Results for 'Graham Birtwistle'

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  1.  5
    In memoriam Hans R. rookmaaker.Graham M. Birtwistle - 1977 - Philosophia Reformata 42 (1-2):9-12.
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  2.  16
    Truth is Simple.Leon Horsten & Graham E. Leigh - 2017 - Mind 126 (501):195-232.
    Even though disquotationalism is not correct as it is usually formulated, a deep insight lies behind it. Specifically, it can be argued that, modulo implicit commitment to reflection principles, all there is to the notion of truth is given by a simple, natural collection of truth-biconditionals.
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  3. Protest and Speech Act Theory.Matthew Chrisman & Graham Hubbs - 2021 - In Rebecca Mason (ed.), Hermeneutical Injustice. Routledge. pp. 179-192.
    This paper attempts to explain what a protest is by using the resources of speech-act theory. First, we distinguish the object, redress, and means of a protest. This provided a way to think of atomic acts of protest as having dual communicative aspects, viz., a negative evaluation of the object and a connected prescription of redress. Second, we use Austin’s notion of a felicity condition to further characterize the dual communicative aspects of protest. This allows us to distinguish protest from (...)
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  4. Assessment of coma and impaired consciousness.Graham Teasdale & Bryan Jennett - 1974 - Lancet 2:81-84.
  5.  3
    An unpublished manuscript by Francis Bacon: Sylva Sylvarum drafts and other working notes.Graham Rees - 1981 - Annals of Science 38 (4):377-412.
    The manuscript notes described and trascribed below are unique: they show Bacon in the very act of originating, selecting and developing materials for the natural-philosophical projects of the crucial last years of his life. Many of the notes are drafts of material later incorporated in published texts—notably the Sylva Sylvarum . Examination of the drafts indicates that the Sylva is not a hotch-potch of plagiarized scraps. Bacon took great pains, acknowledged borrowings and drew heavily on his own extensive experimental and (...)
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  6.  9
    Immaterialism: Objects and Social Theory.Graham Harman - 2016 - Malden, MA: Polity.
    What objects exist in the social world and how should we understand them? Is a specific Pizza Hut restaurant as real as the employees, tables, napkins and pizzas of which it is composed, and as real as the Pizza Hut corporation with its headquarters in Wichita, the United States, the planet Earth and the social and economic impact of the restaurant on the lives of its employees and customers? In this book the founder of object-oriented philosophy develops his approach in (...)
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  7.  4
    Deception Detection Research: Some Lessons for Epistemology.Peter Graham - forthcoming - In Waldomiro Silva Filho (ed.), Epistemology of Conversation: First essays. Cham: Springer.
    According to our folk theory of lying, liars leak observable cues of their insincerity, observable cues that make it easy to catch a liar in real time. Various prominent social epistemologists rely on the correctness of our folk theory as empirically well-confirmed when building their normative accounts of the epistemology of testimony. Deception detection research in communication studies, however, has shown that our folk-theory is mistaken. It is not empirically well-confirmed but empirically refuted. Michaelian (2010) and Shieber (2012) have already (...)
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  8. Henry of Ghent.G. Graham White - 1997 - In Thomas Mautner (ed.), The Penguin dictionary of philosophy. New York: Penguin Books.
  9.  13
    Britain on the Couch: The Popularization of Psychoanalysis in Britain 1918—1940.Graham Richards - 2000 - Science in Context 13 (2):183-230.
    The ArgumentDespite the enormous historical attention psychoanalysis has attracted, its popularization in Britain (as opposed to the United States) in the wake of the Great War has been largely overlooked. The present paper explores the sources and fate of the sudden “craze” for psychoanalysis after 1918, examining the content of the books through which the doctrine became widely known, along with the roles played by religious interests and the popular press. The percolation of Freudian and related language into everyday English (...)
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  10. It’s All in your Head: a Solution to the Problem of Object Coincidence.Graham Renz - 2016 - Philosophia 44 (4):1387-1407.
    It is uncontroversial that artifacts like statues and tables are mind-dependent. What is controversial is whether and how this mind-dependence has implications for the ontology of artifacts. I argue the mind-dependence of artifacts entails that there are no artifacts or artifact joints in the extra-mental world. In support of this claim, I argue that artifacts and artifact joints lack any extra-mental grounding, and so ought not to have a spot in a realist ontology. I conclude that the most plausible story (...)
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  11.  9
    Art and objects.Graham Harman - 2019 - Medford, MA: Polity.
    OOO and art: a first summary -- Formalism and its flaws -- Theatrical, not literal -- The canvas is the message -- After high modernism -- Dada, surrealism, and literalism -- Weird formalism.
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  12.  34
    The absence of psychology in the eighteenth century: A linguistic perspective.Graham Richards - 1991 - Studies in History and Philosophy of Science Part A 23 (2):195-211.
  13.  11
    When is an image hallucinatory?Graham F. Reed - 1986 - Behavioral and Brain Sciences 9 (3):530-531.
  14.  6
    Atomism and 'subtlety' in Francis Bacon's philosophy.Graham Rees - 1980 - Annals of Science 37 (5):549-571.
    Francis Bacon's reflections on atomism have generally been misunderstood because they have never been systematically studied in relation to the speculative chemical philosophy which he developed in the interval between about 1592 and his death in 1626. This philosophy, in many respects unknown to historians until quite recently, was the only body of positive science which Bacon ever accepted. The speculative philosophy was, on the whole, chemical and non-mechanical, and consequently not consistent with atomist doctrines. In fact, Bacon never at (...)
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  15. Object-Oriented Ontology.Graham Harman - 2015 - In Michael Hauskeller, Thomas Drew Philbeck & Curtis D. Carbonell (eds.), The Palgrave Handbook of Posthumanism in Film and Television. New York, NY: Palgrave. pp. 401-409.
     
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  16. The Only Exit From Modern Philosophy.Graham Harman - 2020 - Open Philosophy 3 (1):132-146.
    This article contends that the central principle of modern philosophy is obscured by a side-debate between two opposed camps that are united in accepting a deeper flawed premise. Consider the powerful critiques of Kantian philosophy offered by Quentin Meillassoux and Bruno Latour, respectively. These two thinkers criticize Kant for opposite reasons: Meillassoux because Kant collapses thought and world into a permanent “correlate” without isolated terms, and Latour because Kant tries to purify thought and world from each other rather than realizing (...)
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  17.  21
    Gateway to the future … oopmaak van die hekke … Transformation in the Faculty of Theology, University of Pretoria.Graham A. Duncan - 2016 - HTS Theological Studies 72 (4):1-12.
    The only constant in theological education is change, despite brave attempts to hold the tide back in some quarters. Yet, Western-based theological education remains the norm globally. The Faculty of Theology at the University of Pretoria exemplifies this norm despite its commitment to Africanisation. This article will consider transformation through the lens of the leadership of Prof. Johan Buitendag, who has led the transformation initiative from his own shared leadership perspective as dean since 2010. Change in the faculty will be (...)
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  18.  4
    The obsessional-compulsive experience: A phenomenological reemphasis.Graham F. Reed - 1977 - Philosophy and Phenomenological Research 37 (3):381-385.
  19.  25
    Speculative realism: an introduction.Graham Harman - 2018 - Medford, MA: Polity.
    Prometheanism -- Brassier at Goldsmiths -- Brassier's nihilism -- The path ahead -- Vitalist idealism -- Grant at Goldsmiths -- Philosophies of nature after Schelling -- A new sense of idealism -- Object-oriented ontology (OOO) -- OOO at Goldsmiths -- The withdrawn -- Objects and their qualities -- Vicarious causation -- The crucial place of aesthetics -- Speculative materialism -- Meillassoux at Goldsmiths -- After finitude -- Glimpses of the divine inexistence -- The two axes of speculative realism.
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  20.  11
    The Philosophy of Computer Languages.Graham White - 2003 - In Luciano Floridi (ed.), The Blackwell guide to the philosophy of computing and information. Blackwell. pp. 237–247.
    The prelims comprise: Introduction: Two Semantic Projects History The Uses of Semantics Conclusions.
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  21. The Road to Objects.Graham Harman - 2011 - Continent 1 (3):171-179.
    Harman presents an outline of how object-oriented ontology differentiates itself from other branches of speculative realism. Can OOO steer philosophy from an epistemological project that tends to reduce the discipline to "a series of small-time drug busts"?
     
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  22.  20
    Tiyo Soga at the intersection of ‘universes in collision’.Graham A. Duncan - 2018 - HTS Theological Studies 74 (1):1-12.
    Tiyo Soga, the first black minister ordained in Scotland by the United Presbyterian Church of Scotland in 1856, was, by any standards, a conflicted character. He stood both in and between two worlds and suffered from the vulnerability that emerged from his dual allegiances. Yet he made a significant contribution to the mission history of South Africa, particularly through his early influence on the development of black consciousness and black nationalism, which were to make significant contributions to black thinking in (...)
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  23.  8
    Observer variability in assessing impaired consciousness and coma.Graham Teasdale, R. Knill-Jones & J. van der Sande - 1978 - Journal of Neurology, Neurosurgery, and Psychiatry 41:603-610.
  24. Heidegger Explained: From Phenomenon to Thing.Graham Harman - 2007 - Human Studies 30 (4):471-477.
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  25. Philosophical Theories of Justice and Agency.Kevin M. Graham - 1996 - Dissertation, University of Toronto (Canada)
    Every theory of justice presupposes a theory of agency which specifies the nature, capacities, and needs of the agents to whom it applies. Likewise, every theory of agency can serve as the basis for a theory of justice which specifies the social conditions in which persons can develop and exercise their capacities for agency. Contemporary liberal, communitarian, and feminist theories of justice all share an abstract understanding of agency as involving the capacity to pursue a conception of the good and (...)
     
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  26. A challenge to the theory view of students' understanding of natural phenomena.Graham Rankin - 1995 - Science Education 79 (6):693-700.
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  27. Comment on “a challenge to conceptual change”.Graham Rankin - 1994 - Science Education 78 (3):317-320.
     
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  28.  9
    Essay review-the instauratio magna, part II: Novum organum and associated texts.Graham Rees & Ian G. Stewart - 2005 - History of Science 43 (4):457-466.
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  29. Mathematics and Francis Bacon's Natural Philosophy in Bacon.Graham Rees - 1986 - Revue Internationale de Philosophie 40 (159):399-426.
     
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  30. On being moral in immoral places.Graham F. Reed - 1982 - In J. D. Keehn (ed.), The Ethics of psychological research. New York: Pergamon Press.
     
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  31.  4
    The Oxford Francis Bacon, Volume Xii: The Instauratio Magna: Part Iii: Historia Naturalis and Historia Vit.Graham Rees (ed.) - 2007 - Clarendon Press.
    Francis Bacon was a genuine midwife of modernity. He was one of the first thinkers to visualise a future which would be guided by a cooperative science-based vision of bettering human welfare. In this the first critical edition of his greatest philosophical work since the nineteenth-century, we find facing-page Latin translations and a thorough and detailed Introduction to the text.
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  32. The Oxford Francis Bacon Volume Xi: The Instauratio Magna Part Ii: Novum Organum and Associated Texts.Graham Rees (ed.) - 2004 - Clarendon Press.
    Francis Bacon was a genuine midwife of modernity. He was one of the first thinkers to visualise a future which would be guided by a cooperative science-based vision of bettering human welfare. In this the first critical edition of his greatest philosophical work since the nineteenth-century, we find facing-page Latin translations and a thorough and detailed Introduction to the text.
     
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  33.  9
    Psychology and the Churches in Britain 1919-39: symptoms of conversion.Graham Richards - 2000 - History of the Human Sciences 13 (2):57-84.
    The encounter between the Christian Churches and Psychology has, for all its evident cultural importance, received little attention from disciplinary historians. During the period between the two world wars in Britain this encounter was particularly visible and, as it turned out, for the most part relatively amicable. Given their ostensive rivalry this is, on the face of it, somewhat surprising. Closer examination, however, reveals a substantial convergence and congruence of interests between them within the prevailing cultural climate, and considerable overlapping (...)
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  34. Place, empire, environmental education and the community of inquiry.Simone Thornton, Gilbert Burgh & Mary Graham - 2024 - Journal of Philosophy in Schools 11 (1):83–103.
    Place-based education is founded on the idea that the student’s local community is one of their primary learning resources. Place-based education’s underlying educational principle is that students need to first have an experiential understanding of the history, culture, and ecology of the environment in which they are situated before tackling broader national and global issues. Such attempts are a step in the right direction in dealing with controversial issues in a democracy by providing resources for synthesising curriculum though theory (curriculum (...)
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  35.  70
    The Battle of Objects and Subjects: Concerning Sbriglia and Žižek’s Subject Lessons Anthology.Graham Harman - 2020 - Open Philosophy 3 (1):314-334.
    This article mounts a defense of Object-Oriented Ontology (OOO) from various criticisms made in Russell Sbriglia and Slavoj Žižek’s co-edited anthology Subject Lessons. Along with Sbriglia and Žižek’s own Introduction to the volume, the article responds to the chapters by Todd McGowan, Adrian Johnston, and Molly Anne Rothenberg, the three in which my own version of OOO is most frequently discussed.
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  36.  15
    Editorial Introduction for the Topical Issue “Object-Oriented Ontology and Its Critics”.Graham Harman - 2019 - Open Philosophy 2 (1):592-598.
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  37.  4
    Celtic spirituality and the environment.Graham Duncan - 2015 - HTS Theological Studies 71 (1).
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  38.  5
    Education, Persons and Society: A Philosophical Enquiry.Graham Haydon & Glenn Langoford - 1986 - British Journal of Educational Studies 34 (2):202.
  39.  35
    The Missing Pieces of Derrida’s Voice and Phenomenon.Graham Harman - 2022 - Eidos. A Journal for Philosophy of Culture 6 (2):4-25.
    Jacques Derrida’s critique of Edmund Husserl in Voice and Phenomenon targets several ways in which Husserl’s theory of signs is said to remain dependent on a model of presence, and therefore to be a form of onto-theology. In a sense this simply extends Martin Heidegger’s own critique of Husserl as failing to account for what remains obscure behind any presentation to the mind. Yet Derrida’s critique is ultimately more radical than Heidegger’s, though the radicality is in this case unjustified. Namely, (...)
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  40. Haidt & Graham --.Jonathan Haidt & Jesse Graham - unknown
    Most academic efforts to understand morality and ideology come from theorists who limit the domain of morality to issues related to harm and fairness. For such theorists, conservative beliefs are puzzles requiring non-moral explanations. In contrast, we present moral foundations theory, which broadens the moral domain to match the anthropological literature on morality. We extend the theory by integrating it with a review of the sociological constructs of community, authority, and sacredness, as formulated by Emile Durkheim and others. We present (...)
     
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  41.  6
    Food, Sex and Strangers: Understanding Religion as Everyday Life.Graham Harvey - 2013 - Briston, CT, USA: Acumen Publishing.
    Religion is more than a matter of worshipping a deity or spirit. For many people, religion pervades every part of their lives and is not separated off into some purely private and personal realm. Religion is integral to many people's relationship with the wider world, an aspect of their dwelling among other beings - both human and other-than-human - and something manifested in the everyday world of eating food, having sex and fearing strangers. Food, Sex and Strangers offers alternative ways (...)
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  42. A New Occasionalism?Graham Harman - 2016 - In Bruno Latour & Peter Weibel (eds.), Reset Modernity! MIT Press. pp. 129-138.
     
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  43. Hacia el realismo especulativo: Ensayos y conferencias.Graham Harman - 2015 - Caja Negra Editora.
     
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  44.  14
    Inculturation: Adaptation, innovation and reflexivity an African Christian perspective.Graham A. Duncan - 2014 - HTS Theological Studies 70 (1).
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  45.  18
    Values education: sustaining the ethical environment.Graham Haydon - 2004 - Journal of Moral Education 33 (2):115-129.
    This article, drawing on philosophical sources, proposes a certain way of seeing the nature and scope of values education: as a matter of ‘sustaining the ethical environment’. The idea is introduced that just as we live in a physical environment we also live in an ethical environment, ‘the surrounding climate of ideas about how to live’. It is argued that there are some illuminating analogies between our responsibility for the quality of the physical environment and our responsibility for the quality (...)
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  46. The Problem with Metzinger.Graham Harman - 2011 - Cosmos and History : The Journal of Natural and Social Philosophy 7 (1):7-36.
    This article provides a critical treatment of the ontology underlying Thomas Metzinger’s Being No One. Metzinger asserts that interdisciplinary empirical work must replace ‘armchair’ a priori intuitions into the nature of reality; nonetheless, his own position is riddled with unquestioned a priori assumptions. His central claim that ‘no one has or has ever had a self’ is meant to have an ominous and futuristic ring, but merely repeats a familiar philosophical approach to individuals, which are undermined by reducing them downward (...)
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  47.  8
    350 Years Reformed in South Africa: The contribution of the Reformed Presbyterian Church in Southern Africa.Graham A. Duncan - 2003 - HTS Theological Studies 59 (1).
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  48.  9
    Church discipline – semper reformanda in Reformation perspective.Graham A. Duncan - 2010 - HTS Theological Studies 66 (1).
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  49.  7
    Discrimination and differentiation in the development of worship in the Presbyterian Church of South(ern) Africa.Graham A. Duncan - 2024 - HTS Theological Studies 80 (1):5.
    Worship as the work of the people of God does not arise in a vacuum. It is contextual and cultural. In the areas of the world, long designated as the mission field, many developments were transported to countries in the global south and imposed on local peoples. This was true of the arrival of Presbyterians who came to settle in southern Africa. Presbyterians imported two differing traditions of worship, the evangelical and the liturgical, and introduced them to the indigenous peoples (...)
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  50.  7
    Cheating in a dental practical exam.Graham Hendry, Susie Dracopoulos & Wendy Currie - 2017 - International Journal for Educational Integrity 13 (1).
    There is increasing attention given to academic integrity across university education and dental schools are not immune to this problem (Andrews et al. J Dent Educ 71; 1027–1039, 2007; Ford & Hughes Eur J Dent Educ 16(1):e180–e186, 2012). While there has been an increasing concern about academic dishonesty in written exams and assignments, there appears to be a false sense of security in the integrity of practical assessments, involving dental procedures on simulated patients.This paper will present a situational analysis of (...)
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