Results for 'Gregory Ripley'

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  1.  10
    The hundred remedies of the Tao: spiritual wisdom for interesting times.Gregory Ripley - 2023 - Rochester, Vermont: Inner Traditions.
    A new translation of the 6th-century Taoist text Bai Yao Lu (Statutes of the Hundred Remedies), with practical commentary. Explains how the Hundred Remedies of the Bai Yao Lu offer a practical guide to what enlightened or sagely behavior looks like. Shows how each short verse of the Hundred Remedies presents a spiritual precept as a solution to the problems encountered in daily life and on the spiritual path. Provides insightful commentary for each of the Hundred Remedies, showing how they (...)
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  2.  22
    Epistemic levels in argument: An analysis of university oceanography students' use of evidence in writing.Gregory J. Kelly & Allison Takao - 2002 - Science Education 86 (3):314-342.
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  3.  37
    Overcoming Declining Literacy with Personalized, Programmed Instruction.Gregory Ross - 1983 - Teaching Philosophy 6 (2):139-145.
  4.  26
    Strawson’s Metaphysical Grammar.Gregory A. Ross - 1974 - Southern Journal of Philosophy 12 (3):371-390.
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  5.  14
    Strawson's Metaphysical Grammar.Gregory A. Ross - 1974 - Southern Journal of Philosophy 12 (3):371-390.
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  6.  25
    Wittgenstein on Persons.Gregory A. Ross - 1972 - New Scholasticism 46 (3):368-371.
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  7. Imagination as simulation: Aesthetics meets cognitive science.Gregory Currie - 1995 - In Paul L. Harris (ed.), Mental Simulation. Cambridge: Blackwell.
  8.  14
    Galileo and the Conflict Between Religion and Science.Gregory W. Dawes - 2016 - Routledge.
    For more than 30 years, historians have rejected what they call the ‘warfare thesis’ – the idea that there is an inevitable conflict between religion and science – insisting that scientists and believers can live in harmony. This book disagrees. Taking as its starting point the most famous of all such conflicts, the Galileo affair, it argues that religious and scientific communities exhibit very different attitudes to knowledge. Scripturally based religions not only claim a source of knowledge distinct from human (...)
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  9.  19
    Empathy for Objects1.Gregory Currie - 2011 - In Amy Coplan & Peter Goldie (eds.), Empathy: Philosophical and Psychological Perspectives. Oxford, GB: Oxford University Press UK. pp. 82.
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  10. An ethnographic investigation of the discourse processes of school science.Gregory J. Kelly & Teresa Crawford - 1997 - Science Education 81 (5):533-559.
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  11.  19
    Supererogation, Wrongdoing, and Vice.Gregory W. Trianosky - 1986 - Journal of Philosophy 83 (1):26-40.
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  12. In Community of Inquiry with Ann Margaret Sharp: Childhood, Philosophy and Education.Maughn Rollins Gregory & Megan Laverty (eds.) - 2017 - London, UK: Routledge.
    In close collaboration with the late Matthew Lipman, Ann Margaret Sharp pioneered the theory and practice of ‘the community of philosophical inquiry’ (CPI) as a way of practicing ‘Philosophy for Children’ and prepared thousands of philosophers and teachers throughout the world in this practice. In Community of Inquiry with Ann Margaret Sharp represents a long-awaited and much-needed anthology of Sharp’s insightful and influential scholarship, bringing her enduring legacy to new generations of academics, postgraduate students and researchers in the fields of (...)
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  13. Imagination and make-believe.Gregory Currie - 2000 - In Berys Nigel Gaut & Dominic Lopes (eds.), The Routledge Companion to Aesthetics. New York: Routledge.
     
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  14.  8
    Fernand Dumont: a sociologist turns to theology.Gregory Baum - 2015 - Ithaca: McGill-Queen's University Press.
    Fernand Dumont (1927-1997) was a sociologist, philosopher, theologian, and poet. A prominent intellectual in Quebec, he is recognized for his research on the sociology of knowledge and the foundations of modern culture. Dumont's work conceives of culture in terms of both memory and distance, arguing that without culture, man would be immersed in the monotony of his present actions, never achieving the distance necessary to create a past or a future. In Fernand Dumont: A Sociologist Turns to Theology, Gregory (...)
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  15. Are We in Time?: And Other Essays on Time and Temporality.Gregory R. Johnson (ed.) - 2004 - Northwestern University Press.
    The summa of a distinguished philosopher's career, and full treatment of the temporal in philosophical terms, this volume shows us that by taking time seriously we can discover something essential to almost every question of human concern. Are we IN time? Charles Sherover asks, and in pursuing this question he considers time in conjunction with cognition, morality, action, physical nature, being, God, freedom, and politics. His essays, while drawing upon Royce, Heidegger, Kant, Leibniz, and even Hartshorne and Bergson, defy categorization (...)
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  16.  14
    Legal Commentary Society.Gregory E. Kaebnick - 2011 - Hastings Center Report 41 (1):2-2.
    One of the early steps in the process of putting together an issue of the Hastings Center Report is ticking through each column we plan to run in that issue and making sure that we have somebody lined up to write it and—if we already have somebody lined up to write it—that the person hasn't forgotten. But as this issue approached, one of those we had all nicely lined up contacted us first, to say that he was retiring from this (...)
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  17. Research on the Web: New Opportunities, New Problems.Gregory E. Kaebnick - forthcoming - IRB: Ethics & Human Research.
     
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  18. Aesthetics and cognitive science.Gregory Currie - 2003 - In Jerrold Levinson (ed.), The Oxford handbook of aesthetics. New York: Oxford University Press. pp. 706--721.
  19.  23
    From data to dynamics: The use of multiple levels of analysis.Gregory O. Stone - 1988 - Behavioral and Brain Sciences 11 (1):54-55.
  20. Philosophy for Children and Children’s Philosophical Thinking.Maughn Gregory - 2021 - In Anna Pagès (ed.), A History of Western Philosophy of Education in the Contemporary Landscape. Bloomsbury. pp. 153-177.
    Since the late 1960s, philosophy for children has become a global, multi-disciplinary movement involving innovations in curriculum, pedagogy, educational theory, and teacher education; in moral, social and political philosophy; and in discourse and literary theory. And it has generated the new academic field of philosophy of childhood. Gareth B. Matthews (1929-2011) traced contemporary disrespect for children to Aristotle, for whom the child is essentially a pre-intellectual and pre-moral precursor to the fully realized human adult. Matthews Matthews dubbed this the “deficit (...)
     
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  21. Scientific Materialism in Nineteenth Century Germany.Frederick Gregory - 1980 - British Journal for the Philosophy of Science 31 (4):390-396.
     
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  22.  81
    Inner Speech.Daniel Gregory & Peter Langland-Hassan - 2023 - The Stanford Encyclopedia of Philosophy.
    Inner speech is known as the “little voice in the head” or “thinking in words.” It attracts philosophical attention in part because it is a phenomenon where several topics of perennial interest intersect: language, consciousness, thought, imagery, communication, imagination, and self-knowledge all appear to connect in some way or other to the little voice in the head. Specific questions about inner speech that have exercised philosophers include its similarities to, and differences from, outer speech; its relationship to reasoning and conceptual (...)
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  23. Social Relations and Spatial Structures.Derek Gregory & John Urry - 1988 - Science and Society 52 (3):362-364.
     
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  24.  14
    Scientific Materialism in Nineteenth Century Germany.Frederick Gregory - 1977 - Springer.
    A comprehensive study of German materialism in the second half of the nineteenth century is long overdue. Among contemporary historians the mere passing references to Karl Vogt, Jacob Moleschott, and Ludwig Buchner as materialists and popularizers of science are hardly sufficient, for few individuals influenced public opinion in nineteenth-century Germany more than these men. Buchner, for example, revealed his awareness of the historical significance of his Kraft und Stoff in comments made in 1872, just seventeen years after its original appearance. (...)
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  25.  53
    Color and the mind-body problem.Gregory Harding - 1991 - Review of Metaphysics 45 (2):289-307.
    OPINION IS DIVIDED as to whether the "qualitative characters" or "qualia" of conscious sensory experiences such as color perceptions and pain sensations genuinely constitute a major obstacle to the success or tenability of contemporary physicalist theories of mind. Do the enormous complexities of human brain activity--conceived more or less as we now conceive it--alone suffice to account for our conscious sensory experiences, and thereby show how the experiences are nothing over and above the brain activities, or must there be some (...)
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  26.  8
    Politics and the Order of Love: An Augustinian Ethic of Democratic Citizenship.Eric Gregory - 2008 - University of Chicago Press.
    Augustine—for all of his influence on Western culture and politics—was hardly a liberal. Drawing from theology, feminist theory, and political philosophy, Eric Gregory offers here a liberal ethics of citizenship, one less susceptible to anti-liberal critics because it is informed by the Augustinian tradition. The result is a book that expands Augustinian imaginations for liberalism and liberal imaginations for Augustinianism. Gregory examines a broad range of Augustine’s texts and their reception in different disciplines and identifies two classical themes (...)
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  27. Two puzzles concerning measures of uncertainty and the positive Boolean connectives.Gregory Wheeler - 2007 - In Progress in Artificial Intelligence (EPIA 2007). Springer.
     
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  28.  6
    The Nature of Laughter.J. C. Gregory - 1999 - Routledge.
    First Published in 1999. Routledge is an imprint of Taylor & Francis, an informa company.
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  29. The Road to Necropolis: Technics and Death in the Philosophy of Lewis Mumford.Gregory Morgan Swer - 2003 - History of the Human Sciences 16 (4):39-59.
    The purpose of this article is to explore the close link between technology and death in the philosophical writings of Lewis Mumford. Mumford famously argued that throughout the history of western civilization we find intertwined two competing forms of technics; the democratic biotechnic form and the authoritarian monotechnic form. The former technics were said to be strongly compatible with an organic form of life while the latter were said to be allied to a mechanical power complex. What is perhaps less (...)
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  30. Aquinas on Battlefield Courage.Gregory M. Reichberg - 2010 - The Thomist 74 (3):337-368.
     
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  31. Film, reality, and illusion.Gregory Currie - 1996 - In David Bordwell Noel Carroll (ed.), Post-Theory: Reconstructing Film Studies. University of Wisconsin Press. pp. 325--44.
     
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  32. Justice.Gregory Vlastos - 1957 - Revue Internationale de Philosophie 11 (41):324-343.
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  33.  30
    Emotional intensity and categorisation ratings for emotional and nonemotional words.Gregory P. Strauss & Daniel N. Allen - 2008 - Cognition and Emotion 22 (1):114-133.
  34. 'The Rush to the Intimate': Counterinsurgency and the Cultural Turn.Derek Gregory - 2008 - Radical Philosophy 150:8.
     
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  35.  15
    Telling stories.Gregory Currie - 2011 - The Philosophers' Magazine 54:44-49.
    As Dr Johnson said, argument is like a crossbow: it owes its force to the mechanisms of the bow, as argument owes its force to its intrinsic rational power. But testimony is like the longbow: we cannot tell what it will do unless we know the strength of the user.
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  36. The French-revolution debate and british political-thought.Gregory Claeys - 1990 - History of Political Thought 11 (1):59-80.
  37. Válka o prsten očima filosofů.Gregory Bassham & Eric Bronson - 2010 - Filosoficky Casopis 58:301-304.
    [The war for a ring through the eyes of philosophers].
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  38. Théologies du pluralisme religieux: Discussion.Gregory Baum, Jörg Eickhoff & Jean Richard - 2002 - Laval Théologique et Philosophique 58 (1):103-115.
     
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  39. Αἴσθησις, Ἐμπειρία, and the Advent of Universals in Posterior Analytics II 19.Gregory Salmieri - 2010 - Apeiron 43 (2-3):155-186.
    This makes three main interpretative points about the progression from perception to universals described in 'Posterior Analytics' II.19: (1) The noun "'aisthesis'" as used in the chapter may refer not to the act of perceiving but to perceptual contents retained in memory. (2) An 'empeiria' (experience) should be understood as a capacity to generate expectations about new members of an unconceptualized kind based on memories of other members of the kind. (3) The famous rout analogy is a metaphor for the (...)
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  40. The resonant thought of GE Moore.Gregory D. Gilson - 2008 - Teorema: International Journal of Philosophy 27 (2):139-146.
     
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  41. The Non-Sequitur of Value-Relativism: A Critique of John Gray's "Post-Liberalism".Gregory Johnson - 1994 - Reason Papers 19:99-108.
     
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  42. Keith W. Faulkner, Deleuze and the Three Syntheses of Time Reviewed by.Gregory Kalyniuk - 2008 - Philosophy in Review 28 (1):17-19.
     
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  43. Purging the Poetics.Gregory Scott - 2003 - In David Sedley (ed.), Oxford Studies in Ancient Philosophy: Volume Xxv: Winter 2003. Oxford University Press.
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  44. Containing Ecstasy: Strategies of Iamblichean Theurgy.Gregory Shaw - 2003 - Dionysius 21.
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  45.  9
    Can there be moral subjects in a physicalistic universe?Gregory Sheridan - 1983 - Philosophy and Phenomenological Research 43 (4):425-447.
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  46. Émotion et réalité chez Sartre: Remarques à propos d?une anthropologie philosophique originale.Grégory Cormann - 2012 - Bulletin d'Analyse Phénoménologique.
    L? Esquisse d?une théorie des émotions est traduite en anglais une première fois en 1948 1 . Elle le sera une seconde fois en 1962. Ces traductions ont suscité de nombreux comptes rendus et ont donné lieu depuis lors à de nombreuses lectures du petit livre de Sartre, alors que l?ouvrage a longtemps été négligé par les travaux de langue française 2 . En 1950, deux articles de grande qualité scellent cet intérêt anglo-saxon pour l??uvre de Sartre en général, et (...)
     
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  47.  24
    The Authentic and the Aesthetic.Gregory Currie - 1985 - American Philosophical Quarterly 22 (2):153 - 160.
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  48. Lacan and geography: the production of space revisited.Derek Gregory - 1997 - In Georges Benko & Ulf Strohmayer (eds.), Space and social theory: interpreting modernity and postmodernity. Malden, MA: Blackwell. pp. 203--31.
     
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  49. Progress in Artificial Intelligence (EPIA 2007).Gregory Wheeler (ed.) - 2007 - Springer.
  50.  25
    Latin American and Logical Positivism.Gregory D. Gilson - 2012 - In Gregory D. Gilson & Irving W. Levinson (eds.), Latin American Positivism: New Historical and Philosophic Essays. Lanham: Lexington Books. pp. 13.
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