Results for 'László Vörös'

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  1.  28
    Who is controlling whom? Reframing “meaningful human control” of AI systems in security.Pascal Vörös, Serhiy Kandul, Thomas Burri & Markus Christen - 2023 - Ethics and Information Technology 25 (1):1-7.
    Decisions in security contexts, including armed conflict, law enforcement, and disaster relief, often need to be taken under circumstances of limited information, stress, and time pressure. Since AI systems are capable of providing a certain amount of relief in such contexts, such systems will become increasingly important, be it as decision-support or decision-making systems. However, given that human life may be at stake in such situations, moral responsibility for such decisions should remain with humans. Hence the idea of “meaningful human (...)
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  2.  11
    Ethics in the Economy: Handbook of Business Ethics / Edited by Laszlo Zsolnai.László Zsolnai (ed.) - 2004 - P. Lang.
    The book aims to provide a comprehensive, new look at business ethics topics and models from a European perspective. Apart from theoretical arguments and empirical data, case studies and games are used to get closer to real life problematics of business. The book is written by leading business ethics professors of the Community of European Management Schools (CEMS). Chapters of the handbook first describe the central issue and the latest theories and practices. They then introduce new approaches and analyze real (...)
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  3.  2
    Syntomē historia tēs archaias hellēnikēs philosophias: kai tria eidikotera dokimia, apo to mytho sto logo, ho Hellēnikos diaphōtismos, etc.Phanourios K. Vōros - 1984 - Athēna: Ekdosē Grēgorē.
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  4. A logic for theories in flux Laszlo Polos and Michael T. Hannan.Laszlo Polos - 2004 - Logique Et Analyse 185 (47):85-121.
     
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  5.  38
    Embodying the Non-Dual: A Phenomenological Perspective on Shikantaza.S. Voros - 2019 - Journal of Consciousness Studies 26 (7-8):70-94.
    In this paper, I explore shikantaza, the Soto Zen practice of 'just sitting', through the phenomenological lens of late Edmund Husserl and Maurice Merleau-Ponty. One of the merits of the phenomenological approach is that it enables us to think of bodies not only as physical-objective, but also experiential-existential structures (Körper vs. Leib, respectively), and thus provides a conceptual framework capable of thematizing the profoundly corporeal dynamics of shikantaza without falling prey to physico-neural reductionism, as is often the case with contemporary (...)
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  6.  9
    Critical Commentary on Ervin Laszlo’s Paper “In Defense of Intuition”.Ervin Laszlo - 2010 - Journal of Scientific Exploration 23 (3).
    Dr. Laszlo’s hypothesis (2009) is in my opinion appealing on many levels. He proposes that phenomena of apparent transpersonal communication between human beings are due to the intermediary of information-carrying holograms in the reactive quantum vacuum produced by human brain activity. He also suggests that valid information regarding the world in general is available through the same mechanism, on the grounds that all material objects “excite the ground state of the [zero point] fi eld” and produce further such holograms. On (...)
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  7.  17
    Enacting Enaction: Conceptual Nest or Existential Mutation?S. Vörös - 2017 - Constructivist Foundations 12 (2):148-150.
    Open peer commentary on the article “Enaction as a Lived Experience: Towards a Radical Neurophenomenology” by Claire Petitmengin. Upshot: I reflect and expand upon three aspects of Petitmengin’s illuminating article. After contrasting existential and theoretical views of neurophenomenology, I embed Petitmengin’s account of the experiential dissolution of the hard problem of consciousness into a larger framework by drawing parallels with previous experiments on unitive/non-dual experiences raise the question of how seriously we are willing to take the pragmatics of investigating and (...)
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  8. ch. 6. Materialistic versus non-materialistic value-orientation in management.Laszlo Zsolnai - 2015 - In Knut Johannessen Ims & Lars Jacob Tynes Pedersen (eds.), Business and the greater good: rethinking business ethics in an age of crisis. Cheltenham, UK: Edward Elgar.
     
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  9. Epistemological Odyssey: Introduction to Special Issue on the Diversity of Enactivism and Neurophenomenology.S. Vörös, T. Froese & A. Riegler - 2016 - Constructivist Foundations 11 (2):189-204.
    Context: In the past two decades, the so-called 4E approaches to the mind and cognition have been rapidly gaining in recognition and have become an integral part of various disciplines. Problem: Recently, however, questions have been raised as to whether, and to what degree, these different approaches actually cohere with one another. Specifically, it seems that many of them endorse mutually incompatible, perhaps even contradictory, epistemological and metaphysical presuppositions. Method: By retracing the roots of an alternative conception of mind and (...)
     
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  10.  14
    Neither Angel Nor Beast: Life and/Versus Mind in Canguilhem and Merleau-Ponty.Sebastjan Vörös - 2023 - In Giuseppe Bianco, Charles T. Wolfe & Gertrudis Van de Vijver (eds.), Canguilhem and Continental Philosophy of Biology. Springer. pp. 159-179.
    The chapter addresses the problem of the relationship between life (vitality) and mind (thought) by drawing on the resources available in Canguilhem’s and Merleau-Ponty’s philosophies. It consists of six sections. In the first and second section, I outline the so-called ‘mind-life problem’ and two diametrically opposed responses to it: life philosophy (life subsumes mind) and transcendentalism (mind subsumes life). Against this background, I flesh out Canguilhem’s ‘slantwise’ resolution, which argues that, while it is true that life feeds into mind, it (...)
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  11.  17
    Is There Not a Truth of Vitalism? Vital Normativity in Canguilhem and Merleau-Ponty.Sebastjan Vörös - 2022 - In Christopher Donohue & Charles T. Wolfe (eds.), Vitalism and Its Legacy in Twentieth Century Life Sciences and Philosophy. Springer Verlag. pp. 153-172.
    The paper investigates the phenomenon of vitalism through the lens of vital normativity as expounded by Maurice Merleau-Ponty and Georges Canguilhem. I argue that the two authors independently developed complementary critiques of the mechanical-behaviourist conception of life sciences, which culminated in a surprisingly similar notion of life construed as a normative (polarized) activity, i.e., an activity that is not indifferent to its own conditions of possibility. Such an alternative conception of life has far-reaching consequences for the epistemology of life sciences, (...)
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  12. Lakatos and Lukács.László Ropolyi - 2002 - In G. Kampis, L: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 303--337.
    Lakatos constructed his major contribution to the philosophy of science, the methodology of scientific research programmes (MSRP), in the late sixties and early seventies in England, after he had already become estranged from the Popperian philosophy of science. In this paper, we attempt to show that the MSRP was motivated by his philosophical and political ideas from the forties and fifties in Hungary, when he was imbued with the communist ideology and was influenced by the philosophy of Georg Lukács. From (...)
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  13.  4
    Dialectics in Neurophenomenology? Yes, but of a Merleau-Pontian, not Hegelian Variety.Sebastjan Vörös - 2018 - Constructivist Foundations 14 (1):56-58.
    Open peer commentary on the article “Neurodialectics: A Proposal for Philosophy of Cognitive and Social Sciences” by Nicolas Zaslawski.: I examine Zaslawski’s proposal for a dialectical construal of neurophenomenology. While generally sympathetic to his approach, I argue that, instead of reverting to Hegel’s “dialectics of ideas,” a more suitable candidate for the job would be Merleau-Ponty’s “dialectics of existence.”.
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  14.  18
    Neurophenomenology Revisited: From Naturalism to Dialectics.Sebastjan Vörös - 2023 - Humana Mente 16 (43).
    In this paper, I examine the prospect of naturalizing phenomenology within the framework of Francisco Varela’s neurophenomenology. In doing so, I follow two main objectives. The first is exegetical. Namely, there is a pronounced discrepancy between Varela’s earlier works on neurophenomenology and his later works on naturalizing phenomenology, with the former receiving considerable scholarly attention and the latter remaining comparatively unknown. This discrepancy is further exacerbated by the fact that, due to his untimely death, Varela failed to produce a comprehensive (...)
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  15. Physicalism Without the Idols of Mathematics.László E. Szabó - 2023 - Foundations of Science:1-20.
    I will argue that the ontological doctrine of physicalism inevitably entails the denial that there is anything conceptual in logic and mathematics. The elements of a formal system, even if they are tagged by suggestive names, are merely meaningless parts of a physically existing machinery, which have nothing to do with concepts, because they have nothing to do with the actual things. The only situation in which they can become meaning-carriers is when they are involved in a physical theory. But (...)
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  16.  20
    The Special Quality of the Interaction Between the Person and Nature Under the Conditions of the Scientific-Technological Revolution.Laszlo Agoston - 1976 - Russian Studies in Philosophy 15 (3):48-62.
    The worldwide development of the revolution in science and technology is still in its initial stage. However, the characteristics of a qualitatively higher stage are already becoming evident in the area of the development of the system of labor, and therefore systematic philosophical study on the basis of the available data is a pressing task. Theory plays a special role precisely in periods when a phenomenon is not yet evident in final form. It is especially then that an acute need (...)
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  17.  4
    Nicolai Hartmanns Metaphysik der Freiheit.László Tengelyi - 2012 - In Gerald Hartung, Matthias Wunsch & Claudius Strube (eds.), Von der Systemphilosophie zur systematischen Philosophie - Nicolai Hartmann. De Gruyter. pp. 277-296.
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  18.  19
    The moral economic man.Laszlo Zsolnai - forthcoming - Ethics in the Economy: Handbook of Business Ethics, Forthcoming.
  19. Veganism versus Meat-Eating, and the Myth of “Root Capacity”: A Response to Hsiao.László Erdős - 2015 - Journal of Agricultural and Environmental Ethics 28 (6):1139-1144.
    The relationship between humans and non-human animals has received considerable attention recently. Animal advocates insist that non-human animals must be included in the moral community. Consequently, eating meat is, at least in most cases, morally bad. In an article entitled “In Defense of Eating Meat”, Hsiao argued that for the membership in the moral community, the “root capacity for rational agency” is necessary. As non-human animals lack this capacity, so the argument runs, they do not belong to the moral community. (...)
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  20.  83
    On the meaning of Lorentz covariance.László E. Szabó - 2003 - Foundations Of Physics Letters 17:479-496.
    In classical mechanics, the Galilean covariance and the principle of relativity are completely equivalent and hold for all possible dynamical processes. In relativistic physics, on the contrary, the situation is much more complex: It will be shown that Lorentz covariance and the principle of relativity are not equivalent. The reason is that the principle of relativity actually holds only for the equilibrium quantities characterizing the equilibrium state of dissipative systems. In the light of this fact it will be argued that (...)
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  21.  78
    New phenomenology in France.László Tengelyi - 2012 - Southern Journal of Philosophy 50 (2):295-303.
    Phenomenology is a basic philosophical movement belonging to what is called “continental philosophy.” Recently, a new phenomenology has emerged in France. In the period from Levinas and Henry to Marion and Richir, it has become evident that the phenomenon as such cannot be reduced to a mere constitution by intentional consciousness; rather, it must be considered as an event of appearing that establishes itself by itself. This fundamental insight entails important consequences: on the one hand, a new concept of the (...)
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  22. The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature.S. Vörös - 2014 - Constructivist Foundations 10 (1):96-104.
    Context: The burgeoning field of consciousness studies has recently witnessed a revival of first-person approaches based on phenomenology in general and Husserlian phenomenology in particular. However, the attempts to introduce phenomenological methods into cognitive science have raised serious doubts as to the feasibility of such projects. Much of the current debate has revolved around the issue of the naturalisation of phenomenology, i.e., of the possibility of integrating phenomenology into the naturalistic paradigm. Significantly less attention has been devoted to the complementary (...)
     
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  23. Negative Dialektik als geistige Erfahrung?László Tengelyi - 2012 - Phänomenologische Forschungen 2012:47-65.
    Adorno describes Bergson and Husserl as the proper originators of philosophical modernity. What is characteristic of the initiatives these thinkers take is, according to him, an essay in breaking out both from the philosophical systems of idealism and from neo-Kantian formalism. It is shown in the present paper that Adorno’s own project to elaborate a negative dialectics can be understood as a continuation, or re-enactment, of this Ausbruchsversuch of his great predecessors. Moreover, in one of his lecture courses given in (...)
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  24. Singularität und Responsivität.László Tengelyi - 2013 - Phänomenologische Forschungen 2013:285-299.
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  25. Enacting Enaction: A Dialectic Between Knowing and Being.Sebastjan Vörös & Michel Bitbol - 2017 - Constructivist Foundations 13 (1):31-40.
    The notion of “enaction,” as originally expounded by Varela and his colleagues, was introduced into cognitive science as part of a broad philosophical framework combining science, phenomenology, and Buddhist philosophy. Its intention was to help the researchers in the field avoid falling prey to various dichotomies bedeviling modern philosophy and science, and serve as a “conceptual evocation” of “non-duality” or “groundlessness: an ongoing and irreducible circulation between the flux of lived experience and the search of reason for conceptual invariants, is (...)
     
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  26.  21
    Transatlantic business ethics.Laszlo Zsolnai - 2002 - Business Ethics, the Environment and Responsibility 11 (1):97–105.
    The Business Ethics Center of the Budapest University of Economic Sciences organized a Transatlantic Business Ethics Summit on September 15–17, 2000 in Budapest, Hungary. The Summit was sponsored by the Community of European Management Schools and Procter & Gamble.The main function of the Summit was to provide a forum for leading American and European scholars to explore the background theories and value bases of business ethics from the perspective of the 21st century. The participants reflected on the state of the (...)
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  27.  17
    High hopes before the fall: Otto Bauer and Oszkár Jászi on nationality and Habsburg rule in the dual monarchy of Austria-Hungary, 1907–18.László Bence Bari - forthcoming - History of European Ideas.
    This study offers an overview of ‘the nationalities question’ in the Habsburg Empire, with special focus on its treatment by the Austrian social democrat, Otto Bauer, and the Hungarian ‘radical’ or ‘liberal socialist’, Oszkár Jászi. Analysing and comparing the writings of these intellectuals published between 1907 and 1918, this article shows how the contrasting legal and political contexts in Austria (Cisleithenia) and in Hungary (Transleithenia) led these authors to create contrasting alternative solutions to the problems posed by the multi-ethnic composition (...)
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  28. Technology as an Aspect of Human Praxis.Laszlo Ropolyi - 2019 - In Mihály Héder & Eszter Nádasi (eds.), Essays in Post-Critical Philosophy of Technology. Wilmington, Delaware: Vernon Press. pp. 19-31.
    This paper proposes a specific approach to understanding the nature of technology that encompasses the entire field of technological praxis, from the making of primitive tools to using the Internet. In that approach, technology is a specific form of human agency that yields to (an imperfect) realization of human control over a technological situation—that is, a situation not governed to an end by natural constraints but by specific human aims. The components of such technological situations are a given collection of (...)
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  29.  7
    A heuristic search algorithm with modifiable estimate.László Mérõ - 1984 - Artificial Intelligence 23 (1):13-27.
  30.  7
    Phase-field crystal modelling of crystal nucleation, heteroepitaxy and patterning.László Gránásy, György Tegze, Gyula I. Tóth & Tamás Pusztai - 2011 - Philosophical Magazine 91 (1):123-149.
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  31.  50
    Virtuality and Reality—Toward a Representation Ontology.László Ropolyi - 2015 - Philosophies 1 (1):40--54.
    Based on a brief overview of the history of ontology and on some philosophical problems of virtual reality, a new approach to virtuality is proposed. To characterize the representational technologies in the Internet age, I suggest that Aristotle’s dualistic ontological system be complemented with a third form of being: virtuality. In the virtual form of being actuality and potentiality are inseparably intertwined. Virtuality is potentiality considered together with its actualization. In this view, virtuality is reality with a measure, a reality (...)
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  32.  92
    Objective probability-like things with and without objective indeterminism.László E. Szabó - 2007 - Studies in History and Philosophy of Science Part B: Studies in History and Philosophy of Modern Physics 38 (3):626-634.
    I shall argue that there is no such property of an event as its “probability.” This is why standard interpretations cannot give a sound definition in empirical terms of what “probability” is, and this is why empirical sciences like physics can manage without such a definition. “Probability” is a collective term, the meaning of which varies from context to context: it means different — dimensionless [0, 1]-valued — physical quantities characterising the different particular situations. In other words, probability is a (...)
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  33. The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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  34.  3
    Transatlantic business ethics.Laszlo Zsolnai - 2002 - Business Ethics, the Environment and Responsibility 11 (1):97-105.
    The Business Ethics Center of the Budapest University of Economic Sciences organized a Transatlantic Business Ethics Summit on September 15–17, 2000 in Budapest, Hungary. The Summit was sponsored by the Community of European Management Schools (CEMS) and Procter & Gamble. The main function of the Summit was to provide a forum for leading American and European scholars to explore the background theories and value bases of business ethics from the perspective of the 21st century. The participants reflected on the state (...)
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  35.  66
    How to move an electromagnetic field?László E. Szabó & Márton Gömöri - unknown
    As a first principle, it is the basic assumption of the standard relativistic formulation of classical electrodynamics (ED) that the physical laws describing the electromagnetic phenomena satisfy the relativity principle (RP). According to the standard view, this assumption is absolutely unproblematic, and its correctness is well confirmed, at least in a hypothetico-deductive sense, by means of the empirical confirmation of the consequences derived from it. In this paper, we will challenge this customary view as being somewhat simplistic. In the majority (...)
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  36. Can robots be moral?Laszlo Versenyi - 1974 - Ethics 84 (3):248-259.
  37.  14
    The EU from crisis to crisis: Post‐Polanyian questions for social democracy.László Andor - 2020 - Constellations 27 (4):642-654.
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  38.  45
    Automated Puzzle Solving.László Aszalós - 2002 - Journal of Applied Non-Classical Logics 12 (1):99-116.
    Smullyan wrote his famous book of puzzles before the boom in automated theorem proving and he solved the puzzles by hand. Hence it is interesting to investigate whether all the puzzles can be solved with one method or not. The paper shows how this can be done with analytic tableaux.
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  39.  13
    Neurotransmitter organization of aggressive behavior.László Decsi & Julia Nagy - 1979 - Behavioral and Brain Sciences 2 (2):216-217.
  40.  39
    Positivist and hermeneutic principles in psychology: Activity and social categorisation.László Garai & Margit Köcski - 1991 - Studies in East European Thought 42 (2):123-135.
  41.  28
    Still beyond the pale: Hungarian emigré writing after the collapse of communism.Laszlo Gefin - 1997 - Symploke 5 (1):206-220.
  42.  11
    Artifices.László Scholz - 2002 - Semiotica 2002 (140).
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  43.  18
    19 January 2011: An open letter regarding the situation of philosophy and philosophers in Hungary.Laszlo Tengelyi - 2011 - Thesis Eleven 105 (1):94-97.
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  44.  14
    A Note on Penrose’s Spin-Geometry Theorem and the Geometry of ‘Empirical Quantum Angles’.László B. Szabados - 2022 - Foundations of Physics 52 (4):1-12.
    In the traditional formalism of quantum mechanics, a simple direct proof of the Spin Geometry Theorem of Penrose is given; and the structure of a model of the ‘space of the quantum directions’, defined in terms of elementary SU-invariant observables of the quantum mechanical systems, is sketched.
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  45. Is ethical egoism really inconsistent?Laszlo Versenyi - 1970 - Ethics 80 (3):240-242.
    Glasgow's conception of the doctrine of ethical egoism - that everyone ought to promote his own interest - is mistaken. Ethical egoism rightly understood holds no such doctrine or normative principle, and regards the promotion of one's own interest neither a "duty" nor an "ought." Everyone does in fact promote his own interests.
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  46.  24
    At the Cradle of Things The Act of Distinction and Francisco Varela's Non-Dualist Thought.Sebastjan Vörös - 2023 - Journal of Consciousness Studies 30 (11):17-46.
    Francisco Varela's extensive body of work spans a wide range of subjects, making it challenging to discern their underlying connections. This issue becomes particularly acute when we compare Varela's early mathematical enquiries with his later phenomenological investigations. I argue that the 'missing link' — the common thread running through Varela's oeuvre — is the act of distinction. When talking about 'distinction', it is important to differentiate between the ready-made distinctions (distinctions as entities) and distinctions in their act of distinguishing (distinctions (...)
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  47.  31
    Can Autonomous Agents Without Phenomenal Consciousness Be Morally Responsible?László Bernáth - 2021 - Philosophy and Technology 34 (4):1363-1382.
    It is an increasingly popular view among philosophers that moral responsibility can, in principle, be attributed to unconscious autonomous agents. This trend is already remarkable in itself, but it is even more interesting that most proponents of this view provide more or less the same argument to support their position. I argue that as it stands, the Extension Argument, as I call it, is not sufficient to establish the thesis that unconscious autonomous agents can be morally responsible. I attempt to (...)
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  48.  35
    Business, ethics and spirituality: Europe–asia views.Laszlo Zsolnai - 2007 - Business Ethics, the Environment and Responsibility 16 (1):87–92.
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  49. Toward a Philosophy of the Internet.Laszlo Ropolyi - 2018 - APA Newsletter on Philosophy and Computers 17 (2):40-49.
    The paper argues for the necessity of building up a philosophy of the Internet and proposes a version of it, an «Aristotelian» philosophy of the Internet. First, an overview of the recent trends in the Internet research is presented. This train of thoughts leads to a proposal of understanding the nature of the Internet in the spirit of the Aristotelian philosophy i. e., to conceive the Internet as the Internet, as a totality of its all aspects, as a whole entity. (...)
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  50.  13
    Three-Space from Quantum Mechanics.László B. Szabados - 2022 - Foundations of Physics 52 (5):1-34.
    The spin geometry theorem of Penrose is extended from SU to E invariant elementary quantum mechanical systems. Using the natural decomposition of the total angular momentum into its spin and orbital parts, the distance between the centre-of-mass lines of the elementary subsystems of a classical composite system can be recovered from their relative orbital angular momenta by E-invariant classical observables. Motivated by this observation, an expression for the ‘empirical distance’ between the elementary subsystems of a composite quantum mechanical system, given (...)
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