Results for 'Gunnar Lund'

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  1. Across and Beyond.Gunnar Lund - 2012 - Stance 5 (1):7-18.
    This paper examines two senses of the term “transgender:” transgender as across the gender binary and transgender as beyond the gender binary. Explored are the difficulties this ambiguity poses to transpeople. In short, using the theories of Ferdinand de Saussure and Richard Rorty, this paper argues that the meaning of “transgender” must simultaneously embrace both senses of the term, rather than one or the other.
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  2.  2
    Lärospån i Lund.Gunnar Aspelin - 1973 - Lund,: Gleerup.
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  3.  18
    Construing Scandinavia: A semiotic account of intercultural exchange in theme park design.Gunnar Sandin - 2020 - Semiotica 2020 (232):79-102.
    Evaluation of other cultures is a strong force in a culture’s definition of itself. Cultures are formed in encounters that include domination, conflict, and dismissal as much as appreciation and smooth exchange. In this paper, the construction of cultural identity is discussed, with reference to a Scandinavian Theme Park proposal made in cooperation between American design consultants and a local Swedish team of planners and visionaries. The image production in this design proposal, which never came to be realised in architectural (...)
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  4. Gunnar Dahl, Trade, Trust, and Networks: Commercial Culture in Late Medieval Italy. Lund: Nordic Academic Press, 1998. Pp. 355; maps, 1 diagram, and 1 table. $60. Distributed in the US by ISBS, 5804 NE Hassalo St., Portland, OR 97213-3644. [REVIEW]James M. Murray - 2001 - Speculum 76 (2):426-427.
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  5.  33
    Die Überlieferung der Seneca-Tragödien: eine textkritische Untersuchung. Von Gunnar Carlsson. Lunds Universitets Årsskrift. N. F. Avd. 1. Bd. 21. Nr. 5. 8vo. Pp. 78. 2 kr. 40 öre. [REVIEW]W. W. Grundy - 1928 - The Classical Review 42 (04):150-.
  6.  28
    Russell's Influence on Ingemar Hidenius [review of Svante Nordin, Ingemar Hedenius ].Stefan Andersson - 2005 - Russell: The Journal of Bertrand Russell Studies 25 (1):88-91.
    In lieu of an abstract, here is a brief excerpt of the content:_Russell_ journal (home office): E:CPBRRUSSJOURTYPE2501\REVIEWS.251 : 2005-09-14 19:58  Reviews RUSSELL’S INFLUENCE ON INGEMAR HEDENIUS S A Theology and Religious Studies / U. of Lund  , Lund, Sweden @. Svante Nordin. Ingemar Hedenius. En filosof och hans tid [Ingemar Hedenius. A philosopher and his time]. Stockholm: Natur och Kultur, . Pp. ;  photos.  kr. en years ago I wrote a review article about (...) Fredriksson’s book Tabout Bertrand Russell for Russell called “Russell’s Influence in Sweden”. In it I mentioned two Swedish philosophers who introduced and established analytic philosophy in Sweden. The oldest, Ingemar Hedenius (–), was professor in practical philosophy in Uppsala from  to ; the younger, Anders Wedberg (–), was professor in theoretical philosophy in Stockholm from  to . Together they had an enormous influence on the development of Swedish philosophy, since—among other things—they had the  See the review of Bertrand Russell: en intellektuelli i politiken, Russell, n.s.  (): –. _Russell_ journal (home office): E:CPBRRUSSJOURTYPE2501\REVIEWS.251 : 2005-09-14 19:58 Reviews  power to influence most of the new professors in philosophy. And they can both be called disciples of Bertrand Russell. The formal division between theoretical and practical philosophy goes back to Aristotle and Kant and consists in a distinction between the philosophy of thinking and the philosophy of acting. In practice it means that the former subject includes metaphysics, epistemology, philosophy of language and philosophy of mathematics and logic, while the latter deals with ethics, aesthetics, social philosophy and philosophy of religion. It was Wedberg who introduced Russell as a logician and a philosopher of mathematics and for a long time theoretical philosophers primarily wrote about logic and tried to apply the symbols of mathematical logic to classical philosophical problems. Russell’s influence on Hedenius was of a more general character that showed itself in his writings on ethics and religion, but also in his general attitude to life. In  Hedenius published a collection of essays called Tro och Vetande [Faith and Knowledge] that started a public discussion about the truth of Christianity that went on for years. The book was an undisguised attack on Swedish theology and Swedish theologians that caused a lot of hard feelings and undermined the reputation of theology as a legitimate academic subject. It was such a knock out that still today many Swedish theologians suffer from a “Hedenius complex”. (One could call it a “Russell complex”.) There is only one reference to Russell in Hedenius’ book and that is to Sceptical Essays, where Russell writes: “I wish to propose for the reader’s favourable consideration a doctrine which may, I fear, appear wildly paradoxical and subversive. The doctrine in question is this: that it is undesirable to believe a proposition when there is no ground whatever for supposing it true” (SE, p. ). Of course, Russell was not the first philosopher to endorse such a doctrine, which can be traced back to the spirit of Socrates and the old Greek sceptical philosophers, but Hedenius seems to have been impressed by Russell’s humorous and elegant way of formulating it. He took it to his heart and called it “den intellektuella moralens maxim”, which translates into “the maxim of intellectual morality” and sounds like an echo of Kingdon Clifford, although Hedenius might not have heard of him. Anyway, Hedenius thought that it was morally wrong to believe any proposition without having good reasons. With this maxim in mind he examined the major tenets of Christianity and found that very few—if any—passed the test, although he never seems to have doubted that Jesus existed, which he might have done, if he had examined the reasons for believing so more critically. From now on Hedenius was the best known and feared philosopher in Sweden. Another professor in Uppsala with a big sense of humour said: “There is no God and Ingemar Hedenius is his prophet.” Hedenius took an active part _Russell_ journal (home office): E:CPBRRUSSJOURTYPE2501\REVIEWS.251 : 2005-09-14 19:58  Reviews in many public discussions and wrote hundreds of newspaper articles, essays and close to  books that could be read by anyone. The influence of Russell is obvious in many of them, although he is seldom... (shrink)
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  7.  42
    Sport as part of a meaningful life.Gunnar Breivik - 2021 - Journal of the Philosophy of Sport 49 (1):19-36.
    My purpose in this article is to raise the problem of meaning in sport. The problem has two aspects. One is whether sport has any meaning in itself. The other is about how sport can be a part of a...
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  8.  68
    Natural behavior, animal rights, or making money – a study of swedish organic farmers' view of animal issues.Vonne Lund, Sven Hemlin & James White - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):157-179.
    A questionnaire study was performed among Swedish organic livestock farmers to determine their view of animal welfare and other ethical issues in animal production. The questionnaire was sent to 56.5% of the target group and the response rate was 75.6%. A principal components analysis (exploratory factor analysis) was performed to get a more manageable data set. A matrix of intercorrelations between all pairs of factors was computed. The factors were then entered into a series of multiple regression models to explain (...)
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  9.  61
    What I do not believe and other essays (2nd edition).Matthew D. Lund (ed.) - 2020 - Dordrecht: Springer.
    Fifty years have passed since Norwood Russell Hanson's unexpected death, yet he remains an important voice in philosophy of science. This book is a revised and expanded edition of a collection of Hanson's essays originally published in 1971, edited by Stephen Toulmin and Harry Woolf. The new volume features a comprehensive introduction by Matthew Lund (Rowan University) and two new essays. The first is "Observation and Explanation: A Guide to Philosophy of Science", originally published as a posthumous book by (...)
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  10.  26
    The conscious self: the immaterial center of subjective states.David H. Lund - 2005 - Amherst, N.Y.: Humanity Books.
    Self-consciousness and the self -- Diachronic unity, diachronic singularity, and the subject of consciousness -- A modal argument for immateriality -- Intelligibility concerns and causal objections -- Concluding remarks.
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  11. Corporate Social Responsibility in Global Value Chains: Where Are We Now and Where Are We Going?Peter Lund-Thomsen & Adam Lindgreen - 2014 - Journal of Business Ethics 123 (1):11-22.
    We outline the drivers, main features, and conceptual underpinnings of the compliance paradigm. We then use a similar structure to investigate the drivers, main features, and conceptual underpinnings of the cooperative paradigm for working with CSR in global value chains. We argue that the measures proposed in the new cooperation paradigm are unlikely to alter power relationships in global value chains and bring about sustained improvements in workers’ conditions in developing country export industries. After that, we provide a critical appraisal (...)
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  12.  39
    Functionalism and Personal Identity – The Case of Mr. Jones.Gunnar Karlsen & Anne Granberg - 2021 - Pro-Fil 22 (Special Issue):23-32.
    Stanisław Lem’s short story Are you there Mr. Jones?, first published in 1955, is set in a courtroom. The plaintiff is Cybernetics Company – a provider of prosthetics – and the defendant is Harry Jones, a race-car driver. It turns out that Mr. Jones, after a series of grave accidents, has had his entire body gradually replaced by prostheses. He is now deep in debt to the provider, Cybernetics Company, which consequently has sued him to reclaim their property. We aim (...)
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  13. Collective responsibility and collective obligations without collective moral agents.Gunnar Björnsson - 2020 - In Saba Bazargan-Forward & Deborah Tollefsen (eds.), The Routledge Handbook of Collective Responsibility. Routledge.
    It is commonplace to attribute obligations to φ or blameworthiness for φ-ing to groups even when no member has an obligation to φ or is individually blameworthy for not φ-ing. Such non-distributive attributions can seem problematic in cases where the group is not a moral agent in its own right. In response, it has been argued both that non-agential groups can have the capabilities requisite to have obligations of their own, and that group obligations can be understood in terms of (...)
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  14.  11
    -/-.Gunnar Olsson - 1982 - Substance 11 (2):24.
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  15.  8
    Aº Elska Er Aº Lifa Hans Kristj'an 'Arnason Rµºir Viº Gunnar Dal'.Gunnar Dal & Hans Kristján Árnason - 1994 - [Reykjavík]: HKÁ. Edited by Hans Kristján Árnason.
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  16. On the Concept of a Person as a Constitutive, Regulative Idea.Gunnar Skirbekk - 2009 - Skepsis: A Journal for Philosophy and Interdisciplinary Research 20.
     
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  17.  6
    The notion of sustainability and its normative implications.Gunnar Skirbekk (ed.) - 1994 - Scandinavian University Press.
    "The notion of sustainability is interdisciplinary, requiring more than multidisciplinary research, and normative, requiring ongoing discussion about ethical priorities." "Hence, the authors of this anthology recommend improved interdisciplinary collaboration and intensified public discussion about sustainability. By such admittedly fallible procedures we should try, again and again, to avoid or rectify instances of unsustainability." "Further, the authors argue in favour of reduced material consumption, an ideal of 'good life', and gradualistic obligations toward non-human beings."--BOOK JACKET.Title Summary field provided by Blackwell North (...)
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  18.  12
    Psychoanalysis in a New Light.Gunnar Karlsson - 2010 - Cambridge University Press.
    What kind of a science is psychoanalysis? What constitutes its domain? What truth claims does it maintain? In this unique and scholarly work concerning the nature of psychoanalysis, Gunnar Karlsson guides his arguments through phenomenological thinking which, he claims, can be seen as an alternative to the recent attempts to cite neuropsychoanalysis as the answer to the crisis of psychoanalysis. Karlsson criticizes this effort to ground psychoanalysis in biology and neurology and emphasizes instead the importance of defining the psychoanalytic (...)
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  19.  59
    Normalization theorems for full first order classical natural deduction.Gunnar Stålmarck - 1991 - Journal of Symbolic Logic 56 (1):129-149.
  20.  6
    Arkography: a grand tour through the taken-for-granted.Gunnar Olsson - 2020 - Lincoln: University of Nebraska Press.
    Gunnar Olsson's tale follows an explorer from the oldest creation epics extant to the power struggles of today, an attempt to codify the taken-for-granted, a struggle with the invisible powers that make us so obedient and so predictable.
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  21. Motivational Internalism: Contemporary Debates.Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund - 2015 - In Gunnar Björnsson, Caj Strandberg, Ragnar Francén Olinder, John Eriksson & Fredrik Björklund (eds.), Motivational Internalism. New York: Oxford University Press. pp. 1–20.
    Motivational internalism—the idea that moral judgments are intrinsically or necessarily connected to motivation—has played a central role in metaethical debates. In conjunction with a Humean picture of motivation, internalism has provided a challenge for theories that take moral judgments to concern objective aspects of reality, and versions of internalism have been seen as having implications for moral absolutism, realism, and rationalism. But internalism is a controversial thesis, and the apparent possibility of amoralists and the rejection of strong forms of internalism (...)
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  22.  63
    Sporting knowledge and the problem of knowing how.Gunnar Breivik - 2014 - Journal of the Philosophy of Sport 41 (2):143-162.
    In the Concept of Mind from 1949 Gilbert Ryle distinguished between knowing how and knowing that. What was Ryle’s basic idea and how is the discussion going on in philosophy today? How can sport philosophy use the idea of knowing how? My goal in this paper is first to bring Ryle and the post-Rylean discussion to light and then show how phenomenology can give some input to the discussion. The article focuses especially on the two main interpretations of knowing how, (...)
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  23. How Emotivism Survives Immoralists, Irrationality, and Depression.Gunnar Björnsson - 2002 - Southern Journal of Philosophy 40 (3):327-344.
    Argues that emotivism is compatible with cases where we seem to lack motivation to act according to our moral opinions.
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  24. Teleology and function in non-living nature.Gunnar Babcock - 2023 - Synthese 201 (4):1-20.
    There’s a general assumption that teleology and function do not exist in inanimate nature. Throughout biology, it is generally taken as granted that teleology (or teleonomy) and functions are not only unique to life, but perhaps even a defining quality of life. For many, it’s obvious that rocks, water, and the like, are not teleological, nor could they possibly have stand-alone functions. This idea - that teleology and function are unique to life - is the target of this paper. I (...)
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  25. Explaining (away) the epistemic condition on moral responsibility.Gunnar Björnsson - 2017 - In Philip Robichaud & Jan Willem Wieland (eds.), Responsibility - The Epistemic Condition. Oxford: Oxford University Press. pp. 146–162.
    It is clear that lack of awareness of the consequences of an action can undermine moral responsibility and blame for these consequences. But when and how it does so is controversial. Sometimes an agent believing that the outcome might occur is excused because it seemed unlikely to her, and sometimes an agent having no idea that it would occur is nevertheless to blame. A low or zero degree of belief might seem to excuse unless the agent “should have known better”, (...)
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  26.  70
    An empirical examination of marketing professionals' ethical behavior in differing situations.Daulatram B. Lund - 2000 - Journal of Business Ethics 24 (4):331 - 342.
    The ethical behavior of a national sample of marketing professionals was examined by analyzing their responses to four different types of ethical dilemmas presented in vignette form. The ethical situations operationalize the concepts of coercion and control, deceit and falsehood, conflict of interest, and self integrity, within the context of the marketing mix elements – place, promotion, price, and product. Responses were examined to determine whether behavior varied by type of ethical situation, and whether demographic factors affected their responses. The (...)
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  27. Resolving teleology's false dilemma.Gunnar Babcock & Dan McShea - 2023 - Biological Journal of the Linnean Society 139 (4):415-432.
    This paper argues that the account of teleology previously proposed by the authors is consistent with the physical determinism that is implicit across many of the sciences. We suggest that much of the current aversion to teleological thinking found in the sciences is rooted in debates that can be traced back to ancient natural science, which pitted mechanistic and deterministic theories against teleological ones. These debates saw a deterministic world as one where freedom and agency is impossible. And, because teleological (...)
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  28. An externalist teleology.Gunnar Babcock & Daniel W. McShea - 2021 - Synthese 199 (3-4):8755-8780.
    Teleology has a complicated history in the biological sciences. Some have argued that Darwin’s theory has allowed biology to purge itself of teleological explanations. Others have been content to retain teleology and to treat it as metaphorical, or have sought to replace it with less problematic notions like teleonomy. And still others have tried to naturalize it in a way that distances it from the vitalism of the nineteenth century, focusing on the role that function plays in teleological explanation. No (...)
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  29. Judgments of moral responsibility: a unified account.Gunnar Björnsson & Karl Persson - 2012 - In Gunnar Björnsson & Karl Persson (eds.), The Explanatory Component of Moral Responsibility. Blackwell. pp. 1–10.
    Recent work in experimental philosophy shows that folk intuitions about moral responsibility are sensitive to a surprising variety of factors. Whether people take agents to be responsible for their actions in deterministic scenarios depends on whether the deterministic laws are couched in neurological or psychological terms (Nahmias et. al. 2007), on whether actions are described abstractly or concretely, and on how serious moral transgression they seem to represent (Nichols & Knobe 2007). Finally, people are more inclined to hold an agent (...)
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  30.  20
    Egalitarian liberalism and the fact of pluralism.William Lund - 1996 - Journal of Social Philosophy 27 (3):61-80.
  31. If you believe in positive facts, you should believe in negative facts.Gunnar Björnsson - 2007 - Hommage À Wlodek. Philosophical Papers Dedicated to Wlodek Rabinowicz.
    Substantial metaphysical theory has long struggled with the question of negative facts, facts capable of making it true that Valerie isn’t vigorous. This paper argues that there is an elegant solution to these problems available to anyone who thinks that there are positive facts. Bradley’s regress and considerations of ontological parsimony show that an object’s having a property is an affair internal to the object and the property, just as numerical identity and distinctness are internal to the entities that are (...)
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  32.  12
    Pure Σ2-elementarity beyond the core.Gunnar Wilken - 2021 - Annals of Pure and Applied Logic 172 (9):103001.
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  33. Corporate Crocodile Tears? On the Reactive Attitudes of Corporate Agents.Gunnar Björnsson & Kendy Hess - 2017 - Philosophy and Phenomenological Research 94 (2):273–298.
    Recently, a number of people have argued that certain entities embodied by groups of agents themselves qualify as agents, with their own beliefs, desires, and intentions; even, some claim, as moral agents. However, others have independently argued that fully-fledged moral agency involves a capacity for reactive attitudes such as guilt and indignation, and these capacities might seem beyond the ken of “collective” or “ corporate ” agents. Individuals embodying such agents can of course be ashamed, proud, or indignant about what (...)
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  34.  8
    Three paths to the summit: understanding mountaineering through game-playing, deep ecology and art.Gunnar Karlsen - 2024 - Journal of the Philosophy of Sport 51 (2):367-380.
    The climb of Gasherbrum IV’s (7,925 m) ‘Shining Wall’ in 1985 by Voytek Kurtyka and Robert Schauer is considered one of the greatest mountaineering achievements in the twentieth century, even though the two climbers did not reach the summit. The article explores three ways of understanding mountaineering without the objective of reaching the summit. I start with a game-playing approach and then a view on mountaineering that takes its inspiration from deep ecology and argue that while both have the potential (...)
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  35.  31
    The Sporting Exploration of the World; Toward a Fundamental Ontology of the Sporting Human Being.Gunnar Breivik - 2019 - Sport, Ethics and Philosophy 14 (2):146-162.
    My perspective in this paper is to look at sport and other physical activities as a way of exploring and experimenting with the environing world. The human being is basically the homo movens – born...
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  36. Metaethical Contextualism Defended.Gunnar Björnsson & Stephen Finlay - 2010 - Ethics 121 (1):7-36.
    We defend a contextualist account of deontic judgments as relativized both to (i) information and to (ii) standards or ends, against recent objections that turn on practices of moral disagreement. Kolodny & MacFarlane argue that information-relative contextualism cannot accommodate the connection between deliberation and advice; we suggest in response that they misidentify the basic concerns of deliberating agents. For pragmatic reasons, semantic assessments of normative claims sometimes are evaluations of propositions other than those asserted. Weatherson, Schroeder and others have raised (...)
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  37.  18
    Twelve meanings of the measure constant in psychophysical power functions.Gunnar A. V. Borg & Lawrence E. Marks - 1983 - Bulletin of the Psychonomic Society 21 (1):73-75.
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  38.  34
    Abysmal: a critique of cartographic reason.Gunnar Olsson - 2007 - Chicago: University of Chicago Press.
    People rely on reason to think about and navigate the abstract world of human relations in much the same way they rely on maps to study and traverse the physical world. Starting from that simple observation, renowned geographer Gunnar Olsson offers in Abysmal an astonishingly erudite critique of the way human thought and action have become deeply immersed in the rhetoric of cartography and how this cartographic reasoning allows the powerful to map out other people’s lives. A spectacular reading (...)
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  39.  2
    Kampen om Max Webers ettermæle.Gunnar Colbjørnsen Aakvaag - 2003 - Agora Journal for metafysisk spekulasjon 22 (3):209-217.
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  40.  3
    Når teori og praksis skiller lag.Gunnar C. Aakvaag - 2006 - Agora Journal for metafysisk spekulasjon 24 (1-2):318-351.
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  41.  41
    Family Name and Social Class.Gunnar Boalt - 1951 - Theoria 17 (1-3):1-12.
  42.  6
    Modernism, modernitet, musik.Gunnar Bucht - 2013 - Stockholm: Atlantis.
    Vi som är radikala i socialpolitik bör vara det också i kulturpolitik. Så kunde man uttrycka sig i svensk kulturdebatt för femtio år sedan. Därmed anslås ett ledmotiv i denna essä: växelspelet mellan modernitet och modernism och dess konsekvenser för musikens vidkommande. Vi får följa denna utveckling från mitten av 1800-talet till slutet av 1960-talet med personer som Wagner, Baudelaire och Nietzsche, Schönberg, Stravinskij och Adorno, de italienska futuristerna och fransmännen kring den konkreta musiken i blickpunkten. Vi möter reflexioner kring (...)
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  43. Kjellén's legacy: a story of divergent interpretations.Thomas Lundén - 2021 - In Ragnar Björk & Thomas Lundén (eds.), Territory, state and nation: the geopolitics of Rudolf Kjellén. New York: Berghahn Books.
     
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  44. Seeing, Saying, and Knowing.Matthew Lund & Norwood Russell Hanson - 1969 - In Norwood Russell Hanson (ed.), Perception and Discovery: An Introduction to Scientific Inquiry. Cham: Springer Verlag.
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  45. Thunderbolt on herons shore.Gunnar Olsson - 1981 - In Torsten Hägerstrand & Allan Pred (eds.), Space and time in geography: essays dedicated to Torsten Hägerstrand. Lund: CWK Gleerup.
     
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  46.  4
    The world of rules: a somewhat different measurement of the world.Gunnar Folke Schuppert - 2017 - Frankfurt am Main: Max Planck Institute for European History. Edited by Rhodes Barrett.
    This book takes a stand against the narrowing focus of (German) jurisprudence on state law, rooted in the history of the territorially organised nation state. In the shadow of this tradition, state( -hood) law was only conceived of as state law. However, a gradual decoupling of state and law is observable - not least because of globalisation - which inevitably entails a pluralisation of legal regulations. Jurisprudence has to react to this, if it wants to remain relevant.
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  47.  49
    Skillful Coping in Everyday Life and in Sport: A Critical Examination of the Views of Heidegger and Dreyfus.Gunnar Breivik - 2007 - Journal of the Philosophy of Sport 34 (2):116-134.
  48.  42
    Food: From Commodity to Commons.Gunnar Rundgren - 2016 - Journal of Agricultural and Environmental Ethics 29 (1):103-121.
    Our food and farming system is not socially, economically or ecologically sustainable. Many of the ills are a result of market competition driving specialization and linear production models, externalizing costs for environmental, social and cultural degradation. Some propose that market mechanisms should be used to correct this; improved consumer choice, internalization of costs and compensation to farmers for public goods. What we eat is determined by the path taken by our ancestors, by commercialization and fierce competition, fossil fuels and demographic (...)
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  49. On individual and shared obligations: in defense of the activist’s perspective.Gunnar Björnsson - 2021 - In Budolfson Mark, McPherson Tristram & Plunkett David (eds.), Philosophy and Climate Change. Oxford University Press.
    We naturally attribute obligations to groups, and take such obligations to have consequences for the obligations of group members. The threat posed by anthropogenic climate change provides an urgent case. It seems that we, together, have an obligation to prevent climate catastrophe, and that we, as individuals, have an obligation to contribute. However, understood strictly, attributions of obligations to groups might seem illegitimate. On the one hand, the groups in question—the people alive today, say—are rarely fully-fledged moral agents, making it (...)
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  50.  9
    The survival game: Impression management and strategies of survival under extreme conditions in a Soviet Gulag prison camp.Gunnar Lind Haase Svendsen, Urs Steiner Brandt & Gert Tinggaard Svendsen - forthcoming - Theory and Society:1-33.
    How do people survive under extreme conditions? Will selfish, non-cooperating free-rider types – the solo players – have the best chances of surviving? Or would cooperating, hard-working types – the team players – have higher chances? All morale put aside, it is interesting to know whether non-cooperation or cooperation pays off in a game characterized by scarcity and hard competition for survival. A study of people in such a Hobbesian state of nature can also teach us important lessons about social (...)
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