Search results for 'James F. Gilsinan' (try it on Scholar)

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  1.  7
    S. F. (1999). James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
  2.  16
    H. F. (1912). Excavation of the Roman Forts at Castleshaw (Near Delph, West Riding). By Samuel Andrew, Esq., and Major William Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. (Manchester University Press.). [REVIEW] The Classical Review 26 (03):100-101.
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  3.  24
    Ellen M. Harshman, James F. Gilsinan, James E. Fisher & Frederick C. Yeager (2005). Professional Ethics in a Virtual World: The Impact of the Internet on Traditional Notions of Professionalism. Journal of Business Ethics 58 (1-3):227-236.
    Numerous articles in the popular press together with an examination of websites associated with the medical, legal, engineering, financial, and other professions leave no doubt that the role of professions has been impacted by the Internet. While offering the promise of the democratization of expertise – expertise made available to the public at convenient times and locations and at an affordable cost – the Internet is also driving a reexamination of the concept of professional identity and related claims of expertise (...)
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  4.  4
    Karen Caldwell, Mary Domahidy, James F. Gilsinan & Michael Penick (2000). Applied Ethics for Preparing Interprofessional Practitioners in Community Settings. Ethics and Behavior 10 (3):257 – 269.
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  5.  39
    D. James (2009). William F. Bristow, Hegel and the Transformation of Philosophical Critique. [REVIEW] Philosophical Review 118 (3):390-392.
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  6.  9
    Patrick James (2012). (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW] Journal of Hellenic Studies 132 (1):224-226.
  7.  3
    E. O. James (1968). S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW] Religious Studies 4 (1):176.
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  8.  2
    S. F. (1999). James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  9.  4
    S. F. (1999). James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk. Religious Studies 35 (2):241-243.
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  10.  1
    B. F. (1921). Book Review:The Control of Parenthood. James Marchant. [REVIEW] Ethics 31 (4):443-.
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  11.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  12. S. F. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk. Religious Studies 35 (4):505-508.
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  13. J. A. Gledhill, M. E. Szendrei & R. W. James (1947). The Behaviour of the F Region of the Ionosphere Over Grahamstown During the Partial Solar Eclipse of 14th January 1945. Transactions of the Royal Society of South Africa 31 (3):315-323.
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  14.  9
    F. James & J. F. Keenan (1995). "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics. Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  15. F. Doyle James (ed.) (2010). Educational Judgments : Papers in the Philosophy of Education. Routledge.
    The topics covered in this volume, originally published in 1973, include the need for a more adequate concept or definition of education, the issue of whether indoctrination is compatible with education, particularly with moral education, and the processes of judging the merits of different approaches to aesthetic education. Two contributors present complementary analyses of the relations between freedom as a characteristic of institutions and the process of learning to be a free man. There is discussion of the neglected subject of (...)
     
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  16.  14
    Andrew Papanikitas & Barbara Prainsack (2011). James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages. Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  17.  1
    James F. Sennett (1994). Is God Essentially God?: JAMES F. SENNETT. Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  18. Galia Patt-Shamir (2016). Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman. Philosophy East and West 67 (1):288-291.
    Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman addresses the valuable position that Confucius’ dao can and has to be understood within the useful framework of Wittgensteinian forms of life, their concrete language games, and the mastery of techniques and rule- following, and that Wittgenstein’s forms of life embody critical therapeutic interventions that can be better understood through Confucian ideas of moral practice and reflection, most significantly as the practice of ritual. (...)
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  19. James Turner Johnson (1998). Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'. Journal of Religious Ethics 26 (1):219-222.
     
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  20.  2
    Geoffrey F. Nuttall (1981). John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW] Religious Studies 17 (3):417.
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  21.  2
    W. F. S. M. (1999). James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW] Religious Studies 35 (3):385-388.
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  22.  1
    H. A. M. Snelders (2006). James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands. Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  23. Arthur F. Holmes (1971). James F. Ross, Philosophical Theology. [REVIEW] Journal of Value Inquiry 5 (2):153.
     
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  24.  4
    G. Dawes Hicks (1926). The Metaphysical Systems of F. H. Bradley and James Ward. Philosophy 1 (1):20.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  25.  8
    Stephen Napier (2007). Belmont Revisited: Ethical Principles for Research with Human Subjects, Edited by James F. Childress, Eric M. Meslin, and Harold T. Shapiro. [REVIEW] The National Catholic Bioethics Quarterly 7 (4):838-841.
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  26.  8
    Msgr Steven P. Rohlfs (2001). Keenan, S.J., James F., Ed. Catholic Ethicists on HIV/AIDS Prevention. The National Catholic Bioethics Quarterly 1 (1):111-113.
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  27.  7
    David N. Beauregard (2010). A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences by James F. Keenan, SJ. The National Catholic Bioethics Quarterly 10 (4):820-823.
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  28.  67
    N. B. Oxford (1998). Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb 42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-. [REVIEW] Studies in Christian Ethics 11 (2):125-130.
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  29.  55
    N. P. Harvey (2012). Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences. [REVIEW] Studies in Christian Ethics 25 (1):104-106.
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  30. Tom L. Beauchamp (1994). Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress. Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  31.  4
    Thomas Grote (2016). James F. Keenan , University Ethics: How Universities Can Build and Benefit From a Culture of Ethics. Ethical Theory and Moral Practice 19 (5):1329-1330.
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  32.  10
    Roland J. Teske (1977). "The Possibility of God: A Reconsideration of Religion in a Technological Society," by James F. Drane. Modern Schoolman 55 (1):106-107.
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  33.  15
    Fergus Kerr (2012). Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P. Modern Theology 28 (1):147-149.
  34.  16
    Andreas Vieth (2010). Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage. Ethik in der Medizin 22 (2):171-173.
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  35.  14
    Gary S. Rosenkrantz (2005). James F. Harris: Analytic Philosophy of Religion. Faith and Philosophy 22 (3):377-380.
  36.  6
    Puqun Li (2015). Peterman, James F., Whose Tradition? Which Dao?—Confucius and Wittgenstein on Moral Learning and Reflection. Dao: A Journal of Comparative Philosophy 14 (3):467-471.
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  37.  10
    Thomas W. Busch (1972). "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW] Modern Schoolman 50 (1):96-100.
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  38.  21
    Patrick Madigan (2009). The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath. Heythrop Journal 50 (6):1035-1036.
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  39.  12
    Vernon J. Bourke (1967). "St. Augustine and Being: A Metaphysical Essay," by James F. Anderson. Modern Schoolman 44 (4):384-384.
  40. Kelly Dean Jolley (1993). James F. Peterman, Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project Reviewed By. Philosophy in Review 13 (6):334-336.
     
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  41.  15
    O. Rauprich & J. Vollmann (2011). 30 Years Principles of Biomedical Ethics: Introduction to a Symposium on the 6th Edition of Tom L Beauchamp and James F Childress' Seminal Work. [REVIEW] Journal of Medical Ethics 37 (8):454-455.
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  42.  18
    William L. Power (2004). James F. Harris, Analytic Philosophy of Religion. International Journal for Philosophy of Religion 55 (3):193-195.
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  43.  5
    A. Rowlands (2014). Book Review: James F. Keenan , Catholic Theological Ethics, Past, Present, and Future: The Trento Conference. [REVIEW] Studies in Christian Ethics 27 (1):101-103.
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  44.  5
    Arnold J. Benedetto (1963). "Natural Theology: The Metaphysics of God," by James F. Anderson. Modern Schoolman 40 (3):302-304.
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  45.  11
    Walter Stein (1949). The Dark Knowledge of God. By Charles Journet. Translated From the French by James F. Anderson. (Sheed and Ward. 1948. Pp. 122. 7s. 6d.). [REVIEW] Philosophy 24 (91):364-.
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  46.  7
    Britt-Marie Schiller (1993). Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project. By James F Peterman. Modern Schoolman 70 (2):156-159.
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  47.  2
    Giuseppe Caruso (2015). Christe Eleison! The Invocation of Christ in Eastern Monastic Psalmody C.350-450; James F. Wellington. Augustinianum 55 (1):282-285.
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  48. Adrian Machiraju (1999). James F. Sennet, Ed., The Analytical Theist: An Alvin Plantinga Reader Reviewed By. Philosophy in Review 19 (5):373-375.
     
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  49. Jeff Noonan (2005). James F. Pontuso, Assault on Ideology: Aleksandr Solzhenitsyn's Political Thought Reviewed By. Philosophy in Review 25 (4):290-292.
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  50.  2
    Miriam Piven Cotler (1993). James F. Bresnahan, SJ, JD, LLM, Ph. D., is Professor of Clinical Medicine, Department of Medicine, and Co-Director of the Ethics and Human Values in Medicine Program, Northwestern University Medical School, Chicago David A* Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts. [REVIEW] Cambridge Quarterly of Healthcare Ethics 2:125-126.
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