Results for 'James F. Gilsinan'

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  1.  35
    James F. Sennett the Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. XVIII+369. £15.99 Pbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
  2.  71
    Excavation of the Roman Forts at Castleshaw . By Samuel Andrew, Esq., and MajorWilliam Lees, V.D., J.P. Second Interim Report, Prepared by F. A. Bruton, M.A., with Notes on the Pottery by James Curle, F.S. A. With Forty-Five Plates. [REVIEW]H. F. - 1912 - The Classical Review 26 (3):100-101.
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  3.  46
    Professional Ethics in a Virtual World: The Impact of the Internet on Traditional Notions of Professionalism.Ellen M. Harshman, James F. Gilsinan, James E. Fisher & Frederick C. Yeager - 2005 - Journal of Business Ethics 58 (1-3):227-236.
    Numerous articles in the popular press together with an examination of websites associated with the medical, legal, engineering, financial, and other professions leave no doubt that the role of professions has been impacted by the Internet. While offering the promise of the democratization of expertise – expertise made available to the public at convenient times and locations and at an affordable cost – the Internet is also driving a reexamination of the concept of professional identity and related claims of expertise (...)
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  4.  15
    Applied Ethics for Preparing Interprofessional Practitioners in Community Settings.Karen Caldwell, Mary Domahidy, James F. Gilsinan & Michael Penick - 2000 - Ethics and Behavior 10 (3):257 – 269.
    The purpose of this action research project was to examine the lived experience of university and community participants in ethical decision making in the setting of an interprofessional university-community partnership. The participatory framework for applied ethics presented by Prilleltensky, Rossiter, and Walsh-Bowers informed the research design. University and community participants in the 4-year-old partnership were interviewed about the ethical dilemmas faced in the partnership and ways of dealing with these dilemmas that often took place in the nexus of meeting the (...)
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  5.  24
    S. G. F. Brandon. The Judgment of the Dead. An Historical and Comparative Study of the Idea of a Post-Mortem Judgment in the Major Religions. Pp. 300. . 50s. Net. [REVIEW]E. O. James - 1968 - Religious Studies 4 (1):176.
  6.  30
    (R.W.V.) Catling and (F.) Marchand with the Assistance of (M.) Sasanow Eds. Onomatologos: Studies in Greek Personal Names Presented to Elaine Matthews. Oxford: Oxbow Books, 2010. Pp. Xxxii + 681, Illus. £90. 9781842179826. [REVIEW]Patrick James - 2012 - Journal of Hellenic Studies 132:224-226.
  7.  12
    The Behaviour of the F Region of the Ionosphere Over Grahamstown During the Partial Solar Eclipse of 14th January 1945.J. A. Gledhill, M. E. Szendrei & R. W. James - 1947 - Transactions of the Royal Society of South Africa 31 (3):315-323.
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  8.  22
    James E. Crimmins (Ed.) Utilitarians and Religion. (Bristol: Thoemmes Press, 1998). Pp. III+502. £29.95 Pbk.S. F. - 1999 - Religious Studies 35 (2):241-243.
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  9.  13
    Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW]E. H. F. - 1952 - Philosophy of Science 19 (3):243-.
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  10.  7
    James L. Halverson Peter Aureol on Predestination: A Challenge to Later Medieval Thought. (Leiden: E. J. Brill, 1998). (Studies in the History of Christian Thought, Vol. 83). Pp VII+188. NGL180. £78 Hbk. [REVIEW]S. F. - 1999 - Religious Studies 35 (3):385-388.
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  11.  5
    Book Review:The Control of Parenthood. James Marchant. [REVIEW]B. F. - 1921 - Ethics 31 (4):443-.
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  12.  4
    M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. XI+158. £12.99 Pbk.S. F. - 1999 - Religious Studies 35 (4):505-508.
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  13.  20
    "Help Must First Come From the Divine:" A Response to Fr. George Eber's Claim of the so-Called Incommensurability of Orthodox and Non-Orthodox Christian Bioethics.F. James & J. F. Keenan - 1995 - Christian Bioethics 1 (2):153-160.
    Orthodox bioethics is distinctive in how it reflects on issues in bioethics. This distinctiveness is found in the relationship of spirituality and liturgy to ethics. Eber's essay, however, treats the distinctiveness as absolute uniqueness. In so focusing on the incommensurability of Orthodox bioethics Eber fails to tell his reader what Orthodox bioethics is about. Furthermore, his description of Western Christian ethics is seriously inaccurate.
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  14. Educational Judgments : Papers in the Philosophy of Education.F. Doyle James (ed.) - 2010 - Routledge.
    The topics covered in this volume, originally published in 1973, include the need for a more adequate concept or definition of education, the issue of whether indoctrination is compatible with education, particularly with moral education, and the processes of judging the merits of different approaches to aesthetic education. Two contributors present complementary analyses of the relations between freedom as a characteristic of institutions and the process of learning to be a free man. There is discussion of the neglected subject of (...)
     
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  15.  19
    Is God Essentially God?: JAMES F. SENNETT.James F. Sennett - 1994 - Religious Studies 30 (3):295-303.
    If theism is true, then there exists a being to which we appropriately refer with the term ‘God’. This point is analytic. Any object to which we appropriately refer with the term ‘God’ bears certain properties – e.g. omniscience, omnipotence and moral perfection. While the analyticity of this point may be a matter of debate, I find no problem granting its necessary truth , at least for the purposes of this paper. There are properties essential to the appropriate wearing of (...)
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  16.  23
    Universe Indexed Properties and the Fate of the Ontological Argument: JAMES F. SENNETT.James F. Sennett - 1991 - Religious Studies 27 (1):65-79.
    If the contemporary rebirth of the ontological argument had its conception in Norman Malcolm's discovery of a second Anselmian argument it had its full-term delivery as a healthy philosophical progeny with Alvin Plantinga's sophisticated modal version presented in the tenth chapter of The Nature of Necessity. This latter argument has been the centre of a huge body of literature over the last fifteen years, and deservedly so. One is impressed that this version of Anselm's jewel is valid and sound if (...)
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  17.  41
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages.Andrew Papanikitas & Barbara Prainsack - 2011 - Philosophia 39 (4):771-774.
    James F. Drane: A Liberal Catholic Bioethics. Muenster, DE: Lit Verlag. 2010, 290 Pages Content Type Journal Article Category Book Review Pages 771-774 DOI 10.1007/s11406-011-9319-4 Authors Andrew Papanikitas, Department of Education and Professional Studies, King’s College London, Strand Campus, London, WC2R 2LS UK Barbara Prainsack, Kings Institute of Social Science and Public Policy, King’s College London, Strand Campus, London, WC2R 2LS UK Journal Philosophia Online ISSN 1574-9274 Print ISSN 0048-3893 Journal Volume Volume 39 Journal Issue Volume 39, Number 4.
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  18.  9
    Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman.Galia Patt-Shamir - 2017 - Philosophy East and West 67 (1):288-291.
    Whose Tradition? Which Dao? Confucius and Wittgenstein on Moral Learning and Reflection by James F. Peterman addresses the valuable position that Confucius’ dao can and has to be understood within the useful framework of Wittgensteinian forms of life, their concrete language games, and the mastery of techniques and rule- following, and that Wittgenstein’s forms of life embody critical therapeutic interventions that can be better understood through Confucian ideas of moral practice and reflection, most significantly as the practice of ritual. (...)
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  19. Comment on James F. Childress's' Nonviolent Resistance, Trust and Risk-Taking Twenty-Five Years Later'.James Turner Johnson - 1998 - Journal of Religious Ethics 26 (1):219-222.
     
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  20.  15
    James F. W. Johnston's Influence on Agricultural Chemistry in the Netherlands.H. A. M. Snelders - 1981 - Annals of Science 38 (5):571-584.
    This paper describes the introduction of Liebig's ideas on agricultural chemistry into the Netherlands. The aversion to Liebig held by the Utrecht professor G. J. Mulder hindered the direct influence that might have been borne by Liebig's own writings; the introduction was made principally by means of Dutch translations of the text-books of the Scottish agricultural chemist J. F. W. Johnston, who generally followed Liebig's ideas.
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  21.  13
    James F. Sennett The Analytic Theist: An Alvin Plantinga Reader. (Grand Rapids and Cambridge: Wm. Eerdmans Publishing Co., 1998). Pp. Xviii+369. £15.99 Pbk. [REVIEW]W. F. S. M. - 1999 - Religious Studies 35 (3):385-388.
  22.  9
    John Bunyan, The Holy War. Editied by Roger Sharrock and James F. Forrest. Pp. Xlviii + 288. £25.John Bunyan, Poems. Edited by Graham Midgley Pp. Lxii + 345. £20. [REVIEW]Geoffrey F. Nuttall - 1981 - Religious Studies 17 (3):417.
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  23.  7
    The Sources for the Early History of Ireland: An Introduction and Guide. James F. Kenney.James A. Geary - 1931 - Speculum 6 (2):313-315.
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  24. James F. Ross, Philosophical Theology. [REVIEW]Arthur F. Holmes - 1971 - Journal of Value Inquiry 5 (2):153.
     
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  25.  30
    The Metaphysical Systems of F. H. Bradley and James Ward: F. H. Bradley and James Ward.G. Dawes Hicks - 1926 - Philosophy 1 (1):20-37.
    We entered upon the work of last session under the heavy cloud occasioned by the loss of Mr. F. H. Bradley, who died only a few days before its opening at the age of seventy-eight; and, in the midst of that session, on March 4th, Professor James Ward passed away at the ripe age of eighty-two years. Thus the two foremost English philosophers of our time have been removed from our midst; and it seems fitting that, in commencing the (...)
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  26.  86
    Book Reviews : The Context of Casuistry, Edited by James F. Keenan, Thomas A. Shannon. Washington, DC: Georgetown University Press, 1995. Xxiii + 231 Pp. Hb £42.95. ISBN 0-87840-585-2, Pb. $19.50. ISBN 0-87840-586-0. [REVIEW]Nigel Biggar Oxford - 1998 - Studies in Christian Ethics 11 (2):125-130.
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  27.  70
    Book Review: James F. Keenan, SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating ConsciencesKeenanJames F., SJ, A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences . Viii + 248 Pp. £60 , ISBN 978-0-8264-3928-5; £16.99 , ISBN 978-0-8264-2929-2. [REVIEW]Nicholas Peter Harvey - 2012 - Studies in Christian Ethics 25 (1):104-106.
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  28.  86
    30 Years Principles of Biomedical Ethics: Introduction to a Symposium on the 6th Edition of Tom L Beauchamp and James F Childress' Seminal Work. [REVIEW]O. Rauprich & J. Vollmann - 2011 - Journal of Medical Ethics 37 (8):454-455.
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  29.  20
    Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P.Fergus Kerr - 2011 - Modern Theology 27 (1):186-188.
  30.  15
    Beyond Boundaries: Connecting Visual Cultures in the Provinces of Ancient Rome Ed. By Susan E. Alcock, Mariana Egri, and James F. D. Frakes. [REVIEW]John Boardman - 2018 - Common Knowledge 24 (3):444-444.
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  31. Principles of Biomedical Ethics / Tom L. Beauchamp, James F. Childress.Tom L. Beauchamp - 1994 - Oxford University Press.
    This is an extremely thorough revision of the leading textbook of bioethics. The authors have made many improvements in style, organization, argument and content. These changes reflect advances in the bioethics literature over the past five years. The most dramatic expansions of the text are in the comprehensiveness with which the authors treat different currents in ethical theory and the greater breadth and depth of their discussion of public policy and public health issues. In every chapter, readers will find new (...)
     
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  32.  23
    Book Review: James F. Keenan, S.J., University Ethics: How Colleges Can Build and Benefit From a Culture of Ethics. [REVIEW]Stephen Heap - 2017 - Studies in Christian Ethics 30 (3):366-369.
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  33.  9
    James F. Hancock: Plantation Crops, Plunder and Power – Evolution and Exploitation.S. Suresh Ramanan - 2018 - Agriculture and Human Values 35 (4):907-908.
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  34.  27
    James F. Anderson, "Reflections on the Analogy of Being". [REVIEW]Robert E. Collins - 1970 - Journal of the History of Philosophy 8 (1):95.
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  35.  43
    "Les Ecrits de Sartre," by Michel Contat and Michel Rybalka; "Humans Being: The World of Jean-Paul Sartre," by Joseph McMahon; "Sartre: The Radical Conversion," by James F. Sheridan, Jr.; "Sartre: A Collection of Critical Essays," Ed. Mary Warnock; and "The Quintessence of Sartrism," by Maurice Cranston. [REVIEW]Thomas W. Busch - 1972 - Modern Schoolman 50 (1):96-100.
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  36.  27
    The English Government at Work, 1327-1336, III: Local Administration and Justice. James F. Willard, William A. Morris, William H. Dunham, Jr. [REVIEW]Barnaby C. Keeney - 1951 - Speculum 26 (3):499-500.
  37.  24
    Belmont Revisited: Ethical Principles for Research with Human Subjects, Edited by James F. Childress, Eric M. Meslin, and Harold T. Shapiro. [REVIEW]Stephen Napier - 2007 - The National Catholic Bioethics Quarterly 7 (4):838-841.
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  38.  33
    A Liberal Catholic Bioethics (Ethik in der Praxis/Practical Ethics Studien/Studies). By James F. Drane. Pp. 296, Berlin, Germany, LIT Verlag, 2010, € 24.90. [REVIEW]John R. Williams - 2012 - Heythrop Journal 53 (5):875-875.
  39.  19
    History and Vision: The Figural Structure of the "Libro Del Caballero Zifar". James F. Burke.Brian Dutton - 1975 - Speculum 50 (3):480-481.
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  40.  30
    James F. Harris: Analytic Philosophy of Religion.Gary S. Rosenkrantz - 2005 - Faith and Philosophy 22 (3):377-380.
  41.  18
    Against Relativism: A Philosophical Defense of Method. James F. Harris.J. T. Whyte - 1994 - Isis 85 (1):192-193.
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  42.  17
    Tudor Royal Proclamations. Paul L. Hughes, James F. Larkin.W. K. Jordan - 1965 - Speculum 40 (3):516-516.
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  43.  15
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences by James F. Keenan, SJ.David N. Beauregard - 2010 - The National Catholic Bioethics Quarterly 10 (4):820-823.
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  44.  38
    The Only True God: Early Christian Monotheism in its Jewish Context. By James F. McGrath.Patrick Madigan - 2009 - Heythrop Journal 50 (6):1035-1036.
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  45.  20
    A History of Catholic Moral Theology in the Twentieth Century: From Confessing Sins to Liberating Consciences – By James F. Keenan, SJ.David Cloutier - 2011 - Modern Theology 27 (3):542-544.
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  46.  14
    Keenan, S.J., James F., Ed. Catholic Ethicists on HIV/AIDS Prevention.Msgr Steven P. Rohlfs - 2001 - The National Catholic Bioethics Quarterly 1 (1):111-113.
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  47.  17
    James F. Bresnahan, SJ, JD, LLM, Ph. D., is Professor of Clinical Medicine, Department of Medicine, and Co-Director of the Ethics and Human Values in Medicine Program, Northwestern University Medical School, Chicago David A* Buehler, M. Div., MA, is Coordinator of the Bioethics Committee and Director of Pastoral Care, Charlton Memorial Hospital, Fall River, Massachusetts. [REVIEW]Miriam Piven Cotler - 1993 - Cambridge Quarterly of Healthcare Ethics 2:125-126.
  48.  23
    Tom L. Beauchamp, James F. Childress (2009) Principles of Biomedical Ethics. 6. Auflage.Andreas Vieth - 2010 - Ethik in der Medizin 22 (2):171-173.
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  49.  21
    Divine Impassibility and the Mystery of Human Suffering – Edited by James F. Keating and Thomas Joseph White, O.P.Fergus Kerr - 2012 - Modern Theology 28 (1):147-149.
  50.  26
    Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project. By James F Peterman.Britt-Marie Schiller - 1993 - Modern Schoolman 70 (2):156-159.
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