Results for 'Herman Morlion'

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  1.  13
    Saint Thomas D’Aquin.Herman Morlion - 1963 - International Philosophical Quarterly 3 (1):155-155.
  2. Fixing Language: An Essay on Conceptual Engineering.Herman Cappelen - 2018 - Oxford: Oxford University Press.
    Herman Cappelen investigates how language and other representational devices can go wrong, and how to fix them. We use language to understand and talk about the world, but what if our language has deficiencies that prevent it from playing that role? How can we revise our concepts, and what are the limits on revision?
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  3. Philosophy Without Intuitions.Herman Cappelen - 2012 - Oxford University Press UK.
    The standard view of philosophical methodology is that philosophers rely on intuitions as evidence. Herman Cappelen argues that this claim is false: it is not true that philosophers rely extensively on intuitions as evidence. At worst, analytic philosophers are guilty of engaging in somewhat irresponsible use of 'intuition'-vocabulary. While this irresponsibility has had little effect on first order philosophy, it has fundamentally misled meta-philosophers: it has encouraged meta-philosophical pseudo-problems and misleading pictures of what philosophy is.
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  4. Insensitive Semantics: A Defense of Semantic Minimalism and Speech Act Pluralism.Herman Cappelen & Ernest Lepore - 2005 - Wiley-Blackwell.
    _Insensitive Semantics_ is an overview of and contribution to the debates about how to accommodate context sensitivity within a theory of human communication, investigating the effects of context on communicative interaction and, as a corollary, what a context of utterance is and what it is to be in one. Provides detailed and wide-ranging overviews of the central positions and arguments surrounding contextualism Addresses broad and varied aspects of the distinction between the semantic and non-semantic content of language Defends a distinctive (...)
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  5. Relativism and Monadic Truth.Herman Cappelen & John Hawthorne - 2009 - Oxford University Press UK.
    Cappelen and Hawthorne present a powerful critique of fashionable relativist accounts of truth, and the foundational ideas in semantics on which the new relativism draws. They argue compellingly that the contents of thought and talk are propositions that instantiate the fundamental monadic properties of truth and falsity.
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  6.  50
    Fixing Language. An Essay on Conceptual Engineering.Herman Cappelen - 2019 - Zeitschrift für Philosophische Forschung 73 (1):169-173.
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  7.  46
    Relativism and Monadic Truth.Herman Cappelen & John Hawthorne - 2011 - Analysis 71 (1):109-111.
    The beginning of the twenty-first century saw something of a comeback for relativism within analytical philosophy. Relativism and Monadic Truth has three main goals. First, we wished to clarify what we take to be the key moving parts in the intellectual machinations of self-described relativists. Secondly, we aimed to expose fundamental flaws in those argumentative strategies that drive the pro-relativist movement and precursors from which they draw inspiration. Thirdly, we hoped that our polemic would serve as an indirect defence of (...)
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  8. Moral Literacy.Barbara Herman - 2007 - Harvard University Press.
    Making room for character -- Pluralism and the community of moral judgment -- A cosmopolitan kingdom of ends --Responsibility and moral competence --Can virtue be taught?: the problem of new moral facts -- Training to autonomy: Kant and the question of moral education -- Bootstrapping -- Rethinking Kant's hedonism -- The scope of moral requirement -- The will and its objects -- Obligatory ends -- Moral improvisation -- Contingency in obligation.
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  9. Us and Them: Essays Over Filosofie, Politiek, Religie En Cultuur van de Klassieke Oudheid Tot Islam in Europa, ter Ere van Herman de Ley.Herman De Ley & Danny Praet (eds.) - 2008 - Academia Press.
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  10.  54
    Insensitive Semantics.Herman Cappelen & Ernie Lepore - 2006 - Philosophy and Phenomenological Research 73 (2):443-450.
    We give a precis of our book Insensitive Semantics.
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  11. Conceptual Engineering and Conceptual Ethics.Herman Cappelen, David Plunkett & Alexis Burgess (eds.) - 2019 - New York, USA: Oxford University Press.
    Conceptual engineering and conceptual ethics are branches of philosophy concerned with questions about how to assess and ameliorate our representational devices (such as concepts and words). It's a part of philosophy concerned with questions about which concepts we should use (and why), how concepts can be improved, when concepts should be abandoned, and how proposals for amelioration can be implemented. Central parts of the history of philosophy have engaged with these issues, but the focus of this volume is on applications (...)
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  12.  33
    God in the Age of Science?: A Critique of Religious Reason.Herman Philipse - 2012 - Oxford University Press.
    Herman Philipse puts forward a powerful new critique of belief in God. He examines the strategies that have been used for the philosophical defence of religious belief, and by careful reasoning casts doubt on the legitimacy of relying on faith instead of evidence, and on probabilistic arguments for the existence of God.
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  13. The Inessential Indexical: On the Philosophical Insignificance of Perspective and the First Person.Herman Cappelen & Josh Dever - 2013 - Oxford University Press.
    Cappelen and Dever present a forceful challenge to the standard view that perspective, and in particular the perspective of the first person, is a philosophically deep aspect of the world. Their goal is not to show that we need to explain indexical and other perspectival phenomena in different ways, but to show that the entire topic is an illusion.
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  14. Conceptual Engineering: The Master Argument.Herman Cappelen - forthcoming - In Herman Cappelen, David Plunkett & Alexis Burgess (eds.), Conceptual Engineering and Conceptual Ethics. Oxford: Oxford University Press.
    I call the activity of assessing and developing improvements of our representational devices ‘conceptual engineering’.¹ The aim of this chapter is to present an argument for why conceptual engineering is important for all parts of philosophy (and, more generally, all inquiry). Section I of the chapter provides some background and defines key terms. Section II presents the argument. Section III responds to seven objections. The replies also serve to develop the argument and clarify what conceptual engineering is.
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  15. Herman Cappelen, Philosophy Without Intuitions[REVIEW]Jonathan Jenkins Ichikawa - 2013 - International Journal of Philosophical Studies 21 (1):111 - 116.
  16.  51
    Language Turned on Itself: The Semantics and Pragmatics of Metalinguistic Discourse.Herman Cappelen & Ernest Lepore - 2007 - Oxford University Press.
    This is the first book devoted to the question of how language can be used to talk about language. Cappelen and Lepore examine the semantics, the pragmatics, and the syntax of linguistic devices that can be used in this way, and present a new account of our use of quotation in a variety of different contexts.
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  17.  63
    Herman Cappelen: Fixing Language. An Essay on Conceptual Engineering. [REVIEW]Inga Bones - 2019 - Zeitschrift für Philosophische Forschung 73 (1):169-173.
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  18.  58
    Levels of Trust in the Context of Machine Ethics.Herman T. Tavani - 2015 - Philosophy and Technology 28 (1):75-90.
    Are trust relationships involving humans and artificial agents possible? This controversial question has become a hotly debated topic in the emerging field of machine ethics. Employing a model of trust advanced by Buechner and Tavani :39–51, 2011), I argue that the “short answer” to this question is yes. However, I also argue that a more complete and nuanced answer will require us to articulate the various levels of trust that are also possible in environments comprising both human agents and AAs. (...)
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  19. Philosophical Theories of Privacy: Implications for an Adequate Online Privacy Policy.Herman T. Tavani - 2007 - Metaphilosophy 38 (1):1–22.
    This essay critically examines some classic philosophical and legal theories of privacy, organized into four categories: the nonintrusion, seclusion, limitation, and control theories of privacy. Although each theory includes one or more important insights regarding the concept of privacy, I argue that each falls short of providing an adequate account of privacy. I then examine and defend a theory of privacy that incorporates elements of the classic theories into one unified theory: the Restricted Access/Limited Control (RALC) theory of privacy. Using (...)
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  20. Against Assertion.Herman Cappelen - 2011 - In Jessica Brown & Herman Cappelen (eds.), Assertion: New Philosophical Essays. Oxford University Press.
    The view defended in this paper - I call it the No-Assertion view - rejects the assumption that it is theoretically useful to single out a subset of sayings as assertions: (v) Sayings are governed by variable norms, come with variable commitments and have variable causes and effects. What philosophers have tried to capture by the term 'assertion' is largely a philosophers' invention. It fails to pick out an act-type that we engage in and it is not a category we (...)
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  21. Eelen, 1994, Hermans D., De Houwer J., Eelen P., The Affective Priming Effect: Automatic Activation of Evaluative Information in Memory. [REVIEW]De Houwer Hermans - 1994 - Cognition and Emotion 8:515-533.
  22. Ethics and Technology: Ethical Issues in an Age of Information and Communication Technology.Herman T. Tavani - 2003 - Acm Sigcas Computers and Society 33 (3):1.
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  23. X-Phi Without Intuitions?Herman Cappelen - 2014 - In Anthony Robert Booth & Darrell P. Rowbottom (eds.), Intuitions. Oxford University Press.
    One central purpose of Experimental Philosophy (hereafter, x-phi) is to criticize the alleged reliance on intuitions in contemporary philosophy. In my book Philosophy without Intuitions (hereafter, PWI), I argue that philosophers don’t rely on intuitions. If those arguments are good, experimental philosophy has been engaged in an attack on a strawman. The goal of this paper is to bolster the criticism of x-phi in the light of responses.
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  24. Bad Language.Herman Cappelen & Josh Dever - 2019 - Oxford University Press.
    Bad Language is the first textbook on an emerging area in the study of language: non-idealized language use, the linguistic behaviour of people who exploit language for malign purposes. This lively, accessible introduction offers theoretical frameworks for thinking about such topics as lies and bullshit, slurs and insults, coercion and silencing.
     
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  25. Varieties of Quotation.Herman Cappelen & Ernie Lepore - 1997 - Mind 106 (423):429-450.
    There are at least four varieties of quotation, including pure, direct, indirect and mixed. A theory of quotation, we argue, should give a unified account of these varieties of quotation. Mixed quotes such as 'Alice said that life is 'difficult to understand'', in which an utterance is directly and indirectly quoted concurrently, is an often overlooked variety of quotation. We show that the leading theories of pure, direct, and indirect quotation are unable to account for mixed quotation and therefore unable (...)
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  26. On an Alleged Connection Between Indirect Speech and the Theory of Meaning.Herman Cappelen & Ernie Lepore - 1997 - Mind and Language 12 (3-4):278–296.
    A semantic theory T for a language L should assign content to utterances of sentences of L. One common assumption is that T will assign p to some S of L just in case in uttering S a speaker A says that p. We will argue that this assumption is mistaken.
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  27.  10
    The Linguistic Interpretation of Broca's Aphasia A Reply to M.-L. Kean.Herman H. J. Kolk - 1978 - Cognition 6 (4):353-361.
  28. The Myth of Unarticulated Constituents.Herman Cappelen & Ernie Lepore - 2007 - In Michael O'Rourke & Corey Washington (eds.), Situating Semantics: Essays on the Philosophy of John Perry. MIT Press. pp. 199-214.
    This paper evaluates arguments presented by John Perry (and Ken Taylor) in favor of the presence of an unarticulated constituent in the proposition expressed by utterance of, for example, (1):1 1. It's raining (at t). We contend that these arguments are, at best, inconclusive. That's the critical part of our paper. On the positive side, we argue that (1) has as its semantic content the proposition that it is raining (at t) and that this is a location-neutral proposition. According to (...)
     
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  29. Assertion: New Philosophical Essays.Jessica Brown & Herman Cappelen (eds.) - 2011 - Oxford University Press.
    Assertion is a fundamental feature of language. This volume will be the place to look for anyone interested in current work on the topic.
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  30. I and Tao: Martin Buber's Encounter with Chuang Tzu.Robert E. Allinson & Jonathan R. Herman - 1998 - Philosophy East and West 48 (3):529.
    This review confirms Herman’s work as a praiseworthy contribution to East-West and comparative philosophical literature. Due credit is given to Herman for providing English readers with access to Buber’s commentary on, a personal translation of, the Chuang-Tzu; Herman’s insight into the later influence of I and Thou on Buber’s understanding of Chuang-Tzu and Taoism is also appropriately commended. In latter half of this review, constructive criticisms of Herman’s work are put forward, such as formatting inconsistencies, a (...)
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  31. Why Philosophers Shouldn’T Do Semantics.Herman Cappelen - 2017 - Review of Philosophy and Psychology 8 (4):743-762.
    The linguistic turn provided philosophers with a range of reasons for engaging in careful investigation into the nature and structure of language. However, the linguistic turn is dead. The arguments for it have been abandoned. This raises the question: why should philosophers take an interest in the minutiae of natural language semantics? I’ll argue that there isn’t much of a reason - philosophy of language has lost its way. Then I provide a suggestion for how it can find its way (...)
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  32.  5
    Language Turned on Itself: The Semantics and Pragmatics of Metalinguistic Discourse.Herman Cappelen & Ernest Lepore - 2007 - Oxford University Press UK.
    Language Turned on Itself examines what happens when language becomes self-reflexive; when language is used to talk about language. Those who think, talk, and write about language are habitual users of various metalinguistic devices, but reliance on these devices begins early: kids are told, 'That's called a "rabbit"'. It's not implausible that a primitive capacity for the meta-linguistic kicks in at the beginning stages of language acquisition. But no matter when or how frequently these devices are invoked, one thing is (...)
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  33.  42
    Psychologism and the Prescriptive Function of Logic.Herman Philipse - 1987 - Grazer Philosophische Studien 29 (1):13-33.
    Husserl and Frege did not criticize psychologism on the ground that it deduced the norms of logic from non-normative premises (naturalistic fallacy), as is often supposed. Rather, their refutation of psychologism assumes that such a deduction is possible. Husserl compared the rules of logic to those of technology, on the supposition that they have a purely theoretical basis. This conception of logic is critically examined, and it is argued (contra Follesdal) that Frege held a similar view.
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  34.  34
    Discussion of Beckerman's Critique of Sustainable Developemnt.Herman Daly, Michael Jacobs & Henryk Skolimowski - 1995 - Environmental Values 4 (1):49-70.
    The 'Discussion' section of this issue contains the following responses to Wilfred Beckerman's article 'Sustainable Development: Is it a Useful Concept?' Environmental Values 3,3 : 191-209. Herman Daly, 'On Wilfred Beckerman's Critique of Sustainable Development'; Michael Jacobs, 'Sustainable Development, Capital Substitution and Humility: A Response to Beckerman'; and Henryk Skolimowski, 'In Defence of Sustainable Development'. These criticisms are answered by Beckerman in Environmental Values 4,2.
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  35. Content Relativism and Semantic Blindness.Herman Cappelen - 2008 - In Manuel Garcia-Carpintero & Max Koelbel (eds.), Relative Truth. Oxford University Press. pp. 265-86.
    For some relativists some of the time the evidence for their view is a puzzling data pattern: On the one hand, there's evidence that the terms in question exhibit some kind of content stability across contexts. On the other hand, there's evidence that their contents vary from one context of use to another. The challenge is to reconcile these two sets of data. Truth relativists claim that their theory can do so better than contextualism and invariantism. Truth relativists, in effect, (...)
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  36.  30
    Polis & Politics: Studies in Ancient Greek History: Presented to Mogens Herman Hansen on His Sixtieth Birthday, August 20, 2000.Mogens Herman Hansen, Pernille Flensted-Jensen, Thomas Heine Nielsen & Lene Rubinstein (eds.) - 2001 - Museum Tusculanum Press, University of Copenhagen.
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  37.  79
    Meaning and Understanding.Herman Parret & Jacques Bouveresse (eds.) - 1981 - W. De Gruyter.
    Herman Parret and Jacques Bouveresse Introduction. As Rosenberg remarks, " Understanding ... is evidently difficult to understand" (in this volume, p. 29). ...
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  38. The Real Conflict Between Science and Religion: Alvin Plantinga’s Ignoratio Elenchi.Herman Philipse - 2013 - European Journal for Philosophy of Religion 5 (2):87--110.
    By focussing on the logical relations between scientific theories and religious beliefs in his book Where the Conflict Really Lies, Alvin Plantinga overlooks the real conflict between science and religion. This conflict exists whenever religious believers endorse positive factual claims to truth concerning the supernatural. They thereby violate an important rule of scientific method and of common sense, according to which factual claims should be endorsed as true only if they result from validated epistemic methods or sources.
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  39. Nonsense and Illusions of Thought.Herman Cappelen - 2013 - Philosophical Perspectives 27 (1):22-50.
    This paper addresses four issues: 1. What is nonsense? 2. Is nonsense possible? 3. Is nonsense actual? 4. Why do the answers to (1)–(3) matter, if at all? These are my answers: 1. A sentence (or an utterance of one) is nonsense if it fails to have or express content (more on ‘express’, ‘have’, and ‘content’ below). This is a version of a view that can be found in Carnap (1959), Ayer (1936), and, maybe, the early Wittgenstein (1922). The notion (...)
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  40.  10
    Grip on Health: A Complex Systems Approach to Transform Health Care.Herman A. Wietmarschen, Heleen M. Wortelboer & Jan Greef - 2018 - Journal of Evaluation in Clinical Practice 24 (1):269-277.
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  41.  82
    Relative Truth.Herman Cappelen & Torfinn Huvenes - forthcoming - In Michael Glanzberg (ed.), Oxford Handbook of Truth. Oxford University Press.
    An introduction to relativism about truth.
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  42.  62
    Semantics and Pragmatics: Some Central Issues.Herman Cappelen - 2007 - In Gerhard Preyer & Georg Peter (eds.), Context-Sensitivity and Semantic Minimalism: New Essays on Semantics and Pragmatics. Oxford University Press. pp. 3--24.
    Introduction to Context-Sensitivity and Semantic Minimalism: Essays on Semantics and Pragmatics, 2007, Oxford University Press, (eds. Preyer and Peter).
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  43. Indexicality, Binding, Anaphora and a Priori Truth.Herman Cappelen & Ernie Lepore - 2002 - Analysis 62 (4):271-281.
    Indexicals are linguistic expressions whose meaning remain stable while their reference shifts from utterance to utterance. Paradigmatic cases in English are ‘I’, ‘here’, and ‘now’. Recently, a number of authors have argued that various constructions in our language harbor hidden indexicals. We say 'hidden' because these indexicals are unpronounced, even though they are alleged to be real linguistic components. Constructions taken by some authors to be associated, or to ‘co-habit’, with hidden indexicals include: definite descriptions and quantifiers more generally (hidden (...)
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  44. The Oxford Handbook of Philosophical Methodology.Herman Cappelen, Tamar Szabó Gendler & John Hawthorne (eds.) - 2016 - Oxford University Press.
    This is the most comprehensive book ever published on philosophical methodology. A team of thirty-eight of the world's leading philosophers present original essays on various aspects of how philosophy should be and is done. The first part is devoted to broad traditions and approaches to philosophical methodology. The entries in the second part address topics in philosophical methodology, such as intuitions, conceptual analysis, and transcendental arguments. The third part of the book is devoted to essays about the interconnections between philosophy (...)
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  45. Empathy and Transformative Experience Without the First Person Point of View.Herman Cappelen & Josh Dever - 2017 - Inquiry: An Interdisciplinary Journal of Philosophy 60 (3):315-336.
    In her very interesting ‘First-personal modes of presentation and the problem of empathy’, L. A. Paul argues that the phenomenon of empathy gives us reason to care about the first person point of view: that as theorists we can only understand, and as humans only evince, empathy by appealing to that point of view. We are skeptics about the importance of the first person point of view, although not about empathy. The goal of this paper is to see if we (...)
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  46. The Creative Interpreter: Content Relativism and Assertion.Herman Cappelen - 2008 - Philosophical Perspectives 22 (1):23 - 46.
    Philosophers of language and linguists tend to think of the interpreter as an essentially non-creative participant in the communicative process. There’s no room, in traditional theories, for the view that correctness of interpretation depends in some essential way on the interpreter. As a result, there’s no room for the possibility that while P is the correct interpretation of an utterance, u, for one interpreter, P* is the correct interpretation of that utterance for another interpreter. Recently, a number of theorists have, (...)
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  47.  26
    The Heroic Study of Records: The Contested Persona of the Archival Historian.Herman Paul - 2013 - History of the Human Sciences 26 (4):67-83.
    The archival turn in 19th-century historical scholarship – that is, the growing tendency among 19th-century historians to equate professional historical studies with scholarship based on archival research – not only affected the profession’s epistemological assumptions and day-to-day working manners, but also changed the persona of the historian. Archival research required the cultivation and exercise of such dispositions, virtues, or character traits as carefulness, meticulousness, diligence and industry. This article shows that a growing significance attached to these qualities made the archival (...)
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  48. Privacy Protection, Control of Information, and Privacy-Enhancing Technologies.Herman T. Tavani & James H. Moor - 2001 - Acm Sigcas Computers and Society 31 (1):6-11.
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  49. Intentions in Words.Herman Cappelen - 1999 - Noûs 33 (1):92-102.
    Philosophers take a great deal of interest in the study of meaning, reference, truth and other semantic properties, but remarkably little attention has been paid to the entities that have semantic properties. The view that’s typically taken for granted has two closely related components.
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  50.  56
    Rorty & Pragmatism: The Philosopher Responds to His Critics.Herman J. Saatkamp (ed.) - 1995 - Vanderbilt University Press.
    A penetrating and illuminating exchange of views between Richard Rorty, a highly influential and sometimes controversial philosopher, and seven of his most thoughtful critics, providing new insights into the impact of his work on contemporary American philosophy.
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