Results for 'László Vörös'

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  1. Content, Meaning, and Understanding.László Antal - 1964 - The Hague: Mouton.
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  2.  17
    Is Kafka Relevant Today?Laszlo Matrai - 1976 - Russian Studies in Philosophy 15 (3):23-36.
    Each work of Kafka's is so rich in "interrelationships" that it is virtually impossible to engage in reasoning about them without analysis of notions "pertaining to content." Here an estheticist, even one who regards the immanent approach as obligatory, faces a dilemma that, as a general rule, confronts only someone just starting a career as critic: whether, upon having analyzed a work, to leave it to the reader himself to draw the conclusions in social philosophy, or whether to construct his (...)
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  3.  19
    The moral economic man.Laszlo Zsolnai - forthcoming - Ethics in the Economy: Handbook of Business Ethics, Forthcoming.
  4.  11
    Ethics in the Economy: Handbook of Business Ethics / Edited by Laszlo Zsolnai.László Zsolnai (ed.) - 2004 - P. Lang.
    The book aims to provide a comprehensive, new look at business ethics topics and models from a European perspective. Apart from theoretical arguments and empirical data, case studies and games are used to get closer to real life problematics of business. The book is written by leading business ethics professors of the Community of European Management Schools (CEMS). Chapters of the handbook first describe the central issue and the latest theories and practices. They then introduce new approaches and analyze real (...)
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  5. Epistemological Odyssey: Introduction to Special Issue on the Diversity of Enactivism and Neurophenomenology.S. Vörös, T. Froese & A. Riegler - 2016 - Constructivist Foundations 11 (2):189-204.
    Context: In the past two decades, the so-called 4E approaches to the mind and cognition have been rapidly gaining in recognition and have become an integral part of various disciplines. Problem: Recently, however, questions have been raised as to whether, and to what degree, these different approaches actually cohere with one another. Specifically, it seems that many of them endorse mutually incompatible, perhaps even contradictory, epistemological and metaphysical presuppositions. Method: By retracing the roots of an alternative conception of mind and (...)
     
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  6.  33
    The Settlement Structure Is Reflected in Personal Investments: Distance-Dependent Network Modularity-Based Measurement of Regional Attractiveness.Laszlo Gadar, Zsolt T. Kosztyan & Janos Abonyi - 2018 - Complexity 2018:1-16.
    How are ownership relationships distributed in the geographical space? Is physical proximity a significant factor in investment decisions? What is the impact of the capital city? How can the structure of investment patterns characterize the attractiveness and development of economic regions? To explore these issues, we analyze the network of company ownership in Hungary and determine how are connections are distributed in geographical space. Based on the calculation of the internal and external linking probabilities, we propose several measures to evaluate (...)
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  7. Veganism versus Meat-Eating, and the Myth of “Root Capacity”: A Response to Hsiao.László Erdős - 2015 - Journal of Agricultural and Environmental Ethics 28 (6):1139-1144.
    The relationship between humans and non-human animals has received considerable attention recently. Animal advocates insist that non-human animals must be included in the moral community. Consequently, eating meat is, at least in most cases, morally bad. In an article entitled “In Defense of Eating Meat”, Hsiao argued that for the membership in the moral community, the “root capacity for rational agency” is necessary. As non-human animals lack this capacity, so the argument runs, they do not belong to the moral community. (...)
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  8. A logic for theories in flux Laszlo Polos and Michael T. Hannan.Laszlo Polos - 2004 - Logique Et Analyse 185 (47):85-121.
     
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  9. Technology as an Aspect of Human Praxis.Laszlo Ropolyi - 2019 - In Mihaly Heder & Eszter Nadasi (eds.), Essays in Post-Critical Philosophy of Technology. Wilmington, Delaware: Vernon Press. pp. 19-31.
    This paper proposes a specific approach to understanding the nature of technology that encompasses the entire field of technological praxis, from the making of primitive tools to using the Internet. In that approach, technology is a specific form of human agency that yields to (an imperfect) realization of human control over a technological situation—that is, a situation not governed to an end by natural constraints but by specific human aims. The components of such technological situations are a given collection of (...)
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  10. The biased nature of philosophical beliefs in the light of peer disagreement.László Bernáth & János Tőzsér - 2021 - Metaphilosophy 52 (3-4):363-378.
    This essay presents an argument, which it calls the Bias Argument, with the dismaying conclusion that (almost) everyone should significantly reduce her confidence in (too many) philosophical beliefs. More precisely, the argument attempts to show that the most precious philosophical beliefs are biased, as the pervasive and permanent disagreement among the leading experts in philosophy cannot be explained by the differences between their evidence bases and competences. After a short introduction, the premises of the Bias Argument are spelled out in (...)
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  11. Rolling back the Rollback Argument.László Bernáth & János Tőzsér - 2020 - Teorema: International Journal of Philosophy 2 (39):43-61.
    By means of the Rollback Argument, this paper argues that metaphysically robust probabilities are incompatible with a kind of control which can ensure that free actions are not a matter of chance. Our main objection to those (typically agent-causal) theories which both attribute a kind of control to agents that eliminates the role of chance concerning free actions and ascribe probabilities to options of decisions is that metaphysically robust probabilities should be posited only if they can have a metaphysical explanatory (...)
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  12.  7
    Phase-field crystal modelling of crystal nucleation, heteroepitaxy and patterning.László Gránásy, György Tegze, Gyula I. Tóth & Tamás Pusztai - 2011 - Philosophical Magazine 91 (1):123-149.
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  13.  30
    Can Autonomous Agents Without Phenomenal Consciousness Be Morally Responsible?László Bernáth - 2021 - Philosophy and Technology 34 (4):1363-1382.
    It is an increasingly popular view among philosophers that moral responsibility can, in principle, be attributed to unconscious autonomous agents. This trend is already remarkable in itself, but it is even more interesting that most proponents of this view provide more or less the same argument to support their position. I argue that as it stands, the Extension Argument, as I call it, is not sufficient to establish the thesis that unconscious autonomous agents can be morally responsible. I attempt to (...)
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  14. Lakatos and Lukács.László Ropolyi - 2002 - In G. Kampis, L.: Kvasz & M. Stöltzner (eds.), Appraising Lakatos: Mathematics, Methodology and the Man. Kluwer Academic Publishers. pp. 303--337.
    Lakatos constructed his major contribution to the philosophy of science, the methodology of scientific research programmes (MSRP), in the late sixties and early seventies in England, after he had already become estranged from the Popperian philosophy of science. In this paper, we attempt to show that the MSRP was motivated by his philosophical and political ideas from the forties and fifties in Hungary, when he was imbued with the communist ideology and was influenced by the philosophy of Georg Lukács. From (...)
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  15. The Sellarsian Fate of Mental Fictionalism.László Kocsis & Krisztián Pete - 2022 - In Tamás Demeter, T. Parent & Adam Toon (eds.), Mental Fictionalism: Philosophical Explorations. New York & London: Routledge. pp. 127-146.
    This chapter argues that mental fictionalism can only be a successful account of our ordinary folk-psychological practices if it can in some way preserve its original function, namely its explanatory aspect. A too strong commitment to the explanatory role moves fictionalism unacceptably close to the realist or eliminativist interpretation of folk psychology. To avoid this, fictionalists must degrade or dispense with this explanatory role. This motivation behind the fictionalist movement seems to be rather similar to that of Sellars when he (...)
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  16. Toward a Philosophy of the Internet.Laszlo Ropolyi - 2018 - APA Newsletter on Philosophy and Computers 17 (2):40-49.
    The paper argues for the necessity of building up a philosophy of the Internet and proposes a version of it, an «Aristotelian» philosophy of the Internet. First, an overview of the recent trends in the Internet research is presented. This train of thoughts leads to a proposal of understanding the nature of the Internet in the spirit of the Aristotelian philosophy i. e., to conceive the Internet as the Internet, as a totality of its all aspects, as a whole entity. (...)
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  17.  17
    Conflict and the Economical Paradigm.László Garai - 1977 - Dialectics and Humanism 4 (2):47-58.
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  18.  39
    Positivist and hermeneutic principles in psychology: Activity and social categorisation.László Garai & Margit Köcski - 1991 - Studies in East European Thought 42 (2):123-135.
  19.  28
    Still beyond the pale: Hungarian emigré writing after the collapse of communism.Laszlo Gefin - 1997 - Symploke 5 (1):206-220.
  20.  9
    Complexity Thinking as a Tool to Understand the Didactics of Psychology.László Harmat & Anna Herbert - 2020 - Frontiers in Psychology 11:542446.
    The need to establish a research field within psychology didactics at secondary level has recently been voiced by several researchers internationally. An analysis of a Swedish case coming out of secondary level education in psychology presented here provides an illustration that complexity thinking – derived from complexity theory – is uniquely placed to consider and indicate possible solutions to challenges, described by researchers as central to the foundation of a new field. Subject-matter didactics is defined for the purpose of this (...)
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  21.  6
    Exons – original building blocks of proteins?László Patthy - 1991 - Bioessays 13 (4):187-192.
    In a recent paper, Walter Gilbert's group has estimated the number of original exons from which all extant proteins might have been constructed. The approach used is subjected to a critical analysis here. It is shown that there are flawed assumptions about both the mechanism and generality of exon‐shuffling and in the sequence comparison procedures employed, the latter failing to distinguish chance similarity from similarity due to common ancestry. These methodological errors lead to the omission of many known cases of (...)
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  22. Philosophy of the Internet. A Discourse on the Nature of the Internet.Laszlo Ropolyi - 2013 - Budapest: Eötvös University.
  23.  23
    Who is controlling whom? Reframing “meaningful human control” of AI systems in security.Pascal Vörös, Serhiy Kandul, Thomas Burri & Markus Christen - 2023 - Ethics and Information Technology 25 (1):1-7.
    Decisions in security contexts, including armed conflict, law enforcement, and disaster relief, often need to be taken under circumstances of limited information, stress, and time pressure. Since AI systems are capable of providing a certain amount of relief in such contexts, such systems will become increasingly important, be it as decision-support or decision-making systems. However, given that human life may be at stake in such situations, moral responsibility for such decisions should remain with humans. Hence the idea of “meaningful human (...)
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  24.  50
    Virtuality and Reality—Toward a Representation Ontology.László Ropolyi - 2015 - Philosophies 1 (1):40--54.
    Based on a brief overview of the history of ontology and on some philosophical problems of virtual reality, a new approach to virtuality is proposed. To characterize the representational technologies in the Internet age, I suggest that Aristotle’s dualistic ontological system be complemented with a third form of being: virtuality. In the virtual form of being actuality and potentiality are inseparably intertwined. Virtuality is potentiality considered together with its actualization. In this view, virtuality is reality with a measure, a reality (...)
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  25. ch. 6. Materialistic versus non-materialistic value-orientation in management.Laszlo Zsolnai - 2015 - In Knut Johannessen Ims & Lars Jacob Tynes Pedersen (eds.), Business and the greater good: rethinking business ethics in an age of crisis. Cheltenham, UK: Edward Elgar.
     
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  26.  8
    Delivering Culturally-Appropriate, Technology-Enabled Health Care in Indigenous Communities.Laszlo Sajtos, Nataly Martini, Shane Scahill, Hemi Edwards, Potaua Biasiny-Tule & Hiria Te Rangi - 2023 - Journal of Law, Medicine and Ethics 51 (2):322-331.
    Indigenous health is becoming a top priority globally. The aim is to ensure equal health opportunities, with a focus on Indigenous populations who have faced historical disparities. Effective health interventions in Indigenous communities must incorporate Indigenous knowledge, beliefs, and worldviews to be culturally appropriate.
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  27.  8
    Influence of the Soup-Bubble Structure on the Stability of a Static, Flat Universe Consisting of Matter and a Repulsive with 1/R Decaying Scalar Field.Laszlo A. Marosi - 2008 - Apeiron: Studies in Infinite Nature 15 (2).
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  28.  23
    67063 Ludwigshafen, Germany E-mail: Marosi@ t-online. de.Laszlo A. Marosi - 2008 - Apeiron: Studies in Infinite Nature 15 (2):139.
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  29.  11
    Artifices.László Scholz - 2002 - Semiotica 2002 (140).
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  30. The Uroboros of Consciousness: Between the Naturalisation of Phenomenology and the Phenomenologisation of Nature.S. Vörös - 2014 - Constructivist Foundations 10 (1):96-104.
    Context: The burgeoning field of consciousness studies has recently witnessed a revival of first-person approaches based on phenomenology in general and Husserlian phenomenology in particular. However, the attempts to introduce phenomenological methods into cognitive science have raised serious doubts as to the feasibility of such projects. Much of the current debate has revolved around the issue of the naturalisation of phenomenology, i.e., of the possibility of integrating phenomenology into the naturalistic paradigm. Significantly less attention has been devoted to the complementary (...)
     
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  31. Enacting Enaction: A Dialectic Between Knowing and Being.Sebastjan Vörös & Michel Bitbol - 2017 - Constructivist Foundations 13 (1):31-40.
    The notion of “enaction,” as originally expounded by Varela and his colleagues, was introduced into cognitive science as part of a broad philosophical framework combining science, phenomenology, and Buddhist philosophy. Its intention was to help the researchers in the field avoid falling prey to various dichotomies bedeviling modern philosophy and science, and serve as a “conceptual evocation” of “non-duality” or “groundlessness: an ongoing and irreducible circulation between the flux of lived experience and the search of reason for conceptual invariants, is (...)
     
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  32.  7
    Towards a Unionized Professoriat: The Dilemma of the Profession.Laszlo Hetenyi - 1977 - Education and Culture 2 (2):2.
  33.  14
    The corpus callosum and hemispheric lateralization.László Záborszky - 1981 - Behavioral and Brain Sciences 4 (1):37-38.
  34. Natura, społeczeństwo i przyszłe pokolenia.Laszlo Zsolnai - 2001 - Prakseologia 141 (141):159-164.
  35.  18
    Responsible Decision Making: Praxiology: The International Annual of Practical Philosophy and Methodology, Vol. 16.László Zsolnai - 2008 - Transaction Publishers.
    Introduction: Responsibility and choice -- The idea of moral responsibility -- Complex choice situations -- Differing types of responsibility -- Hans Jonas' idea of "caring for beings" -- The moral experience of women -- Criticizing rational choice -- The rational choice model 5 -- Bounded rationality -- Myopic and deficient choices -- Violations of the axioms -- Rational fools -- The strategic role of emotions -- Social norms -- The communitarian challenge -- Duty, self-interest, and love -- Responsible decision making (...)
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  36.  36
    Embodying the Non-Dual: A Phenomenological Perspective on Shikantaza.S. Voros - 2019 - Journal of Consciousness Studies 26 (7-8):70-94.
    In this paper, I explore shikantaza, the Soto Zen practice of 'just sitting', through the phenomenological lens of late Edmund Husserl and Maurice Merleau-Ponty. One of the merits of the phenomenological approach is that it enables us to think of bodies not only as physical-objective, but also experiential-existential structures (Körper vs. Leib, respectively), and thus provides a conceptual framework capable of thematizing the profoundly corporeal dynamics of shikantaza without falling prey to physico-neural reductionism, as is often the case with contemporary (...)
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  37. Evil and the god of indifference.László Bernáth & Daniel Kodaj - 2020 - International Journal for Philosophy of Religion 88 (3):259-272.
    The evidential problem of evil involves a rarely discussed challenge, namely the challenge of defending theism against the hypothesis of a morally indifferent creator. Our argument uses a Bayesian framework and it starts by showing that if the only alternative to classical theism is naturalistic atheism, then fine-tuning can render theism virtually certain, even in the face of evil. But if the alternatives include the hypothesis of a morally indifferent creator, theism is defeated even if the fine-tuning premise is accepted. (...)
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  38.  20
    Ethics and Metaphysics in Plotinus.László Bene - unknown
  39.  15
    "without Us But For Us"? Political Orientation In Hungary In The Period Of Late Paternalism.Laszlo Bruszt - 1988 - Social Research: An International Quarterly 55.
  40.  10
    Az Erőszak Kritikája: Tanulmányok.László Levente Balogh - 2011 - Debreceni Egyetemi Kiadó.
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  41.  68
    Definition Versus Criterion: Ayer on the Problem of Truth and Validation.László Kocsis - 2021 - In Adam Tamas Tuboly (ed.), The Historical and Philosophical Significance of Ayer’s Language, Truth and Logic. Cham, Switzerland: Palgrave. pp. 279-303.
    The age-old question “What is truth?” is not an unambiguous one. There are at least two different meanings. In one sense, it is a semantic question about the meaning of the word “truth” and/or a metaphysical question about the nature of the property of truth, that is, how truth can be defined in terms of other notions, if it is definable at all. In another sense, it is an epistemological question about the criterion or test of truth, that is, how (...)
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  42.  13
    A Note on Penrose’s Spin-Geometry Theorem and the Geometry of ‘Empirical Quantum Angles’.László B. Szabados - 2022 - Foundations of Physics 52 (4):1-12.
    In the traditional formalism of quantum mechanics, a simple direct proof of the Spin Geometry Theorem of Penrose is given; and the structure of a model of the ‘space of the quantum directions’, defined in terms of elementary SU-invariant observables of the quantum mechanical systems, is sketched.
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  43. Natural Substances and Artificial Products.Pierre Laszlo - 1995 - Diogenes 43 (172):105-125.
    One of the defining features of the modern age is the apotheosis of natural history. Natural History is, of course, the title of Buffon's monumental work, written in the second half of the 18th century. Also, until the rise of the Industrial Revolution, natural history provided an integrated technology, stretching from the voyages of discovery to the establishment of colonies devoted to the cultivation of the resources discovered there, whether one considers sugar cane in its migration west, or vanilla plants (...)
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  44.  20
    Blame and Fault: Toward a New Conative Theory of Blame.László Bernáth - 2020 - Disputatio 12 (59):371-394.
    This paper outlines a new conative theory of blame. I argue that the best-known conative approaches to blame (Scanlon 1998, 2008, Sher 2006a) misrepresent the cognitive and dispositional components of blame. Section 1 argues, against Scanlon and Sher, that blaming involves the judgment that an act or state is the fault of the blamed. I also propose an alternative dispositional condition on which blaming only occurs if it matters to the blamer whether the blamed gets the punishment that she deserves. (...)
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  45. An 'Aristotelian' Philosophy of the Internet.Laszlo Ropolyi - 2021 - WebSci '21: 13th ACM Web Science Conference 2021June 2021 (ACM Digital Library).
    The paper argues for the necessity of building up a philosophy of the internet and proposes a version of it, an ‘Aristotelian’ philosophy of the internet. First, a short overview of some recent trends in the internet research is presented. This train of thoughts leads to a proposal of understanding the nature of the internet in the spirit of the Aristotelian philosophy i.e., to conceive “the internet as the internet”, as a totality of its all aspects, as a whole entity. (...)
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  46. „Hungary's Negotiated Revolution.".Laszlo Bruszt - 1990 - Social Research: An International Quarterly 57 (2):365-87.
     
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  47.  45
    Local developmental agency from without.Laszlo Bruszt & Balazs Vedres - forthcoming - Theory and Society.
  48.  9
    1989: The Negotiated Revolution In Hungary.Laszlo Bruszi - 1990 - Social Research: An International Quarterly 57:365-388.
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  49. 1989: The Negotiated Revolution.Laszlo Bruszt - 1990 - Social Research: An International Quarterly 1 (2).
     
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  50.  5
    A kultúra történetisége: válogatott tanulmányok és cikkek.László Mátrai - 1977 - Budapest: Gondolat.
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