Results for 'Julian Beck'

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  1. Theandric Julian Beck's Last Notebooks.Julian Beck, Erica Bilder & N. Living Theatre York - 1992
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  2.  22
    On the Role of the Political Theorist Regarding Global Injustice.Valentin Beck & Julian Culp - 2013 - Global Justice: Theory Practice Rhetoric 6:40-53.
    Interview of Katrin Flikschuh, Rainer Forst and Darrel Moellendorf by Valentin Beck and Julian Culp for Global Justice: Theory Practice Rhetoric.
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  3.  7
    On the Role of the Political Theorist Regarding Global Injustice.Katrin Flikschuh, Rainer Forst, Darrel Moellendorf, Valentin Beck & Julian Culp - 2013 - Global Justice Theory Practice Rhetoric 6:40-53.
    Interview of Katrin Flikschuh, Rainer Forst and Darrel Moellendorf by Valentin Beck and Julian Culp for Global Justice: Theory Practice Rhetoric.
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  4.  16
    Apparent Spatial Arrangement and Perceived Brightness.Julian E. Hochberg & Jacob Beck - 1954 - Journal of Experimental Psychology 47 (4):263.
  5.  17
    Beck Greek Education, 450–350 B.C. London: Methuen. 1964. Pp. 381. 16 Plates. £2 5s.H. C. Baldry & F. A. G. Beck - 1966 - Journal of Hellenic Studies 86 (2):231-232.
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  6.  54
    Kant's Legacy: Essays in Honor of Lewis White Beck.Lewis White Beck & Predrag Cicovacki (eds.) - 2001 - University of Rochester Press.
    The papers in this volume examine Kant's legacy by addressing issues concerning creativity in all aspects of human experience.
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  7.  25
    Galileans or Gallus?(Julian's Letter to Aetius).Kaiser Julian - 2010 - Classical Quarterly 60:607-609.
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  8.  15
    Kaiser Julian.H. G. Julian - 1973 - In Briefe: Griechisch-Deutsch. De Gruyter. pp. 208-212.
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  9.  16
    Alexis Carrel and Carl Beck--A Historical Footnote.W. C. Beck - 1986 - Perspectives in Biology and Medicine 30 (1):148.
  10.  11
    "Measuring Search Efficiency in Complex Visual Search Tasks: Global and Local Clutter": Correction to Beck Et Al.Melissa R. Beck, Maura C. Lohrenz & J. Gregory Trafton - 2011 - Journal of Experimental Psychology: Applied 17 (2):190-190.
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  11.  11
    Theodoros Metochites. Die Krise des byzantinischen Weltbildes im 14 Jahrh. By H. G. Beck. Pp. vi + 149. Munich: C. H. Beck, 1952. DM. 15. [REVIEW]D. Nicol, Theodoros Metochites & H. G. Beck - 1955 - Journal of Hellenic Studies 75:204-205.
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  12. Carrel, Alexis and Beck, Carl-a Historical Footnote.Wc Beck - 1986 - Perspectives in Biology and Medicine 30 (1):148-151.
  13. Essays by Lewis White Beck Five Decades as a Philosopher.Lewis White Beck & Predrag Cicovacki - 1998
     
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  14.  42
    “Ethical Minefields” and the Voice of Common Sense: A Discussion with Julian Savulescu.Julian Savulescu & Evangelos D. Protopapadakis - 2019 - Conatus - Journal of Philosophy 4 (1):125-133.
    Theoretical ethics includes both metaethics (the meaning of moral terms) and normative ethics (ethical theories and principles). Practical ethics involves making decisions about every day real ethical problems, like decisions about euthanasia, what we should eat, climate change, treatment of animals, and how we should live. It utilizes ethical theories, like utilitarianism and Kantianism, and principles, but more broadly a process of reflective equilibrium and consistency to decide how to act and be.
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  15. What is It Like to Be Nonconscious? A Defense of Julian Jaynes.Gary Williams - 2011 - Phenomenology and the Cognitive Sciences 10 (2):217-239.
    I respond to Ned Block’s claim that it is ridiculous to suppose that consciousness is a cultural construction based on language and learned in childhood. Block is wrong to dismiss social constructivist theories of consciousness on account of it being ludicrous that conscious experience is anything but a biological feature of our animal heritage, characterized by sensory experience, evolved over millions of years. By defending social constructivism in terms of both Julian Jaynes’ behaviorism and J.J. Gibson’s ecological psychology, I (...)
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  16.  20
    ‘Great is Darwin and Bergson His Poet’: Julian Huxley's Other Evolutionary Synthesis.Emily Herring - 2018 - Annals of Science 75 (1):40-54.
    In 1912, Julian Huxley published his first book The Individual in the Animal Kingdom which he dedicated to the then world-famous French philosopher Henri Bergson. Historians have generally adopted one of two attitudes towards Huxley’s early encounter with Bergson. They either dismiss it entirely as unimportant or minimise it, deeming it a youthful indiscretion preceding Huxley’s full conversion to Fisherian Darwinism. Close biographical study and new archive materials demonstrate, however, that neither position is tenable. The Bergsonian elements in play (...)
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  17.  30
    Julian and Porphyry on the Resurrection of Jesus in the Gospels.John Granger Cook - 2016 - International Journal of the Platonic Tradition 10 (2):193-207.
    _ Source: _Volume 10, Issue 2, pp 193 - 207 Julian, in a Syriac fragment of his _Contra Galilaeos_, attacked the resurrection narratives in Matthew and Mark, because they were inconsistent with each other concerning the time of the arrival of the women to the tomb, the nature of the being they met in the tomb, and the women’s subsequent actions. Other texts in Syriac and Latin indicate the probability that Julian took over the substance of his argument (...)
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  18.  46
    Never a Simple Choice: Claude S. Beck and the Definitional Surplus in Decision-Making About CPR. [REVIEW]Geoffrey Rees, Caitjan Gainty & Daniel Brauner - 2014 - Medicine Studies 4 (1):91-101.
    Each time patients and their families are asked to make a decision about resuscitation, they are also asked to engage the political, social, and cultural concerns that have shaped its history. That history is exemplified in the career of Claude S. Beck, arguably the most influential researcher and teacher of resuscitation in the twentieth century. Careful review of Beck’s work discloses that the development and popularization of the techniques of resuscitation proceeded through a multiplication of definitions of death. (...)
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  19.  16
    Medicine in the Thought and Action of the Emperor Julian.Jeremy J. Swist - 2018 - International Journal of the Platonic Tradition 12 (1):13-38.
    _ Source: _Volume 12, Issue 1, pp 13 - 38 This paper assembles evidence from the full scope of Julian’s writings that the emperor had a pronounced interest in medicine and human health, which impacted both his rhetorical and real approach to political, philosophical, and religious problems. His initiatives aimed to promote doctors, medical research, and public health. He emphasized a holistic view of bodily and spiritual health in his version of theurgic Neoplatonism. Medical frames of reference also played (...)
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  20.  43
    El meu nom és Assange, Julian Assange (i vull llicència per informar).Miquel Comas I. Oliver - 2012 - Astrolabio: Revista Internacional de Filosofía 13:129-139.
    En contra de les aparences, la meva intenció és ridiculitzar i desactivar l’estratègic ús de referències a personatges de ficció per part dels mass media, els quals pretenen identificar el fundador de WikiLeaks amb tot aquest projecte —quelcom que facilita tant la deslegitimació com la mercantilització. Així, aquest article qüestiona la dominant personalització de la web de filtracions en Julian Assange, tot mostrant algunes de les més rellevants diferències i/o contradiccions entre el rerefons normatiu de WikiLeaks i la pseudo-filosofia (...)
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  21.  44
    Beck, Guido de Almeida e Loparic: sobre o fato da razão.Flávia Carvalho Chagas - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (3):186-201.
    This paper aims to study the concept of “fact of reason”, with the assistance Beck as North on the stage of transcendental philosophy, more specifically its basic Kantian approach, continuing to explore the potential of the above since the contributions of Guido de Almeida and Loparic.
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  22.  29
    Ibn Jaldún ante la mirada de Ortega y Gasset y Julián Marías (metahistoria y generaciones) a la memoria de Julián Marías (1914-2005) y de Francisco Soler (1924-1982).Jorge Acevedo Guerra - 2007 - Escritos 15 (35):260-269.
    Desde la visión de Ortega y Gasset y Julián Marías aparece el pensador Árabe Ibn Jaldún como uno de los principales puentes tendidos entre Oriente y Occidente, tanto que es considerado por ambos como el primer filósofo de la historia. Según afirmaciones de Ortega, el pensador árabe es el cimiento que heredaron las generaciones de ambos pensadores españoles.
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  23.  30
    Ética E Pessoa humana segundo O raciovitalismo hispânico: Contribuições da filosofia de Julián marías.Arlindo F. Gonçalves & José Marcelo Siviero - 2009 - Ideas Y Valores 58 (140):53-71.
    Se trata de exponer y examinar los argumentos del filósofo Julián Marías en relación con el problema de la ética de la persona humana, desde la perspectiva de la vida humana y de la Antropología metafísica. Integrante de la "Escuela de Madrid", su pensamiento ha sido inspirado por la filosofía rac..
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  24.  2
    A Conceptual Analysis of Julian Barbour's Time.Maria Kon - 2012 - Dissertation, University of Leeds
    One of Julian Barbour’s main aims is to solve the problem of time that appears in quantum geometrodynamics (QG). QG involves the application of canonical quantization procedure to the Hamiltonian formulation of General Relativity. The problem of time arises because the quantization of the Hamiltonian constraint results in an equation that has no explicit time parameter. Thus, it appears that the resulting equation, as apparently timeless, cannot describe evolution of quantum states. Barbour attempts to resolve the problem by allegedly (...)
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  25.  21
    Bioethics and Human Enhancement: An Interview with Julian Savulescu.M. Ángeles Arráez, Miguel Moreno, Francisco Lara, Pedro Francés & Javier Rodríguez Alcázar - 2010 - Dilemata 3:15-25.
  26. La herencia de Ortega: Julián Marías.Heliodoro Carpintero Capell & Harold Raley - 2009 - In Manuel Garrido (ed.), El legado filosófico español e hispanoamericano del siglo XX. Cátedra. pp. 449-462.
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  27. Julián Marías.Antón Donoso - 1982 - Twayne Publishers.
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  28. La filosofía de Julián Marías como lugar de encuentro entre Unamuno y Ortega / The Philosophy of Julián Marías as a Meeting Place between Ortega and Unamuno.Guillermo Taberner Márquez - 2005 - Veritas: Revista de Filosofía y Teología 13:235-258.
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  29. Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind. [REVIEW]Ned Block - 1977 - Boston Globe.
    Review of Julian Jaynes, Origin of Consciousness in the Breakdown of the Bicameral Mind from the Boston Globe, March 6, 1977, p. A17.
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  30. Reply to Guy Kahane and Julian Savulescu.Elizabeth Barnes - 2016 - Res Philosophica 93 (1):295-309.
    Guy Kahane and Julian Savulescu respond to my paper “Valuing Disability, Causing Disability” by arguing that my assessment of objections to the mere-difference view of disability is unconvincing and fails to explain their conviction that it is impermissible to cause disability. In reply, I argue that their response misconstrues, somewhat radically, both what I say in my paper and the commitments of the mere-difference view more generally. It also fails to adequately appreciate the unique epistemic factors present in philosophical (...)
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  31. Perceptual Consciousness, Short-Term Memory, and Overflow: Replies to Beck, Orlandi and Franklin, and Phillips.Steven Gross & Jonathan Flombaum - 2017 - The Brains Blog.
    A reply to commentators -- Jake Beck, Nico Orlandi and Aaron Franklin, and Ian Phillips -- on our paper "Does perceptual consciousness overflow cognitive access?".
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  32.  98
    Idealization and the Aims of Economics: Three Cheers for Instrumentalism: Julian Reiss.Julian Reiss - 2012 - Economics and Philosophy 28 (3):363-383.
    This paper aims to provide characterizations of realism and instrumentalism that are philosophically interesting and applicable to economics; and to defend instrumentalism against realism as a methodological stance in economics. Starting point is the observation that ‘all models are false’, which, or so I argue, is difficult to square with the realist's aim of truth, even if the latter is understood as ‘partial’ or ‘approximate’. The three cheers in favour of instrumentalism are: Once we have usefulness, truth is redundant. There (...)
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  33.  98
    Social Construction in the Philosophy of Mathematics: A Critical Evaluation of Julian Cole’s Theory†: Articles.J. M. Dieterle - 2010 - Philosophia Mathematica 18 (3):311-328.
    Julian Cole argues that mathematical domains are the products of social construction. This view has an initial appeal in that it seems to salvage much that is good about traditional platonistic realism without taking on the ontological baggage. However, it also has problems. After a brief sketch of social constructivist theories and Cole’s philosophy of mathematics, I evaluate the arguments in favor of social constructivism. I also discuss two substantial problems with the theory. I argue that unless and until (...)
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  34. On Making Sense of Oneself: Reflections on Julian Barnes's The Sense of an Ending.Dhananjay Jagannathan - 2015 - Philosophy and Literature 39 (1A):106-121.
    Life can be awful. For this to be the stuff of tragedy and not farce, we require a capacity to be more than we presently are. Tony Webster, the narrator of Julian Barnes’s The Sense of an Ending, poses a challenge to this commitment of ethics in his commentary on the instability of memory. But Barnes leads us past this difficulty by showing us that Tony’s real problem is his inability to make sense of himself—a failure of self-knowledge. Tony’s (...)
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  35.  5
    Julian J. Koplin Replies.Julian J. Koplin - 2020 - Hastings Center Report 50 (1):46-46.
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  36. Climbing the Mountain: The Scientific Biography of Julian Schwinger.Jagdish Mehra & Kimball Milton - 2003 - Oxford University Press UK.
    Julian Schwinger was one of the leading theoretical physicists of the twentieth century. His contributions are as important, and as pervasive, as those of Richard Feynman, with whom he shared the 1965 Nobel Prize for Physics. Yet, while Feynman is universally recognized as a cultural icon, Schwinger is little known even to many within the physics community. In his youth, Julian Schwinger was a nuclear physicist, turning to classical electrodynamics after World War II. In the years after the (...)
     
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  37. Julian of Norwich: Problems of Evil and the Seriousness of Sin.Marilyn McCord Adams - 2011 - Philosophia 39 (3):433-447.
    Julian of Norwich emphasizes God’s eternal and unchanging love for humankind. Her visions show how God is not angry with our sins and so has no need to forgive us. God does not shame or blame us but excuses us and plans how to reward and compensate us for sin. In relation to Mother Jesus, we remain dear lovely children who need help, correction, and education. Although these remarks suggest to some that Julian must be soft on sin, (...)
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  38.  11
    Julian Trevelyan, Walter Maclay and Eric Guttmann: Drawing the Boundary Between Psychiatry and Art at the Maudsley Hospital.Eilís Kempley - 2019 - British Journal for the History of Science 52 (4):617-643.
    In 1938, doctors Eric Guttmann and Walter Maclay, two psychiatrists based at the Maudsley Hospital in London, administered the hallucinogenic drug mescaline to a group of artists, asking the participants to record their experiences visually. These artists included the painter Julian Trevelyan, who was associated with the British surrealist movement at this time. Published as ‘Mescaline hallucinations in artists’, the research took place at a crucial time for psychiatry, as the discipline was beginning to edge its way into the (...)
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  39.  24
    Brain Transplants and Possible Worlds: A Response to Beck.Nils-Frederic Wagner - 2016 - South African Journal of Philosophy 35 (2):141-144.
    I am very grateful to Simon Beck for his thoughtful response to my paper “Transplanting Brains?” (2016). Needless to say, he raises more issues than I can hope to answer in a brief response. While Beck seemingly feels that the deck has been stacked against him, I think that the majority of his criticisms result from misconceptions and misunderstandings that I intend to straighten out in what follows. Before proceeding, I would like to draw attention to a worry (...)
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  40.  38
    The Costs of Being a Restless Intellect: Julian Huxley's Popular and Scientific Career in the 1920s.Steindór J. Erlingsson - 2009 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 40 (2):101-108.
    Julian Huxley’s contribution to twentieth-century biology and science popularisation is well documented. What has not been appreciated so far is that despite Huxley’s eminence as a public scientific figure and the part that he played in the rise of experimental zoology in Britain in the 1920s, his own research was often heavily criticised in this period by his colleagues. This resulted in numerous difficulties in getting his scientific research published in the early 1920s. At this time, Huxley started his (...)
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  41. The Flesh of All That Is: Merleau-Ponty, Irigaray, and Julian’s ‘Showings’.Diane Antonio - 2001 - Sophia 40 (2):47-65.
    Julian of Norwich (b. 1342) anticipated the ontological and epistemological work on sexed embodiment pioneered in the work of Merleau-Ponty and Irigaray in the 20th century. Her epistemology of sensual ‘showings’ helped reconfigure women’s embodiment and speech acts (‘bodytalk’): by recognizing cognitive emotions and the knowledge-producing body; and by envisioning the intertwining of human flesh with All That Is. The paper next examines Merleau-Ponty’s somatic discourse on the chiasmic flesh, which leads to a discussion of Irigaray’s work on poetic (...)
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  42.  22
    Reply to Julian Reiss.Menno Rol - 2013 - Journal of Economic Methodology 20 (3):244 - 249.
    Julian Reiss finds an insoluble paradox in the claims that economic models are at the same time false, nevertheless explanatory, and that only true explanations explain. But the claim that they are false is itself false. A closer look at what ?truth? may mean is needed.
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  43. Against Beck: In Defence of Risk Analysis.Scott Campbell & Greg Currie - 2006 - Philosophy of the Social Sciences 36 (2):149-172.
    For more than 10 years, Ulrich Beck has dominated discussion of risk issues in the social sciences. We argue that Beck's criticisms of the theory and practise of risk analysis are groundless. His understanding of what risk is is badly flawed. His attempt to identify risk and risk perception fails. He misunderstands and distorts the use of probability in risk analysis. His comments about the insurance industry show that he does not understand some of the basics of that (...)
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  44.  48
    The Softening of the Modern Synthesis: Julian Huxley: Evolution: The Modern Synthesis; The Definitive Edition. Massimo Pigliucci and Gerd B. Müller : Evolution—The Extended Synthesis.Joeri Witteveen - 2011 - Acta Biotheoretica 59 (3):333-345.
    The Modern Synthesis has been receiving bad press for some time now. Back in 1983, in an article entitled “The Hardening of the Modern Synthesis” Stephen Jay Gould criticized the way the Modern Synthesis had developed since its inception in the 1930s and early 1940s (Gould 1983). Back then, those who would later become known as ‘architects’ of the synthesis were united in their call for explaining evolution at all levels in terms of causation at one level: genetics. What drove (...)
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  45.  71
    Rejoinder Error in Economics. Towards a More Evidence-Based Methodology , Julian Reiss, Routledge, 2007, XXIV + 246 Pages. [REVIEW]Julian Reiss - 2009 - Economics and Philosophy 25 (2):210-215.
  46.  5
    ‘A New and Hopeful Type of Social Organism’: Julian Huxley, J.G. Crowther and Lancelot Hogben on Roosevelt's New Deal.Oliver Hill-Andrews - 2019 - British Journal for the History of Science 52 (4):645-671.
    The admiration of the Soviet Union amongst Britain's interwar scientific left is well known. This article reveals a parallel story. Focusing on the biologists Julian Huxley and Lancelot Hogben and the scientific journalist J.G. Crowther, I show that a number of scientific thinkers began to look west, to the US. In the mid- to late 1930s and into the 1940s, Huxley, Crowther and Hogben all visited the US and commented favourably on Roosevelt's New Deal, in particular its experimental approach (...)
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  47.  82
    The Young Julian Schwinger. III. Schwinger Goes to Berkeley.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (6):931-966.
    In this series of articles the early life and work of the young Julian Schwinger is explored. After a brilliant beginning at Columbia University, where he received his Ph.D., Schwinger went to work with J. Robert Oppenheimer in Berkeley. His stay, work, and interactions with Oppenheimer are discussed.
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  48.  80
    The Young Julian Schwinger. I. A New York City Childhood.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (5):767-786.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In this first article, Schwinger's childhood, growing-up, and early education are discussed.
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  49.  6
    Measuring Utility Without ‘Externalist Fallacies’: A Response to Alexandrova and Beck, Boumans, and Gilboa.Ivan Moscati - 2019 - Journal of Economic Methodology 26 (4):393-400.
    ABSTRACTThis is a response to the critical points made by Alexandrova, Beck, Boumans, and Gilboa in their reviews of my book Measuring Utility. A common thread in the reviewers’ comments is that my...
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  50.  77
    The Young Julian Schwinger. V. Winding Up at the Radiation Lab, Going to Harvard, and Marriage.Jagdish Mehra, Kimball A. Milton & Peter Rembiesa - 1999 - Foundations of Physics 29 (7):1119-1162.
    In this series of articles the early life and work of the young Julian Schwinger are explored. In the present article, we discuss Schwinger's winding up his work at the MIT Radiation Laboratory, being offered a tenured professorship at Harvard University, getting married, and settling down into a highly productive teaching and research career.
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