston - 2022 - In Felipe de Brigard & Walter Sinnott-Armstrong (eds.), Neuroscience and philosophy. Cambridge, Massachusetts: The MIT Press. pp. 111-138.
    In this chapter, we outline the interdisciplinary contributions that philosophy, psychology, and neuroscience have provided in the understanding of the self and identity, focusing on one specific line of burgeoning research: the importance of morality to perceptions of self and identity. Of course, this rather limited focus will exclude much of what psychologists and neuroscientists take to be important to the study of self and identity (that plethora of self-hyphenated terms seen in psychology and neuroscience: self-regulation, self-esteem, self-knowledge, self-concept, self-perception, (...)
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  36.  70
    A Symposium: The Aim and Content of Graduate Training in Ethics.George P. Adams, C. J. Ducasse, Walter Goodnow Everett, DeWitt Parker, F. C. Sharp & J. H. Turfs - 1932 - International Journal of Ethics 43 (1):53-64.
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  37.  21
    Economic games and social neuroscience methods can help elucidate the psychology of parochial altruism.Jim A. C. Everett, Nadira S. Faber, Molly J. Crockett & Carsten K. W. De Dreu - 2015 - Frontiers in Psychology 6.
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  38.  32
    Informing, transforming, inquiring: Approaches to elementary social studies in methods course syllabi.Stephanie Schroeder, Natasha C. Murray-Everett, Jacob Gates & Sarah B. Shear - 2021 - Journal of Social Studies Research 45 (2):102-117.
    This study investigated approaches to the elementary social studies methods syllabus from instructors of courses across the United States. Using qualitative content analysis, we explored 48 methods syllabi using a deductive framework of Information Based Systems d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 18:E: there is no attribute "volume" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 29:E: there is no attribute "issue" d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:3: 32:E: element "MetaIssue" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9:E: element "Provider" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:4: 9: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4:E: element "TOC" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:5: 4: open elements: MetaIssue d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11:E: element "TocSection" undefined d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:6: 11: open elements: MetaIssue TOC d:\Sarjeet_Work\2023\Apr-2023\15apr\lot1\j-saib0004-20492\ssr_2014_38_1\spssr_38_1_meta_issue.xml:7: 8:E: element "Heading" undefined (...)
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  39.  44
    Mirage multiculuralism: Unmasking the mighty morphin power rangers.Shu-Ling C. Everett - 1996 - Journal of Mass Media Ethics 11 (1):28 – 39.
    The Mighty Morphin Power Rangers may be the most popular children's program since the inception of television. While the program is a commercial success, it also generates much controversy. For example, with an average of 211 acts of violence per hour, is Power Rangers too violent for children to watch? The show's U.S. producers rebut by claiming that Power Rangers is perhaps the most multicultural children's program available in the United States and should be encouraged. How is this so-called multiculturalism (...)
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  40.  9
    A. M. Turing. On computable numbers, with an application to the Entscheidungs problcm. Proceedings of the London Mathematical Society, 2 s. vol. 42 (1936–1937), pp. 230–265. [REVIEW]Everett J. Nelson & V. C. Aldrich - 1937 - Journal of Symbolic Logic 2 (1):42-43.
  41.  36
    Factors Associated With Having a Physician, Nurse Practitioner, or Physician Assistant as Primary Care Provider for Veterans With Diabetes Mellitus.Morgan Perri, M. Everett Christine, A. Smith Valerie, Woolson Sandra, Edelman David, C. Hendrix Cristina, S. Z. Berkowitz Theodore, White Brandolyn & L. Jackson George - 2017 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 54:004695801771276.
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  42.  31
    Prospective Intention-Based Lifestyle Contracts: mHealth Technology and Responsibility in Healthcare.Emily Feng-Gu, Jim Everett, Rebecca C. H. Brown, Hannah Maslen, Justin Oakley & Julian Savulescu - 2021 - Health Care Analysis 29 (3):189-212.
    As the rising costs of lifestyle-related diseases place increasing strain on public healthcare systems, the individual’s role in disease may be proposed as a healthcare rationing criterion. Literature thus far has largely focused on retrospective responsibility in healthcare. The concept of prospective responsibility, in the form of a lifestyle contract, warrants further investigation. The responsibilisation in healthcare debate also needs to take into account innovative developments in mobile health technology, such as wearable biometric devices and mobile apps, which may change (...)
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  43. Understanding Concepts of Place in Recreation Research and Management.Linda Everett Kruger, Troy Elizabeth Hall & Maria C. Stiefel (eds.) - 2008 - U.S. Dept. Of Agriculture, Forest Service, Pacific Northwest Research Station.
  44.  38
    A review of neuroimaging studies of race-related prejudice: does amygdala response reflect threat? [REVIEW]Adam M. Chekroud, Jim A. C. Everett, Holly Bridge & Miles Hewstone - 2014 - Frontiers in Human Neuroscience 8.
  45.  15
    Who did it? Moral wrongness for us and them in the UK, US, and Brazil.Paulo Sérgio Boggio, Gabriel Gaudêncio Rêgo, Jim A. C. Everett, Graziela Bonato Vieira, Rose Graves & Walter Sinnott-Armstrong - forthcoming - Philosophical Psychology.
    Morality has traditionally been described in terms of an impartial and objective “moral law”, and moral psychological research has largely followed in this vein, focusing on abstract moral judgments. But might our moral judgments be shaped not just by what the action is, but who is doing it? We looked at ratings of moral wrongness, manipulating whether the person doing the action was a friend, a refugee, or a stranger. We looked at these ratings across various moral foundations, and conducted (...)
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  46. Does encouraging a belief in determinism increase cheating? Reconsidering the value of believing in free will.Thomas Nadelhoffer, Jason Shepard, Damien L. Crone, Jim A. C. Everett, Brian D. Earp & Neil Levy - 2020 - Cognition 203 (C):104342.
    A key source of support for the view that challenging people’s beliefs about free will may undermine moral behavior is two classic studies by Vohs and Schooler (2008). These authors reported that exposure to certain prompts suggesting that free will is an illusion increased cheating behavior. In the present paper, we report several attempts to replicate this influential and widely cited work. Over a series of five studies (sample sizes of N = 162, N = 283, N = 268, N (...)
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  47.  49
    New books. [REVIEW]I. T. Ramsey, Everett W. Hall, H. H. Price, D. R. Cousin & C. K. Grant - 1955 - Mind 64 (253):110-122.
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  48. Addiction, Identity, Morality.Brian D. Earp, Joshua August Skorburg, Jim A. C. Everett & Julian Savulescu - 2019 - AJOB Empirical Bioethics 10 (2):136-153.
    Background: Recent literature on addiction and judgments about the characteristics of agents has focused on the implications of adopting a ‘brain disease’ versus ‘moral weakness’ model of addiction. Typically, such judgments have to do with what capacities an agent has (e.g., the ability to abstain from substance use). Much less work, however, has been conducted on the relationship between addiction and judgments about an agent’s identity, including whether or to what extent an individual is seen as the same person after (...)
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  49.  38
    The sixth annual meeting of the american philosophical association.William James, Halbert Hains Britan, George H. Sabine, John Grier Hibben, G. A. Tawney, Charles M. Bakewell, W. H. Sheldon, Ernest Albee, Lewis F. Hite, I. W. Riley, A. T. Ormond, F. C. French & Walter G. Everett - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (3):64-76.
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  50.  11
    Interstate Arbitrations in the Greek World, 337-90 B.C.Everett L. Wheeler - 1998 - American Journal of Philology 119 (4):642-646.
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