Results for 'James Clements'

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  1.  12
    Climate Change in Context: Stress, Shock, and the Crucible of Livingkind.James Clement van Pelt - 2018 - Zygon 53 (2):462-495.
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  2. Toward a Polanyian Critique of Technology: Attending From the Indwelling of Tools to the Course of Technological Civilization.James Clement van Pelt - 2011 - Bulletin of Science, Technology and Society 31 (3):236-246.
    As a scientist, Michael Polanyi made significant advances in chemistry and economics. From that deep hands-on experience, he derived a powerful critique of prevailing ideas of knowledge and the proper role of science. He demonstrated that disregarding or eliminating the personal embodiment of knowing in the tacit dimension in pursuit of purely explicit and impersonal knowledge results in knowing that is misleadingly incomplete—“absurd.” If technology is the practical application of science, then it should be useful to extend his critique of (...)
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  3.  10
    The Essential David Bohm.James Clement van Pelt - 2005 - Sophia 44 (1):129-134.
  4. Quætiones Philosophicæin Justi Systematis Ordinem Dispositæ Auctoribus Adductis, Et Singulis in Proprias Hypotheses Dispertitis.Thomas Johnson, William Thurlbourn, John Beecroft, James Fletcher & Richard Clements - 1735 - Impensis Gul. Thurlbourn ... Prostant Apud Beecroft Londini, & Apud Fletcher & Clements Oxonii.
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  5.  66
    Étienne Balibar, Equaliberty: Political Essays, Translated by James IngramÉtienne Balibar, Violence and Civility: On the Limits of Political Philosophy, Translated by G.M. Goshgarian.Thomas Clément Mercier - 2018 - Derrida Today 11 (2):230-237.
    This essay examines Étienne Balibar's readings of Jacques Derrida and deconstruction. The text is framed as a review of two books by Balibar: 'Equaliberty' and 'Violence and Civility'. After describing the context of those readings, I propose a broader reflection on the ambiguous relationship between 'post-Marxism' and 'deconstruction', focusing on concepts such as 'violence', 'cruelty', 'sovereignty' and 'property'. I also raise methodological questions related to the 'use' of deconstructive notions in political theory debates.
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  6.  18
    How Much is a Healthy River Worth? The Value of Recreation-Based Tourism in the Connecticut River Watershed.Clement Loo, Helen Poulos, James Workman, Annie deBoer & Julia Michaels - 2015 - Ethics, Policy and Environment 18 (1):44-59.
    Data about flow rate, fishing intensity, and expenditures made by anglers can be used to capture some of the recreational value of waterways in economic terms in a way that avoids a number of the weaknesses of the most commonly used tools such as the contingent valuation method. Furthermore, recreational fishing may spur more economic activity than competing uses of riverine flows such as agriculture. This suggests that potential opportunity cost in regards to recreation ought to be a factor considered (...)
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  7.  25
    Clement of Alexandria and Plutarch.M. R. James - 1900 - The Classical Review 14 (01):23-24.
  8. James Vernon Bartlett, M. A. , Church Life and Church Order During the First Four Centuries. [REVIEW]Clement C. J. Webb - 1943 - Hibbert Journal 42:90.
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  9.  2
    Mysticism in the Mid-Century Novel.James Clements - 2011 - Palgrave-Macmillan.
    Introduction : the middle is everywhere -- Towards an ideal limit : linguistic authority in the work of Iris Murdoch -- From apophasis to aporia : William Golding and the indescribable -- Verbal sludge : the ethics of instability in Patrick White's prose -- Bliss from bricks : Saul Bellow's moral phenomenology -- Conclusion: drawing circles in the sea : un-defining the 'mystical novelist' -- Endnotes.
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  10.  22
    The Essential David Bohm: The Essential David Bohm,Edited and Introduced by Lee Nichol, Foreword by the Dalai Lama New York/London: Routledge, 2003, 348 Pages with Index and Bibliography.James Clement van Pelt - 2005 - Sophia 44 (1):129-134.
  11.  14
    The Epistles of St. Clement of Rome and St. Ignatius of Antioch by James A. Kleist, S.J., Ph. D.Dominic J. Unger - 1947 - Franciscan Studies 7 (1):98-99.
  12.  11
    The Architecture of MichelangeloMichelangelo's Theory of Art.Juergen Schulz, James S. Ackerman & Robert J. Clements - 1962 - Journal of Aesthetics and Art Criticism 21 (1):91.
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  13.  62
    Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenlé, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb.J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - International Journal of Ethics 36 (3):314-315.
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  14.  34
    Book Review:Contemporary British Philosophy: Personal Statements by James Ward, E. B. Bax, D. Fawcett, G. Dawes Hicks, R. F. A. Hoenle, C. E. M. Joad, G. E. Moore, J. A. Smith, W. R. Sorley, A. E. Taylor, J. Arthur Thompson, Clement C. J. Webb. J. H. Muirhead. [REVIEW]C. Delisle Burns - 1926 - Ethics 36 (3):314-.
  15.  6
    Silencing Prospero.Clement White - 2013 - CLR James Journal 19 (1):61-101.
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  16.  38
    Commentary on “The Possibility of God”.James Patrick Downey - 1987 - Faith and Philosophy 4 (2):202-206.
    Clement Dore has offered a demonstration that God is possible. This is important because the Ontological Argument shows that if God is possible, it is necessarily true that God exists. Dore’s demonstration parallels Descartes’s Meditation V argument: (roughly) God by definition has all perfections; but (Dore proposes) possible existence is a perfection; therefore, God is possible. However, Leibniz recognized that Descartes’s argument is incomplete, omitting proof that the concept of God is consistent. Dore’s demonstration fails for just this reason. Dore’s (...)
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  17.  5
    Being a Witness: Cross-Examining the Notion of Self in• Ankara's Upade• Asàhasrì, Ì• Varakína's Sàákhyakàrikà, and Patañjali's Yogasùtra.Richa Pauranik Clements - 2005 - In Gerald James Larson & Knut A. Jacobsen (eds.), Theory and Practice of Yoga: Essays in Honour of Gerald James Larson. Brill. pp. 75.
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  18.  17
    Reviews. [REVIEW]James M. Gustafson - 1979 - Heythrop Journal 20 (4):421–460.
    Authority in Morals: An Essay in Christian Ethics. By Gerard J. Hughes On Human Nature. By Edward O. Wilson Democracy and Ethical Life. By Claes G. Ryn The Foundations of Modern Political Thought. By Quentin Skinner. 2 vols. Phenomenology and the Social World: the Philosophy of Merleau‐Ponty and its Relation to the Social Conscience. By Laurie Spurting Philosophical Foundations of the Three Sociologies. By Ted Benton Christianity and the World Order. By Edward Norman. Oxford, Oxford University Press, 1979, £3.50. The (...)
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  19.  44
    The Political Origins of Abstract-Expressionist Art Criticism.James D. Herbert - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):178-187.
    The emergence of Abstract Expressionism as a predominant artistic style in the early 1950s was accompanied by a new critical image of the artist as a heroic individualist. This myth, according to which the artist created great works primarily by looking into the profound depths of his own soul rather than by responding to the world and society around him, has become the standard description of the Abstract-Expressionist artistic process. By such an account, the Abstract-Expressionist artist was an apolitical being, (...)
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  20.  21
    Aestheticism: Deep Formalism and the Emergence of Modernist Aesthetics.Michalle Gal - 2015 - Peter Lang.
    This book offers, for the first time in aesthetics, a comprehensive account of aestheticism of the 19<SUP>th</SUP> century as a philosophical theory of its own right. Taking philosophical and art-historical viewpoints, this cross-disciplinary book presents aestheticism as the foundational movement of modernist aesthetics of the 20<SUP>th</SUP> century. Emerging in the writings of the foremost aestheticists - Oscar Wilde, Walter Pater, James Whistler, and their formalist successors such as Clive Bell, Roger Fry, and Clement Greenberg - aestheticism offers a uniquely (...)
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  21. Classical Statements on Faith and Reason.Ed L. Miller - 1970 - New York: Random House.
    Athens or Jerusalem? By Tertullian.--Philosophy the handmaid of theology, by Clement of Alexandria.--Faith in search of understanding, by St. Augustine.--Revelation and analogy, by St. Thomas Aquinas.--The mystic way, by M. Eckhart.--The darkened intellect, by J. Calvin.--The reasons of the heart, by B. Pascal.--Faith, reason, and enthusiasm, by J. Locke.--Miracles and the skeptic, by D. Hume.--The limits of reason, by I. Kant.--Truth and subjectivity, by S. Kierkegaard.--In justification of faith, by W. James.--Religion as poetry, by G. Santayana.--Faith and symbols, by (...)
     
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  22.  6
    The Existence and Nature of God.Alfred J. Freddoso (ed.) - 1983 - Notre Dame: University of Notre Dame Press.
    These original essays offer evidence that a growing number of Anglo-American philosophers are finding in the classical discussion of God's existence and nature fertile sources for critical reflection on issues in the philosophy of religion. Nelson Pike challenges Aquinas' claim that God is not responsible for evil and shows how the rejection of this claim bears on the problem of evil. Richard Swinburne defends the classical Christian understanding of heaven and hell, arguing that it is both philosophically plausible and compatible (...)
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  23.  6
    Clement of Alexandria: A Study in Christian Platonism and Gnosticism.Salvatore Romano Clemente Lilla - 1973 - [London]Oxford University Press.
  24. James Beattie: Selected Philosophical Writings.James Beattie & James A. Harris (eds.) - 2004 - Imprint Academic.
    James Beattie was appointed professor of moral philosophy and logic at Marischal College, Aberdeen, Scotland at the age of twenty-five. Though more fond of poetry than philosophy, he became part of the Scottish 'Common Sense' school of philosophy that included Thomas Reid and George Campbell. In 1770 Beattie published the work for which he is best known, An Essay on Truth, an abrasive attack on 'modern scepticism' in general, and on David Hume in particular, subsequently and despite Beattie's attack, (...)
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  25.  4
    The Political Works of James Harrington.James Harrington - 1977 - Cambridge University Press.
    James Harrington (1611-77) was a pioneer in applying the methods of Machiavelli and other civic humanists to English political society and its landed structure. In the century after his death, his ideas were adapted to become an important ingredient in the vocabulary of both English and American political opposition to the methods of Hanoverian parliamentary monarchy. There has been no complete edition of Harrington's writings since 1771, or of Oceana, his best-known work, since 1924. This is a modernised edition, (...)
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  26. The Writings of William James: A Comprehensive Edition, Including an Annotated Bibliography Updated Through 1977.William James - 1977 - University of Chicago Press.
    In his introduction to this collection, John representative. McDermott presents James's thinking in all its manifestations, stressing the importance of radical empiricism and placing into perspective the doctrines of pragmatism and the will to believe. The critical periods of James's life are highlighted to illuminate the development of his philosophical and psychological thought. The anthology features representive selections from The Principles of Psychology, The Will to Believe , and The Variety of Religious Experience in addition to the complete (...)
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  27. I—James Ladyman: On the Identity and Diversity of Objects in a Structure.James Ladyman - 2007 - Aristotelian Society Supplementary Volume 81 (1):23-43.
    The identity and diversity of individual objects may be grounded or ungrounded, and intrinsic or contextual. Intrinsic individuation can be grounded in haecceities, or absolute discernibility. Contextual individuation can be grounded in relations, but this is compatible with absolute, relative or weak discernibility. Contextual individuation is compatible with the denial of haecceitism, and this is more harmonious with science. Structuralism implies contextual individuation. In mathematics contextual individuation is in general primitive. In physics contextual individuation may be grounded in relations via (...)
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  28. The Philosophy of William James, Drawn From His Own Works.William James & Horace Meyer Kallen - 1925 - The Modern Library.
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  29. William and Henry James: Selected Letters.William James, Henry James & Ignas Skrupskelis - 1997 - University of Virginia Press.
    This collection of 216 letters offers an accessible, single-volume distillation of the exchange between celebrated brothers William and Henry James. Spanning more than fifty years, their correspondence presents a lively account of the persons, places, and events that affected the Euro-American world from 1861 until the death of William James in August 1910. An engaging introduction by John J. McDermott suggests the significance of the Selected Letters for the study of the entire family.
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  30. A Pluralistic Universe: William James.William James & Ignas K. Skrupskelis - 1977 - Createspace Independent Publishing Platform.
    A Pluralistic Universe by William James: Hibbert Lectures at Manchester College on the Present Situation in Philosophy. William James, January 11, 1842 - August 26, 1910, was an American philosopher and psychologist, and the first educator to offer a psychology course in the United States. Our age is growing philosophical again. Change of tone since 1860. Empiricism and Rationalism defined. The process of Philosophizing: Philosophers choose some part of the world to interpret the whole by. They seek to (...)
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  31. William James: Pragmatism, in Focus.William James & Doris Olin (eds.) - 1992 - Routledge.
    The original 1907 text is accompanied with a series of critical essays from scholars including Moore and Russell. In the introduction Olin evaluates the strength of the criticisms made against James.
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  32.  50
    The Vision of James.William James - 1996 - Element.
    William James had the courage to experience the collision of European and American ways of thinking head on, and to emerge from it with a new philosophy - one displaying a remarkable vitality for dealing with the transformative issues at the core of the human condition. This easy to read introduction to his life and work explains why James' work is overwhelmingly valuable to us today in getting to grips with the spiritual dimension of human experience.
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  33.  9
    Utilitarian Logic and Politics: James Mill's "Essay on Government," Macaulay's Critique, and the Ensuing Debate.James Mill, Thomas Babington Macaulay Macaulay, Jack Lively & J. C. Rees (eds.) - 1978 - Clarendon Press.
  34.  1
    Henry James, Senior: A Selection of His Writings.Henry James - 1974 - Chicago: American Library Association.
  35. William James.William James - 1971 - New York: Harper & Row.
    Presents the American philosopher and experimental psychologist's study of such spiritual phenomena as conversion, repentance, mysticism, saintliness, the hope for reward, and the fear of punishment.
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  36. J. David Hoeveler, Jr., "James McCosh and the Scottish Intellectual Tradition". [REVIEW]James Hamilton - 1982 - Transactions of the Charles S. Peirce Society 18 (4):370.
     
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  37. William James: Essays and Lectures.William James & Richard Kamber - 2007 - Routledge.
  38.  1
    The Dynamic Individualism of William James.James O. Pawelski - 2008 - State University of New York Press.
    _Explores James’s concept of the individual in terms of physiology, psychology, philosophy, and religion._.
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  39.  1
    James Harrington's Political Thought and its Context.James Cotton - 1991 - Garland.
  40.  9
    James Bond and Philosophy: Questions Are Forever.Jacob M. Held & James B. South (eds.) - 2006 - Chicago: [email protected]
    James Bond 007 strode into the human imagination in the novel Casino Royale in 1953 and hit the movie screens with Dr. No in 1962. He has become one of the best-known personalities, real or imagined, in global history. One out of every four people in the entire world has now seen a Bond movie, and every month thousands of new readers become addicted to Ian Fleming’s original Bond stories. In James Bond and Philosophy, seventeen scholars examine hidden (...)
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  41.  87
    William James and Phenomenology.James M. Edie - 1970 - Review of Metaphysics 23 (3):481-526.
    This is a study of all the recent literature on william james written from a phenomenological perspective with the purpose of showing that william james made fundamental contributions to the phenomenological theory of the intentionality of consciousness, To the phenomenological theory of self-Identity, And to the phenomenological conception of noetic freedom as the basic concept of ethical theory.
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  42. The Political Writings of James Harrington: Representative Selections.James Harrington - 1980 - Greenwood Press.
    Excerpt from The Political Writings of James Harrington: Representative Selections Finally, I should like to express my deep gratitude to three scholars who have generously helped me in the preparation of this volume: Carl J. Friedrich, of Harvard University, under whose kind and expert guidance I first undertook the study of James Harrington's political thought; Cecil Driver, of Yale University, who tried (with scant success, I fear) to give my prose style something of the grace and elegance that (...)
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  43. James Fitzjames Stephen and the Crisis of Victorian Thought.James A. Colaiaco - 1983 - St. Martin's Press.
  44.  63
    A William James Reader.William James - 1971 - Boston: Houghton Mifflin.
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  45.  41
    Care, Autonomy, and Justice: Feminism and the Ethic of Care.Grace Clement - 1996 - Westview Press.
    Newcomers and more experienced feminist theorists will welcome this even-handed survey of the care/justice debate within feminist ethics. Grace Clement clarifies the key terms, examines the arguments and assumptions of all sides to the debate, and explores the broader implications for both practical and applied ethics. Readers will appreciate her generous treatment of the feminine, feminist, and justice-based perspectives that have dominated the debate.Clement also goes well beyond description and criticism, advancing the discussion through the incorporation of a broad range (...)
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  46.  6
    The Political Works of James I.I. James & Charles Howard McIlwain - 2002 - The Lawbook Exchange.
    James I. The Political Works of James I. Reprinted from the Edition of 1616. With an Introduction by Charles Howard McIlwain. Cambridge: Harvard University Press, 1918. cxi, 354 pp. Reprinted 2002 by The Lawbook Exchange, Ltd.
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  47.  56
    I—James Lenman: What is Moral Inquiry?James Lenman - 2007 - Aristotelian Society Supplementary Volume 81 (1):63-81.
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  48. The Intentional Stance.Daniel Clement Dennett - 1981 - MIT Press.
    Through the use of such "folk" concepts as belief, desire, intention, and expectation, Daniel Dennett asserts in this first full scale presentation of...
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  49.  4
    Routledge Philosophy Guidebook to William James on Psychology and Metaphysics.Eric James - 2010 - Routledge.
    William James is one of the founders of Pragmatism. _The Principles of Psychology_, is his attempt to separate metaphysics and psychology, and is his major work. _Essays in Radical Empiricism_ is James’ ontology, his theory of perception and his theory of intentionality; his full metaphysical position. Eric James provides a lively and engaging guide to these key texts, and explores their philosophical contexts, as well as their relationship to each other. He introduces: James’ unique philosophical vision (...)
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  50. The Writings of William James: A Comprehensive Edition.William James - 1967 - New York: University of Chicago Press.
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