Results for 'Godwin C. S. Iwuchukwu'

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  1.  59
    Notes on the Text of Aeschylus. By E. S. Hoernle, I.C.S., Former Scholar of New College, Oxford. Crown 8vo. Pp. 100. Oxford: Basil Blackwell, 1921. 4s. 6d. [REVIEW]C. C. - 1922 - The Classical Review 36 (7-8):189-189.
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  2. Enquiry Concerning Political Justice with Selections From Godwin's Other Writings.William Godwin & K. Codell Carter - 1971
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  3. Godwin's "Political Justice" a Reprint of the Essay on "Property," From the Original Edition.William Godwin & Henry Stephens Salt - 1890 - Allen & Unwin.
     
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  4. La imagen narrativa de Dios en C. S. Lewis, una lectura de “Las crónicas de Narnia”.Adán Salinas - 1999 - Boletín de Filosofía (10):261-278.
    El artículo propone una interpretación de la obra literaria "Las Crónicas de Narnia" del autor ingles C. S Lewis. Tal interpretación posibilita considerar la alegoría religiosa que esta obra literaria realiza sobre la experiencia de la divinidad a través de la figura del León.
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  5.  14
    Science Fiction and The Abolition of Man: Finding C. S. Lewis in Sci-Fi Film and Television.Mark J. Boone & Kevin C. Neece (eds.) - 2016 - Eugene, OR: Pickwick.
    The Abolition of Man, C. S. Lewis's masterpiece in ethics and the philosophy of science,warns of the danger of combining modern moral skepticism with the technological pursuit of human desires. The end result is the final destruction of human nature. From Brave New World to Star Trek, from Steampunk to starships, science fiction film has considered from nearly every conceivable angle the same nexus of morality, technology, and humanity of which C. S. Lewis wrote. As a result,science fiction film has (...)
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  6. Weighing Evils: The C. S. Lewis Approach.Joshua Seachris & Linda Zagzebski - 2007 - International Journal for Philosophy of Religion 62 (2):81-88.
    It is often argued that the great quantity of evil in our world makes God’s existence less likely than a lesser quantity would, and this, presumably, because the probability that some evils are gratuitous increases as the overall quantity of evil increases. Often, an additive approach to quantifying evil is employed in such arguments. In this paper, we examine C. S. Lewis’ objection to the additive approach, arguing that although he is correct to reject this approach, there is a sense (...)
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  7. La visión pragmatista de C.S. Peirce sobre la aserción.Jaime Alfaro Iglesias - 2017 - Daimon: Revista Internacional de Filosofía 71:123-136.
    C.S. Peirce defended a pragmatist view of assertion in terms of its normative effect. This paper has two goals. First, to reconstruct and assess Peirce’s argument for the thesis that to assert a proposition is to make oneself responsible for its truth. Second, to argue that Peirce interpreted “responsibility for truth” as the acquisition of a dialogical commitment, namely, the duty to defend the proposition asserted by giving reasons upon challenge.
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  8.  58
    Self y Creatividad En El Pragmatismo de C.S. Peirce: "La Incidencia Del Instante Presente En la Conducta".Fernando Andacht - 2008 - Utopía y Praxis Latinoamericana 13 (40):39-65.
    The article discusses the theoretical and analytical relevance of spontaneity, the basis of creativity, considered as a central aspect of the semiotic model of C. S. Peirce, through the study of its incidence on human identity, on the self. To do so, I work with a series of technical concepts ..
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  9.  49
    Os diagramas de C. S. Peirce para as dez classes de signos.Priscila Lena Farias & João Queiroz - 2013 - Trans/Form/Ação 36 (3):155-172.
    Uma seção da Gramática Especulativa de C.S.Peirce – Dez classes de signos – recebeu, a partir de 1903, um importante tratamento diagramático. Neste artigo, são apresentados e discutidos dois diagramas desenvolvidos por Peirce para as dez classes, incluindo esboços desses modelos.
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  10.  46
    C. S. Lewis, The Abolition of Man.Rodica Albu - 2006 - Journal for the Study of Religions and Ideologies 5 (15):110-116.
    C. S. Lewis, The Abolition of Man HarperCollins Publishers, New York, 2001.
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  11. Owen Barfield on C.S. Lewis.Owen Barfield, C. S. Lewis & G. B. Tennyson - 1989
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  12. C. S. Peirce and the Hispanic Philosophy of the Twentieth Century.Jaime Nubiola - 1998 - Transactions of the Charles S. Peirce Society 24 (1):31-49.
    A surprising fact in the historiography of the Hispanic philosophy of this century is its almost total opacity towards the American philosophy, in spite of the real affinity between the central questions of American pragmatism and the topics addressed by the most relevant Hispanic thinkers of the century: Unamuno, Ortega y Gasset, d'Ors, Vaz Ferreira. In this paper that situation is studied, paying special attention to Charles S. Peirce, his personal connections with the Hispanic world, the reception of his texts (...)
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  13. C. S. Peirce and Intersemiotic Translation.Joao Queiroz & Daniella Aguiar - 2015 - In P. Trifonas (ed.), International Handbook of Semiotics. Berlin: Springer. pp. 201-215.
    Intersemiotic translation (IT) was defined by Roman Jakobson (The Translation Studies Reader, Routledge, London, p. 114, 2000) as “transmutation of signs”—“an interpretation of verbal signs by means of signs of nonverbal sign systems.” Despite its theoretical relevance, and in spite of the frequency in which it is practiced, the phenomenon remains virtually unexplored in terms of conceptual modeling, especially from a semiotic perspective. Our approach is based on two premises: (i) IT is fundamentally a semiotic operation process (semiosis) and (ii) (...)
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  14.  9
    Stoickie pojęcie oznaki według I. Dąmbskiej a C.S. Peirce'a koncepcja znaczenia.Piotr Janik - 2009 - In Jerzy Perzanowski & Piotr Janik (eds.), Rozum-Serce-Smak. Ignatianum, Wydawnictwo WAM. pp. 119-130.
    Publikacja składa się z dwu zasadniczych części, z których pierwsza zawiera rozprawy poświęcone twórczości Izydory Dąmbskiej, zaś druga - jej pracy własne, publikowane poprzednio w „Kwartalniku Filozoficznym". Tom otwiera wiersz Zbigniewa Herberta „Potęga smaku" dedykowany przez poetę tej wybitnej uczonej, który to utwór dobrze oddaje, w warstwie ideowej, wartości bliskie Dąmbskiej.
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  15. The Taste for the Other the Social and Ethical Thought of C. S. Lewis.Gilbert Meilaender - 1978
     
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  16. Lord of the Elves and Eldils Fantasy and Philosophy in C. S. Lewis and J. R. R. Tolkien.Richard L. Purtill - 1974 - Zondervan Pub. House.
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  17. A Bibliography of the Works of F. C. S. Schiller with an Introduction to Pragmatic Humanism.Herbert L. Searles & A. Shields - 1969 - San Diego State College Press.
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  18. The Theory of Eternal Recurrence in Modern Philosophy of Science, with Special Reference to C. S. Peirce.Milic Capek - 1960 - Journal of Philosophy 57 (9):289-296.
    The cyclical theory f time, which is better known under the name of the 'theory of eternal recurrence,' is usually associated with certain ancient thinkers--in particular, Pythagoreans and Stoics. The most famous among those who have tried to revive the theory in the modern era is unquestionably Friedrich Nietzsche. It is less well known that the theory was defended also by C.S. Peirce and, as late as 1927, by the French historian of science, Abel Rey. The contemporary discussion of the (...)
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  19.  17
    A Digital Companion to C.S. Peirce.Mats Bergman, Sami Paavola & João Queiroz - 2014 - The Commens Working Papers: Preprints, Research Reports and Scientific Communications.
    The Commens Papers (http://www.commens.org/papers) publishes preprints, reports, and communications that deal with the philosophy, scientific contributions, and life of C. S. Peirce. The Commens Papers are primarily meant for scholarly products that lack other means of publication, but which the author wishes to bring to the attention of the research community. The papers must meet editorial approval, but they are not fully peer reviewed. -/- The Commens Papers accepts a broad variety of intellectual products in various formats, including: Conference papers, (...)
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  20.  90
    C. S. Peirce: la vita della scienza e il desiderio di apprendere.Jaime Nubiola - 2016 - In Ariberto Acerbi, Andrés Mijangos Labastida & G. Luise (eds.), La filosofia come paideia. Contributi sul ruolo educativo degli studi filosofici. Roma, Italia: pp. 115-129.
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not just (...)
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  21.  62
    The Structure of C. S. Peirce's Neglected Argument for the Reality of God: A Critical Assessment. Clanton - 2014 - Transactions of the Charles S. Peirce Society 50 (2):175.
    C. S. Peirce develops a novel argument for belief in God in a 1908 paper he entitled “A Neglected Argument for the Reality of God.”1 That essay has received a fair amount of attention in recent years,2 but Peirce’s overall argument remains somewhat obscure. There is still more work to be done in explicating its basic structure and determining whether the argument can withstand criticism. The purpose of this essay is to reconstruct Peirce’s argument in a way that reveals the (...)
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  22.  64
    The Logical Goodness of Abduction in C. S. Peirce's Thought.Chihab El Khachab - 2013 - Transactions of the Charles S. Peirce Society 49 (2):157.
    “What is abduction?” asks Jaakko Hintikka in the title to his 1998 article on C. S. Peirce’s concept. The answer to Hintikka’s question is problematic on several counts. There is, to begin with, a difference between Peirce’s own views on abduction and later interpretations of abduction as “inference to the best explanation” (Minnameier 2004; Paavola 2006). There are, furthermore, tensions within Peirce’s own account of abduction, for instance, a tension between “inferential” and “instinctual” aspects of abduction (Fann 1970; Anderson 1986; (...)
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  23.  25
    In Defense of Joy: C. S. Lewis and Psychoanalysis. [REVIEW]Leigh C. Bishop - 1992 - Journal of Medical Humanities 13 (2):103-111.
    The imaginative experience of Joy, as he calls it, was central to the career of C. S. Lewis: it informed his work as literary scholar, writer, and religious thinker. Cognizant that psychoanalytic concepts held implications for the meaning of this experience, Lewis offers a critical commentary on these implications and their presuppositions with regard to literary imagery. His commentary suggests possible conflicts between a view of humankind that is psychoanalytically-derived and one which is aesthetically informed.
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  24.  55
    Reality, Representation and the Aesthetic Fallacy: Critical Realism and the Philosophy of C. S. Peirce.Kieran Cashell - 2009 - Journal of Critical Realism 8 (2):135-171.
    This essay develops a theory of representation that confirms realism – an objective dependent on establishing that reality is autonomous of representation. I argue that the autonomy of reality is not incompatible with epistemic access and that an adequate account of representation is capable of satisfying both criteria. Pursuit of this argument brings the work of C. S. Peirce and Roy Bhaskar together. Peirce’s doctrine of semiotics is essentially a realist theory of representation and is thus relevant to the project (...)
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  25.  42
    C. S. Lewis: The Question of Multiple Incarnations.Paul Brazier - 2014 - Heythrop Journal 55 (3):391-408.
    Formulated by Aquinas, commented on by post-Copernican philosophers and theologians, analysed in depth by C.S. Lewis, and deliberated by some contemporary writers, the question of multiple incarnations either within humanity or amongst extra-terrestrial sentient species is all too intermittently examined: ‘Can the Christ be incarnated more than once in our reality, or somewhere else in the universe, or another reality?’ In this paper, we examine the debate and the conclusions: that is, Lewis’s position within his philosophical theology and his analogical (...)
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  26.  28
    God and the World of Signs: Trinity, Evolution, and the Metaphysical Semiotics of C.S. Peirce.Andrew Robinson - 2010 - Brill.
    Drawing on the philosophy of C. S. Peirce, Robinson develops a ‘semiotic model’ of the Trinity and proposes a new theology of nature according to which the evolving cosmos may be understood as bearing ‘vestiges of the Trinity in ...
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  27.  30
    C. S. Peirce’s Dialogical Conception of Sign Processes.Mats Bergman - 2005 - Studies in Philosophy and Education 24 (3-4):213-233.
    This article examines the contention that the central concepts of C. S. Peirce’s semeiotic are inherently communicational. It is argued that the Peircean approach avoids the pitfalls of objectivism and constructivism, rendering the sign-user neither a passive recipient nor an omnipotent creator of meaning. Consequently, semeiotic may serve as a useful general framework for studies of learning processes.
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  28.  12
    Eugenics and Pragmatism: F. C. S. Schiller's Philosophical Politics.Admir Skodo - 2017 - Modern Intellectual History 14 (3):661-687.
    The British philosopher F. C. S. Schiller was a leading pragmatist in the early twentieth century. His critiques of formal logic and his attempts to construct a humanist logic, derived from an anti-foundationalist humanism, are recognized as lasting philosophical achievements. But scholars have failed to consider that Schiller was passionately committed to the British eugenics movement. This essay explores the relationship between Schiller's pragmatism and his eugenicism. It argues that Schiller represents the broad scope of pragmatism in the early twentieth (...)
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  29.  60
    C. S. Peirce's "First Real Discovery" and Its Contemporary Relevance.Jaakko Hintikka - 1980 - The Monist 63 (3):304-315.
    Like Leibniz, C. S. Peirce drew much of the inspiration for his philosophical work from a close study of logical and mathematical reasoning. Now what insights did this study reveal to Peirce? His own answer is formulated as follows: “My first real discovery about mathematical procedure was that there are two kinds of necessary reasoning, which I call the Corollarial and the Theorematic.…” The import of this discovery was lost on philosophers for a long time. The purpose of the present (...)
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  30.  92
    Jerry Root: C.S. Lewis and a Problem of Evil. [REVIEW]Logan Paul Gage - 2011 - Theological Book Review 23 (2):80-81.
    A review of Jerry Root's book C.S. Lewis and a Problem of Evil.
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  31. The Place of C.S. Peirce in the History of Logical Theory.Jaakko Hintikka - 1997 - In Paul Forster & Jacqueline Brunning (eds.), The Rule of Reason: The Philosophy of C.S. Peirce. University of Toronto Press. pp. 13-33.
     
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  32.  7
    Screwtape’s Remedy for Love: C. S. Lewis and Ovid.Michael Boler - 2019 - Renascence 71 (1):21-38.
    In the Ars Amatoria Ovid claims to make his audience experts in love; in the Remedia Amoris he teaches them how to fall out of love. These two poems are masterpieces of satirical comedy. At first glance Ovidian satire seems worlds apart from The Screwtape Letters of C.S. Lewis. While written for entirely different aims and differing in many obvious aspects, both works describe the surest means by which to suffocate love. For Ovid, it is romantic love that must be (...)
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  33.  16
    The Embodiment of Value: C. S. Sherrington and the Cultivation of Science.Roger Smith - 2000 - British Journal for the History of Science 33 (3):283-311.
    The paper examines the reputation of C. S. Sherrington as both eminent physiologist and eminent representative of scientific culture. It describes Sherrington's ‘figurehead’ status. In his career, research and personal manner, he embodied a life of science, not only not in opposition to humanistic values but in fact appearing to be the highest achievement of those values. An analysis of Sherrington's research, of his lectures on Man on His Nature and of his poetry supports this account. The paper uses Sherrington's (...)
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  34.  48
    C. S. Peirce's.Jaakko Hintikka - 1980 - The Monist 63 (3):304-315.
    Like Leibniz, C. S. Peirce drew much of the inspiration for his philosophical work from a close study of logical and mathematical reasoning. Now what insights did this study reveal to Peirce? His own answer is formulated as follows: “My first real discovery about mathematical procedure was that there are two kinds of necessary reasoning, which I call the Corollarial and the Theorematic.…” The import of this discovery was lost on philosophers for a long time. The purpose of the present (...)
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  35.  15
    F.C.S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel.Mark J. Porrovecchio - 2011 - Lexington Books.
    Ferdinand Canning Scott Schiller was the foremost first generation British pragmatist; he is also the most overlooked pragmatist. F. C. S. Schiller and the Dawn of Pragmatism: The Rhetoric of a Philosophical Rebel, by Mark J. Porrovecchio, provides the first comprehensive examination of his philosophical career, examining the rhetorical practices that gave rise to his pragmatic humanism and the ways those strategies led to his erasure from the intellectual history of pragmatism.
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  36.  71
    C. S. Lewis’s Critique of Hume’s “on Miracles”.Robert Larmer - 2008 - Faith and Philosophy 25 (2):154-171.
    In this article I argue that C. S. Lewis is both a perceptive reader and trenchant critic of David Hume’s views on miracle.
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  37.  4
    ‘A Barricade Across the High Road’: C.S. Lewis on the Theology of His Time.Marcel Sarot - 2019 - Hts Theological Studies 75 (4):1-7.
    In this article, I analyse C.S. Lewis’s attitude towards the theology and the theologians of his time. Lewis often emphasised that he was not a theologian. Sometimes he does so out of modesty, to excuse minor errors that a specialist in the field would not have made. More often than not, however, something else plays a role: Lewis’s dislike of the theology and the theologians of his time. Although he intended not to become a party in theological controversies, Lewis occasionally (...)
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  38.  70
    God and the Reach of Reason: C. S. Lewis, David Hume, and Bertrand Russell.Erik J. Wielenberg - 2007 - Cambridge University Press.
    C. S. Lewis is one of the most beloved Christian apologists of the twentieth century; David Hume and Bertrand Russell are among Christianity's most important critics. This book puts these three intellectual giants in conversation with one another to shed light on some of life's most difficult yet important questions. It examines their views on a variety of topics, including the existence of God, suffering, morality, reason, joy, miracles, and faith. Along with irreconcilable differences and points of tension, some surprising (...)
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  39.  78
    C. S. Lewis on the Problem of Suffering.Nicholas Wolterstorff - 2013 - Res Philosophica 90 (1):33-48.
    C. S. Lewis’s small book, The Problem of Pain, first published in 1940, is essentially a theodicy, specifically, a version of soul-making theodicy. In this essay I present Lewis’s theodicy and I offer some critical comments. I conclude by asking whether his theodicy remains intact and helpful upon the death of Lewis wife, as he reflects on that in A Grief Observed. I conclude that it does.
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  40. C. S. Lewis' Argument From Nostalgia: A New Argument From Desire.Todd Buras & Michael Cantrell - 2018 - In Jerry L. Walls & Trent Dougherty (eds.), Two Dozen (or so) Arguments for God: The Plantinga Project. New York, NY, USA: pp. 356-371.
    This chapter shows that in certain circumstances desires are a guide to possibility, and that, in these circumstances, human beings desire at least one state of affairs for which the existence of God is a necessary condition. It follows that God’s existence is possible; or, more modestly, anyone with the relevant desires has a reason to believe God’s existence is possible. Thus, a new argument in the tradition of C.S. Lewis’s argument from nostalgia is offered, an argument from certain desires (...)
     
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  41.  4
    Argument C. S. Lewisa przeciwko naturalizmowi.Peter van Inwagen, Anna Mazurek & Michał Buraczewski - 2019 - Roczniki Filozoficzne 67 (2):169-183.
    Oryginał: Peter van Inwagen, “C. S. Lewis’s Argument against Naturalism”, The Journal of Inklings Studies 1, no. 2 : 25–40. Przekład za zgodą Autora. Artykuł stanowi ocenę argumentu z rozdziału trzeciego drugiego wydania Cudów C. S. Lewisa. Argument ten ma wykazać, iż naturalizm implikuje, że żadne z naszych przekonań nie bazuje na rozumowaniu — to „kardynalna trudność naturalizmu”, jako że w jego ramach przekonanie, które nie bazuje na rozumowaniu, będzie irracjonalne. Artykuł zamyka wniosek, że argument Lewisa nie wykazuje, jakoby naturalizm (...)
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  42.  22
    C. S. Lewis & Christological Prefigurement.P. H. Brazier - 2007 - Heythrop Journal 48 (5):742–775.
    This paper is an examination of the Christology and Pneumatology that C. S. Lewis read from the apparent prefiguring of elements of the Incarnation‐Resurrection narrative in religious myths, and also his assertion that the incarnation‐resurrection narrative operates on us both as fact and myth. After an initial examination of the term myth and mythopoeia, Lewis' writings on the myth that became reality are discussed along with examples of prefigurement. Through his understanding of natural theology and his cautious respect for human (...)
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  43.  25
    Is Kierkegaard an Irrationalist? Reason, Paradox, and Faith: C. S. EVANS.C. S. Evans - 1989 - Religious Studies 25 (3):347-362.
    If some philosophers had not existed, the history of philosophy would have to invent them. After all, what would the introduction to philosophy teacher do without good old Berkeley, the notorious denier of common sense, or Hume, the infamous sceptic. In some cases, in fact, philosophers have been invented by the history of philosophy. I don't mean to suggest that historians of philosophy have actually altered the past by bringing into being real flesh and blood philosophers. Rather, I mean to (...)
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  44.  19
    C. S. Peirce & Nested Continua Model of Religious Interpretation by Gary S. Slater.Jacob L. Goodson - 2017 - American Journal of Theology and Philosophy 38 (2):225-228.
    Gary S. Slater's C. S. Peirce & Nested Continua Model of Religious Interpretation comes to readers in the Oxford University Press series Oxford Theology and Religion Monographs. Before I say more about Slater's complex book, a story: Much philosophical scholarship on C. S. Peirce tends either to neglect the religious dimensions of his work or to secularize, demystify, and detheologize it. These secularized interpretations alienate those who read Peirce within the Christian and Jewish theological traditions and estrange the Transcendentalists within (...)
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  45.  17
    Introdução ao Sistema Beta dos Grafos Existenciais de C.S. Peirce.Lafayette de Moraes & João Queiroz - 2004 - Cognitio 5 (1):28-43.
    Os grafos existenciais (GE) são uma notação lógica de caráter topológico e estão entre as mais originais invenções de C.S. Peirce (1839-1914). Trata-se de um sistema gráfico de diagramas lógicos por meio do qual, segundo Peirce, “qualquer desenvolvimento do pensamento pode ser representado com precisão” (CP 4.530). Eles se dividem em três subsistemas – alfa, beta e gama –, aproximadamente equivalentes ao cálculo proposicional clássico, ao cálculo de predicados clássico de primeira ordem, e a um tipo de lógica modal. Nosso (...)
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  46. Las Categorías y El Problema de Lo Posible En C. S. Peirce.Guy Debrock - 2001 - Anuario Filosófico 34 (69):39-56.
    The purpose of this paper is to examine, from the point of view of C. S. Peirce's categories, the question whether there are real possibilities, such as those that are implicit in any moral statement suggesting that we could have acted differently. An inquiry into these categories shows that, according to Peirce, real possibilities are the truthmakers of a particular sort of general conditional statements.
     
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  47.  39
    C. S. Peirce and the Post-Tarskian Problem of an Adequate Explication of the Meaning of Truth: Towards a Transcendental—Pragmatic Theory of Truth, Part I.Karl-Otto Apel - 1980 - The Monist 63 (3):386-407.
    As the title of my paper indicates, I wish to establish a relationship between the problem of an adequate explication of the truth-conception that underlies modern empirical science and the philosophy of C. S. Peirce who is often called the founder of American Pragmatism. In speaking of the truth-conception of modern empirical science, I am thinking of a conception of truth that is necessarily presupposed for an adequate epistemological and methodological understanding of experimental and theoretical natural science and, indeed, for (...)
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  48.  7
    Islamisation: Comparative Perspectives From History Edited by A. C. S. Peacock.R. Michael Feener - 2019 - Journal of Islamic Studies 30 (1):108-111.
    Islamisation: Comparative Perspectives from History Edited by PeacockA. C. S., xiv + 530 pp. Price HB £150.00. EAN 978–1474417129.
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  49.  51
    First Philosophy in the Pragmatic Humanism of F.C.S. Schiller.H. P. McDonald - 2003 - International Philosophical Quarterly 43 (4):503-525.
    During his lifetime, F.C.S. Schiller was viewed as a major figure in the pragmatist movement, but his reputation has faded. This article will challenge the view that he was an unoriginal or less important figure. In particular, I will attempt a reconstruction of Schiller’s position on first philosophy, which will examine the differences between Schiller and the other major figures in the pragmatist movement. By using texts from Schiller’s writings, I attempt to create an undistorted reconstruction of what he wrote (...)
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    C. S. Peirce and the Post-Tarskian Problem of an Adequate Explication of the Meaning of Truth: Towards a Transcendental—Pragmatic Theory of Truth, Part I.Karl-Otto Apel - 1980 - The Monist 63 (3):386 - 407.
    As the title of my paper indicates, I wish to establish a relationship between the problem of an adequate explication of the truth-conception that underlies modern empirical science and the philosophy of C. S. Peirce who is often called the founder of American Pragmatism. In speaking of the truth-conception of modern empirical science, I am thinking of a conception of truth that is necessarily presupposed for an adequate epistemological and methodological understanding of experimental and theoretical natural science and, indeed, for (...)
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