Results for 'Mark D. Groza'

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  1.  91
    Perceived Organizational Motives and Consumer Responses to Proactive and Reactive CSR.Mark D. Groza, Mya R. Pronschinske & Matthew Walker - 2011 - Journal of Business Ethics 102 (4):639-652.
    Corporate social responsibility (CSR) has emerged as an effective way for firms to create favorable attitudes among consumers. Although prior research has addressed the direct influence of proactive and reactive CSR on consumer responses, this research hypothesized that consumers’ perceived organizational motives (i.e., attributions) will mediate this relationship. It was also hypothesized that the source of information and location of CSR initiative will affect the motives consumers assign to a firms’ engagement in the initiative. Two experiments were conducted to test (...)
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  2. Causation, Norm violation, and culpable control.Mark D. Alicke, David Rose & Dori Bloom - 2011 - Journal of Philosophy 108 (12):670-696.
    Causation is one of philosophy's most venerable and thoroughly-analyzed concepts. However, the study of how ordinary people make causal judgments is a much more recent addition to the philosophical arsenal. One of the most prominent views of causal explanation, especially in the realm of harmful or potentially harmful behavior, is that unusual or counternormative events are accorded privileged status in ordinary causal explanations. This is a fundamental assumption in psychological theories of counterfactual reasoning, and has been transported to philosophy by (...)
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  3.  48
    Ockhamists and Molinists in Search of a Way Out: MARK D. LINVILLE.Mark D. Linville - 1995 - Religious Studies 31 (4):501-515.
    If libertarianism is true, then there is a sense in which agents have it within their power to bring it about that some world is actual. Against recent arguments for the incompatibility of divine foreknowledge and human freedom, I offer an account of power over the past which takes this implication of libertarianism into consideration. I argue that the resulting account is available to Ockhamists and that it is immune to recent criticisms of the notion of counterfactual power over the (...)
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  4.  86
    The Moral Argument.Mark D. Linville - 2009 - In William Lane Craig & J. P. Moreland (eds.), The Blackwell Companion to Natural Theology. Oxford, UK: Wiley‐Blackwell. pp. 391–448.
    An Argument From Evolutionary Naturalism An Argument from Personal Dignity References.
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  5. What is blame and why do we love it?Mark D. Alicke, Ross Rogers & Sarah Taylor - 2018 - In Kurt Gray & Jesse Graham (eds.), Atlas of Moral Psychology. New York: Guilford Press. pp. 382.
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  6.  18
    Ethical Idealism: An Inquiry Into the Nature and Function of Ideals.Mark D. Stohs - 1987 - Univ of California Press.
    Is it rational to strive for the unattainable? In this short and provocative study, Nicholas Rescher vigorously defends both the rationality and practicality of seriously pursuing impossible dreams.
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  7. Imagery and consciousness: A theoretical review from an individual differences perspective.D. F. Marks - 1977 - Journal of Mental Imagery 1:275-90.
  8.  10
    Financializing epistemic norms in contemporary biomedical innovation.Mark D. Robinson - 2019 - Synthese 196 (11):4391-4407.
    The rapid, recent emergence of new medical knowledge models has engendered a dizzying number of new medical initiatives, programs and approaches. Fields such as evidence-based medicine and translational medicine all promise a renewed relationship between knowledge and medicine. The question for philosophy and other fields has been whether these new models actually achieve their promises to bring about better kinds of medical knowledge—a question that compels scholars to analyze each model’s epistemic claims. Yet, these analyses may miss critical components that (...)
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  9.  18
    Contract as automaton: representing a simple financial agreement in computational form.Mark D. Flood & Oliver R. Goodenough - 2022 - Artificial Intelligence and Law 30 (3):391-416.
    We show that the fundamental legal structure of a well-written financial contract follows a state-transition logic that can be formalized mathematically as a finite-state machine (specifically, a deterministic finite automaton or DFA). The automaton defines the states that a financial relationship can be in, such as “default,” “delinquency,” “performing,” etc., and it defines an “alphabet” of events that can trigger state transitions, such as “payment arrives,” “due date passes,” etc. The core of a contract describes the rules by which different (...)
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  10. Chinese Rooms and Program Portability.Mark D. Sprevak - 2007 - British Journal for the Philosophy of Science 58 (4):755-776.
    I argue in this article that there is a mistake in Searle's Chinese room argument that has not received sufficient attention. The mistake stems from Searle's use of the Church-Turing thesis. Searle assumes that the Church-Turing thesis licences the assumption that the Chinese room can run any program. I argue that it does not, and that this assumption is false. A number of possible objections are considered and rejected. My conclusion is that it is consistent with Searle's argument to hold (...)
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  11.  55
    Paradigms for Clinical Ethics Consultation Practice.Mark D. Fox, Glenn Mcgee & Arthur Caplan - 1998 - Cambridge Quarterly of Healthcare Ethics 7 (3):308-314.
    Clinical bioethics is big business. There are now hundreds of people who bioethics in community and university hospitals, nursing homes, rehabilitation and home care settings, and some who play the role of clinical ethics consultant to transplant teams, managed care companies, and genetic testing firms. Still, there is as much speculation about what clinically active bioethicists actually do as there was ten years ago. Various commentators have pondered the need for training standards, credentials, exams, and malpractice insurance for ethicists engaged (...)
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  12.  34
    Consequences of concern: ethics, social responsibility, and well-being.Mark D. Promislo, Robert A. Giacalone & Jeremy Welch - 2012 - Business Ethics, the Environment and Responsibility 21 (2):209-219.
    Prior research has studied the antecedents of beliefs regarding ethics and social responsibility (ESR). However, few studies have examined how individual well-being may be related to such beliefs. In this exploratory study, we assessed the relationship between perceived importance of ESR – both individually and of one's company – and indicators of physical and psychological well-being. Results demonstrated that perceived importance of ESR was associated with three aspects of well-being: exuberance for life, sleep problems, and job stress. The results are (...)
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  13.  16
    Data without Democracy: The Cruel Optimism of Education Technology and Assessment.Mark D. Tschaepe - 2021 - Education and Culture 37 (1):7-24.
  14. Behavioral law and economics : The assault on consent, will, and dignity.Mark D. White - 2010 - In Christi Favor, Gerald F. Gaus & Julian Lamont (eds.), Essays on Philosophy, Politics & Economics: Integration & Common Research Projects. Stanford Economics and Finance.
    In "Behavioral Law and Economics: The Assault on Consent, Will, and Dignity," Mark D. White uses the moral philosophy of Immanuel Kant to examine the intersection of economics, psychology, and law known as "behavioral law and economics." Scholars in this relatively new field claim that, because of various cognitive biases and failures, people often make choices that are not in their own interests. The policy implications of this are that public and private organizations, such as the state and employers, (...)
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  15.  4
    The Other Side of Triage: When Access to Intensive Care Measures May Do More Harm than Good.Mark D. Siegel, Danish Zaidi & Katherine J. Feder - 2021 - American Journal of Bioethics 21 (11):79-82.
    During periods of scarcity, or the fear of it, many health systems create or adopt triage protocols to determine how to best allocate limited resources. Interest in such protocols has become acute...
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  16.  12
    Consequences of concern: ethics, social responsibility, and well-being.Mark D. Promislo, Robert A. Giacalone & Jeremy Welch - 2012 - Business Ethics: A European Review 21 (2):209-219.
    Prior research has studied the antecedents of beliefs regarding ethics and social responsibility (ESR). However, few studies have examined how individual well‐being may be related to such beliefs. In this exploratory study, we assessed the relationship between perceived importance of ESR – both individually and of one's company – and indicators of physical and psychological well‐being. Results demonstrated that perceived importance of ESR was associated with three aspects of well‐being: exuberance for life, sleep problems, and job stress. The results are (...)
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  17.  29
    Placebo controls and epistemic control in orthodox medicine.Mark D. Sullivan - 1993 - Journal of Medicine and Philosophy 18 (2):213-231.
    American orthodox medicine consolidated its professional authority in the early 20th Century on the basis of its unbiased scientific method. The centerpiece of such a method is a strategy for identifying truly effective new therapies, i.e., the randomized clinical trial (RCT). A crucial component of the RCT in illnesses without established treatment is the placebo control. Placebo effects must be identified and distinguished from pharmacological effects because placebos produce actual but unexplained therapeutic successes. The blinding necessary for a proper placebo-controlled (...)
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  18.  19
    A Nudge Without a Wink!Mark D. Fox & Scott Gelfand - 2020 - American Journal of Bioethics 20 (3):83-85.
    Volume 20, Issue 3, March 2020, Page 83-85.
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  19.  10
    Ready, Fire, Aim: the Underperformance of Current Food Access Efforts and “Food for Thought” Regarding Potential Solutions.Mark D. Fulford & Robert A. Coleman - 2020 - Food Ethics 5 (1-2).
    For more than 20 years, both here and abroad, significant efforts have been undertaken to provide equal access to nutritional food for all citizens. Yet, the numbers of under-nourished continue to rise, as do those afflicted with non-communicable diseases (NCDs) such as obesity, diabetes, hypertension, and heart disease. Clearly, current efforts are not working. Relying on the psychological phenomena of learned helplessness and fundamental attribution error, it is argued that certain individuals may not be willing, or able, to take actions (...)
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  20.  13
    Just Deserts or Icing on the Cake? Addressing the Social Determinants of Health.Mark D. Fox, Michael R. Gomez & Ricky T. Munoz - 2015 - American Journal of Bioethics 15 (3):42-44.
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  21.  12
    9 Theology and philosophy.Mark D. Jordan - 1993 - In Norman Kretzmann & Eleonore Stump (eds.), The Cambridge Companion to Aquinas. Cambridge University Press. pp. 232.
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  22. The Modes of Thomistic Discourse: Questions for Corbin's "Le chemin de la théologie chez Thomas d'Aquin".Mark D. Jordan - 1981 - The Thomist 45 (1):80.
     
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  23.  21
    More Than “Just Don't Say No”: Taking Pediatric Decision Making Seriously.Mark D. Fox & Michael R. Gomez - 2018 - American Journal of Bioethics 18 (3):12-13.
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  24.  13
    Democratic Moral Education and the Gifts of the Holy Spirit.Mark D. Jordan - 2016 - Journal of Religious Ethics 44 (2):246-259.
    How far is Thomas Aquinas available for current discussions in political philosophy? While there are certainly things to be learned from him about our political preoccupations, the pedagogy of his moral teaching typically resists our familiar questions. This holds even when the question is put in terms that Thomas should recognize—say, as a question about the virtues appropriate for a democracy. Thomas not only gives different meanings to these terms, he moves political topics away from the center of theological attention (...)
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  25.  15
    Assessing Three Models of Materialism–Postmaterialism and Their Relationship with Well-Being: A Theoretical Extension.Mark D. Promislo, Robert A. Giacalone & John R. Deckop - 2017 - Journal of Business Ethics 143 (3):531-541.
    The issue of the dimensionality of materialism and postmaterialism, and their impact on key social and personal indicators, has been a hotly debated topic for decades. This study sought to achieve two goals to further our understanding of these constructs. First, it assessed whether an interactive materialism–postmaterialism conceptualization could be expanded to predict outcomes related to well-being. Second, the study extended the interactive model by using Richins’ three dimensions of materialism instead of the unidimensional construct utilized in previous studies. Results (...)
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  26.  17
    Serial analysis of gene expression: ESTs get smaller.Mark D. Adams - 1996 - Bioessays 18 (4):261-262.
    Measuring gene expression on a global scale has been one of the vexing problems of cell biology. Velculescu et al.(1) recently proposed a system for identifying gene expression levels based on very short sequence tags – about nine base pairs – located at a specific site within a gene transcript. By coupling the strategy to current automated sequencing machines and the large expressed sequence tag databases, it should be possible to follow changes in gene expression for large numbers of genes (...)
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  27.  9
    Hemoglobin in mammalian oxygen transport: ingenious formulations not quite in accord with nature.Mark D. Altschule - 1985 - Perspectives in Biology and Medicine 28 (2):175.
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  28. What Medicine is About: Using its Past to Improve its Future.Mark D. Altschule - 1975 - Francis A. Countway Library of Medicine.
  29. Imagery and consciousness: A theoretical review.D. F. Marks - 1983 - In Anees A. Sheikh (ed.), Imagery: Current Theory, Research, and Application. Wiley. pp. 96--130.
  30.  84
    The Evidence of the Transcendentals and the Place of Beauty in Thomas Aquinas.Mark D. Jordan - 1989 - International Philosophical Quarterly 29 (4):393-407.
  31.  37
    The Intelligibility of the World and the Divine Ideas in Aquinas.Mark D. Jordan - 1984 - Review of Metaphysics 38 (1):17 - 32.
    THERE are several answers in Aquinas to the question, what is the ground of the world's intelligibility. The fullest- answer is contained by the account of creation and expressed in the doctrine of divine Ideas. I would like to trace the lines of that doctrine in Aquinas's corpus as a means of showing how an account of creation at once clarifies and inverts the analysis of natural intelligibility.
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  32. The names of God and the being of names.Mark D. Jordan - 1983 - In Alfred J. Freddoso (ed.), The Existence and Nature of God. Notre Dame: University of Notre Dame Press. pp. 161--90.
     
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  33.  10
    Cancer: Towards a general theory of the target.Mark D. Vincent - 2017 - Bioessays 39 (9):1700059.
    General theories are reductionist explications of apparently independent facts. Here, in reviewing the literature, I develop a GT to simplify the cluttered landscape of cancer therapy targets by revealing they cluster parsimoniously according to only a few underlying principles. The first principle is that targets can be only exploited by either or both of two fundamentally different approaches: causality-inhibition, and ‘acausal’ recognition of some marker or signature. Nonetheless, each approach must achieve both of two separate goals, efficacy and selectivity ; (...)
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  34.  28
    On Goodness: Human and Divine.Mark D. Linville - 1990 - American Philosophical Quarterly 27 (2):143 - 152.
  35. The Mystery of Romans: The Jewish Context of Paul's Letter.Mark D. Nanos - 1996
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  36.  27
    Moral Agency in Mammalia.Mark D. Reid - 2010 - Between the Species 13 (10):1.
    About the extent of moral agency in the animal kingdom, one view is that only humans are moral agents. Holding a different view, I argue that moral agency depends on the capacity for other-regard and the capacity to be attuned to significance—such that things matter to one. I derive a criterion where a creature is a moral agent if she performs an action that promotes others’ significant interests and brings great costs to herself where she is aware of these significant (...)
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  37.  25
    Should Psychiatrists Serve as Gatekeepers for Physician‐Assisted Suicide?Mark D. Sullivan, Stuart J. Youngner & Linda Ganzini - 1998 - Hastings Center Report 28 (4):24-31.
    Mandating psychiatric evaluation for patients who request physician‐assisted suicide may not offer the clearcut protection from possible coercion or other abuse that proponents assert. Competence itself is a complex concept and determinations of decisionmaking capacity are not straightforward, nor is the relationship between mental illness and decisionmaking capacity in dying patients clearly understood. And casting psychiatrists as gatekeepers in end‐of‐life decisions poses risks to the profession itself.
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  38.  32
    What's in a Name? Conceptual Confusion About Death and Consent in Donation After Cardiac Determination of Death.Mark D. Fox, Rachel Budavich, Scott Gelfand, Michael R. Gomez, Ric T. Munoz & Jan Slater - 2015 - American Journal of Bioethics 15 (8):12-14.
  39.  35
    Beyond the Ethics of Wealth and a World of Economic Inequality.Mark D. Wood - 2013 - Buddhist-Christian Studies 33:125-137.
    In lieu of an abstract, here is a brief excerpt of the content:Beyond the Ethics of Wealth and a World of Economic InequalityMark D. WoodAnalyzing the ethics of wealth and the relationship between the dominant ethics of wealth and economic inequality is vital to creating a humane mode of global life. We are living during a period in which the unequal concentration of wealth—which is to say, the unequal concentration of the resources that make human existence, development, and fulfillment possible—has (...)
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  40.  16
    Christian internalization of a healthy lifestyle: A theoretical analysis.Mark D. Faries, Stephen D. Green & Autumn Green - 2023 - Archive for the Psychology of Religion 45 (2):174-190.
    This study explored Christians’ view that living a healthy lifestyle by eating right and exercising was essential to what being a Christian meant to them, theoretically representing internalization of these health behaviors into one’s religious values and identity. Using a secondary data analysis of Pew Research Center survey data, we found that a minority of Christians (16%) internalized a healthy lifestyle; who also tended to be more religious, as expressed by believing in God, reading scripture, praying, and volunteering at church. (...)
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  41.  99
    Research in Society: Valuing Research in Concept but Not Always in Practice.Mark D. Winston - 2008 - Journal of Information Ethics 17 (2):46-60.
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  42.  12
    Stewards of a public trust: Responsible transplantation.Mark D. Fox - 2003 - American Journal of Bioethics 3 (1):5 – 7.
  43.  14
    Treading on hallowed ground.Mark D. Williams & Charles B. Rodning - 1996 - Journal of Medical Humanities 17 (2):103-118.
  44.  12
    The Making of Buddhist Modernism (review).Mark D. Wood - 2011 - Buddhist-Christian Studies 31:270-277.
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  45. Divine foreknowledge and the libertarian conception of human freedom.Mark D. Linville - 1993 - International Journal for Philosophy of Religion 33 (3):165 - 186.
  46.  6
    Saving Mr. Banks.Mark D. Linville & Shawn White - 2019 - In Richard B. Davis (ed.), Disney and Philosophy. Chichester, UK: Wiley. pp. 119–127.
    Mary Poppins is a magical film and a story of redemption that might be placed alongside the Parable of the Prodigal Son or A Christmas Carol. Mary may be the star of the film, but George Banks is its subject. If the world ever seemed wonderful and filled with surprises for George Banks as a child, it has since been supplanted by a world that is mechanical, predictable, and subject to the demands of business and of propriety. From Jack the (...)
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  47.  53
    A Defense of Human Dignity.Mark D. Linville - 2000 - Faith and Philosophy 17 (3):320-332.
    The traditional doctrine of human dignity has fallen on hard times. It is said that that doctrine is “speciesist to the core” and “the moral effluvium of a discredited metaphysics.” Those of us who would defend the view that humans enjoy greater moral standing than nonhuman living things must answer the question, “What’s so special about humans?” In this paper, I argue that moral agency is a great-making property that confers special worth on its bearer.
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  48.  9
    Harman and Thomson on Relativism versus Realism.Mark D. Linville - 2004 - Philosophia Christi 6 (2):305-324.
  49.  8
    Whatever Happened to Good and Evil?Mark D. Linville - 2005 - Philosophia Christi 7 (2):531-534.
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  50. Vitomics: A novel paradigm for examining the role of vitamins in human biology.Mark D. Lucock - 2023 - Bioessays 45 (12):2300127.
    The conventional view of vitamins reflects a diverse group of small molecules that facilitate critical aspects of metabolism and prevent potentially fatal deficiency syndromes. However, vitamins also contribute to the shaping and maintenance of the human phenome over lifecycle and evolutionary timescales, enabling a degree of phenotypic plasticity that operates to allow adaptive responses that are appropriate to key periods of sensitivity (i.e., epigenetic response during prenatal development within the lifecycle or as an evolved response to environmental challenge over a (...)
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