Results for 'German philosophical Romanticism'

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  1.  57
    Philosophical Romanticism.Nikolas Kompridis (ed.) - 2004 - New York: Routledge.
    _Philosophical Romanticism _is one of the first books to address the relationship between philosophy and romanticism, an area which is currently undergoing a major revival. This collection of specially-written articles by world-class philosophers explores the contribution of romantic thought to topics such as freedom, autonomy, and subjectivity; memory and imagination; pluralism and practical reasoning; modernism, scepticism and irony; art and ethics; and cosmology, time and technology. While the roots of romanticism are to be found in early (...) idealism, _Philosophical Romanticism_ shows that it is not a purely European phenomenon: the development of romanticism can be traced through to North American philosophy in the era of Emerson and Dewey, and up to the current work of Stanley Cavell and Richard Rorty. The articles in this collection suggest that philosophical romanticism offers a compelling alternative to both the reductionist tendencies of the naturalism in 'analytic' philosophy, and deconstruction and other forms of scepticism found in 'continental' philosophy. This outstanding collection will be of interest to those studying philosophy, literature and nineteenth and twentieth century thought. (shrink)
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  2.  38
    avital, tsion. Art versus Nonart: Art Out of Mind. Cambridge UP 2003. pp. 445. 11 colour plates. 15 b&w figures. Hardback£ 65.00. bates, jennifer ann. Hegel's Theory of Imagi. [REVIEW]Early German Romanticism - 2005 - British Journal of Aesthetics 45 (2).
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  3.  42
    The Philosophical Foundations of Early German Romanticism.Manfred Frank - 2003 - State University of New York Press.
    Explores the philosophical contributions and contemporary relevance of early German Romanticism.
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  4. Ingeborg Baumgartner.Johann Gottfried Herder & German Romanticism - 1999 - In Tm Powers & P. Kamolnick (ed.), From Kant to Weber: Freedom and Culture in Classical German Social Theory.
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  5. Frege and German Philosophical Idealism.Nikolay Milkov - 2015 - In Dieter Schott (ed.), Frege: Freund(e) und Feind(e): Proceedings of the International Conference 2013. Logos. pp. 88-104.
    The received view has it that analytic philosophy emerged as a rebellion against the German Idealists (above all Hegel) and their British epigones (the British neo-Hegelians). This at least was Russell’s story: the German Idealism failed to achieve solid results in philosophy. Of course, Frege too sought after solid results. He, however, had a different story to tell. Frege never spoke against Hegel, or Fichte. Similarly to the German Idealists, his sworn enemy was the empiricism (in his (...)
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  6.  6
    The Philosophical Foundations of Early German Romanticism.Elizabeth Millan (ed.) - 2003 - State University of New York Press.
    _Explores the philosophical contributions and contemporary relevance of early German Romanticism._.
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  7.  6
    The Philosophical Foundations of Early German Romanticism.Elizabeth Millan (ed.) - 2004 - State University of New York Press.
    _Explores the philosophical contributions and contemporary relevance of early German Romanticism._.
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  8. The philosophical letter and German women writers in Romanticism.Renata Fuchs - 2023 - In Kristin Gjesdal (ed.), The Oxford handbook of nineteenth-century women philosophers in the German tradition. New York, NY: Oxford University Press.
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  9. Early German Romanticism: The Challenge of Philosophizing.Jane Kneller - 2010 - In Dean Moyar (ed.), The Routledge Companion to Nineteenth Century Philosophy. Routledge. pp. 295-326.
     
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  10.  65
    From Romanticism to Critical Theory: The Philosophy of German Literary Theory.Andrew Bowie - 1996 - New York: Routledge.
    _From Romanticism to Critical Theory_ explores the philosophical origins of literary theory via the tradition of German philosophy that began with the Romantic reaction to Kant. It traces the continuation of the Romantic tradition of Novalis, Friedrich Schlegel and Schleiermacher, in Heidegger's approaches to art and thruth, and in the Critical Theory of Benjamin and Adorno. Andrew Bowie argues, against many current assumptions, that the key aspect of literary theory is not the demonstration of how meaning can (...)
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  11.  63
    The Philosophical Foundations of Early German Romanticism, by Manfred Frank. [REVIEW]Gabriel A. Gottlieb - 2006 - The Owl of Minerva 38 (1-2):194-203.
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  12.  49
    Reconstructing German idealism and romanticism: Historicism and presentism.John Zammito - 2004 - Modern Intellectual History 1 (3):427-438.
    Frederick Beiser, German Idealism: The Struggle Against Subjectivism, 1781–1801 Robert Richards, The Romantic Conception of Life: Science and Philosophy in the Age of Goethe All art should become science and all science art; poetry and philosophy should be made one. Friedrich Schlegel, Kritische Fragmente When two major studies on the same thematic appear roughly simultaneously, integrating not only their authors' respective careers but the revisions of a whole generation of scholarship, the moment cries out for stock-taking, both substantively and (...)
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  13.  90
    The Relevance of Romanticism: Essays on German Romantic Philosophy.Dalia Nassar (ed.) - 2014 - New York: Oxford University Press.
    Since the early 1990s, there has been a resurgence of interest in philosophy between “Kant and Hegel,” and in early German romanticism in particular. Philosophers have come to recognize that, in spite of significant differences between the contemporary and romantic contexts, romanticism continues to “persist,” and the questions which the Romantics raised remain relevant today. The Relevance of Romanticism: Essays on Early German Romantic Philosophy is the first collection of essays that offers an in-depth analysis (...)
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  14. Manfred Frank, The Philosophical Foundations of Early German Romanticism; Frederick C. Beiser, The Romantic Imperative: The Concept of Early German Romanticism.S. Martin - forthcoming - Radical Philosophy.
     
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  15.  23
    Women philosophers in the long nineteenth century: the German tradition.Nassar Dalia & Kristin Gjesdal (eds.) - 2021 - New York, NY, United States of America: Oxford University Press.
    The long Nineteenth Century spans a host of important philosophical movements: romanticism, idealism, socialism, Nietzscheanism, and phenomenology, to mention a few. Hegel, Schopenhauer, Kierkegaard, Nietzsche, and Marx are well-known names from this period. This, however, was also a transformative period for women philosophers in German-speaking countries and contexts. Their works are less well-known, yet offer stimulating and path-breaking contributions to nineteenth-century thought. In this period, women philosophers explored a wide range of philosophical topics and styles. Throughout (...)
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  16.  66
    German Philosophy Today: Between Idealism, Romanticism, and Pragmatism.Andrew Bowie - 1999 - Royal Institute of Philosophy Supplement 44:357-398.
    In his essayOn the History of Religion and Philosophy in Germany, of 1834, Heinrich Heine suggested to his French audience that the German propensity for ‘metaphysical abstractions’ had led many people to condemn philosophy for its failure to have a practical effect, Germany having only had its revolution in thought, while France had its in reality. Heine, albeit somewhat ironically, refuses to join those who condemn philosophy: ‘German philosophy is an important matter, which concerns the whole of humanity, (...)
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  17. Enlightenment, Revolution, and Romanticism: The Genesis of Modern German Political Thought, 1790-1800.Frederick Beiser - 1992 - Philosophical Review 103 (1):192-194.
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  18.  25
    The Imagination in German Idealism and Romanticism.Konstantin Pollok & Gerad Gentry (eds.) - 2019 - New York: Cambridge University Press.
    For philosophers of German idealism and early German Romanticism, the imagination is central to issues ranging from hermeneutics to transcendental logic and from ethics to aesthetics. This volume of new essays brings together, for the first time, comprehensive and critical reflections on the significances of the imagination during this period, with essays on Kant and the imagination, the imagination in post-Kantian German idealism, and the imagination in early German romanticism. The essays explore the many (...)
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  19.  18
    "Review of" The Philosophical Foundations of Early German Romanticism". [REVIEW]Aaron Bunch - 2010 - Essays in Philosophy 11 (2):7.
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  20.  13
    Tyrant and Philosopher: Two Fundamental Lives in Plato’s Myth of Er.Andy German - 2012 - Polis 29 (1):42-61.
    What is the significance of the recurring link between tyranny and philosophy in Plato? Often, Plato’s treatment of tyranny is discussed either in the context of moral psychology—as a problem of agency, moral choice and akrasia — or political science, where it is the limit case of political decline. It is suggested, however, that a close inspection of the myth of Er and an elucidation of its neglected links, not just with the rest of the Republic but also with dialogues (...)
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  21.  34
    Tyrant and Philosopher: Two Fundamental Lives in Plato’s Myth of Er.Andy German - 2012 - Polis 29 (1):42-61.
    What is the significance of the recurring link between tyranny and philosophy in Plato? Often, Plato’s treatment of tyranny is discussed either in the context of moral psychology—as a problem of agency, moral choice and akrasia — or political science, where it is the limit case of political decline. It is suggested, however, that a close inspection of the myth of Er and an elucidation of its neglected links, not just with the rest of the Republic but also with dialogues (...)
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  22. Beyond the master and slave. The logic of resentment as a new philosophical scene.German Cano - 2009 - Convivium: revista de filosofía 22:81-106.
     
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  23.  15
    Ludwig Wittgenstein.German Melikhov - 2017 - Dialogue and Universalism 27 (4):107-116.
    Ludwig Wittgenstein’s philosophizing is deeply ontological, and can be defined as a reflexive gesture of keeping silent. The silence secured by reflexing is an essential part of a philosophy. A philosopher has to use language, but things that pass over in silence must influence things he or she says. The speech manifests not only in the spoken, but also in the unspoken. How is it possible? Through understanding a reflexive speech as an action or gesture of annihilation of speech. The (...)
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  24.  8
    V. Bibikhin’s practical phenomenology.German Melikhov - 2022 - Studies in East European Thought 74 (3):419-433.
    This article is devoted to understanding the worldview expressed in Vladimir Bibikhin’s Leo Tolstoy’s Diaries. The most important feature of this worldview is its practical nature: Bibikhin focuses on changing one’s view of things instead of trying to develop a doctrine. Practical phenomenology is extremely vulnerable to criticism because of its pre-philosophical nature. Therefore, at this stage, I try to explicate some of the features of this peculiar thought while avoiding trying to find its faults. I draw a connection (...)
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  25. Friedrich Schlegel's View of Philosophy: A Study on the Philosophical Foundations of Early-German Romanticism.Elizabeth Millan - 1998 - Dissertation, State University of New York at Buffalo
    In this study I have presented Early-German Romanticism as a philosophical movement and Friedrich Schlegel as its major philsopher. The central philosophical problem which concerned this movement was the problem of philosophy's beginning. Schlegel's skeptical view led him to reject both Reinhold's foundationalism and Jacobi's irrationalism. This skeptical position distinguishes Early-German Romanticism from Fichte's idealism. ;Schlegel's rejection of Fichte's solution to the problem of philosophy's beginning led to a unique solution: the Wechselerweis. This involves (...)
     
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  26.  6
    Review of The Philosophical Foundations of Early German Romanticism, by Manfred Frank, trans. Elizabeth Millán-Zaibert. [REVIEW]Aaron Bunch - 2010 - Essays in Philosophy 11 (2):216-220.
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  27.  34
    Speculari Aude.Andy German - 2015 - Review of Metaphysics 69 (2):347-372.
    What form can metaphysics still take in a philosophical modernity that has been decisively shaped by the impact of Kant’s critical project? This question has exercised Dieter Henrich, one of Kant’s greatest living interpreters. This paper focuses on Henrich’s intricate argument that metaphysical thinking, albeit of a new kind, remains indispensable especially in an age for which self-consciousness is a first principle. Henrich seeks a form of thought that can justify and preserve what he views as modernity’s greatest achievement, (...)
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  28.  5
    Platonic Productions: Theme and Variations: The Gilson Lectures.Andrew German (ed.) - 2014 - South Bend, Indiana: St. Augustine's Press.
    Platonic Production presents Prof. Stanley Rosen's Etienne Gilson Lectures, delivered at the Institut Catholique de Paris and now available in English for first time. His lectures bring Heidegger and Plato into a conversation around a basic philosophical question: Does the acquisition of truth resemble discovery or production? While Rosen undertakes a close examination of Heidegger's engagement with Plato, exposing some ways in which that engagement constitutes a misreading, the goals of his study are not exclusively critical. In arguing against (...)
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  29.  7
    Knowledge and Ignorance of Self in Platonic Philosophy.Andy German & James M. Ambury (eds.) - 2018 - New York, USA: Cambridge University Press.
    Knowledge and Ignorance of Self in Platonic Philosophy is the first volume of essays dedicated to the whole question of self-knowledge and its role in Platonic philosophy. It brings together established and rising scholars from every interpretative school of Plato studies, and a variety of texts from across Plato's corpus - including the classic discussions of self-knowledge in the Charmides and Alcibiades I, and dialogues such as the Republic, Theaetetus, and Theages, which are not often enough mined for insights about (...)
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  30.  86
    The Impact of German Romanticism on Biology in the Nineteenth Century.Robert J. Richards - unknown
    Many revolutionary proposals entered the biological disciplines during the late eighteenth and nineteenth centuries, theories that provided the foundations for today’s science and gave structure to its various branches. Cell theory, evolutionary theory, and genetics achieved their modern form during this earlier time. The period also saw a variety of new, auxiliary hypotheses that supplied necessary supports for the more comprehensive theories. These included ideas in morphology, embryology, systematics, language, and behavior. These scientific developments forced a reconceptualization of nature and (...)
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  31.  24
    What is 'First Philosophy'? Comments on Richard Velkley's Heidegger, Strauss, and the Premises of Philosophy.Andy German - 2013 - History of European Ideas 39 (6):899-915.
    Summary In a noteworthy new study, Richard Velkley brings together Martin Heidegger and Leo Strauss as part of a reexamination of the foundations and nature of philosophical questioning. In what follows, I critically reflect on this shared search for foundations, and particularly on the role of Plato in Strauss's effort to forge a new path for philosophy which moves away from Heidegger without losing sight of him.
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  32.  60
    Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit (review).Andy R. German - 2012 - Journal of the History of Philosophy 50 (1):144-145.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Hegel on Self-Consciousness: Desire and Death in the Phenomenology of SpiritAndy R. GermanRobert B. Pippin. Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. Princeton-Oxford: Princeton University Press, 2011. Pp. viii + 103. Cloth, $29.95.If Hegel's system cannot be understood without the Phenomenology of Spirit, it is certainly impossible to understand the Phenomenology without understanding its famous transition, in chapter 4, to self-consciousness and the (perhaps (...)
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  33.  9
    The 19th-century nosology of alienism: history and epistemology.German E. Berrios - 2012 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry Ii: Nosology. Oxford University Press. pp. 101.
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  34.  38
    Is Socrates free? The Theaetetus as case study.Andy German - 2017 - British Journal for the History of Philosophy 25 (4):621-641.
    Most scholars agree that Plato’s concept of freedom, to the extent he has one, is ‘intellectualist’: true freedom is submission to the rule of reason through philosophical knowledge of rational order. Surprisingly, though, there are few explicit linkages of philosophy and freedom in Plato. Socrates is called many things in the dialogues, but not ‘free’. I aim to understand why by studying the Theaetetus, heretofore ignored in discussions of Platonic freedom. By examining the Digression and Socrates’ ‘dream’ about wholes (...)
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  35. An English Source of German Romanticism: Herder's Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’.Alexander J. B. Hampton - 2016 - Heythrop Journal 57 (6).
    This examination considers the influence of the seventeenth century Cambridge Platonist Cudworth upon the thought of the late eighteenth century German thinker Herder. It focuses upon Herder's use of Cudworth's philosophy to create a revised version of Spinoza's metaphysics. Both Cudworth and Herder were concerned with the problem of determinism. Cudworth outlined a number of difficulties relating to this problem in the thought of Spinoza and proposed amendments, particularly the introduction of the middle principle of plastik, which would mediate (...)
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  36.  21
    An English Source of German Romanticism: Herder's Cudworth Inspired Revision of Spinoza from ‘Plastik’ to ‘Kraft’.Alexander J. B. Hampton - 2017 - Heythrop Journal 58 (2):417-431.
    This examination considers the influence of the seventeenth century Cambridge Platonist Cudworth upon the thought of the late eighteenth century German thinker Herder. It focuses upon Herder's use of Cudworth's philosophy to create a revised version of Spinoza's metaphysics. Both Cudworth and Herder were concerned with the problem of determinism. Cudworth outlined a number of difficulties relating to this problem in the thought of Spinoza and proposed amendments, particularly the introduction of the middle principle of plastik, which would mediate (...)
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  37.  3
    The political ontology of Giorgio Agamben: signatures of life and power.German Eduardo Primera - 2019 - New York: Bloomsbury Academic.
    With the publication of The Use of Bodies (2016) Agamben's multi-volume Homo Sacer project has come to an end, or to paraphrase Agamben, has been abandoned. We now have a new vantage point from which to reread Agamben's corpus; not only his method but his political and philosophical thought can been seen in a clearer light. This timely book both assesses and contributes to the debates on the Homo Sacer project in its entirety. Rethinking the notions of life and (...)
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  38.  7
    La naturaleza anfibia de la energeia. Notas sobre las nociones de “acto” y “potencia” en Giorgio Agamben.Germán Prosperi - 2020 - Isegoría 63:603-619.
    This article aims at demonstrating that the theory of potency developed by Giorgio Agamben lacks a fundamental aspect. The Italian philosopher has pointed out the amphibious nature of potency. However, his analysis does not cover the act, thus failing to observe its amphibious nature. We will demonstrate that this insufficiency lies at the root of several problems –whether ontological, political, aesthetic, ethical, etc.– found in Agamben’s thinking.
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  39.  23
    Chronos, Psuchē, and Logos in Plato’s Euthydemus.Andy German - 2017 - Epoché: A Journal for the History of Philosophy 21 (2):289-305.
    Can the Euthydemus illuminate the philosophical significance of sophistry? In answering this question, I ask why the most direct and sustained confrontations between Socrates and the two brothers should all center on time and the soul. The Euthydemus, I argue, is a not primarily a polemic against eristic manipulation of language, but a diagnosis of the soul’s ambiguous unity. It shows that sophistic speech emerges from the soul’s way of relating to its own temporal character and to logos. Stated (...)
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  40. Verse: The River.German Pardo Garcia - 1964 - Pacific Philosophical Quarterly 45 (3):325.
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  41.  11
    Cosmic Mathematics, Human Erōs: A Comparison of Plato’s Timaeus and Symposium.Andy German - 2020 - International Philosophical Quarterly 60 (4):373-391.
    In her 2014 monograph, Sarah Broadie argues that Timaeus’s cosmology points to a radical Platonic insight: the full rationality of the cosmos requires the existence of individualized, autonomous, and finite beings like us. Only human life makes the cosmos truly complete. But can Timaeus do full justice to the uniquely human way of being and hence to his own insight? My paper argues that he cannot and that Plato means for us to see that he cannot, by showing how Timaeus (...)
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  42.  16
    On the Philosophy of Those Who Are Discordant with Themselves.German Melikhov - 2016 - Dialogue and Universalism 26 (1):181-184.
    The article introduces an idea of practical philosophy, a philosophy which is aimed at changing a philosopher, not at developing philosophical knowledge. Philosophy is not another theory of being or knowledge, but a way of holding oneself in the state of being open. It is stated that this philosophy is based on differentiating the experience of the encounter and its conceptualization, that they are not equal. A philosophical concept not only points at the source of the philosophical (...)
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  43. SYMPHILOSOPHIE 3 (2021) - Science and Early German Romanticism.Laure Cahen-Maurel, Leif Weatherby, Giulia Valpione, David Wood, Cody Staton, Manja Kisner, Gesa Wellmann & Marie-Michèle Blondin (eds.) - 2021 - SYMPHILOSOPHIE: International Journal of Philosophical Romanticism.
    This third 2021 issue of "SYMPHILOSOPHIE: International Journal of Philosophical Romanticism" contains a main dossier of new research articles guest edited by Leif Weatherby (New York University) and devoted to the topic of early German romanticism and science. In addition to the papers of this main section issue number 3 of SYMPHILOSOPHIE includes translations of primary sources and book reviews. All contents are freely available online.
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  44.  17
    Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia Nassar (review).Alison Stone - 2023 - Journal of the History of Philosophy 61 (2):336-337.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Women Philosophers in the Long Nineteenth Century: The German Tradition ed. by Kristin Gjesdal and Dalia NassarAlison StoneKristin Gjesdal and Dalia Nassar, editors. Women Philosophers in the Long Nineteenth Century: The German Tradition. Oxford: Oxford University Press, 2021. Pp. 336. Hardback, $99.00."How plausible, [Dalia Nassar and I] kept asking, is it that women published philosophy in the early modern period and then simply ceased to think (...)
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  45.  13
    Παλιν Ἐξ Ἀρχησ.Andrew German - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):305-321.
    I argue that Plato’s deployment of the resumptive phrase πάλιν ἐξ ἀρχῆς illuminates the philosophical significance of his art of transition in Socratic dialogues. These explicit calls for a new beginning often appear when a conversation fails to account for two particular elements of ordinary experience: assumptions about whole-part relations and about the interlocutor’s self-conception as a being responsive to basic rational and normative distinctions. Returning to the archē is a form of ἀνάμνησις, reminding us that these assumptions constitute (...)
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  46.  19
    Παλιν ἐξ ἀρχησ.Andy German - 2019 - Epoché: A Journal for the History of Philosophy 23 (2):305-321.
    I argue that Plato’s deployment of the resumptive phrase πάλιν ἐξ ἀρχῆς illuminates the philosophical significance of his art of transition in Socratic dialogues. These explicit calls for a new beginning often appear when a conversation fails to account for two particular elements of ordinary experience: assumptions about whole-part relations and about the interlocutor’s self-conception as a being responsive to basic rational and normative distinctions. Returning to the archē is a form of ἀνάμνησις, reminding us that these assumptions constitute (...)
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  47.  40
    Myth and Symbol in Georg Hamann.Terence German - 1971 - Proceedings of the American Catholic Philosophical Association 45:167-171.
  48.  61
    The Absolute in German Romanticism and Idealism.Dalia Nassar - 2011 - In Alison Stone (ed.), The Edinburgh Critical History of Philosophy, Volume 5: The Nineteenth Century. Edinburgh University Press.
    This article provides a detailed conceptual and historical analysis of the controversial and often misunderstood notion of the “absolute,” examines the philosophical reasons behind its development, and offers an in-depth account of Schelling and Hegel’s disagreement on its meaning and role. It uniquely examines romantic as well as idealist views of the notion of the absolute, and investigates both its metaphysical and epistemological foundations.
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  49.  26
    In search of a fitting moral psychology for practical wisdom: Exploring a missing link in virtuous management.Kleio Akrivou & Germán Scalzo - 2020 - Business Ethics 29 (S1):33-44.
    While business as a social activity has involved communities of persons embedded in dense relational networks and practices for thousands of years, the modern legal, theoretical psychological, and moral foundations of business have progressively narrowed our understanding of practical wisdom. Although practical wisdom has recently regained ground in business ethics and management studies, thanks mainly to Anscombe's recovery of virtue ethics, Anscombe herself once observed that it lacks, and has even neglected, a moral psychology that genuinely complements the nuanced (...) perspective of a virtue‐centered moral philosophy. Herein, we offer one way to fill this gap by suggesting two opposing psychological paradigms, namely the inter‐processual self and the autonomous self, which are classified according to the assumptions they make about the self, human agency and action more broadly, as well as how they relate to practical wisdom. Upon presenting these moral psychologies, we will bring this proposal into conversation with business ethics to show how the IPS paradigm can enable and support virtuous management. (shrink)
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  50.  23
    Figures of critique in Walter Benjamin: from german romanticism to Charles Baudelaire.Luciana Espinosa - 2017 - Alpha (Osorno) 45:47-58.
    Resumen: En el presente artículo buscaremos analizar los diversos tratamientos que Walter Benjamin ha realizado a lo largo de su obra acerca de la crítica como temática eminentemente filosófica. Para ello abordaremos, en primer lugar, su acercamiento a la poesía del Romanticismo alemán, luego a la poesía barroca y, finalmente, a la obra de Baudelaire con el objetivo de justificar que una comprensión acabada de la crítica implica necesariamente para el filósofo alemán recuperar la actualización como clave de lectura de (...)
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