Results for 'L. Wayne Plumly'

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  1.  51
    The Ethical and Economic Implications of Smoking in Enclosed Public Facilities: A Resolution of Conflicting Rights. [REVIEW]S. Andrew Ostapski, L. Wayne Plumly & J. L. Love - 1997 - Journal of Business Ethics 16 (4):377-384.
    Smokers and nonsmokers possess equal rights but those rights conflict with each other in the use of shared facilities. Medical research has established that smoking harms not only those who use the product but also those who are passively exposed to it. Laws and private regulation of smoking in shared facilities have resulted in the segregation of smokers from nonsmokers to an outright ban of tobacco use. Such controls have provided unsatisfactory results to both groups. An acceptable ethical solution, based (...)
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  2. Philosophical Perspectives on Bioethics.L. Wayne Sumner & Joseph Boyle (eds.) - 1996 - University of Toronto Press.
    The contributors to the volume discuss various approaches to bioethical thinking and the political and institutional contexts of bioethics, addressing underlying concerns about the purposes of its practice.
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  3. Acknowledgments.L. Wayne Sumner & Joseph Boyle - 1996 - In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press.
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  4. Contributors.L. Wayne Sumner & Joseph Boyle - 1996 - In L. Wayne Sumner & Joseph Boyle (eds.), Philosophical Perspectives on Bioethics. University of Toronto Press. pp. 297-299.
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  5.  55
    Torbjörn Tännsjö, Understanding Ethics: An Introduction to Moral Theory. Edinburgh University Press, 2002. Vii + 143 Pp., ISBN 0-7486-1638-. [REVIEW]L. Wayne Sunnier - 2006 - Theoria 72 (1):87-90.
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  6. Model Selection, Simplicity, and Scientific Inference.Wayne C. Myrvold & William L. Harper - 2002 - Proceedings of the Philosophy of Science Association 2002 (3):S135-S149.
    The Akaike Information Criterion can be a valuable tool of scientific inference. This statistic, or any other statistical method for that matter, cannot, however, be the whole of scientific methodology. In this paper some of the limitations of Akaikean statistical methods are discussed. It is argued that the full import of empirical evidence is realized only by adopting a richer ideal of empirical success than predictive accuracy, and that the ability of a theory to turn phenomena into accurate, agreeing measurements (...)
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  7.  22
    Model Selection, Simplicity, and Scientific Inference.Wayne C. Myrvold & William L. Harper - 2002 - Philosophy of Science 69 (S3):S135-S149.
    The Akaike Information Criterion can be a valuable tool of scientific inference. This statistic, or any other statistical method for that matter, cannot, however, be the whole of scientific methodology. In this paper some of the limitations of Akaikean statistical methods are discussed. It is argued that the full import of empirical evidence is realized only by adopting a richer ideal of empirical success than predictive accuracy, and that the ability of a theory to turn phenomena into accurate, agreeing measurements (...)
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  8. Can a Coherence Theory Appeal to Appearance States?Jonathan L. Kvanvig & Wayne D. Riggs - 1992 - Philosophical Studies 67 (3):197-217.
    Coherence theorists have universally defined justification as a relation only among (the contents of) belief states, in contradistinction to other theories, such as some versions of founda­tionalism, which define justification as a relation on belief states and appearance states.
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  9.  35
    Neural Circuits Underlying the Pathophysiology of Mood Disorders.Joseph L. Price & Wayne C. Drevets - 2012 - Trends in Cognitive Sciences 16 (1):61-71.
  10.  9
    Interlesson Spacing and Task-Related Processing During Complex Skill Acquisition.Wayne L. Shebilske, Barry P. Goettl, Kip Corrington & Eric Anthony Day - 1999 - Journal of Experimental Psychology: Applied 5 (4):413.
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  11.  41
    Tangled Up in Views: Beliefs in the Nature of Science and Responses to Socioscientific Dilemmas.Dana L. Zeidler, Kimberly A. Walker, Wayne A. Ackett & Michael L. Simmons - 2002 - Science Education 86 (3):343-367.
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  12.  31
    Review of Gary L. Comstock. Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. [REVIEW]Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (2):185-193.
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  13.  8
    Cognitive and Social Influences in Training Teams for Complex Skills.Wayne L. Shebilske, Jeffrey A. Jordan, Barry P. Goettl & Eric A. Day - 1999 - Journal of Experimental Psychology: Applied 5 (3):227.
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  14.  9
    Calibration Models and Ecological Efference Mediation Theory: Toward a Synthesis of Indirect and Direct Perception Theories.Wayne L. Shebilske - 1994 - Behavioral and Brain Sciences 17 (2):276-277.
  15.  10
    Ecological Efference Mediation Theory and Motion Perception During Self-Motion.Wayne L. Shebilske - 1994 - Behavioral and Brain Sciences 17 (2):330-331.
  16.  9
    Frederick L. Kumar 1916-1992.Wayne Sheeks - 1994 - Proceedings and Addresses of the American Philosophical Association 67 (4):142 - 143.
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  17.  13
    Oculomotor Hysteresis: Implications for Testing Sensorimotor and Ecological Optics Theories.Wayne L. Shebilske - 1979 - Behavioral and Brain Sciences 2 (1):80-80.
  18.  9
    Sensory Feedback During Eye Movements Reconsidered.Wayne L. Shebilske - 1978 - Behavioral and Brain Sciences 1 (1):160-161.
  19. Gandhi and America's Educational Future: An Inquiry at Southern Illinois University.Wayne A. R. Leys, P. S. S. Rama Rao, K. L. Shrimali & N. A. Nikam - 1969 - Southern Illinois University Press.
    A project of the Gandhi Centennial Committee of Southern Illinois University, the book outlines the basic tenets of Gandhian philosophy as interpreted by Western thinkers, deals with problems of American education, and offers some reflec­tions on what kinds of solutions may be posed by educators, primarily at the university level. The Foreword and Epilogue are by two distinguished Indian educators, _K. L. Shrimali_, Vice-chancellor, and _N. A. Nikam_, former Vice-chancellor, University of Mysore.
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  20. Ethics, Literature, and Theory: An Introductory Reader.Wayne C. Booth, Dudley Barlow, Orson Scott Card, Anthony Cunningham, John Gardner, Marshall Gregory, John J. Han, Jack Harrell, Richard E. Hart, Barbara A. Heavilin, Marianne Jennings, Charles Johnson, Bernard Malamud, Toni Morrison, Georgia A. Newman, Joyce Carol Oates, Jay Parini, David Parker, James Phelan, Richard A. Posner, Mary R. Reichardt, Nina Rosenstand, Stephen L. Tanner, John Updike, John H. Wallace, Abraham B. Yehoshua & Bruce Young (eds.) - 2005 - Sheed & Ward.
    Do the rich descriptions and narrative shapings of literature provide a valuable resource for readers, writers, philosophers, and everyday people to imagine and confront the ultimate questions of life? Do the human activities of storytelling and complex moral decision-making have a deep connection? What are the moral responsibilities of the artist, critic, and reader? What can religious perspectives—from Catholic to Protestant to Mormon—contribute to literary criticism? Thirty well known contributors reflect on these questions, including iterary theorists Marshall Gregory, James Phelan, (...)
     
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  21.  2
    A Legislative History of Nonhuman Animal Fighting in the U.S. And Its Territories.Wayne Pacelle & Richard L. Pacelle - 2020 - Society and Animals 29 (1):87-107.
    Nonhuman animal fighting is an ancient form of exploitation, still attracting millions of followers. While 19th-century proscriptions imposed in the U.S. succeeded in stigmatizing it, animal fighters adapted to these cultural and legal taboos and continued to operate, often clandestinely. Cockfighting thrived, operating as a quasi-legal enterprise until an incremental policy-making campaign succeeded in passing a raft of local, state, and federal laws to outlaw it everywhere in the U.S. Between 1998 and 2018, legal cockfighting was banned in the final (...)
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  22.  11
    Neuroethics at 15: Keep the Kant but Add More Bacon.Gabriel Lázaro-Muñoz, Peter Zuk, Stacey Pereira, Kristin Kostick, Laura Torgerson, Demetrio Sierra-Mercado, Mary Majumder, J. Blumenthal-Barby, Eric A. Storch, Wayne K. Goodman & Amy L. McGuire - 2019 - American Journal of Bioethics Neuroscience 10 (3):97-100.
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  23.  15
    D. L. Kreider and Hartley RogersJr, Constructive Versions of Ordinal Number Classes. Transactions of the American Mathematical Society, Vol. 100 , Pp. 325–369. [REVIEW]Wayne Richter - 1966 - Journal of Symbolic Logic 31 (1):134-135.
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  24.  9
    Aptitude Level and Performance in Simple and Choice Visual Monitoring Tasks.Wayne L. Fox - 1969 - Journal of Experimental Psychology 81 (1):146.
  25. L'Ecriture and Philosophical Hermeneutics.Wayne Froman - 1991 - In Hans-Georg Gadamer & Hugh J. Silverman (eds.), Gadamer and Hermeneutics. New York ;Routledge. pp. 136--48.
     
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  26.  19
    Adaptation to Inverted Retinal Polarity: What's Up, Bishop Berkeley?Wayne A. Hershberger & David L. Carpenter - 1972 - Journal of Experimental Psychology 94 (3):261.
  27.  12
    Simulation of an Object Rotating in Depth: Constant and Reversed Projection Ratios.Wayne A. Hershberger, David L. Carpenter, James Starzec & Nellie K. Laughlin - 1974 - Journal of Experimental Psychology 103 (5):844.
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  28.  13
    Veridical Rotation in Depth in Unidimensional Polar Projections Devoid of Three Motion-Parallax Cues.Wayne Hershberger & David L. Carpenter - 1972 - Journal of Experimental Psychology 93 (1):213.
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  29.  5
    Experimenter Effects in Monitoring Performance.Wayne L. Waag, Dolores M. Tyler & Charles G. Halcomb - 1973 - Bulletin of the Psychonomic Society 1 (6):387-388.
  30.  5
    The Nature of Thought: Maturity of Mind.Wayne L. Wessman - 2006 - Upa.
    The Nature of Thought: Maturity of Mind addresses the lack of physical maturation of the brain throughout the last 10,000 years of human evolution, which has resulted in an immaturity of thought throughout history to the present day. With an offering of working definitions for many new terms scholars have invented to deal with the issue, this work explores the ideal of a fundamental integrity of thought, and a maturity of mind, which is classless and upholds truth and reality to (...)
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  31.  8
    Book Review: Gary L. Comstock.Vexing Nature? On the Ethical Case Against Agricultural Biotechnology. Boston/Dordrecht/London: Kluwer, 2000. [REVIEW]Wayne Ouderkirk - 2002 - Ethics and the Environment 7 (2):185-193.
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  32. Review: D. L. Kreider, Hartley Rogers, Constructive Versions of Ordinal Number Classes. [REVIEW]Wayne Richter - 1966 - Journal of Symbolic Logic 31 (1):134-135.
  33.  26
    Fichte's Creuzer Review and the Transformation of the of Free Will Problem.Wayne Martin - unknown
    Fichte’s early review of C. A. L. Creuzer’s neglected and idiosyncratic skeptical book on free will posed a serious challenge to what at the time was emerging as a consensus Kantian position on the role of free choice in the generation of imputable action. Fichte’s review was directed as much against Reinhold’s important letter on freedom of the will as it was against Creuzer himself. In the course of his brief review, Fichte suggests an important recasting of the strategy of (...)
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  34. William A. Christian, Oppositions of Religious Doctrines: A Study in the Logic of Dialogue Among Religions, Philosophy of Religion Series, Herder and Herder, New York, 1972, Ix+ 129 Pp., $6.95, L.C. No. 76-173830. [REVIEW]Wayne Proudfoot - 1975 - Journal of Chinese Philosophy 2 (2):197-202.
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  35.  22
    The Advantage of an Empirically Minded Conception of Non-Cognitivism.Wayne Fenske - 2000 - Dialogue 39 (3):513-.
    RÉSUMÉ: Un argument standard contre le non-cognitivisme va comme suit. Les noncognitivistes, dit-on, sont théoriquement commis à endosser la doctrine de l’internalisme; or la doctrine de l’internalisme requiert que l’amoraliste soit inconcevable; comme l’amoraliste est concevable, l’internalisme doit être faux; le non-cognitivisme, par conséquent, n’est pas plausible. C’est ce que nous pouvons appeler l’«argument de l’amoraliste». J’essaie de montrer dans cet article que l’argument de l’amoraliste ne constitue pas la réfutation décisive du non-cognitivisme que plusieurs réalistes en morale pensent y (...)
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  36.  34
    Belyakin N. V.. A Variation of Richter's Construction of Ordinals. English Translation of X L 517. Algebra and Logic , Vol. 8 , Pp. 86–96. [REVIEW]Wayne Richter - 1975 - Journal of Symbolic Logic 40 (4):626-626.
  37.  8
    R. O. Gandy. Proof of Mostowski's Conjecture. Bulletin de L′Académie Polonaise des Sciences, Série des Sciences Mathématiques, Astronomiques Et Physiques, Vol. 8 , Pp. 571–575. [REVIEW]Wayne Richter - 1964 - Journal of Symbolic Logic 29 (2):103-104.
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  38.  19
    Marlène Zarander, La dette impensáe: Heidegger et l'héritage hébraïque.Wayne J. Froman - 1997 - Man and World 30 (4):497-500.
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  39.  25
    Border and Frontier, Definition, and Prestige: L'art À Sa Fin.Wayne Andersen - 1996 - The European Legacy 1 (8):2274-2279.
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  40.  31
    Hénologie, ontologie et Ereignis (Plotin-Proclus-Heidegger) Jean-Marc Narbonne L'âne d'or Paris: Les Belles Lettres, 2001, 210 FF, 378 pp. [REVIEW]Wayne J. Hankey - 2004 - Dialogue 43 (2):377-.
  41.  6
    Dionysius, “On the Ecclesiastical Hierarchy”: The Thirteenth-Century Paris Textbook Edition., Ed. And Trans., L. Michael Harrington. Leuven: Peeters, 2011. Paper. Pp. Xiv, 296. €45. ISBN: 9789042924819. [REVIEW]Wayne J. Hankey - 2013 - Speculum 88 (3):784-786.
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  42.  14
    Philosophy as Way of Life for Christians?Wayne J. Hankey - 2003 - Laval Théologique et Philosophique 59 (2):193-224.
    Pierre Hadot’s purpose in developing the notion of ancient philosophy as exercice spirituel was to provide an alternative to religion. Within this framework Hadot blames the triumph of Christianity and medieval scholasticism as exemplified in Aquinas for the perte de la philosophie comme manière de vivre. The judgment he applies to Aquinas falls equally on ancient Neoplatonism. In fact, however ; for both, there is nothing abstract about the theory philosophy gives to the ascent to God : philosophy is a (...)
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  43. Welfare, Happiness, and Ethics.L. W. Sumner - 1996 - Oxford University Press.
    Moral philosophers agree that welfare matters. But they disagree about what it is, or how much it matters. In this vital new work, Wayne Sumner presents an original theory of welfare, investigating its nature and discussing its importance. He considers and rejects all notable theories of welfare, both objective and subjective, including hedonism and theories founded on desire or preference. His own theory connects welfare closely with happiness or life satisfaction. Reacting against the value pluralism that currently dominates moral (...)
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  44. Accountability and Corruption Public Sector Ethics.Gordon L. Clark, Wayne Caldow & Elizabeth Prior Jonson - 1997
     
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  45. Levinas et l'héritage grec, suivi de Cent ans de néoplatonisme en France. Une brève histoire philosophique, coll. « Zêtêsis », série « Textes et essais ».Jean-Marc Narbonne, Wayne Hankey & Martin Achard - 2005 - Revue Philosophique de la France Et de l'Etranger 195 (3):418-419.
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  46.  10
    Undertraining Reversal Effect in Rats.Charles L. Richman & Wayne Coussens - 1970 - Journal of Experimental Psychology 86 (2):340.
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  47. AT Taylor.W. D. Ross, Wayne L. Morris & J. M. Laurence - unknown
     
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  48.  11
    Book Review Section 2. [REVIEW]E. Wayne Ross, Carole B. Shmurak, Rebecca Powell, Jacob L. Susskind, Linda B. Biemer & J. Preston Prather - 1994 - Educational Studies 25 (4):311-334.
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  49. Whither Business Ethics?Wayne Norman - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (3):31-40.
  50.  3
    The Advent of Accounting in Business Governance: From Ancient Scribes to Modern Practitioners.Jenifer Axtell, L. Murphy Smith & Wayne Tervo - 2017 - International Journal of Business Governance and Ethics 12 (1):21.
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