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Johannes Weiss [10]Julian Weiss [9]J. Weiss [8]John Weiss [6]
James Weiss [4]János Weiss [4]Judith Weiss [3]Joseph Weiss [3]

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Profile: Joe Weiss (DePaul University)
Profile: Joel Weiss
Profile: Jeremy Weiss (Ohio State University)
  1.  28
    A Descriptive Multi-Attribute Utility Model for Everyday Decisions.Jie W. Weiss, David J. Weiss & Ward Edwards - 2010 - Theory and Decision 68 (1-2):101-114.
    We propose a descriptive version of the classical multi-attribute utility model; to that end, we add a new parameter, momentary salience, to the customary formulation. The addition of this parameter allows the theory to accommodate changes in the decision maker’s mood and circumstances, as the saliencies of anticipated consequences are driven by concerns of the moment. By allowing for the number of consequences given attention at the moment of decision to vary, the new model mutes the criticism that SEU models (...)
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  2.  28
    Irrational: At the Moment.Jie W. Weiss & David J. Weiss - 2012 - Synthese 189 (S1):173-183.
    Traditional scientific views of rationality are couched in economic terms; choosing an option that does not maximize expectancy is irrational. The construct has been extended metaphorically so that the term “irrational” now describes any decision deemed foolish by the evaluator. For everyday decisions that do not involve money, a decision maker’s utilities are generally not known to an onlooker. Therefore, the pejorative label may be applied inappropriately because the evaluation is distorted by incorrect assessment of the decision maker’s goals. We (...)
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  3.  8
    Academic Dishonesty, Type A Behavior, and Classroom Orientation.Jennifer Weiss, Kim Gilbert, Peter Giordano & Stephen F. Davis - 1993 - Bulletin of the Psychonomic Society 31 (2):101-102.
  4.  25
    Honorat héros antique et saint chrétien.Jean-Pierre Weiss - 1984 - Augustinianum 24 (1/2):265-280.
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  5.  20
    The Implicit Conception of Mimesis in Heidegger's Being and Time.Joe Weiss - 2015 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 19 (2):167-186.
    Following the work of Philippe Lacoue-Labarthe, this essay argues that there is an implicit conception of mimesis operative in Heidegger’s conception of Dasein’s being-in-the-world. More specifically, it argues that an examination of Heidegger’s theory of repetition and play in relation to Dasein’s uncanniness illustrates Dasein’s tendency to turn away from mimesis and, instead, opt for the comfort of “mimetology,” the comfort of submitting to a levelled down identification with the ready-to-hand and the they-self. Ultimately this analysis, which itself performs a (...)
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  6. The Heterogeneous Nature of Slip in Ice Single Crystals Deformed Under Torsion.M. Montagnat, J. Weiss, J. Chevy, P. Duval, H. Brunjail, P. Bastie & J. Gil Sevillano - 2006 - Philosophical Magazine 86 (27):4259-4270.
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  7.  9
    Humankind as Such or An End of Culture.Johannes Weiss - 2008 - Proceedings of the Xxii World Congress of Philosophy 36:183-199.
    What is termed today globalisation or, in French, mondialisation, and viewed very sceptically, in many cases also sharply criticized and even rejected, has neither descended over humanity like a natural catastrophe nor is it the unintentional evil of irreproachable good intentions. It is, rather, at its core at any rate, exactly what the so-called „project of modernity“ wanted and aimed at from the very beginning, and what has been worked out, propagated and put into practice particularly in the area of (...)
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  8.  12
    The Force of Critique: Walter Benjamin's Concept of the Mimetic Redemption of Nature-History.J. Weiss - 2014 - Télos 2014 (166):42-55.
    "Because she is mute, fallen nature mourns [trauert]. Yet the converse of this statement leads still deeper into the essence of nature: her mournfulness [Traurigkeit] makes her mute." "Walter Benjamin, The Origin of German Trauerspiel"Adorno once wrote that “[p]hilosophy has perceived the chasm opened by the separation [of sign and image ] as the relation between intuition [Anschauung] and concept [Begriff] and repeatedly but vainly attempted to close it; indeed, philosophy is defined by that attempt.”1 Contrary to the common narrative (...)
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  9. Brief Notices.Laura Ashe, Ivana Djordjevic & Judith Weiss - 2011 - Speculum 86:821.
     
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  10.  22
    Illusions of Sense in the Tractatus: Wittgenstein and Imaginative Understanding.Jonathan Weiss - 2001 - Philosophical Investigations 24 (3):228–245.
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  11.  6
    Jill Ross, Figuring the Feminine: The Rhetoric of Female Embodiment in Medieval Hispanic Literature. Toronto; Buffalo, NY; and London: University of Toronto Press, 2008. Pp. Ix, 305. $75. [REVIEW]Julian Weiss - 2010 - Speculum 85 (1):193-195.
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  12.  7
    Book Reviews. [REVIEW]Milton H. Snoeyenbos, Jonathan A. Weiss & Jasper Hopkins - 1977 - Journal of Value Inquiry 11 (1):65-78.
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  13.  12
    Transforming Mimetic Play.Joseph Weiss - 2009 - Radical Philosophy Review 12 (1/2):273-287.
    At stake in Adorno’s aesthetics in general, and his analysis of musical development in particular, is the manner in which artworks resist the formal, subjective characteristics of the death drive’s play. In order to win back control, as it were, of a mastery that has hardened nature’s particularity, Adorno conceives of a transformed, critical mimesis. Ultimately the work of the contemporary Finish composer, Kaija Saariaho, is revealed as an exemplary instance of a transformed mimetic play which critiques the menacing elements (...)
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  14.  4
    The Reproduction of Subjectivity and the Turnover-Time of Ideology.Joseph Weiss - 2015 - Journal of Philosophy: A Cross-Disciplinary Inquiry 8 (20):77-88.
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  15. Formation of Colour Centres in Irradiated Alkaline Ice.P. N. Moorthy & J. J. Weiss - 1964 - Philosophical Magazine 10 (106):659-674.
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  16.  11
    Fundamentalism, Multiculturalism and Problems of Conducting Research with Populations in Developing Nations.N. J. Crigger, L. Holcomb & J. Weiss - 2001 - Nursing Ethics 8 (5):459-468.
    A growing number of nurse researchers travel globally to conduct research in poor and underserved populations in developing nations. These researchers, while well versed in research ethics, often find it difficult to apply traditional ethical standards to populations in developing countries. The problem of applying ethical standards across cultures is explained by a long-standing debate about the nature of ethical principles. Fundamentalism is the philosophical stance that ethical principles are universal, while the anthropologically-based ‘multicultural’ model claims the philosophical position that (...)
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  17.  4
    The University World Turned Upside Down: Does Confidentiality of Assessment by Peers Guarantee the Quality of Academic Appointment?William W. Van Alstyne, Ann H. Franke, Martha A. Toll, Allan Kornberg, Margaret R. Bates, Jacqueline A. Reynolds, Edward A. Tiryakian, Jay M. Weiss, Sidney Davidson & Norman M. Bradburn - forthcoming - Minerva.
  18.  2
    Structure and Characterisation in Havelok the Dane.Judith Weiss - 1969 - Speculum 44 (2):247-257.
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  19.  11
    Veblen Revised in the Light of Counter-Snobbery.Robert L. Steiner & Joseph Weiss - 1951 - Journal of Aesthetics and Art Criticism 9 (3):263-268.
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  20.  3
    Fernán Pérez de Guzmán: Poet in Exile.Julian Weiss - 1991 - Speculum 66 (1):96-108.
    We look on Fernán Pérez de Guzmán as an exile not only because he lived out the last thirty years of his life in the relative seclusion of his estate in Batres; he is an exile, too, because as a poet he has long been banished from critical acclaim. For an enthusiastic view, one has to go back to the 1860s and the eulogy of the literary historian José Amador de los Ríos, according to whom Fernán Pérez's graceful didacticism deserved (...)
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  21.  4
    Globalization as/or Americanization?Johannes Weiss - 2008 - Proceedings of the Xxii World Congress of Philosophy 38:83-93.
    1. In this paper have done what Niklas Luhmann always recommended us to do: I have drawn a distinction – or to be more precise, I have some distinctions. I have done so because I think, and you all know, that in the ongoing debates on so-called “globalization” there is not enough of distinction, and no distinction at all very often. And that is particularly unsatisfactory if the critique, or even the rejection, of globalization is at stake. 2. The first (...)
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  22.  4
    Sex Differences in Social Influence: Social Learning.Robert Frank Weiss, Joyce Jettinghoff Weiss, V. L. Wenninger & Susan Siclari Balling - 1981 - Bulletin of the Psychonomic Society 18 (5):233-236.
  23.  2
    Communication Structure and the Locus of the Reinforcing Function of Speaking in Reply.Robert Frank Weiss, Joyce Jettinghoff Weiss, Michele K. Steigleder & Robert E. Cramer - 1977 - Bulletin of the Psychonomic Society 9 (4):259-261.
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  24.  3
    Conditioned Immune Responses: How Are They Mediated and How Are They Related to Other Classically Conditioned Responses?Jay M. Weiss - 1985 - Behavioral and Brain Sciences 8 (3):412.
  25. Ramón Lorenzo, ed., Crónica troiana.(Colección Documentos Históricos.) Coruña: Fundación Pedro Barrié de la Maza, Conde de Fenosa, 1985. Paper. Pp. 754. [REVIEW]Julian Weiss - 1989 - Speculum 64 (2):463-465.
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  26.  1
    In Search of the Real Hegelian Aestetics.Janos Weiss - 2008 - Estetika: The Central European Journal of Aestetics 45 (1):41-54.
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  27. Use of a Novel Statistical Technique to Examine the Delivery of Breast Cancer Follow-Up Care by Different Types of Oncology Providers.Heather B. Neuman, Paul J. Rathouz, Emily Winslow, Jennifer M. Weiss, Noelle K. LoConte, Chee Paul Lin, Mike Wurm, Maureen A. Smith, Deborah Schrag & Caprice C. Greenberg - 2016 - Journal of Evaluation in Clinical Practice 22 (5):737-744.
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  28. The Aesthetic Letters, Essays, and the Philosophical Letters of Schiller: Tr.Friedrich Schiller & John Weiss - 1845 - C. C. Little and J. Brown.
     
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  29. The Philosophical and Aesthetic Letters and Essays.Friedrich Schiller & John Weiss - 1845 - Chapman.
     
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  30. Die Protestantische Ethik Und der "Geist" des Kapitalismus Textausgabe Auf der Grundlage der Ersten Fassung von 1904/05 Mit Einem Verzeichnis der Wichtigsten Zusätze Und Veränderungen Aus der Zweiten Fassung von 1920. [REVIEW]Max Weber, Klaus Lichtblau & Johannes Weiss - 1993
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  31. Adam Smith and the Philosophy of Anti-History.John Weiss - 1968 - In William John Bosenbrook & Hayden V. White (eds.), The Uses of History. Detroit: Wayne State University Press. pp. 31.
     
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  32. Crónica troianaRamón Lorenzo.Julian Weiss - 1989 - Speculum 64 (2):463-465.
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  33. Die Konstitution des Staates: Zu Einer Staatstheoretischen Reformulierung der Kritischen Theorie.János Weiss - 2006 - Lang.
  34. Electron Transfer in the Formation of Organic Molecular Complexes.Joseph J. Weiss - 1963 - Philosophical Magazine 8 (91):1169-1177.
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  35. Inferring Cognition From Action: Does Martyrdom Imply its Motive?David J. Weiss & Jie Weiss - 2014 - Behavioral and Brain Sciences 37 (4):380.
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  36. Long-Range Spatial Correlations and Scaling in Dislocation and Slip Patterns.J. Weiss & M. Montagnat - 2007 - Philosophical Magazine 87 (8-9):1161-1174.
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  37. Psychoanalytic and Cognitive Conceptions of the Unconscious.Jerry Weinberger & J. Weiss - 1997 - In Dan J. Stein (ed.), Cognitive Science and the Unconscious. American Psychiatric Press.
     
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  38. Richard Rorty, Die Schonheit, die Erhabenheit und die Gemeinschaft der Philosophen, mit einem Kommentar von Albrecht Wellmer.J. Weiss - 2001 - Philosophisches Jahrbuch 108 (2):377-377.
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  39. Trabalho E ideologia: A noção de trabalho aristotélica eo discurso ideológico em atenas no século V.Jussemar Weiss - 1986 - História 3:76.
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  40. Trapping of Electrons in Irradiated Ice.Joseph J. Weiss - 1969 - Philosophical Magazine 20 (164):259-265.
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  41. The Technique of Faint Praise: Johann Sturm's" Life of Beatus Rhenanus".James Michael Weiss - 1981 - Bibliothèque d'Humanisme Et Renaissance 43 (2):289-302.
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  42. What Every Noblewoman Needs to Know: Cultural Literacy in Late-Medieval Spain.Julian Weiss - 2006 - Speculum 81 (4):1118-1149.
  43. X-Ray Elastic Scattering at Large Momenta.J. Weiss - 1975 - Philosophical Magazine 32 (3):671-672.
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