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John Lamont
Australian Catholic University
  1. The Concept of Desert in Distributive Justice.Julian Lamont - 1994 - Philosophical Quarterly 44 (174):45-64.
  2.  81
    Distributive Justice.Julian Lamont & Christi Favor - 2002 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
    Principles of distributive justice are normative principles designed to guide the allocation of the benefits and burdens of economic activity.
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  3.  97
    A Solution to the Puzzle of When Death Harms its Victims.Julian Lamont - 1998 - Australasian Journal of Philosophy 76 (2):198 – 212.
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  4.  29
    Problems for Effort-Based Distribution Principles.Julian Lamont - 1995 - Journal of Applied Philosophy 12 (3):215-229.
    Many have argued that individuals should receive income in proportion to their contribution to society. Others have believed that it would be fairer if people received income in proportion to the effort they expend in so contributing, since people have much greater control over their level of effort than their productivity. I argue that those who believe this are normally also committed, despite appearances, to increasing the social product — which undermines any sharp distinction between effort- and productivity-based distributive proposals. (...)
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  5.  94
    Aquinas on Divine Simplicity.John Lamont - 1997 - The Monist 80 (4):521-538.
    The paper corrects misrepresentations of Aquinas's understanding of divine simplicity, argues that the reasons he gives for divine simplicity are persuasive ones, and suggests how Aquinas's account of the Trinity can be used to explain how God can be said to exist necessarily. It gives an account of Aquinas's conception of form and individualised form, and shows how Plantinga's criticism of Aquinas's position on divine simplicity rests on a misunderstanding of Aquinas's notion of form. It describes and makes the case (...)
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  6.  72
    Incentive Income, Deserved Income and Economic Rents.Julian Lamont - 1997 - Journal of Political Philosophy 5 (1):26–46.
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  7.  13
    Fall and Rise of Aristotelian Metaphysics in the Philosophy of Science.John Lamont - 2009 - Science & Education 18 (6-7):861-884.
  8. The Justice and Goodness of Hell.John Lamont - 2011 - Faith and Philosophy 28 (2):152-173.
    The paper considers the objections to Christianity raised by David Lewis, which accuse Christians of immorality on the grounds of their worshipping a monstrous being who punishes finite evils by the infinite punishment of hell. It distinguishes between the objection that God is a monster because such punishment would be unjust, and the objection that even if damnation is just, God is a monster because he wills or allows the dreadful evil of hell by creating beings that can be justly (...)
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  9. An Argument for an Uncaused Cause.Jrt Lamont - 1995 - The Thomist 59 (2):261-277.
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  10. An Argument for an Uncaused Cause.John Lamont - 1995 - The Thomist 59:261-277.
    Peter Geach has claimed that St. Thomas Aquinas's first and second ways are instances of composition arguments, which argue from the parts of a thing having a property to the whole thing having that property. Such arguments are not universally valid, but are valid fr some properties. The paper examines composition arguments and the literature on them, and argues that a valid composition argument can be given for the existence of an uncaused cause of all effects.
     
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  11.  18
    The Ethics of Patents on Genetically Modified Organisms.J. Lamont & J. F. Lacey - 2006 - Australian Journal of Professional and Applied Ethics 8 (2):1-11.
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  12.  43
    Newman on Faith and Rationality.John R. T. Lamont - 1996 - International Journal for Philosophy of Religion 40 (2):63 - 84.
  13.  19
    Assessing Whether CEOs Deserve Their Pay.Scott Elaurant & Julian Lamont - 2012 - Australian Journal of Professional and Applied Ethics 14 (1):78-91.
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  14.  36
    Essays on Philosophy, Politics & Economics: Integration & Common Research Projects.Christi Favor, Gerald F. Gaus & Julian Lamont (eds.) - 2010 - Stanford Economics and Finance.
    "Essays on Philosophy, Politics, & Economics" offers a critical examination of economic, philosophical, and political notions, with an eye towards working ...
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  15.  14
    ESSAYS ON PHILOSOPHY, POLITICS & ECONOMIC: INTEGRATION AND COMMON RESEARCH PROJECTS.Gerald Gaus, Julian Lamont & Christi Favor (eds.) - 2010 - Stanford University Press.
    Essays on Philosophy, Politics, & Economics offers a critical examination of economic, philosophical, and political notions, with an eye towards working across all three, so that students and scholars from can expand their perspectives as ...
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  16.  7
    Determining Public Policy by Financial Market Reactions.Jukka Kilpi & Julian Lamont - 1996 - Public Affairs Quarterly 10 (1):19-30.
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  17.  39
    Aquinas on Subsistent Relation.J. Lamont - 2004 - Recherches de Theologie Et Philosophie Medievales 71 (2):260-279.
    In the mainstream of Latin trinitarian theology during the Middle Ages, the Divine Persons were described as subsistent relations. This conception of the persons is commonly held to this day among Roman Catholic theologians. In this paper the author examines the conception, as it is presented by St.-Thomas Aquinas, in the light of philosophical advances that have been made in our knowledge of the nature of relations. The author argues that these advances make it impossible to accept Aquinas's position that (...)
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  18.  66
    Believing That God Exists Because the Bible Says So.John Lamont - 1996 - Faith and Philosophy 13 (1):121-124.
    The paper considers René Descartes’ assertion that believing that God exists because the Bible says so, and believing that what the Bible says is true because God says it, involves circular reasoning. It argues that there is no circularity involved in holding these beliefs, and maintains that the appearance of circularity results from an equivocation. It considers a line of argument that would defend the rationality of holding these beliefs, but does not try to prove its soundness.
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  19. Conscience, Freedom, Rights: Idols of the Enlightenment Religion.John Rt Lamont - 2009 - The Thomist 73 (2):169-239.
     
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  20. Divine Faith.John R. T. Lamont - 2003
     
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  21. Determining the Content and Degree of Authority of Church Teachings.John Rt Lamont - 2008 - The Thomist 72 (3):374-407.
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  22.  12
    Ethics and Swimsuits.Julian Lamont - 2010 - Australian Journal of Professional and Applied Ethics 11 (1-2):167-172.
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  23.  20
    Finnis and Aquinas on the Good of Life.John Lamont - 2002 - New Blackfriars 83 (977-978):365-380.
  24.  3
    Incentives and Reflective Equilibrium in Distributive Justice Debates.Julian Lamont - 2008 - Journal of Philosophical Economics 2 (1):5-19.
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  25. KLEINIG, J.: "Paternalism".J. Lamont - 1986 - Australasian Journal of Philosophy 64:392.
  26. On the Functions of Sexual Activity.John Rt Lamont - 1998 - The Thomist 62 (4):561-580.
     
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  27. Productivity, Compensation, and Voluntariness.Julian Lamont - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
     
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  28.  30
    Pareto Efficiency, Egalitarianism, and Difference Principles.Julian Lamont - 1994 - Social Theory and Practice 20 (3):311-325.
  29. Price Gouging in Disaster Zones: An Ethical Framework.Julian Lamont & Christi Favor - 2009 - Social Alternatives 28 (1):49-54.
  30. Plantinga on Belief.John Rt Lamont - 2001 - The Thomist 65 (4):593-611.
     
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  31. Review. [REVIEW]John Lamont - 1999 - The Thomist 63:670-672.
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  32.  31
    Stump and Swinburne on Revelation.John Lamont - 1996 - Religious Studies 32 (3):395 - 411.
    The paper considers the criticisms that Eleonore Stump has made of Richard Swinburne's account of Christian's revelation, as set out in his book "Revelation: From Metaphor to Analogy." It argues that Stump's criticisms of Swinburne's theory of biblical interpretation are misguided, but that her criticism of his deistic picture of revelation contains a crucial insight. Direct theories of revelation, which see God as communicating propositions directly to believers, are superior to deistic ones, which see God as communicating propositions only to (...)
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  33.  4
    The Ethics of Doctor Supply Restriction in Australia.Julian Lamont - 2001 - Australian Journal of Professional and Applied Ethics 3 (1):22-39.
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  34. The Historical Conditioning of Church Doctrine.J. R. T. Lamont - 1996 - The Thomist 60 (4):511-535.
  35.  16
    The Nature of Revelation.John Lamont - 1991 - New Blackfriars 72 (851):335-345.
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  36.  29
    The Nature of the Hypostatic Union.John Lamont - 2006 - Heythrop Journal 47 (1):16–25.
  37.  24
    The Phenomenon of Incubation in Antiquity - Renberg Where Dreams May Come. Incubation Sanctuaries in the Greco-Roman World. In Two Volumes. Pp. Lxx + XIV + 1046, B/W & Colour Ills, B/W & Colour Maps. Leiden and Boston: Brill, 2017. Cased, €243, Us$292. Isbn: 978-90-04-34621-5 , 978-90-04-34622-2 , 978-90-04-29976-4. [REVIEW]Jessica L. Lamont - 2019 - The Classical Review 69 (1):178-181.
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  38.  41
    University Education Fees, Economic Rents and Distributive Justice.Julian Lamont - 2014 - Journal of Applied Philosophy 31 (3):287-306.
    In this article I defend the claim that subsidies for university education should be substantially reduced. The normative justification for this conclusion derives from a theory of distributive justice called the Compensation Theory of Income Justice, which is most easily understood as a normative version of the positive economic theory of compensating differentials. Relying on the distinction between incentives and economic rents, and after considering two ‘received opinions’ about why large income differentials exist in modern societies, I note that substantial (...)
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  39.  15
    What Was Wrong with Vatican II.John Lamont - 2007 - New Blackfriars 88 (1013):87-99.
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  40.  13
    Catholic Teaching on Religion and the State.John R. T. Lamont - 2015 - New Blackfriars 96 (1066):674-698.